Ingcamango yeNtloko Ezibulalayo iSeven Sins iphelelwe lixesha kwisiseko sentanda-bulumko yokuziphatha, iteokrati, kunye nebali elibaliselwayo ngaphezu kwewaka leminyaka. Ukusukela kwiimonki zasentlango zobuKristu bamandulo ukuya kwimingxube yale mihla ye-amime, ezi mfundiso zinkulu ziqhubeka zibonakalisa iimpazamo zethu ezinzulu kunye nokungathethekiyo. Zimbalwa imisebenzi yanamhlanje eziye zazenza zaqalisa ngenkcubazo zezobukholo njengeNakababu bugki ne-aimeess transfs [ ISino Ezisixhenxe Ezibulalayo , apho ukreqo ngalunye luboniswa khona yintambo engcwele ethetha iingcamango zobuqu ezicel ’ umngeni. Eli nqaku lihlola intelekelelo yobuthixo emva kwezono, iintsomi, kunye nentethi, ithetha ngomntu ngamnye, kunye nentembe, kunye nento ehlala isebenza.

Imvelaphi Yamandulo Yeqela Elingenaxesha

Kude phambi kokuba uMeliodas ajike ikrele elaphukileyo, izono ezisixhenxe ezibulalayo zachazwa njengoluhlu lwemfundiso engalunganga. Imonki yesine yenkulungwane uEvagrius Ponticus yachaza iingcinga ezisibhozo ezimbi, kodwa yayinguPopu Gregory I, owayezifake kwisixhenxe esisazi namhlanje: ikratshi, inkanuko, inkanuko, imfuno, ingqumbo, ingqumbo, nesloth. Ezi zazingahlukani nje kuphela imikhwa emibi; zaziqondwa njengezikhundla zezenzo ezisithende kuzo zonke ezinye izenzo zokuziphatha okubi, intsholongwane yomphefumlo onokuthi ukonakalisayo kwaye ungayithanda ngokufanayo. Kumandla amacala akhoyo amacala anzima, ububele obungalawulekiyo, uluntu olunobulungisa, uluntu olunobugoso, ububele obuninzi, uluntu olunobugoso, uluntu oluninzi, uluntu olunonyazi, uluntu oluno oluno, uluntu oluninzi, uluntu olunoluthi, uluntu oluno oluno olunolwazi oluninzi lwesono, uluntu oluninzi lwezomomomomomomo olukhoyo, olukhoyo,

IiNtloko eziNgcwele: Iingcwele zeSiner kwiSikrweqe

ISino Ezisixhenxe Ezibulalayo, iintambo zentsimbi ezincinane zazikhe zaba lulungelelwano oluphezulu loBukumkani beNgonyama, zityholwa ngokutshayela ummandla kwaye zisuswe. Ngazinye zabekwa uphawu lwerhamncwa nesono, ziziguqula zibe zize zithwale ubunzima bokugwetywa kwasesidlangalaleni kunye nomlinganiselo wangasese. Oku kwenza ukuba uthotho lwezono luthi xhathise ngamandla lungabi nazingcibiso kodwa ziphile, ngokufuthi ezi zinto zididanisayo. Iintambo azibophi na umntu ozenzekatha isono sakhe; zimenteza , zingxhwane, zingxhwaxhwane, zingxhwane, zize ziphangendle, kwaye zidlulele phandle kwendlela yohlobo olubanzi lohlobo lwempumthunzi, olungabonakaliyo, olufihlakeleyo, olufihlakeleyo, olubonakala kwingqiqo olucacileyo, olucacileyo.

IiMelioda Nomsindo Okhuselayo

Njengokuba iGragon’s Sin of Handham, umphathi weSin esiLawulayo uthwala umsindo onyukeyo ozalwa lifa leedemon, iziko lokoqobo lokutshabalalisa elinokutshabalalisa umhlaba wonke. Kodwa ingqumbo kaMelioda ayifane izenze zibonakale; iyaqalisa ukukhusela abahlobo bakhe, ingakumbi uElizabeth, ukuzalwa ngokutsha kothando olusukruzelayo alufuni ukutyhubela iminyaka eliwaka. Ibali lamandulo lizukisa ubushushu obungcwele — ungqumbo lwelungisa olubangela inguquko nokusesikweni — kunye noMeliodas zichaza oko kudizanyanzelo olubi. Isiqalekiso sakhe sokungafi, esimvuselelayo nanini nanini nako, siqinisa intlekele yomsindo wakhe, ngenxa yokuba lonke uvuko lungavuthangavuthi lushiya ubushushu obushushu, olusongela ukuphelisa imfesane. Ngaloonke uthotho lwengquzulwa lubonakalisa ingqumbo lubonakalisa ingqumbo njengogonyamelo olunamandla olunamandla olunamandla afuna ukuba lunyulwe lunyuswe luvutha umbane.

UDiane Nohlobo Lomona

ISini seNyoka somona nguDiane, isiqu sakhe esikhulu esibonisa ukuba ubuthathaka obunamandla. Umona, ochazwa ngokwesithethe njengentlungu kwizinto ezintle zomnye, ulungelwe kwisiqu sakhe ngokufa komqeqeshi wakhe kwaye umgangatho wakhe ophantsi kumabhinqa athanda ukuma phambi kwabo bangawunyakamisi umhlaba. Isono sikaDiane asibonakalisa njengegophe elirhanayo; sibonakala njengentlungu, ukuzisola, nokulangazelela uhlobo olwamkelekileyo. Uphando lobuqhophololo lubonisa ukuba umona lusoloko lufihla uloyiko olunzulu lokungakhathalelwa nokungaxabiseki, kwaye lungabonisi buchule bukaDiane. Ufunda ukuba ubukhulu namandla oqobo alulo; utshaba lumele lukholwele, lufanele lulawule uGidi oluthandekayo.

Ukuvalwa Komsebenzi Nokubawa Okuphelisa Ukufa

Ban, iSin of Baous kaFox, ikhangeleka ithe ngqo kwabangasixhenxe: ukuzinikela kobungcathu okubonakala kungamabhongo olutsha kwaza kwafumana ukungafi njengebhaso lakhe. Kodwa ukubawa kukaBan akuyifuni golide okanye indawo; kukulangazelela ubomi okunganelisekiyo, ngokukodwa ixesha elibiweyo noElaine wakhe othandekayo. Isono sakhe sibangela ukuba kubekho ukuzinikela okungaqhelekanga, okuphantse kube kokuzingca okunokubonakala phakathi komzimba wakhe — angatshisa ihlabathi ukuze alondoloze intliziyo enye — ukanti kwakhona kubonakalisa isidima sokuzinikela ngentliziyo yonke. Kwimfundiso yezonqulo engokwesithethe, ukubawa kudidelelwa kwizinto ezilungileyo; ukuphazamiseka kweBhangeno kukwenza ubomi bakhe bonke bungabikho phakathi kothando olubileyo. Uxa uxanduva lwakhe lubangela ukuba ade nomnqweno wokungathemba okungalawulengalawulenga.

Igophe kunye noluzela unxulumano

ISin yeGoat of Lust mhlawumbi yeyona iqondwa kakubi, kwaye iimpawu zikaGowther ziphazamisa ngabom ukulindela. Edalwe njengonodoli ongenantliziyo, akanazo iimpembelelo zendalo ezinxulumene nenkanuko: inkanuko, ukuvuseleleka, ukuphatha. Endaweni yoko, isono sakhe silulangazelelo olunzulu, olunzulu, olufuna ukuqonda iimvakalelo kunye nolwalamano lomntu. Uzama ukukhumbula iingqondo, kwaye ude asebenzise izithandwa, konke ezama ukuvala imfuno phakathi kobukho bokwenziwa kunye nokuziva unyulu. Oku kubandakanya inkanuko njengomgaqo onzulu we-eros — ukulangazelela komphefumlo, kungekhona nje umanyano lokwenyama kodwa ulwalamano lokwemvelo. Amakholwa okuqala aqala abonakala kakhulu phakathi komnqweno wenyama nomnqweno ongcwele; uGothery, adelela umlinganiselo wobomi bakhe, acebisa, akhetha ukubonakalisa ukubonakalisa ukufaneleka kobomi obulula, okokuba nenkanuko obungenayo umnqweno wokuphelisa umnqweno wokufuna ukuphelisa ukungabikho koxolo. kodwa abonakalisa umnqweno.

IMerlin Nobuchule Bokwazi

Ngokungafaniyo nomntu otyebileyo osisidla - ndlana osisininzi eBritannia, ubudla - kudla bukaMerlin buyingqondo yaye bungummangaliso: usebenzisa ulwazi, intengo, nemfihlelo engaziyo nto ithethwayo. Iphupha lakhe lityhila ukuba ekuqaleni wayengumntwana ozalwa engenaso nasiphi na isipho somlingo, kodwa wacel ’ ingxubusho waza wazama de waba lixhoba eliphilayo lobulumko bonke beArcane. Lo msebenzi wabangela ukuba aqhathe oothixo needemon, ebambe kwanothixo omkhulu phakathi komzimba wakhe. UGlutton uluthi jikele naluphi naluphi na uhlobo lobomi, yaye uMelin uphila emfazweni ululwanelo — loo nto ithetha ukuqhatha abantu. Usuke atshabalalise umgaqo wokuzingela ulonwabo, enyangenwa nanga, xa ezama ukubulala uluntu, enyaza uluntu, ezama ukubulala ulwalamano oluno.

UKumkani Nesinyithi Sokuphepha

ISin yeSin yeSin yeSloth, uFairy King Harlequin — ngokulula nje “UKumkani” — ekuqaleni uquka ibheja hayi njengevithi kodwa njengokusilela ukwenza umsebenzi. Kangangeenkulungwane, waphepha iimbopheleleko zetrone yakhe, watyeshela ubukumkani bakhe, yaye uvumela abantu bakhe babandezeleke ngoxa ephambuka kwintlungu yomntwana wabo olahlekileyo. Kwintshuntshe engaqhelekanga yerhafu, iSloth (iadia) kukungaluthobeli uvuyo olubangelwa kukwenza oko ubani abizwa ukuba akwenze; lungaqiniseki. Utshintsho lukaKumkani lubonakala xa ekugqibeleni ebeka ecaleni intsibango yakhe, ekhangela ihefuthe iinko yakhe engcwele, kwaye axhamke iinkathazo zakhe. Ubuchule bokuzigonolo. Kodwa ubuchule bokuzigonyazisa ngamandla ngenxa yokufunda. — Uloyiko olugqithiseleyo, uloyiko lokuzinyaza, uloyiko lokuzinyaza.

Iqhayiya Nedrama Engcwele Yekratshi

ISini seNgonyama sekratshi, iEscanor, sididekile: kodwa indoda ebhityileyo, eneentloni ebusuku eguqula ukuntsasa nganye ibe yeyona inamandla nekratshi. Ikratshi lakhe ngokoqobo lingumsebenzi welanga, yaye lihambisana nentembelo engagungqiyo ethi, “Intliziyo yam enamandla izele likratshi.” Kodwa ikratshi likaEscantor alize nanini na litshone kwizinto ezincinane. Liziqhayisa ngokuzingca kwakhe, libukhali, liphawu elibonisa isidima sobugqhinga obuchazwa nguAristot — ubukhulu bomphefumlo owaziyo umntu okwaziyo kwaye ophila ubomi bakhe. Ingozi leyo ingenakuzenziwa yile, imisele yobubele, imitha engathi yimixoko yezono, engenawo umgangatho wokuzinyolelo olungenakuzeka. Ngenxa yokuba esona simonyonyonyonyo olugqithiseleyo, lubonakala lungalukhuselwa lubomi bomntu oziweyo, ngenxa yokuba lunganye oludede lomntu ozinyonyokeleyo, lude lude lude ludede lude lude lude luthi vavanyo lo

Imilinganiselo Engendawo, Isidima Neleli Elingabonakaliyo

Olu ngcelele ludwelisa ngemikrozo echuliweyo ngecala ngalinye. Isithethe samandulo secatechétery esadibanisa igosa ngalinye nesidima sokuphilisa. Ikratshi lobukho benqanawa lifumana ulungiso lwalo ngokuthobeka, kodwa kwakhona kubuchule obungakufuniyo ukujongela phantsi izipho zomntu. Ibhethri ibonakalisa ukukhuthala kothando. Inkanuko kaGowther iguqula ubunyulu bentliziyo, ukunyulu benjongo efuna unxibelelwano ngaphandle kokurhoxisa. Ingxelo ayiziphelisi izono; icebisa ukuba impilo yokuziphatha akukho kubumnyama kodwa kumgangatho onamandla phakathi kwentliziyo nokuzibamba. Ukukhula komoya okunene, kubonakala ngathi, ukubulala okuphakathi kwe-dragona nokufunda okuninzi. Kuba incoko ithelela ekuzinyuleni okunzulu. [i-FF.1] kunye nohlobo oluneyeyeyeyodwa olubulalayo, lujonge kuhlobo oluyingozi lolwimi lwethu oluqhelekileyo.[1]

Esi sakhiwo samandulo sikwacacisa isizathu sokuba abafundi bale mihla baqhubeke betsalwa ngaba bantu boni abanoburhalarhume. Kwisithethe esifuna amaqhawe angenasiphako, iSeven Death Sins inikeza umfanekiso onyanisekileyo wesibonelelo sokuziphatha. Intambo nganye ilwa nohlobo oluphezulu lweminqweno efanayo ebonakala kwintliziyo yomntu ngamnye: ukudangaza komsindo wokungabi nabulungisa, ukudumba komona kuweengxwaba, ukutsala kwamagne — ulwazi oluninzi, ubomi, ukuqwalaselwa okungakumbi. Ngokubona izihandiba kunye nezi zinto ezingenakufayo zibambeka, sicelwa ukuba sihlole intlukwano yethu encinane kodwa ezenzeke ngokwenene. Ingqondo yokwenziwa kokulunga, njengoko ihlolo oluye lwabonwa ngabaphandi bexesha eliqhelekileyo, ibalase okokuba i-FLD [FLD] ukuzithethelela nokukhula okuninzi. [FF1]

IAlchemy Yokukhululwa Kwihlabathi Elinesono

Phakathi, iga ye Holy Knights ingunomona ophambili owenzelwe ukukhulula onxibe isikrweqe sentsomi nephupha. Iqela lobuthixo lezono ezisixhenxe ezibulalayo aliyoleli yokugwetywa kodwa liyindlela ejikelezayo ekhokelela ekupheleleni. Ingqumbo kaMeliodas, engazange isetyenziswe, ifunda ukulungiselela okusesikweni. Umona kaDiane uphumela ekubeni abe novelwano ngomncinane nobuthathaka. Ukubawa kukaBan, okuphantse kwayitshayela yonke into, kuba yinjini yothando lwakhe lwedini. Ezi ziguqula ingcamango yezakwalizwi yokuba ububele abuyicimili indalo kodwa bugqibele, nokuba eyona nqanawa yaphukileyo inokuba yikhanyiso lokukhanya. Inqanawa, eyayikhe yabekwa njengeededede ingumgwebi, ekugqibeleni imelanelo wobukumkani obuthi — izikhumbuzo ezithi zizinto ezithi zikhohlakele imbewu zayo.

Ngaphezu koko, ungcelele oluthi aluyi kubonakalisa isimilo. Lubonisa iqhayiya njengendlela entle yokuzimela igorha eligqibele ukulifumana netyhefu enokulikhetha. I-Acedia iba yindlala enzima nesicelo esinzima sokuzichaza. I-glutton ikhokelela ekuziphakameni kobulumko nasekungabi nalulolo. Ubutyebi obuzichazayo bufundisa ukuba izono azikho ngelinye igama; zizinto ezibonisa iimfuno ezinzulu nezibuhlungu. IAcedia, ngokomzekelo, ayibuvila kodwa intsingiselo yomphefumlo, ngoxa isazingeyo ingukumkani ibonisa ukuba injongo yobubele inokwenziwa litshe ligcwale. Kuba abo bazifumana besongelwa ngumona, uhambo lukaDiane lunikela imaphu exhomekeke kwizinto ezingaxhomekengaxhomekenga kumntu ozichaphazele ekupheni. Kwaye nabani nabani oye wakhanyazwa umsindo, xa ebonakalisa umsindo, xa kubonakalisa ukuba umsindo womsindo.

Ukuphila Ngengcamango Eyingcamango: Oko Sikufunda Kwizono

Ngoko ke sisuka njani kwiphupha elingeyonto yangaphakathi — ngumona othetha ngathi asinele, okanye ibhethri esenza singakwazi ukuzihlaziya? Ubulumko obusebenzisekayo be-Seven Dead Sins bungasebenza ngokumangalisayo. Okokuqala, isithi sifune ukuvavanya ii-hieardrals zethu ezingaphakathi. Sisiphi isono esibonakala kakhulu kwimonomonyy yethu yangaphakathi — ngumona osenza singabi nakukwazi ukuhleba, okanye ibheja elisenza sigqibeke sisomele isibindi sethu siqu nabanye? Nam sinyathelo lokuqala lokuyilawula ngesidima saso esihambisana naso. Okwesibini, imodeli ethetha ukuba imodeli yeempawu zobuntu obungatshintshiyo ayikhangeli. Akukho nto inokuthi iphumele ngaphandle kwesono sabo; yayiyimingxube nokuthembeka kwentsapho yabo? I-Treth ityhile, ifundisa ukuba iinfleants.

Amandla angundoqo ale ngxelo akwachaza isizathu sokuba igosa elithwala isono elifekethiswa kutshintsho oluphambili [[FLT: 1] likwazi ukubambelela kwisipili kwiingxoxo zeteokrasi ezikudala. Xa iEscanor izitshatha ngesenzo sokugqibela sothando lwekratshi, uphinda aphinde aphinde ajonge umxholo wakudala wegosa elithwala isono elife ukufa kwalo kubangela uvuselelo. Xa ekugqibeleni iBhan ilahla ukungafi kwayo, inyoluka njengenyanzelo yokukhulula. Ezi zinkozo zithelekelelo azingobulumko nje; zizinto ezikhoyo kwinyaniso yamandulo, zisikhumbuza ukuba umgca ophakathi kwesimilo nesidima udla ngokukhutshwa yinjongo, umongo, kunye nentetho wentliziyo.

Emva Kwegama: Ukucinga Nje

I-Holy Kights of Linges ayizukufunyanwa nakweyiphi na icatechism okanye kwimbali, kodwa amabali abo athetha ubomi obutsha kwiindidi ezinaluthuli zemfundiso yezokuziphatha yamaxesha aphakathi. Zibonisa ukuba iinkokeli zobuthixo zezono ezibulalayo ezisixhenxe asiyontolongo yedumela kodwa sisixhobo sokuhlola — ikhampasi yokuziphatha elungileyo, xa ifundwa ngokuchanileyo, iingongoma ezikukokuba ziphelele kunokuba zigwetywe. Izono asizizorhamnqa ezinokubulawa kodwa zikhokelwe, amandla angaphakathi anokutshabalalisa okanye athengwa ngendlela esizilawula ngayo. Kwixesha elidla ngoku kudityaniswa komntu kwinkani kwaye kubhityeke izigwebo, intso ezibonisa ubunzulu obunemfesane obungakumbi kunabo, sonke izidalwa ezilungele ukungxwelezwa kakhulu, yaye asithethi kuthi kuthi.

Enoba udibana nento ethandwayo, efundayo okanye efuna izinto zokomoya, isigidimi esipheleleyo sihlala sikhanya. Ikratshi linokuba sisibane esitshayo ukusindisa abanye. Umsindo unokuba lunxano lobuthixo. Ubushushu bunokuba ngumkhuseli ongenakugungqiswano wabantu abangenatyala. Ileli phakathi kwezulu nesihogo ibaleka kanye entliziyweni yomntu, yaye zonke izono zifihla imbewu yesidima sengcwele.