Iindawo Ezingqukuva: Ummandla Womhlaba Wabantu Nommandla WeShinigami

UTsugumi Ohba noTakeshi Obata inqaku lokufa [[FLT: 1] lingaphezulu kakhulu kune kat- ne mouse sychrf phakathi komfundi ophezulu noyena mcuphi omkhulu wehlabathi. Embindini wayo, kukuhlola ukufa, ixabiso lobomi bomntu, nokokuba ``intoni] ingaphaya kwayo. Ungcelele olungenisa indawo elinganayo ekhoyo, iShinigami Brem, indawo ebharhileyo neyonakaliswa ngoothixo abahlala kuyo ubomi babo ngokusika ubomi obufutshane babantu. Ngokuzenza ngabom iintambo phakathi kwehlabathi eliphilayo nobomi basemva kokufa, [FLT] [FF] ingqimba yendalo iphela, indawo apho iphela khona indalo elungileyo, apho iphela khona indalo iphela iphela indalo ehambayo, ingumhlaba obene novundileyo ehlala kuyo oothixo abahlala kuyo, benzilene nemibuzo efana ne-Engileyo.

IShinigami I-Hell ayisosihogo, kwaye asiyondawo yesohlwayo. Lihlabathi elinobungwevu obungapheliyo, elinobugqwirha, umxokelelwano, ixesha lokubola. Ixesha alisebenzi apho, kwaye iShinigami ngokwayo ichitha iinkulungwane idlala amakhadi, ingcakaza ngeminyaka yayo eseleyo, kwaye ijonge kwimpepho yabo yokungakhathali. Lo mmandla uxhonywe ngokupheleleyo ngesenzo sokuthatha ubomi babantu, iShinigami, ngokubhala igama lomntu kwingxelo yobuqu. UKumkani uShinigami, onamandla nongenamdlalo, ulawula olu cwangciso lwendlela kodwa akukho lukhokelo lwemilinganiselo yokuziphatha, akukho mgwebo, kwaye akukho njongo. Ummandla usebenza lula njengobomi babantu, kodwa uyakwazi ukulwandisa kuphela ukubulala nokubulala abantu.

IShinigami: Oothixo Bokufa Abangenalutshaba

I Shinigami idla ngokuqondwa njengezidalwa zeedemon okanye abameli bobulungisa bendawo yonke, kodwa inqaku lokufa lizinika inkohlakalo yehlabathi. Abaziniki mvume yonke; babona igama lomntu kwaye bashiyeka bedada phezu kweentloko zabo kodwa abanalwazi ukuba umphefumlo womntu ukho. Intshukumisa yabo ephambili kukusinda. Imithetho ebhalwe kwincwadi yencwadi, kamva eqokelelwe kwivolute ediyo njenge [[FLT:] Isithulelo 13: Indlela yokubulala iDamodey , ithetha ngokucacileyo ukuba ukuba i Shinigami iyasilela ukuthatha ubomi iintsuku ezili-13, iza kufa. Imithetho edityaniswe iminyaka engabantu, ithetha ukuba i-DPreciomer ithetha ukuba i-Dificed i-ogcity i-opsywordemy ithetha ukuba iphila ngomnye umntu othenjiweyo, aqhubekeka ubomi.

Ryuk, i Shinigami obeka ngabom inqaku lokufa kwilizwe loluntu ngenxa yokukruquka okungafezekiyo. Akafuni ukonakalisa uLight Yagami; ufuna ukuzonwabisa. Ukubonakala kwakhe ngemithetho yencwadi yemifanekiso, kuquka ukungabikho kwemisebenzi yasemva kokufa okanye ukugwetywa, lelinye lamathuba abalulekileyo kwizahluko zoluntu. Ukukhanya kubuza ukuba ukusebenzisa incwadana ezakumgwebela i Hell, neRyuks, etyhila ukuba iHell ne Hell awers azikho kwindalo yonke. Bonke abantu, kungakhathaliseki ukuba izenzo zabo ziyahamba kwindawo enye emva kokufa: [FLD:] [FLT:] [FLD] [FLT:] [1] (isiphelo). Oku kutyhilwa, kufunyenwe kwisahluko kwaye kubhekise kwintloko yomntu wonke, kwaye kubhekiselwa kwindalo yabo yonke.

Enye i Shinigami isenza sinyuse lo mfanekiso. URem, uthixo obonakala emfazini, wenza umanyano lokwenyaniso lothando noMisa Amane. Uthando lwakhe ngoMisa lumkhokelela ekubeni aphule ngokucacileyo ikhowudi yeShinigami: ubulala u L ukuze abulale umntu ngaphambili ngokufuna ukubulala uMisaa, anikele ubomi bakhe bonke ngenxa yokuba wayekhulele ukumnyamekela. Ezi zenzo zityhila ukuba abahlali beShinigami bayakwazi ukufikelela kwinjongo yothando olunzulu, kodwa ubunzulu bobunzulu bomoya busoloko bungukufa. Uthixo obonwayo kuphela, ubonakalisa olu lawulo ngokubulala umntu ngenjongo yokubulala uMisa, ukunikela ubomi bakhe bonke ngenxa yokuba ebeye wakhula ukuze anyamekele. Ngokwabantu abafanayo, u-Mulan umele aphenduke, u-Fay.

Inqaku Lokufa Nokungabi Nanto Komgwebo

Imithetho yale ncwadi ingumthetho ophambili othi ngawo umxholo osetyenziswa emva kokufa ungene kwibali lomntu. Ngoxa i Shinigami Real isebenza ngokuthatha ubomi ngobuchule, ukusebenzisa komntu inqaku lokufa kungenisa isivumelwano esintsonkothileyo sokomoya, okanye, ukungabikho ngokupheleleyo. Umthetho odumileyo uthi: "Umntu osebenzisa eli phetshana akakwazi ukuya eZulwini okanye eHell. Isilumkiso, esi sigqubuthelwe kwisigqubuthelo sencwadi yokukhanya, esoyikekayo ekuqaleni. Kodwa uRuk uchaza ukuba iZulu nesihogo ziintsomi, isaziso esiqhelekileyo sithetha ukuba wonke umntu, umniniso okanye akasoze ahlale ekho. Umahluko ngumntu osebenzise ukufa, oza kuphaza ukulahlekelwa yintula intuthulelo oluthelekayo lobukiso oluyithembayo. Ubeko luthi kamva luchaza ukuba i-Grouksi yesibini lombane, umbane othe mbane wesibini, akasoze aqaphele ukuba ahlale engqineke.

Ngenxa yokuba kungekho nkundla yasemva kokufa, iDeath Letter inamandla alele ngokupheleleyo kwihlabathi elikwixeshana. Umsebenzisi angalawula unobangela nexesha lokufa, kodwa akanakuyalela oko kwenzekayo emva. Olu ngcelele lubonisa kakuhle imigaqo ephathekayo: umsebenzisi umele abe nobuso bexhoba xa ebhala igama, ukufa kumele kube nokwenzeka emzimbeni, kwaye unobangela ongagqibekanga nguhlaselo lwentliziyo ukuba akukho nto ichaziweyo. Kodwa imithetho yokomoya ayiphele ndawo ngabom. Akukho kuvukelwa kwakhona kwento, akukho nto iphumayo. Ukufa kumele kuphele ngokupheleleyo. Lo mcandiscimbi uthetha phantsi kwegama lokuziphatha. Xa uKhanyiso lubulala isigebenga, akawuthumeli umphefumlo kwipoli yentlalo; ucima imfimbilini.

Oku kungabikho kobulungisa bendalo kudala imfihlo yokuziphatha egcwele yintanda-bulumko yabo. ULight Yagami uzijonga njengesixhobo sokubulala. Misa Amane uzibona incwadana ephathekayo njengesixhobo sokunceda intanda yakhe, ngokuzithandela etshintsha isiqingatha sobomi bakhe obuseleyo ngamehlo eShinigami, kungekabi kanye kabini. Ubomi bakhe obungalawulekiyo buba yiwotshi enqamlezayo, kodwa olu hlohlolo aluze lumnike uvuselelo olunqamlezileyo lokudibana nokukhanya. Xa efela inqaku lakhe elijongeneyo, u-/eaher eshwadalwe kwinto, ukuzinikela kwakhe okungenanjongo enkulu. L, okrokrela iingoma ezingaphaya kobuphi bendlela kodwa obambelele kuyo, kodwa ufe ngaphandle kolwazi oluthe ngqo oluthi Luthi Luphela, luzifinyelele kwinjongo yolwazi oluphezulu lwengqondo.

Ingcamango Yobukhulu Bomsi

Mu (6), igama elisekelwe kwintanda-bulumko yaseMpuma Asia, lithetha ukungabikho kwento, ukungabinanto, okanye ukuphelelwa yindawo. Inqaku lokufa , lisiphelo sokugqibela sayo yonke into ephilayo. Isigqibo sokwenza u-Mu kuFaste womhlaba wonke lukhetho olukhawulezileyo lwebali elipheleleyo. Lisusa umnatha wokhuseleko lobuThixo kwimo yendlela esesikweni. Ukukhanya uYagami akusoyiki ukugwetywa, ngenxa yokuba azi ukuba akukho nto. Akanamntu wobuFausus orhweba umphefumlo wakhe ngamandla; uyakwazi okokuba wonke umphefumlo ulungile okanye okubi kukuphela kobukho. Olu lwazilo lumkhululayo.

I Shinigami Real iphinda iyenze incamagusho--msle itsho ngomnumlo ukuba ikhefu alikho mntu. Xa i Shinigami ifa ngokulibala ukubhala igama okanye ngokuzinikela ngokwayo ngenxa yothando, ```Iincwadi yedilesi icebisa oku ngebinzana "i Shinigami efileyo ihamba ingabinanto.' Akukho nto intsingiselo yezulu le Shinigami, akukho lunyuselo kwinqwelo-moya ephezulu. Oothixo abafayo babhala igama lakhe elifana nje nelo babulala abantu. Oku kugqibela kudala umanyano olubini phakathi kweentlobo ezimbini zendalo. Uvuyo lukaRyuk kuce lungadibaniswe lujikelezwa lulwazi lokuba zombini lungaphazanyiswanga. Kodwa lungasoloko lutheththsa u-Light, kodwa lungathembise, lungathembise luthi tyiso luthi luthi lungatshone, luthi lutsho lutsho luthi Tyk lutshone.

Iliso Nemali Yobomi

Urhwebo lwamehlo lweShinigami luyintengiselwano ecacileyo edibanisa amabhongo omntu kwizinto eziphila emva kokufa. Nabani na umntu okwinqaku lokufa ungenza isivumelwano ne Shinigami edibene nalo: ukutshintshiselana ngesiqingatha sexesha lobomi bomntu eliseleyo emhlabeni, bafumana amandla okubona amagama kunye nobomi babanye abantu ngokujonga nje ubuso babo. La mandla asusa ukufihlana kwaye abulala ngokukhawuleza, kodwa kwakhona anciphisa ixesha lomsebenzisi emhlabeni. Izenzo azinakuthintelwa kubasebenzi abasebenzisa amandla okudada.

Misa Amane, osele ekho kwiKra yesibini, wamkela oku kabini, emenza ukuba aphile intwana nje yento ebeya kuba yiyo. Amehlo akhe aba ziifestile zokubala phantsi akukho mntu unokuwabona, kodwa akaze asebenzise elo gunya ukulenza aphile .Aye usebenzise nje kuphela ukubona kwakhe. uSoichiro Yagami, uyise nomphathi wamapolisa abaqhutywa yingqiqo yokusesikweni, bamkele iliso ngexesha lokuhlasela uMello ozimeleyo. Akaze azuze amandla okubona igama lokwenene likaMello, nto leyo enokuthi iphele usongo, kodwa angalubhali phantsi kwakhe phambi kokuba angxweleleke. Kulo nyaka wakhe uluntu olufayo, akafi, kodwa ulele ekuphumeni kweso, kodwa ulele kwingozi yakhe, kodwa uyakwazi ukulisebenzisa iingozi ezimvavanyo, kodwa uyakwazi ukumelana nomonakalo wakhe olufutshane. UKhamigno, kwano, kwano, kwanamehlo akhe ade afele uluntu olungenatyala lomntu olungenakukwazi ukuliselwa nguMnuko, uluntu lwakhe olungenakukwazi ukuliselwa nguMbi, uluntu lwakhe olu

Ukuziphatha Kwihlabathi Elingenabomi Bamva

Ukususa ifuthe lobomi basemva kokufa kunyanzela abasebenzi bamagama, kwaye abaphulaphuli bakha ukuziphatha okuhle ngokususela kwithambeka. Ukuba konke ukufa kukhokelela kungquzulwano olufanayo, ngoko umahluko phakathi kokubulawa kokukhanya okuninzi nohlaselo lwentliziyo olungokwemvelo lungahlali kunye noluntu. Inqaku lokufa liba luvavanyo lokuziphatha okusezantsi. Impikiswano yokukhanya ephelisa ulwaphulo-mthetho ayisayi kuze ipheliswe ngabanye abantu abanoxolo; idityaniswa ngabanye abantu. L, kufutshane, kwaye Mello uphikisa uKira akathethiwe ngenxa yokuba amandla aphezulu abaxelelwe wona, kodwa ngenxa yokuba bakholelwa ukubulala ngokungenalusini abantu. /eweenu nezigebenga]

Olu ngcelele luhlola kwakhona ukulahlekelwa kwengqondo kolwazi. Ukuphuma kokukhanya akunto ibonakalayo okanye ukunganyaniseki ngenxa yobungendawo bangaphandle; kukunxila okuthe qothaphu kokungathi nguthixo ukukwazi ukufumanisa ukuba ngubani ophilayo nofa. Usoloko echaza ukuba unikela ngoxolo lwakhe ngenxa yokulungileyo okukhulu. Ukungabikho kwalo naluphi na umhla emva kokufa kuthetha ukuba "umnikelo" wakhe uyinto engabonakaliyo. Akanikeli ubukhosi bakhe bonke; akazukubulela nje ubomi bakhe ngenxa yesizathu esingumntu oza kumbiza wambi. Akayi kumbulela kuba ekwindawo engenanto elungileyo. Ukungabi nabulolo lwalo ukhanyiso kuyabonakala kwizahluko zokugqibela: kwindawo yokugcina impahla, ekugqibeleni, etyhilekile, etyhilekile, eqonda ukuba bonke ubukhosi bakhe bakhiwe kwintlabathanga. Ukufa kwakhe akuyithiswangazeli; akuyithi nje kulandele oko kulandelwa ngumntu, ukukhala kwakhe.

Izithethe Nezithethe Ezifihlakeleyo

Ingcali yokufa kwi [[FLT: 0] Inqaku lokufa [[FLT: 1] ngabom] lihlambulula isithethe samaJapan kunye neengxelo zokomoya zaseNtshona. Shinigami yindawo ephambili yezithethe zamaJapan, idla ngokuchazwa njengezidalwa ezimema abantu ukuba bafe okanye babe nazo ngexesha lokuphelelwa lithemba. IManga Inqaku lokufa] [[FLT:]] i-Deast ibenza bade njengeebureacrates kwihlabathi elinxuseneyo, ukhetho olubonisa amaxhala angoku ngokungabikho nto ngokomoya. Ukulahlwa kwezulu nesihogo kwakhona kuhambelana neminye imiqathango yobuBhuda, apho i-Mu ibonakalisa ukuvanisa iingcamango ezidityaniweyo. Noko ke, i-Ohbasba ijingculces identile yemistnal, akukho mjikelezo wonqulo oluyinikwayo, olukhanyo lwendlela, oluthi oluthi luthi luthi luthi luthi luthi luthi luthi luthi luthi luthi luthi luthi lusa.

Olu cwangciso luye lwafumana uhlalutyo olubalulekileyo nolubalulekileyo. Abaphengululi baxubushe inqaku lokufa [[FLT: 1] njengesifundo kwimilinganiselo yoluntu ekhutshwe iziphumo zemimoya. Inqaku elipapashwa kwiNxulumano lichaza indlela ababukeli abacela ngayo ukuba bacinge ngesigwebo ngaphandle kokumiswa koluvo lobuthixo, ngoxa ezinye izicatshulwa kwiqonga ezifana [[FLT:] iComic Resoress (CBR) iinkcukacha zexesha elipheleleyo i Ryukk ityhila ingcamango yomgwebo wobuKristu. Isityhilo sokuba bonke abantu baya kuMu kusoloko sicatshutyungelwe njengesitshixo sokuqonda isandi esingaqhelekanga: yi-floyithi ingcess ukuthetha ngophawu olupheleleyo lokufa. Ngenene, kuba abafundi abafuna ukuphonononga imithetho yokuqala, i-Mediaw [FF]

Ubomi Basemva Njengesipili Esizinzileyo

Ekugqibeleni, iShinigami Real kunye neMu wasemva kokufa kusebenza njengezipili ezijongene namabhongo abantu. Oothixo abafayo bayazixakekisa ngokususa impompo ngayiphi na indlela efunekayo, ukanti bachitha iinkulungwane kwimidlalo yamakhadi kunye nokuqwalasela kwamavila. Ngokuchaseneyo, abantu, batshisa ubomi babo obufutshane obunenjongo enzima ``Icebo lokubuyisela ihlabathi, ukusukela inyaniso, ukuzinikela kuka-Misa, uSoichiro. Intlekele kukuba bobabini bafikelela kwinjongo enye. Indalo iphela [[FLT: 0] Inqaku le-Dast [[FLT:]] alikhathali nokuba ubusisilumki, umbulali, okanye umbulali. Ithetha ukuba uyafa.

Umdla ohlala uhleli ngongcelele lothotho lobundlobongela. Amabali amaninzi asebenzisa ubomi basemva kokufa njengentuthuzelo okanye intsomi, kodwa Inqaku lokufa lisebenzisa lona njengelize elibuyisela ingqalelo kwixesha lokuphila. Lonke ukhanyiso lwenza lunyuswe ngokugqibeleleyo ngenxa yokuba akukho thuba lesibini. IShinigami ayiyodemon ehenxa imiphefumlo; ikruqula abantu abangafiyo abasoloko bekhathalele intsingiselo. Ukubukela Ukukhanya kuzama ukubeka intsingiselo kwindalo engenantsingiselo kubangela ukuba nobungangamdla bayo obulusizi. Umbono wakhe wokugqibela uyakwazi ukuzibona sele eselula ehamba, engaqondi nto ehambayo, engaziqondiyo, ekwahlukana nentliziyo yakhe yesibini. Emva koko, uMis. Ummandla ofileyo kwinqaku le-Foct:[3]