Umfula ovamile wasentabeni ufihla ukuphila okungabonakali okushintsha amanzi abe yisibuko sakudala. Idolobhana ligubha umkhuba waminyaka yonke wemvula osusa kancane kancane umuzwa we-cellabrant owenziwe ngendlebe. Umfana ukhula indlebe yesibili futhi afunde ukuthi angazwa izingoma ezifudukayo ze-mushi ezihlala ngaphakathi emafwini. [Mishhis [[FLM]] [[FLT]] [1], ukuziqhelanisa kwe-Urike Urisha, i-Manga kaHiroushimara eqondiswa yi-Hiroshiga, esebenzisa lezingoma ezithulile, ngokuvamile ezidumayo ezihlala ngaphakathi kwamafu. Inkulumo ebanzi engoko kunyakaza impela. Inkulumo ewunyakaza njengen, ibizwa ngokuthi i-Gen - han, futhi isebenzisa iqhwa eliphumayo, njengoba kusetshenziswa inguquko yamanzi enziwayo.

Izwe LikaMushi: Akamuhle Noma Abe Mubi

Kuyisayensi yokuhlola indawo yonke ye uMushishi, mushi ayiyona inguquko eyisisekelo yokuphila. Abayona imimoya, onkulunkulu noma amademoni nganoma imuphi umqondo wesiko, nakuba bevame ukuhambisana nemiqondo ezingqondweni zezimpawu. Basondelene nezenzakalo zesayensi yezinto eziphilayo ezishayelwayo: uketshezi lwegolide oluvela ezindlini ezishiywe, inkungu esusa umngcele phakathi komhlaba nolwandle, udwendwe oluntantayo oludla ukuthula. Bakhona ngaphandle kokuziphatha kwabantu. U-mushi ophilisa ukugula kwengane kwesinye isenzakalo angase abangele ukuba yonke indlu ibhujiswe kwenye indawo, hhayi ngenxa yenzondo kodwa ngenxa nje yemvelo yakhe ididele abantu.

Lokhu kungabi nakuthatha-mfakela kwezimiso zokuziphatha kuyindlela ifilosofi yendawo ezungezile eguqulwa ngayo. Indalo, uchungechunge lugcizelela ukuthi, ayisekho ngenxa ye. Isebenza ngokwemithetho yokuthi ngaphambi kokuba kufike ulimi lomuntu futhi izohlala isikhathi eside. I-Mushi imelela izingxenye zomhlaba ezingokwemvelo ezimelana nomqondo we-athorpocentricism, ukuzamazama komhlaba okugwinya ithempeli, ukuqhuma okusheshayo kobuthi, ukubuya okungachazeki kwengane elahlekile engasasebenzi nhlobo yabantu. Ngokuzibamba lezi zenzakalo ngezilwane ezingasoze zahlolwa ngokugcwele, kubuza izilaleli zazo ukulahla ilebulamu elingokwemvelo noma ilebulamu elingokwemvelo.

Ulimi Olubonakalayo Lwezwe Eliphilayo

Izihloko zendawo ezungezile ye-anime azigcini nje kuphela ekuxoxisaneni; zihamba kuzo zonke izici. Izimo zipendwe ngemibala efiphele engathi yisimungulu, cishe ewebhrain: ama-mosy green, umlotha ompunga, umbala onamile wokuvunda. Amahlathi awazona izici kodwa izimpawu. Izimpande zezihlahla ziphuma emhlabathini njengemisipha. Amaza acwazimula ngephosphoscence ekhanyayo esikisela ukuba khona kuka-mushi. Amanzi akhona kuyo yonke indawo ($rain, imifula, iziphethulu ezishisayo, amaconsi, amazolosi engowe engowezicabu yesime.) futhi asebenza njengesimo esiyinhloko esihamba kuyo futhi esibonakala. I-rayisi i-padpad iba ithe egcina inkumbulo enyama enyama yasekunyama.

Umklamo womsindo uqinisa lokhu kucwiliswa. Izinyathelo zezinyawo zeqhwa noma zicinezele odakeni ngokukhanyisa okuphazamisayo. Umzila wemisindo kaToshio Masuuda uncike kwisiginci esinamabala ahlukene, ipiyano kanye nenkundla emeyo efiphaza umehluko phakathi komculo nomsindo wendawo ezungezile. Lokhu kuhlola kwemizwa kubeka isibonisi endaweni ehlukile hhayi njengengqapheli kodwa njengendawo ezungezile yendalo. I-visceral: sesingaphakathi kakade, futhi umbuzo awukho ukuthi sizoxhumana nayo yini kodwa ukuthi sizokwenza ngokunakekela.

Ginko: IWanderer Njengomxhumanisi Wesayensi Yemvelo

UGinko uvelele njengohlobo olungavamile lwe-aima protagonist. Akayena umlwi, umholi wezothando noma umsizi okhethiwe. Ungumculi wesifo sokuzivikela. Uthwele ibhokisi lokhuni lamathuluzi nesifiso sokufuna ukwazi, engahluleki, uhamba emadolobhaneni ngemizi, enquma ukuthi yini abantu abayibiza ngokuthi “izinkinga.” Empeleni, uxoxa ngezivumelwano. Umkhaya ukholelwa ukuthi uqalekisiwe uma umMushi edla amaphupho awo; uGinko ubabonisa ukuthi lesidalwa simane silandela indlela yokuhamba ehlangana nekhaya labo. Umdobi ukhubazeka umkhokhokho wakhe owayekelwe kahle “ngezwa yisikweleta." ngempela.

Izibuko zendima kaGinko zezemvelo eziqonda kokubili abantu ababambene nempi. Akavamile ukuzisusa. Kunalokho, uzisusa, azilungise ukuziphatha kwabantu okwazikhanga, noma azenze kube yisivumelwano esihlangene. Lolu chungechunge luhlale lususa ngokuphelele njengomphumela ofiselekayo, hhayi ngoba luyinto engenakwenzeka kodwa ngenxa yokuthi luveza ulwembu lokuncintisana oluqondwa ngokugcwele ngumuntu. UGinko ngokwakhe umkhiqizo wolwembu olunjalo: izinwele zakhe ezimhlophe neso elilodwa liwumphumela wento eyenzekayo ebuntwaneni futhi iqhubeke iphila. Ufaka isimiso sokuthi ukululama akuvamile sisho ukubuyela esimweni esivamile; sisho ukuthi uyakwazi ukuphila phakathi kwezimo ezintsha.

Izindaba Zesintu Zokuvumelana Nezi - Hubris

Isenzakalo ngasinye se- uMushishi ungumfanekiso ozifanele, futhi abalingiswa bomuntu babonisa izinhlobonhlobo zezimo zemvelo. i-Green Seatt ilandela owesifazane oba umbaleki wesidlakela wokugcina isakhiwo sakhe samahlathi. Umhlatshelo ugcina indalo ichuma, kodwa intengo yakhe iyisimo sakhe sobuntu futhi ekugcineni indawo yakhe emphakathini. Isenzakalo asimahluleli ukukhetha kwakhe; simane nje sibika izindleko. [[FLT:] Inhlanzi eyodwa elahlekileyo [FLT] inkumbulo nokwehlayo: umfana okhuliswe ngencuthu intengo yenyama yezilwane ezingekho ekwazini ukulahlekelwa yiyo. [FLT]

Kukhona futhi izenzakalo ezisebenzisa kabi impela. Isazi sizama ukukhipha isisekelo se-mushi ukuze sinikeze amandla futhi sibangele ukufa okungalindelekile. Idolobhana lifaka ubuthi emaxhaphozini ukuze landise amasimu alo, kodwa lizala umchako odla umhlaba ngokwawo. Okubangela ukuba le ndawo elandisayo ibe ukwenqaba ukujezisa amagebengu ngendlela eyanelisayo. Imiphumela yayo ingokwendalo, ayikho ngokokuziphatha: ixhaphozi alifuni ukuziphindiselela; liyasabela. U-mushi akabhikijelani; ukwanda. Uchungechunge luthi ukonakala kwendawo ezungezile akulona ubugebengu obubangelwa yi-Mongo kodwa ukuphazamiseka okubangelwa imiphumela yangaphandle ngemva kwesenzo sokuqala.

Izimboni Zinesithunzi EJapane Esemaphandleni

Nakuba uMushishi ibekwe enkathini engokomlando efana kakhulu nenkathi yokugcina ye-Edo noma yasekuqaleni yeMeiji, uvalo lwezemisebenzi luphindaphindwa ngaphansi kwamanje. Izici zikhuluma “ngezindlela ezintsha,” ngamabhuloho ensimbi angenamapulangwe, amabhuloho aphuma ezweni ukuze asebenze ifektri. Kwesinye isenzakalo, umdlelwano ohlala phakathi kwethunzi lentaba uqala ukubuna njengoba imisebenzi yezimayini iqala ukuvuleka. Isidalwa asihlaseli imigodi; simane siyabuna, sithatha intwasahlobo eyake yanika idolobha indawo engaphansi.

Lokhu kuvezwa kancane kancane, inzuzo ihambisana ne-critiques yesimanje enemisuka ejulile ezincwadini zamaJapane, kusukela ezinganekwaneni eziqoqwe yi-Lafcadio Hearn kuya kumafilimu kaHayao Miyazaki. Kodwa uMushishi uhluka ngemisebe yayo ejulile. Ayilandeli i-apocalypse. Ibonisa ukuvunda okuncane, isizukulwane esincane kakhulu esingakwazi ukuchaza izingoma ezindala ezazisetshenziselwa ukuqondisa ukufuduka kwamushi. Intengo yendawo ezungezile ayilinganiswanga ekuqhumeni kodwa ngokuthula. Indlela yentaba iyaba nokukhohlwa, futhi inyamalala ngokuqonda kwezindawo zendawo.

Imijikelezo Yokuphila, Ukufa Nokuvuselelwa Kwemvelo

Enye yezihloko eziphikelela kakhulu uMushishi ingumqondo wokuthi ukubola akusona isiphelo kodwa isigaba. Log ebolayo iba indawo yokuzalanisa imibala e-lift mushi ekhanga izinyoni ezivundisa isizukulwane esilandelayo sezihlahla. Isidumbu esingcwatshwe ngendlela ethile siqinisa inhlabathi ehlala kuyo i-mushi egcina isilinganiso samaminerali kuyo yonke isigodi. I-aine ayilokothi i-flinchessss ekufeni, ikhohloka, yonke imigqa yezalo iphela, kodwa ihlala njalo njengengxenye efile emijikelezweni eqhubekayo kunokuba ilahlekelwe okudingeka inqotshwe.

Isenzakalo iSitho seMidlalo yezinyawo siyisibonelo esiphawulekayo. Umenzi wemvula uzalelwa emkhayeni oboshelwe e-mushi olawula imvula. Ngasikhathi ngasinye lapho ebiza imvula, unikeza ingxenye yemizwa yakhe engokomzimba, ekugcineni abe angakwazi ukufinyelela ezweni. Ukubheka indawo engokoqobo, inzuzo (ukusinda) idlula izindleko zomuntu ngamunye, kodwa umbukiso wenqaba ukuqeda leyonto eyenzekayo. Kunalokho, ubamba ukuqina: imvula yasekhaya, futhi idinga ukuphila kwayo siqu. Umenzi wemvula uba indawo ehambayo phakathi komhlaba, nenyama nenyama enyakazayo.

Ukungacabangeli Nezimiso Zokuziphatha Ezingezona Ezinhle

Isiko leShinto nendabuko yamaJapani ukukah'ukwehla kwemifantu kuqaphele kudala ukuba khona kwe kami emadwaleni, emithini nasezenzekeni ezingokwemvelo. uMushishi [ uvela kuleyo mithombo engokwesiko kodwa wenza ushintsho olubalulekile. I-Mushi ayikho kwaphezulu; ingumbuso wokuphila, imfuyo ehlala phakathi kwamagciwane nemimoya. Lokhu kwenza ukuba izibalo zembulunga zizwakale zifinyelelekile ezilalelini zomhlaba wonke. Akudingenzeki ukuba ukholelwe konkulunkulu ukuba ulwe nohlu lwayo oluyinkimbinkimbi olungowodwayo olungalimala ngokunganaki. Udinga ukwamukela imfutho olungcono kakhulu.

Lombono wemimoya ukhuthaza lokho isazi sesayensi yezinto eziphilayo uDavid Abrama akubiza ngokuthi “izwe elinabantu abaningi.” [[uGinko] lapho elalela amatshe egquma akhonondayo noma efunda imiklamo emhlambini ka mushi ohamba phakathi kwesihlahla soqalo, uthatha uhlobo lokunaka izinhlangano zanamuhla eziye zashiya kakhulu. Lolu chungechunge lusikisela ukuthi ukunaka okunjalo akuyona imfihlakalo kodwa kuwusizo: igquma likhuluma ngolimi lwalo, futhi labo abahlulekayo ukukufunda kuyogcina bebhekene nemiphumela yokuxoxisana.

Izifundo Ezitholakala Endleleni Yokuzwelana Nemvelo

uMushishi ayinikezi uhlu olucocekile lweziphetho zendawo ezungezile. Lunikeza okuthile okuyivelakancane: isimo. Isimo singesokulalela ngokucophelela, sokuhlola inzuzo esheshayo ekhona nolwembu olude, ukwamukela ukuthi ubuhlobo obuthile nemvelo buzoba bungalingani futhi indima yomuntu ivame ukuba iphathi kunokuba ilawule. UGinko akalokothi ahlale endaweni eyodwa. Uphulukisa lokho angakwazi nokuhamba, ashiye imiphakathi ukuze athole ukuthi bayokwazi yini ukwenza isifundo noma ukubuyela emikhubeni yakudala. Isibonisi sishiyelwe ekukhetheni okufanayo.

Amandla ahlala njalo e-ayime axhomeke emandleni awo okwenza okungabonakali. Mushi uveza isimo sokubikelwa kokuthi izwe likhulu kakhulu ngokuphila kunokuba izinzwa zethu zivuma. Uma usubone i-mushi ekhukhulekayo yesihlahla somsedari wasendulo, kuba nzima ukubuka ihlathi futhi ubone amapulangwe kuphela. Uma nje uke wabukela umuzi ungcoliswe kancane kancane yi-effluence yawo, ukufinyela “ko okubangelwa yingozi engokwengqondo” kuzuza ubunzima obuqondile, obuncibilikayo. Isifanekiso asizange sibekwe endaweni ephakeme yempucuko; sifana neyo, inzwa, futhi umuntu.

Ukulondoloza Okungabonakali Ngekusasa Elingaqinisekisi

Njengoba ukungaqiniseki kwesimo sezulu kushesha futhi ukulahleka kwezinhlobonhlobo zezinto eziphilayo kuya kuba nzima ukukushaya indiva, uMushishi usemdala emsebenzini wokuphuthuma okuthulile. Kubonisa uhlobo lobuhlobo olungenakubulungisa: umsebenzi othatha kancane, ophazamisayo, ophazamisayo wokuqonda indawo kanye nemiphakathi yayo yokuphila. U-Mushi uyisifaniso, kodwa futhi uyisici. Zisikhumbuza ukuthi amandla amakhulu emvelo ngokuvamile ayizimo ezingenakuzilungisa ngendlela esingeke sibone ngayo. (iminxanxathela yemizalo yemvelo ingaphansi kwezinyawo, inguquko ephazamisayo eyenzekayo kulwandlekazi, izinguquko ezifihlekile ezibangela ukuba izinhlobo zokuphila zihle. Uchungechunge luyofunda ukuthi yini ukuthi zikhona yini izimpawu ezinamandla kakhulu ezikhona ngaphambi kokuba zilungiseke.

Ezweni lezokuxhumana eligcwele i-apocalypse, uMushishi ukhetha irekhodi elihlukile. Ilandisa ngezindaba zokulungisa okuncane, kwendawo; yemikhaya enqumayo ukushiya ihlathi iyodwa; umfula onomoya obuyiswayo ngenxa yokuthi ingane iqonda ingoma endala. Ayithembisi ukuhlengwa okuphelele. Ithembisa ukuthi ukunaka, ukuthi ukulimala kungalinganiselwa, nokuthi izwe lihlala ligcwele ukuphila esingakakwazi ukukuqamba. Inkathi ngokuvamile ethathwa yisimo esibucayi sendawo ezungezile, lowo myalezo ubonakala uyinqaba kakhulu.