Inqaku Elingokwasengqondweni Elithetha Ngokufa

Ungcelele lwe-alumime ne-manga luthathi ingxinano engalungiswanga yemfazwe enje [[FLT: 0] Inqaku lokufa . I Tsubumi Ohba ne Takeshi Obata intluphelo yemisebenzi yobugcisa ingaphezulu kakhulu kune kakati-andāmmouse umdlalo phakathi komcuphi ocuphi nothixo ocwangcisiweyo. Ukuqonda okuququlukileyo kusithe nzulu apho zonke iimpawu zifumana khona imfazwe yangasese. Ezi ngxabano zangaphakathi azikho nje kuphela ezincinci; zizinto ezifaka izigcawu, ezinyanzela izibukeli ukuba zijamelene nemibuzo engathandekiyo ngezobulungisa, ukuzichaza, kunye nokuzonakaliswa kwendalo epheleleyo. Ukuqonda okungaphakathi kutyhila isizathu sokuba ungcelo lwendlela yokuxoko olukwimeko oluthe ngqo kwibali lwencoko. [F.91] kwi-ective transted type type travoted type symplation symp

Ukukhanya OkunguYagami: UThixo Wazahlula

Umgca wesizalo weKwesiKwemi ngunobangela ophambili wokuzichaza. Ekuqaleni umfundi ophambili oxinezelekileyo ongxwelerheka kwilizwe lolwaphulo-mthetho olumandundu, ukhubeka kwigunya elibangela unxunguphalo lwakhe olunzulu. Inqaku lokufa alimenzi ubumnyama bakhe . Ingxabano yakhe yangaphakathi ayikokubulala; kodwa ithetha ukuba ngubani lo nto xa ekwenza.

Embindini, iKlount imfazwe ephakathi kozilo lwakhe njengomsindisi wobulungisa nenyaniso engaphikiyo yokuba ungumbulali omkhulu. Uyila indlela ecacileyo yokukhusela ukuzingca kwakhe: akangombulali, kodwa ngumbulali wehlabathi elitsha. Oku kuqiqa yibhulorho ebuthathaka kwibala elibi lomvandedwa, kwaye igama ngalinye alibhala likonakalisa iziseko zoluntu lwakhe lokuqala. Le ngxabano ibonakala kwithutyana lakhe langasese ```intlekisa, ukuqhatha, ukuphazanyiswa, ukuphazanyiswa okukhawulezileyo xa uthixo wakhe esongelwa. Uyingcali yento ephambili embalini, kwaye akanakuze axolise aba bantu babini.

Umaleko onzulu ngumzabalazo wakhe nento eqhelekileyo. Phambi kokuba incwadana iKlophe inganamandla; emva koko, uba likhoboka lokulawula. Yonke inxalenye yobomi bakhe iba ngumsebenzi wokuzigcina ingaphandle. Ulwalamano lwakhe nentsapho yakhe, ukuthandana kwakhe noMisa, kunye nokuqatshelwa kwakhe ngumkhosi wamapolisa zizixhobo zonke. Oku kumphazamisa kwizinto eziqinisekileyo zobuntu, kumshiya umntu ophosa imposiso ukuze afezeke. Imfazwe yangaphakathi yoKhanyiso lomntu owakha wathanda udade wakhe nothixo uKira owayeza kunikela ngaye nabani na ozintluntlungela intlekele. [[FLT:] Umqulu wendoda [FLT.FLD]] uveza olu tshintsho olusuka kwintelelo oluqhubekayo ngentengolukhulu nangemidibeko, umfuziselo womoya wakhe obonakala ngathi wobugovuvu.

L: Icala Lenyaniso Elinesithukuthezi

Ukuba iLight’s ingunozala wesigqeba, iL's ingunozala othe tyaba, inyameko. Oyena mcuphi mkhulu wehlabathi uchazwa kungengathixo ontsonkothileyo, kodwa phantse ngokuzinikela kwakhe kobuntu ekuqiqeni. Ingxabano yakhe yangaphakathi ibangelwa kukuba ucombulula ulwaphulo-mthetho kungekhona ngenxa yokufuna kwakhe okusesikweni, kodwa ngenxa yokuba ingqondo yakhe ayinakuyeka ukucombulula. Oku kumbangela ukuba ahlale engenanto, ejijekijelwe yiswe yiswekile, ejijelwe, ejijwe yiswe yiswekile, ngenxa yokuba iindibano zabantu zingenamsebenzi wokuzisulungekileyo. Kodwa ngaphantsi kwesi sikrweqe silele sibubulolo olunzulu aluthandayo ngabomdla ngabom.

Imfazwe yenene iL iphakathi komnqweno wakhe wokusondelelana nomntu othile, kwaye ulwazi oludibanisayo luyityala. Njengoko esebenza kunye nomkhosi, wenza icebo lokwenyaniso, ukuba uqaphile, ukhanya. Ubeka ingxengxezo kubuhlobo phambi kwakhe, kodwa ukubuvala xa erhanela. Unyawo oludumileyo oluhlamba indawo alucaphukisi nje kuphela; nguhlobo olugqwethekileyo lobuhlobo, ululo lwexesha apho avuma ukuba umanyano lungamchasa. Uxaba akakwazi ukuthemba nabani na, ukanti unyanzeleka ukuba athembele ebantwini abakrokrela. Olu xinelo ludla kuye, lubonakala kwi-sscsc short yakhe nobunzima bakhe.

Ngobunyani, L akangomntu olungileyo. Usebenzisa izaphuli-mthetho njengerhintyela, uqhekeza imfihlo ngokulahlwa, kwaye uyavuma ukuba “umntwana kwaye utheya ukulahleka.” Oku kukwazi kwakhe kuqinisa umzabalazo wakhe wangaphakathi. Uyazi ukuba iindlela zakhe zibububugrafi, kodwa enye indlela yokuyivumela iKira ukuba iwine `ais. Akancami ukhuseleko lwakhe kuphela kodwa indawo ephakamileyo ephakamileyo, ukwamkela okokubamba uMtyholi amele ahambe kwisihogo. Ukufa kwakhe kusisisombululo salo: ekuphela kwendlela anokulahlekelwa ngayo kukuthemba omnye umntu ekumele athelekele ngokupheleleyo, engqina ukuba ufuna ukunxibelelana nonxibelelwano nomntu. Ukujonga nzulu kwimbonakalo yendlela yakhe entle neynyani, [FL:]

UMisa Amane: Uthando Njengokuzixhalabisa

IMisa Amane idla ngokugqalwa njenge ntsimbi encinane, kodwa isiphithiphithi sakhe sangaphakathi sesinye semifanekiso etshabalalisayo yokuzikisa okuxhomekeke kwi-coplaque. Ungquzulwano lwakhe alukho phakathi kolungileyo nobubi . Ukuziphatha akusekho kudala ukuba kube yimeko yakhe. Yimfazwe phakathi kokufuna kwakhe uthando ngokungxamisekileyo kunye nokuziqinisekisa ngokupheleleyo ukuba ungubani.

Ekubeni elondolozwe kukusesikweni kukaKira emva kokubulawa kwabazali bakhe, uMisa akasuka nje athande uKwe; ufudusa konke ukuthanda kwakhe kuye. Inqaku lesibini lokufa lithetha ngaye . Ngokususa ubomi bakhe kabini, asilocebo nje lokuzibophelela kodwa lisisibophelelo sokuzibulala kukuzinikela kwakhe. Ingxabano yangaphakathi ivela xa ukungakhathali kukaLight kuba kubuhlungu. Uzibetha ngoyaba, uzinyamezela, aze athabathe indima yakhe njengesixhobo, ukanti ngalo lonke ixesha uLight ukhumbuza ukuba uluncedo nje, into ethile ngaphakathi kwemingxube yakhe. Ubambelela kwiphumo yokuba ekugqibeleni uthando lwakhe luya kuthatyatyathwa, nako lonke ulwazi lwakhe lusetyenziswa.

Intlekele yeyokuba uMisa uneShinigam onyamekela ngokunyanisekileyo, uRem, ukanti akaluboni uthando olungatshabalalisiyo. Ukuxambulisana kwakhe lulumanyano oluqhelekileyo lwentlungu: ufanisa iintlungu nothando, ulawulo olunyanzelisayo. Ukulahlekelwa kweminqweno yakhe, umsebenzi wakhe wezithixo ophambili, yaye ukhuseleko lwakhe lomzimba aluzincami engqondweni yakhe, kwaye lungasokuze lumnike bungqina bothando. Ekugqibeleni, ushiywa engenanto, hayi yena ngokwakhe. Ukuzibulala kwakhe emva kokufa kukaLight kusisiqinisekiso sokugqibela sokuba wayeka ukuhlala engumntu osisithixo ozithobophelele. Ungceleleko alumgwebi wakhe; lubonisa nje ukuba intliziyo ebuthathaka inokusetyenziswa njengesixhobo esikrele.

URyuk: Isithukuthezi Sesithuku

Ingxabano yangaphakathi kaRyuk ichuliweyo kodwa ibalulekile ekuqondeni isiseko sentanda - bulumko yale ngxelo. NjengeShinigami, uphila kwindawo eneengcambu ezingwevu, apho kungekho nto ibalulekileyo ngenxa yokuba yonke into ihlala ihleli. Ukugatya kwakhe iLear kusisenzo sokuvukela oku kukruqula, kodwa xa engenele kwihlabathi loluntu, kuvela ingxabano entsha: ungquzulwano phakathi kokuzonwabisa nemiphumo.

Ngokungafaniyo nokukhanya, uRyuk akakwazi ukubeka iliso kwimilinganiselo yokuziphatha. Ubukela ubomi obuye wanceda ekutshabalaleni ngokuthanda ukwazi komntwana ojonge ifama yembovane. Kodwa ukukruquka kwakhe akuthethi nje ukungakhathali; kulawula iziganeko. Uyazivimba ulwazi, uphembelela ukhanyiso ngexesha lokuthandabuza, kwaye unandipha isiphithiphithiphithi, ngalo lonke ixesha engafuni ukuthatha icala. Oku kubangela into engaqhelekanga ngaphakathi. URyuk ufumana eyona nto imnandi akha wanelisa ngayo, kodwa uxhomekeke ngokupheleleyo kwintlungu angenakuyikhathalela. Ukuhleka kwakhe kuyinyaniso, kodwa ukunxibelela kwakhe abantu kuyinto ekhohlisayo.

Ubulolo buyingcambu yayo yonke le nto. Ibutho labantu lase Shinigami limile kangangokuba uRyuk ubeka ubomi bakhe esichengeni (ukuba uLight uyafa, Ryuk akafumani nto kwaye akanakujamelana neziphumo − ukusuka nje azive into ethile. Uzidibanisa nomntu oza kufa ngokungenakunqandwa, esazi ukuba udibaniso luzakuphela lulamba. I-apil propagfig isisithakalo esigqibeleleyo: unqwenela ukunambitha kobomi, ulonwabo olukhawulezayo, kodwa isiqhamo sisoloko sihamba. Umgca wakhe wokugqibela uhamba ngendlela elula yokudlula ixesha, uyakwazi ukudlula ingxabano: wakhathaza into efana neqhina, kodwa ebesoloko ithengiselwa, ingena, kwaye ihamba yedwa. URyruk uhlala ebhabhanyisiwe.

Rem: Ingcamango Yokwenza Idini

URem udla ngokugqunywa nguRyuk, kodwa ingxabano yakhe yangaphakathi yeyona ibangela ingquzulwano engokweemvakalelo kolu ngcelele. I Shinigami ethanda umntu (hhoyi ethandana nomntu), kodwa ngokukhuselayo ijongene nokuphikisana okungenakufikeleleka: ubukho bayo buchazwa njengesiphelo sobomi, ukanti ingenza nantoni na ukulondoloza obukaMisa.

Imfazwe yakhe iphakathi kwenyaniso engekho ngqiqweni yomthetho weShinigami kunye nobushushu aziva ebugadile phezu kweMisa. Rem uyaqonda ukuba uKhanyiso lusebenzisa uMisa, ukuba olu qhagamshelwano luya kukhokelela kukubandezeleka kukaMisa kwaye mhlawumbi ukufa kwakhe, kodwa akanako ukungenelela ngaphandle kokwaphula ngokwemvelo yakhe. Ngamaxesha onke xa ebona inkohlakalo kaLight, ingcinezelo yakhe yangaphakathi iyakhula. Usisidalwa sothando esihlala kwihlabathi elingenayo, kwaye uMisa kuphela oye wamnika injongo engaphaya kokubhalwa kwamagama okungapheliyo.

Incopho yemfazwe kaRem sisigqibo sakhe sokubulala uL noWatari, isenzo aziyo ukuba siza kubangela ukufa kwakhe. Oku asikokuzincama ngengqiqo eqhelekileyo, kwaye kungubalo olulusizi, olulusizi. Ukhetha ukuzitshabalalisa ukuze anike uMisa iinyanga ezimbalwa nendoda engamthandiyo. Ukungaqondi kuyinto engundoqo. Uthando lukaRem lungabangela ukuba aphile ngokupheleleyo, nto leyo engqina ukuba kwanoothixo abafayo banokupheliswa ngemvakalelo ababeyithetha ukuba badlulele ngaphaya. Isangqa sakhe simi njengesohlwayo equle iRyuk, ibonisa ukuba uvalo lungamcingelanga, kwaye ukhathalelo lubonisa ukuba luzakufa.

USoichiro Yagami: Intsika Yokuziphatha Okuhle Okwaphukileyo

USoichiro Yagami, uyise woLight nomphathi womkhosi waseKira, yikhampasi yokuziphatha edlamka ngokuthe ngcembe. Ungquzulwano lwakhe lwangaphakathi lolona luqinileyo lungaguquguqukiyo: indoda egqibeleleyo engazinzanga yanyanzeleka ukuba imelane nokuba unyana wayo usisigebenga ayazingela.

USoichiro uphela umnini womsebenzi nobulungisa. Ubeka engozini ubomi bakhe, umsebenzi wakhe, kunye nokuzinza kwentsapho yakhe ukuze afumane iKira. Ingxabano ibakho xa ubungqina obungacingiyo bukhomba ekukhanyeni. Ingqondo yakhe ayivumi ukubuvuma, hayi ngenxa yokuba iziphumo zingekho, kodwa kuba ukwamkela kwazo kungatshabalalisa ihlabathi lakhe lonke. Uqalisa ubukho obubini: umcuphi oxinezelekileyo osukela inyaniso emini, notata osisithekelele ngempazamo ebambelele ekuthini qhekeni ebusuku. Indawo apho afumana khona amehlo eShinigami kwaye angqinela ukuba uKhayida akakhawulezi ukubona inyaniso enzulu ngaphakathi.

Ukuzimela kwakhe uMello kungumqikeleli. USoichiro unesibane kwimbonakalo yakhe, umnwe wakhe uthe chu, kwaye ukhenkcene. Akakwazi ukudubula unyana wakhe, kwanaxa ubungqina bolwaphulo-mthetho lwakhe bubonakala phambi kwakhe. Ukufa kwakhe kuloo ndawo yokugcina impahla kukukhulula ekungquzuleni okunzima. Ufa ekholelwa ukuba unyana wakhe akakho kwiKira, inceba ebangela ilahleko yenyaniso. Ngoko umlo ka-Iichiro usisilumkiso: imigaqo engqongqo yokuziphatha, xa ijongene nento eyinyaniso, ayiphumi, ayiphumi, ithatha umntu ngemfazwe. Umela iindleko ezitshabalalisa abantu, kungekhona kumaxhoba, kodwa kwiintsapho zabo balwayo.

Kufuphi naseMello: Inqwelo - moya efumileyo

Abathathi nxaxheba kuL basoloko behlalutya njengemida emibini yento enye, kwaye iimfazwe zabo zangaphakathi zilungiselelwe ngokunxulumene nale miba imbini. Umntu ngamnye, kufuphi noMello aziphelelanga; kunye, babumba impendulo kwilifa likaL. Iimfazwe zabo zangaphakathi zizimfazwe nxamnye nokungalingani kwazo kunye nezipoki zomqeshi wabo.

Kufutshane nemfazwe yakhe yemvakalelo. Unengqondo ephikisana neL, ayinalo unxibelelwano lomntu olwavela kwanoL ngokudakumba. Usebenza ngoonodoli kunye namaxwebhu okuvota, ngokoqobo efihla iitoyinti. Umgudu wakhe wangaphakathi ngukuba angalugqitha ku L ngaphandle kokuphuma kwindawo yakhe yokuzithuthuzela. Isilingo sokuhlala ecocekileyo sinamandla, kodwa iKira ifuna ukuganana. Kufutshane kufuneka indalo yakhe, `ukulwa nomgama ofana noKlowh). Uloyisoyiso lumfa ngenxa yokuba uphumele ngaphandle kokuguqula intengoleko yomntu echaza ukusukela kwakhe; wahlala eqinile, kodwa ngexabiso lokungaphindiyo.

UMello, ngokuphikisanayo, udityaniswa nomlilo wakhe. Imfazwe yakhe ikruqulwe ngamabhongo angaqhelekanga. Indawo yesibini ayilonxeba elibalulekileyo, kodwa lilonke icebo alidalayo likukuduma kwemali. Imfazwe yangaphakathi imqhubela ukuba azibonele phantsi. Idini lakhe limqhubela kwiqela lokugqibela, elikhokelela ekuchachengeni kweKira, kuphela isigqibo esinokwenzeka: ngokufa kwakhe ekugqibeleni.

Idabi Elingabonakaliyo

Ingcaphephe ye- Inqaku lokufa [ lithetha ukuba imidlalo yengqondo yangaphandle imane iyimithunzi ebangelwa yile mililo yangaphakathi. Uthixo wokukhanya untsonkothileyo, iL’s yantlukwano, uthando olugqithisileyo luka-Misa, uthando lukaRyuk, ukuphelelwa lithemba okukhuselayo kuka-Rem, ingqibelelo kaSoichiro, kwaye ingxwabangxwabangxwaleko ye-*. Ziyinjini yecebo ngalinye elijijekezayo, naliphi na elinye idemo. Olu hlo lungakungacebi ukucebisa ukuba okusesikweni akuyo elungileyo kodwa akuyiyo kodwa yimfazwe yobuqu elwiwa ngaphakathi kuthi. Kubuza ukuba singenza njani, endaweni yabo, sisenza nayiphi nayiphi nayiphi na engcono, ekwimongonwayo.

Ngokungavumi ukunikeza amagorha okanye iziphakamiso ezilula, inqaku lokufa linyanzela intswana engalunganga. Incwadana yokubhala ifana nesixhobo; isixhobo sokwenyaniso sintliziyo yomntu, idabi elingaze licinywe ngokwenene. Kwabo banomdla ekuhloleni indlela ungcelele olufundisa ngayo uluvo lwendlela yokusesikweni, [[FLT:]] CBR itshona ngokunzulu kwiengxaki zayo zokuziphatha inika ukuqonda okuthe kratya, ngelixa [[FLT:]]Grunge] uphando lwamashwa lwemixholo emnyama [FLT] [FLT]]