'I-Spered Lead' iyifilimu egcwele imifanekiso engokomfanekiso, futhi yonke indaba yayo ivela njengohambo lweshamanic phakathi kobumpumpunge. Iprotagoni, uChihiro, ayihambi nje phakathi kwendlu yokugeza yomlingo; ihamba nge-dipluging evezayo. Lesi sihloko sihlola izimpawu zephupho ezifakwe eHayao Miyazaki njengobuciko benyanga ewubuciko nendlela ethatha ngayo inkambo yokuthula, ukuzivumelanisa nobuso. Ngokufunda ifilimu njengenhlalo olungokwengqondo (i-meoyemos, amagama, amanzi, nezingezomnyango zimelela ukuthi isho ukuthini ukukhula ngaphandle kokulahlekelwa kwethu."

Umklamo Wephupho

Isikhathi esingunyaka kaChihiro abazali baguqulwa babe yizingulube, ilanga liyawohloka futhi imithetho yokucabanga yamaphupho iyathatha indawo. Konke okulandelayo kusebenza ngesivinini sokuhamba ebusuku: isikhathi siyanwebeka, i-octive, i-octive, izitimela, izitimela ezijwayelekile (umbukiso wokugeza) kuvela ithuluzi elithusayo. UMiyazaki neqembu lakhe eStudio Gibliya ngamabomu ngekhono lokulingisa elifiphaza isizinda kanye nendawo engaphambili, ukuveza izinga lephupho eliyindwayo. Ngokwe- umkhiqizo wobungcweti uphawula ukuthi , umzila wobuciko othandwayo, udwendwe olungenza umbukwayo ube nomnyango uzwele njengenye indawo ebanzi.

Lesisimo esifana nephupho asisona nje isibindi. Siveza isiyaluyalu sangaphandle sangaphakathi. Ipaki eliyisihloko elisebenza njengendawo yokungena ezweni lemimoya eyisikhumbuzo sokukhohlwa izithembiso − njengokwesaba kwengane ukushiywa abantu abadala okumelwe ukuba kuqondiswe kubo. Njengezibukeli, sizwa umuzwa wokugwinywa yizwe elinobuthi futhi elikhangayo, ukushukuma okubonisa ukuvaleka kobusha ngokwabo.

Izikhala Nezindawo Ezidlulayo

Amasango, amabhuloho, nemihubhe kubonakala kuyo yonke imibhoshongo ebucayi efilimini. Lemihubhe yewashi isakhiwo sokuqala esinendawo ebanzi, inciphisa ifulegi elincane likaChihiro libhekene nobumnyama bemihume. Kamuva, ibhuloho eliya ebhavu eliya ebhavuleni libonakala njengendlela yokuhlola isibindi; kumelwe abambe umoya wakhe ukuze angaboni. Lemiklamo yokwakha ibonisa ukuthi izimpawu ezinjalo “ziwuhlelo lokushintsha lokusebenza kwezithombe” lapho sishiya ngemva komuntu ojwayelene naye. Kwenye yezincazelo ezicacisiwe kakhulu zikaMiyazaki, isazi saseJapane uNacter[FLT] uphawula ukuthi lezi zigaxazulu ezinjalo ziwuhlelo lokushintsha amafilimu akhe, ukukhula okuqala ngemva kokubuya komnyango oseduze kuphela.

Izwe Lomoya Njengengqondo Engaqapheli

Indlu yokugeza ayilona iphupho eliyiphutha kodwa ibalazwe eliningiliziwe lokuphila kwangaphakathi kukaChihiro. Igumbi ngalinye, izimpawu, nemikhuba yemicikilisho kuhambelana nomsebenzi wesibilisi esiqulekile. Igumbi lokubilisa, namapayipi alo agcwele uthuli kanye namadirowari amaningi amakhambi, lisebenza njengesimiso sobuchopho esiqinile, esisebenza kanzima, nesiqhutshwa umzwelo wemvelo. IKamaji, igumbi elinamabhabilisi elinemicule alisongela ngokuphelele futhi alibaleki ngokuphelele; imelela amadala, amakhambi amaningi amakhambi ahlala ehamba umzimba. Isicelo sikaChihiro sokusebenza alwa nalomzwelo wakhe ngaphambi kokuba anyuke ezindaweni eziyinkimbinkimbi kakhulu.

Indlu yokugeza ngokwayo iyindawo evunyelwe, ne-Yuba ephezulu, izisebenzi eziphakathi, nomntwana omkhulu uBoh eqophelweni lamandla angasetshenziswanga. Lokhu kulawula kwesigaba sekhulu kuveza imizwelo yengane ezama ukuqonda igunya lomuntu omdala. Yuba, olawula izivumelwano namagama, uhlanganisa izwi lejedu elijezisayo le-yuba, kuyilapho izivakashi zendlu yokugeza `iflithy , imimoya yomfula, abaxhasi abahahayo (hwrennerstyy systems system okumelwe kuqashelwe futhi kuhlanzwe. Imibono yamaJapane ye [[FLT:]]] [FLT1]] [im]] [imcroc] ifulelwe kulomfanekiso owenziwe ngemvelo, ihlanganisa ubuni obungokomoya nesilinganiso esiwugwadule. I-Chiro ayiwona umsebenzi osebenzayo; isebenza nje, iphuphayo.

Ukuhlangana Nezithombe Ezingenangqondo

  • Umoya wesibhakela obizwa ngokuthi i-Tkink Spirit / River: ufika njengenqwaba yamagwebu, lokhu kuyinto enyanyekayo ekuqaleni. Ukuthola kukaChihiro ukuthi isibambiso sebhayisekili sifakwe ngaphakathi kuso, ngokulingana nentaba yezibi zomuntu, [1] uguqula indawo ibe umcimbi ojulile wokuhlanza. Lo moya ufanekisela isithunzi esibanzi somphakathi wabathengi, kodwa ngokwezinga lomuntu siqu, umelela imfucumfucu engokomzwelo uChihiro uthathe: ukwesaba, ukunganeliseki, nomuzwa wecala lokusebenza. Lapho ekhipha imfucucucu, ukhipha imfucu yakhe siqu. Ukukhululwa konkulunkulu onjengodrako kungoko kuveza amandla.
  • Ayinaso iso: Ilungu elikhanyayo, elingenazwi, uNobukiso yindawo efana ngqo yefilimu yesifiso esiyisidala, esingaqondakali. Uveza isimo esingokomzwelo sanoma ubani oseduze kwakhe, akhulise ukuhaha nesizungu. Ukugwinywa kwakhe izisebenzi ezisebenza endlu yokugeza nomnikelo wakhe wegolide ongamukelekiyo kuveza ukuthi ukulangazelela okungacekelani okungabhubhi. Ukwenqaba kukaChihiro okungaguquguquki kwezipho zakhe kuveza ukungazikhonzi isithunzi sakhe sokuqondisa isithunzi ngaphandle kokudliwa yiso. Akukho kunyakaza kwakhe ngokuthulezelana kohambo lwesitimela kamuva kusikisela ukuthi ngisho nezingxenye eziningi ezididelekile zesitimela.

Ukuguquka KukaChihiro Nempi Yokufuna Ukuzichaza

U-Chihiro akayona nje into elula yokuthola ukuqiniseka, kodwa ukubukwa kwakhe ngokwakhe ekuzibekeleni. Uma u-Yuba ethatha igama lakhe futhi eqamba igama lakhe futhi aliqambe kabusha u-“Sen,” wenza isenzo esivamile sokuthumba ngokomoya. Amasiko amaningi akholelwa ukuthi ukwazi igama lomuntu kunikeza amandla phezu kwalo, futhi uMiyazaki uthola ukuthi ukubonakala kubhalwe kalula kangakanani. Ingozi ingokoqobo: uChihiro ucishe alikhohlwe igama lakhe lokuqala, futhi uHaku umxwayisa ngokuthi uma elahlekelwa yilo ngokuphelele, akasoze aphinde abuyele ekhaya.

Amagama asebenza kuyi-filimi anjenge-hamian. Ukulahlekelwa yigama lakhe lomfula . .Akakwazi ukukhumbula igama lakhe, uMfula iKohaku − uye wamshiya eboshelwe e-Yuba futhi engenanjongo. Lesisimo esibucayi sibonisa isimo sabantu abadala abaye bakhohlwa umuzwa wabo wobuntwana wokumangala. Ukukhumbula kukaChihiro ngokungazelele igama lakhe langempela, elithathwe enkumbulweni ecwizela emfuleni njengengane, kungumzuzwana wokukhululeka. Kubonisa ukuthi incazelo yeqiniso ayisona ilebula elihlala njalo kodwa inkumbulo ephilayo esixhumanisa nendalo kanye nokuhlangenwe nakho kwethu kwakudala.

Izingxenye Ezimbili Zegama

  • .Chiro: iphawula isiqu sayo sokuqala, esingenazo izindonga, `intombazane eqhaqhazela, ekhonondayo, futhi enamathela kubazali bayo. Lona akalahlwa kodwa uvikelwa. Kuyo yonke ifilimu, kumelwe athole isibindi sikaChihiro lapho esebenza njenge-Sen.
  • Sente: Uphawu olucindezelwe, olusebenzayo olubekwe isivumelwano sezwe lemimoya. Lumelela umuntu otholwayo ukuze aphume endaweni egcwele ubutha. Ukushukuma phakathi kwekhono elikhulayo likaSen kanye nokuhlala kukaChihiro ekhulayo yikona okwenza ukuba akhule ngendlela ethandeka.

Umfuziselo Wamanzi: Ukuthenga Nenkumbulo

Amanzi agcwele kulomfanekiso webhayisikobho, kusukela endaweni egcwele iziphambano zeChihiro ekuhwalalani kuya ekushaweni okukhulu okugcwalisa isikhungo sokugeza. Esikweni lobuShinto, amanzi ayindlela eyinhloko yokuhlanza, asusa kokubili ukungcola okungokwenyama nokungokomoya. UMiyazaki uhlanganisa lolu phawu ngokuhlanganisa amanzi nokujula okungokomzwelo nokuvuselelwa kwenkumbulo egqitshiwe. Ulwandle oluzungeza indlu yokugeza ngokungazelele ngemva kokucwengwa komoya womfula luyindawo engokoqobo egcwele izinto ezingekho lutho, manje eseziqashelwa futhi ehlonishwa.

Umoya womoya ohamba emfuleni uba yisici esibangela ukuphaphama kolwandle olufana nesibuko. Ungena emanzini acwebile ukuze athathe imfucumfucu, isenzo sesibindi esifanekisela ukuzimisela kwakhe kwamuva ukugibela isitimela sasolwandle. Lolohambo lwesitimela, luhamba phezu kolwandle olude, olunjengesibuko, luwukuzindla ngokwamukela nangokudlula kwesikhathi. Abagibeli bethunzi abafikayo futhi bahambe ngaphandle kokukhuluma basikhumbuza ukuthi umphandle nohlehla, kusikhumbuza ukuthi ukuphulukisa ngokuvamile kudinga ukuhlala ngamaza anokuthula.

Umfula Idragon

Isiqu seqiniso sika-Haku njengodrako siboshelwe emanzini ngokunganqamukiyo. Uma elimala futhi opha, uChihiro ukhipha isilahli esimbangela ukuba ahlanze uphawu lwegolide elebiwe ne-ssw’s bet's ka Yuba's ukonakalisa. Ukuxoshwa ngobudlova kuyindlela yokuhlanza amanzi, futhi ngokushesha ngemva kwalokho, u-Haku uguqukela esimweni sakhe sikadrako futhi ucwilise emfuleni wemimoya. Amanzi lapha ayisici seqiniso, ageza izivumelwano zeqiniso futhi abuyisela ukuhlangana koMfula wakhe wokuqala. Inkumbulo kaChihiro ibuya ngenxa yokuthi amanzi ahlanganisa zonke izikhathi zokuphila, asusa izikhawu zesikhathi.

Ukubhekana Nokwesaba Nokungazethembi

Imisebenzi yonke i-Chihiro ithatha ukulwa nokwesaba okuthile. Igumbi lokubilisa limphoqelela ukuba abhekane nokungabi namsebenzi kwakhe siqu futhi afune umsebenzi. Isabelo sokuqala sokugeza noLin sibonisa ukwesaba kwakhe ukusebenza okungokomzimba nokwahlulela komphakathi. Ukuhlasela kwabalimele uHaku ebusuku kuvivinya ikhono lakhe lokuthatha isinyathelo ngisho nalapho ethukile. Lezi zinselele azikho ukulingwa okuzenzakalelayo; zivame ukuqeda umntwana ongenzi lutho futhi zakhe ithuluzi elikhuthele.

Ukuziphatha komntwana omkhulu kaYuba, uBoh, kungokunye ukwesaba okunikezwayo. UBoh uyisidalwa esithembele ngokuphelele, kodwa futhi unonya. uChihiro kumelwe alawule izihlukupha zakhe futhi kamuva amvikele lapho eguqulwa abe yi-hamster encane. Lokhu kushintsha kufundisa ukuthi isilwane esisabekayo singaba esikwazi ukulawulwa, nokuthi ukuvikeleka ngokweqile (ukuvalelwa kuka-Yubaba eqenjini lezilwane ezikhulelayo) kuyinto enzima. Ukubhekana nomntwana ongcolileyo kufana nokuzibheka yena siqu ngaphambili, ukuzihambela kwakhe siqu, nangokusiza uBoh ukuba angene ezweni elimele ngaphandle, ufaka umntwana olimele ngaphakathi kwesifo sakhe siqu.

Izithiyo Eziwumbala EBhati

  • [[I-FLT:0] Iphunga le-athom elinukayo: Ukunengwa okuthi uma kunqotshwa kwembule umthombo wobuhle nokwazisa. Ifundisa uChihiro ukuthi ukuxosha ngokuvamile kufihla isidingo esikhulu.
  • [ Akukho mandla okubheka: Isifundo ezingozini zokufuna ukudla okungalawulwa kanye nokungalawuleki kokunqwabelana kwezinto ezibonakalayo. UChihiro wenqaba igolide, kunalokho akhethe ukuxhumene.
  • [[[NT: 0] Indlu yamaxhaphozi iZaniba: Iwele elesatshwayo leYuba libonakala liyibhulukwe elimnene lemijovo yokuvikela. Lapha, uChihiro ufunda ukuthi okuvame ukugcinwa njengobubi kugcina ukuhlakanipha, ukudayiswa ngokuqondile kokwesaba kwakhe siqu igunya labesifazane abadala.

Uhambo Lwesitimela: Ukudlulela Ebuntwini Obudala

Uma indlu yokugeza iwumsebenzi owenzelwa ukuzenzela, ukulandelana kwesitimela kuwumphumela othulile wokuhlangana. UMiyazaki uye washo engxoxweni ukuthi wabeka isitimela esipholile emzweni ‘ wokubona ukuphila kwakho kudlula.'''''Uhambo lokuya eSampamp Mozamthoba luthatha amanzi ngaphansi kobusuku obungapheli, indawo yesikhashana engekhona okwemini noma ebusuku." uChihiro uhlala eduze noNohavie, futhi igundane nezinyoni, kuyilapho abagibeli bebhodi lesithunzi behamba. Akukho magama ashintshiwe. Isigcawu esikhuluma ukuthi umuntu omdala akakho indawo ehlala kuyo kodwa ufunda ukuhlala ngokunyakaza kanye nesizungu ngaphandle kokucekelwa yizo.

Ezibukelini eziningi, lokhu kulandelana kuwumsuka wemiklamo engaziwa yamaphupho. Ifana nomqondo we-limbo ngokujula kwengqondo, lapho umuntu omdala efile khona futhi umuntu omusha engakazalwa. Ukuzimisela kukaChihiro ukuhamba ibanga elingaziwa ukuze agcine uHaku usekhona amandla asebenzayo agcwele ngaphakathi kuye, akasafihleki ngokwesaba. Ngesikhathi efika endlini kaZeniba, useye waba umklamo ophelele, ohlakaniphile ngokwaneleyo ukuba abuye abuyele ophawu lwegolide noxolisekile ngenxa yentshongo kaHaku. Lokhu kwenza ukulinganisela nokulinganisela okuphelele ngaphakathi kuye, akusafihlekile.

Okushiwo Ukudla Nokudla

Ukudla ezweni eliphuphayo akunakuthathi hlangothi. Ukuguqulwa okukhulu kwabazali ukuba babe izingulube kuwuphawu lwebhayisikobho oluqaphile, kodwa yonke inqubo elandelanayo yokudla ithwala isisindo esingokomfanekiso. Ijikiji elibomvu elidliwayo uChihiro liyimpumputhe ukuze ligweme ukushwabadela amakhekhe emoyeni, isenzo esidingekile sokudla okuphawula ukungena kwakhe emfihlweni. Amabhola elayisi anikezwa uHaku akhulula ukukhathala kwakhe futhi avumele izinyembezi zakhe zokuqala zeqiniso ukuba zihoxe futhi ziduduze imvume yokuzwa imizwelo ejulile. Amakhekheba asekhaya awenziwe namabhisicuti atholakala endaweni yokuphumula kamuva anikeza imfihloko nesivikelo, esikhundleni sokuhaha kokugeza indlu yokugeza ngokudla okuvamile.

Ngisho nokulahla komoya okulula komfula okuthiwa uChihiro udle uHaku noNohape kuluhlobo oluthile lokumelene nokudla: isifekethiso esisusa umonakalo wokonakala okugwinyiwe. Lemiklamo yakha uhlelo olungaguquki lapho ukuphuzwa okunempilo kukhuthaza ukuhlobana, kuyilapho ukugxambukela ekudleni kuholela ekushintsheni okungavamile. Izimpawu zephupho ngokuvamile ziveza ukuphucwa njengendlela yokulungisa i-psyche, futhi uMiyazaki uyisebenzisa ukubonisa uChihiro ukuthi ufundani okungathathwa futhi yini engaxoshwa ekuphileni kwakhe.

Ukuphinde Uzuze Ubuntu Bangempela

Ukuhlolwa kokugcina kukaChihiro kuveza abazali bakhe phakathi komhlambi wezingulube, kubonakala kulula ukukhohlisa. Yuba ufaka isivumelwano phambi kwakhe futhi uyamyala ukuba aqagele. Nokho, manje, uChihiro useqambe iqiniso elamfundisa lona: ukubonakala kwakhe. Akabheki ngamehlo kodwa ngenhliziyo yakhe futhi usho ukuthi akukho nhlobo yezingulube ezingabazali bakhe. Lokhu akusona isikhala esinengqondo kodwa ukuqaphela lonke uhambo. Usefunde ukuthemba igunya lakhe siqu, ikhono elifanayo elalazi igama likaHaku.

Uma ebuyela emuva emhubheni, uChihiro uyintombazane efanayo emzimbeni kodwa eshintshe kakhulu emoyeni. Akabheki emuva, hhayi ngoba ekhohliwe, kodwa ngoba usehlanganise okuhlangenwe nakho kwakhe ngokuphelele kangangokuba manje uphila ngaphakathi kuye, njengoba kwenza amaphupho. Izwe langaphandle alishintshi . Abazali bakhe abakhumbuli lutho . Kodwa lona uthatha lonke uhambo olungokomfanekiso olusenkumbulweni yakhe. Lokhu kungokokuzifihla: hhayi ukubalekela izwe, kodwa ukubuyela kulo ngamehlo amasha.

Okwenza Iphupho Libe Seliqala Ukubonakala

Ifilimu kaMiyazaki ihlala ikhona ngoba ingqondo yayo enengqondo idlula ekuhloleni ingqondo futhi ikhulumele ngokuqondile oqulekile. Isibonisi ngasinye singathola iqoqo elihlukile lezimpawu, kodwa indlela eyisisekelo ("descent, i-gasting, i-vreation, i-jovern, vertive/isture."Kunyaka ka 2002 ixoxa i-Hayao Miyazaki , umqondisi wachaza ukuthi wenza 'Iyayaya' i-ehleba' ngamantombazane aneminyaka eyishumi ubudala, ukholelwa ukuthi ngalesosikhathi “umngcele phakathi kwephupho neqiniso kusewuketshezi." Ngokudumisa lowobumanzi, wadala umsebenzi ohambisana nephupholo, usikhumbuza ukuthi zonke izinto ezibaluleke kakhulu zokuhamba azenzayo azenzeke emabalazweni kodwa ngaphakathi kwezwe.

Ukuqonda amaphupho aku 'Spered Lead' kuthuthukisa ukufunda kwethu ifilimu futhi kunikeza isibonelo sokubheka ama-transfethi ethu. Ingqondo yomhlaba .amomos ibuyisela inkumbulo, amagama avikelayo, nokwesaba kuncibilika lapho kuthathwa isenzo sozwela [1] kunikeza isilinganisi sokuzimela. Uhambo lukaChihiro luyibalazwe eliphelele lokukhula kwangaphakathi, libonisa ukuthi ngisho nasemaphusheni angavamile, uqobo uyayazi indlela yokuzimela.

Isiphetho: Ukuyeka Iphupho

Indaba kaChihiro iyisivumelwano samandla aguqulayo okuhlola ngaphakathi, kodwa igwema ngokucophelela amanga okuthi ukukhula kuqeda ukwesaba. Kunalokho, kubonisa ukwesaba ukususwa kancane kancane ngenxa yelukuluku, uzwela, nokuzimisela okuthule. Umfanekiso wokugcina wezinwele eziboshiwe uZeniba uveza ukuthi abangane bakhe bayazidalela [1] ibhande elithambile elinombala obomvu elibamba ukukhanya (ukuthi okuwukuphela kwensali engokoqobo yendawo ephuphayo. Kukhanyaza, ukucinana okuncane kokuqumba kwakhe okumkhumbuza ukuthi konke ayekubona kungokoqobo ngezinga elibaluleke kakhulu.

Ukuhlolwa okwengeziwe kobuProfethi beMiyazaki bemifanekiso yeShinto kanye nemifanekiso yamaphupho, imithombo enjenge Neppon.com ukuhlolwa kwezempucuko ye-Spirit Ewade kanye nezincwadi zezazi ze-anime neyamaJapane kunikeza ukuphuphuma okujulile. Ngaphezu kwalokho, i-Studio Ghiblic indawo ye-[[ inikeza ukuqonda okuveza indlela iphupho elidayo elidalwe ngekhono ngayo. Lemithombo ingajulisa ukwazisa ngefilimu, njengamaphupho angcono, futhi ingayenzi incazelo yayo.