Ngalé Komhlobiso: Indodana Ehlabayo Njengombhalo Ongokomfanekiso

Ekubukeni kokuqala, [[NT.0] Indodana ethatha indawo ebanzi ([FT:2]] [[FLT]]] iveza i-houtou Musuko ]) enesifekethiso sombala owenziwe nge-athonsi yesikole esiphakathi [indaba ethatha isikhathi esiphakathi] mayelana nendaba yomntwana wesikole ekhuluma nge - dysphonphoria. Nokho, ngaphansi kwe-pastel ne-past ethambileyo ebanzi yayo isholove indabuko yobukhulu befilosofi. Ngokungafani nezenzo ezivame ezihlobene ne-sston ewuhluphane, iveza ukucuthaza kwezentengiselwana kwezentengiselwano yezentengiselwano engcono, futhi ingakwazi ukubhekana nokuhlola kobuningi, i-ivolution, i-ivom, i-ivom, ifunda ngokuthanda kakhulu i-ivolution, i-tom, iveza kakhulu, i-Fla i

Ukuhlola Isigaba Se - Seinen: Ukuvuthwa Njengokufunda Ngemizwelo

[[FLT: 0]] ilebula lomphakathi ngokuvamile aliqondwa njengelifanayo nobudlova, ukugxeka, noma okuqukethe okucacile. Nokho isici salo esichazayo asiyona into kodwa ukuyinkimbinkimbi kwendlela yokuphatha. Imisebenzi enjenge ingena phakathi kwe-Lion[[FLT:] [[FLT:]] iveza ukuthi ububanzi bengqondo nemizwelo kuyizici ezivuthiwe zendaba. [FLT:] [FLT]] [FLT]] [FY:5], futhi [[FLT:] izilaleli] zibambe inselele isineke.[FLT] futhi i-futting inqubo esheshayokuzamayo, iveza ukuthi ukuphakama komzimba nemizwelo kungokohlobo oluvuthiwe. [FFFFFoct, ifuna izimpawu zeqiniso lokulandisa phakathi kobuntwana obuningi.] [Fosebuntwana obuningi]

Isayensi Yomzimba Yokusebenza Kwamathambo: Baphila Bengasazi Isayensi Yesayensi Yemvelo

Isayensi yokusebenza kwezitho zomzimba, ikakhulukazi njengoba yasungulwa uMaurice Merleau-Ponty, igcizelela ukuthi ukuqaphela kuhlala kuhlanganisiwe. Asimane nje “sinemizimba”; singu imizimba yethu njengaleyo ephila ngaphakathi. [INjanday] Inguhlobo oluphambili ekuchazeni le-person, i-operanced. [i-proganiston Shuichiton Nri] ayiqondi ukungaphatheki kwakhe ngensi efana neyo efana nayo njengensizi; izwa ngesimo sengubo sakhe esimelene nesikhumba, iphini lakhe, isimo sokubukeka, isimo sezwi lakhe esibonisa ifasitejini.

Ukuhlangenwe nakho kukaYoshino Takatsuki kubonisa lokhu ngenye indlela. Ukwenqaba kwakhe ubufazi . . Ukugunda izinwele zakhe, ukubopha isifuba sakhe cishe kusuka ekumelaneni okungalawulekiyo nendlela izwe elilindele ngayo umzimba wakhe ukuba ubonise. UMerleau-Ponty waphikisa ukuthi umzimba “ungowethu emhlabeni.” Uma lowo mphini uzizwa njengokhashelwa, yonke indwangu ekhona iba yiyo engabonakali. Ngokufaka umbono obonakalayo: abasebenzisi bavame ukubheka emafasiteleni, noma ukuma eminyango iveza izikhala ezibonisa isimo sokungabikho lapha noma lapho. Ngokuguqula umzimba phakathi komzimba, ukuhlukanisa phakathi kohlelo olunjalo, [Fleander [Fleand] [Fleant] [Fleant] [Fleant]

Ukuba Khona Kwakho Nokubaluleka Kwalokho Okuyiqiniso

Uma i-henomenology ichaza uhlobo lolwazi, ibuza ukuthi senzani ngalololwazi. Isiko elikhona lisukela kuHeidegger ukuya ku-Sartre, lichaza umqondo wobuqiniso: ukuphila ngendlela ewumuntu ngempela kunokuba kunqunywe “izinto ezingaziwa" (] uMuntu ) wenhlangano yezenhlalo. Inkaba likaShuichichi iyinqaba enkulu yokufuna ukuba umuntu abe yiqiniso. INhlangano, ukucindezela kontanga yakhe efunda nabo esikoleni, ukugqoka, ukucindezela kontanga yakhe kusuka kubantu afunda nabo esikoleni, umsebenzi wakhe wonke njengendlela ezama ukuzama inkululeko yakhe futhi ilungele ukuyenza.

Sartre i-dictum edumile “impicabadala eyandulela isiqu” isebenza kakhulu entweni edluliswayo. U-Essence. "umuntu] akayena" njengendoda eyisifazane kodwa umsebenzi osukhona ngaphambili. Kancane kancane usuka esimweni sokudideka ukuya esimweni sokuzikhohlisa. Uzama ngezingubo, ngegama (umzamo we-Natorin”), ngokubonisana nomphakathi. Ukhetho ngalunye luyindlela yenkululeko enkulu, ngisho nalapho lubangela ukuhlupheka. Iqhawe elikhona aliphunyuki usizi; uyakwazi ukubhekana nekhanda lakhe, ukuzikhethela kwakhe siqu. Esimweni esisodwa, uShukichi ugqoka isikole ukuze afake iphikisiwe futhi uvivinye. Lokhu kungenza ukuba umkhosi owenzile u-Kigarde asho ukuthi “impere. ”

Ukulwa kukaYoshino okufanayo kugcizelela ukuthi ubuqiniso abusona isiphetho esivelele. Ubhekana nokwenqaba kwakhe siqu: ingabe ukwenqaba kwakhe iziketi kusuka kubuntu bobudoda bangempela noma ekuvukeleni ubufandandala? Ngaleyondlela uchungechunge aluwuxazululi ngokuqinisekile lombuzo, ukuhlonipha ukuba khona okungaqondakali. Njengoba u- de Beauvoir efundiswa, ukuba yiyo ehlala ikhona, akufinyeleli. [[FLT: 0]] Indodana [[FLT: 1] inqaba isilingo sokuchaza amagama acocekile, ihambisana nezimiso ezikhona ezilandela inqubo ezilandela izindinganiso ezikhona ezilandela inqubo elandela inqubo.

Ukuhleleka Nokwakhiwa Kohlobo Lomphakathi

Nakuba ubukhona be-literation bugxile enkululekweni yomuntu ngamunye, abunandaba ngokugcwele nezimiso zomphakathi eziveza ukuma. Lapha, ilens yefilosofi ye Judith Butler’s Bluph directive directiveus[ iveza ukuthatheka kobudoda. U-Bholer uphikisa ukuthi ubulili abuyona ingaphakathi kodwa ukushintshashintshashintsha okuphindaphindiwe komzimba [indlela] yezenzo eziveza inkohliso yengaphakathi. [FLT:] [FLT]] [FLT]] [f: [2]] [FLT] [FLT: 3], iyunithi lesikole livela njenge-part yomgo yomdlalo. [FLT], kodwa izwi eliwubuningi.[Flgs.]

U-Shuichi ugqoka iyunifomu yetilosi ngesikhathi esifanayo isifiso sokwenza ubulili obuhlukile nokuqaphela ukuthi ubulili busebenza ngendlela ehlukile. Uma udadewabo uMaho emboleka izingubo noma lapho ewela emkhosini wesikole, uthola injabulo yokudlula ngokuphumelelayo hhayi njengenkohliso kodwa njengesambulo seqiniso elingabonakali. Loluchungechunge ludalula ukuqhekeka: abafundisi abafana nemithetho efanayo ye-codective bafaka imingcele ecacile. Afana noSaorchi Chiba, okhuthaza kuqala u-Shuichi - doressss ezisusa izisusa zakhe eziyinkimbinkimbi, uveza indlela kokubili ubulili obuhambisana ngayo futhi obuvumelana ngayo. Kodwa ukuqonda kwakhe ukuthi “uhlobo luwuhlobo oluthile lokwenza... lungaba yisijeziso esiqinile. [Fleverba] [Frever], [5], u-Foservey], uqobo lwezelele isijeziso sezentebe yomphakathi.[Fod dratiod, u-Fod projectivesssss, "iveywood]

Uchungechunge luhlanganisa lokhu kuhlola kokudlala kuze kube sekugugeni. Ubusha kakade buyindawo ekwazi ukuhlanganisa zonke izinombolo. UShuichi noYoshino babhalelwe kabili: kanye njengobukhonya kanye kanye nokungavumelani nabobulili obubodwa. Ukunye ukuveza ukuthi kokubili ubudala nobufana nobulili bulawulwa kanjani ngemibhalo ye-octal. Kulokhu kukhanyisa, isikole siba yi-Foucaudaian syracy sy, futhi i-protagonsss zizenzo zezombangazwe zokususa isimilo.

Izimiso Zokunakekela Nokubukeka Komunye

Uma ubukhona benkolo bungafaka i-solipseism, ukulinganisa iNdodana eshaya umthetho ngokunakekela okunzulu. Ifilosofi kaEmmanuel Levinas ikhanyisa lapha. uLevinas wabeka izimiso zokuziphatha phambi kwe-antology, ephikisa ngokuthi “indlela yenye” ikhipha umyalo we-primoridance: “Ungangibulali,” incazelo ayikuqedi ukushintsha kwami. Izihloko zikhanyiswa ngezikhathi ezithile zezimiso ezinjalo. Lapho umngane kaShuichichi (ngokuvamile ubizwa ngokuthi uKani]) uyavuma ukuthi“ ukubuza kwakhe ubulili, noma uYoshino uhlala bungakhiyibodwa, sibonana ufakazi bobuzwe kaLevina.

Cabangela abalingiswa abadala, ikakhulukazi uYuki (owesifazane owena owenanye i-bar) nomeluleki kaShuichi ekugcineni. Ukuba khona kukaYuki kuyisipho sokuziphatha: akafundisi uShuichi ukuthi uyakuba yini kodwa umane nje unikeza isibonelo sokusinda kanye nendawo lapho ababuza bengahlali ngokuthula. Ikhaya lakhe, isiphephelo esithokomele, kuba “ubunjalo” obuthi,“ uyamukeleka ukuba khona njengoba unjalo.” Loluchungechunge luhlale lunikeza izimpawu zokulalela. Izikhathi eziningi zokuphola lapho abasebenzisi behlala ngokuthula, ukuvuma ukuthi ubuhlungu bomunye umuntu ngeke buxazululwe kodwa bungabonwa kuphela.

Lezimiso zokunakekela zidlulela kumbonisi. Asifundi izilaleli zayo ngezindaba ezidluliswayo; isimema ukuba sibe nomqondo oseduze, onzima, omuhle, ongokoqobo ongokoqobo. Ngokwenqaba ukushukumisa, yenza umehluko ophawulekayo. Sifunda uzwela hhayi ngezimiso ezithathekayo kodwa ngokucwilisa nokulandisa okuhambisana nombono wesazi sefilosofi esinguNolungles njengomsebenzi owehlazisayo. Ngakho uchungechunge lubonisa ubuhlobo obufanele umehluko ohlala ungavamile emithonjeni yezindaba.

Izimpawu Zefilosofi Yesi - Embody: Amanzi, Izipili, Nesibhakabhaka

Ifilosofi ephindaphindwayo i-Prosophy ayigcini engxoxweni; iphazamisa ukubona. Amanzi afana ne-pawdime(rain, amachibi, umfula, ulwandle. Ku-phelofizic, amanzi amelela uketshezi, ukubonakaliswa, nokuqubuka. u-Shuichichi uvame ukuma phambi kwamanzi njengokungathi uzibonakalisi. Ukukhanya akubonayo akunakwenzeka; ukubhidliza, ukusikisela ukuntenga, ukubonakala ekuzinzeni. Lo mqondo obonakalayo oqonde ngqo eHerlice uveza ukuthi umuntu akanakunyathela emfuleni ofanayo kabili. Imvula ingena ezindaweni ezihlangene. Imvula, ngokuvamile, izibona izibona izimpawu zembukwambukwambulweni, noma inkathi ekudala.

Izibuko zisebenza umsebenzi ofanayo. Lolu chungechunge lugcwele izikhathi lapho abalingiswa bebhekene nezithombe zabo ezibonisiweyo. Lokhu akuzona nje izibhamu eziyize kodwa kuyimibuzo engokwesayensi: “Ubani lowo esibukweni?” Ukufunda kwelaseLacanian kungaveza isiqephu sesibuko, lapho umntwana eqala ukuqaphela umfanekiso ohlangene, kodwa kuShuichi, isibuko asimnikezi umfanekiso owanelisayo. Izenza igebe phakathi komzimba ohlala nomzimba ocabangayo.

Isibhakabhaka nezindawo ezivulekile, ngokuphambene, kubonisa ukuthi kungenzeka. Ababukeli bamafu nezinyoni, ababonisa isifiso sokudlula esilinganisweni sasemhlabeni. Lolulimi olubonakalayo luyimisebenzi yefilosofi ngaphandle kokuzichaza, luveza imiqondo ejulile emizuzwini yansuku zonke ethintana nanoma imuphi umbukeli owake wazizwa esendaweni yesikhumba sakhe.

Ukungezwani: Uhlanga, Ubudala, Ne - Adolescent Gaze

Umqondo kaKimberlé Crenshaw wokuhlangana kwemifantu usikhumbuza ukuthi izimpawu azibonakali zizedwa kodwa njengezimiso ezilandelanayo zezincazelo. INdodana eqambayo [ ifanekisela ukuhlaziywa kokuhlukanisa phakathi kwemibambo ngokunqaba ukuhlukanisa ubulili nobulili, isigaba, kanye nomongo wezenhlalo. Abalingiswa ababona abantu abadala; bayizingane ezibuhlolayo ubulili obuboshelwa izakhiwo zomkhaya nesikole. Inhlangano yazo iqashelwa futhi iqiniswa ngesikhundla sabo njengezingane. Lokhu kuma okumbanayo okuqinile okubonakala ngaphakathi kodwa okungenakho ngokuphelele kwezenhlalo i-livsclobst.

Ngaphezu kwalokho, uchungechunge olucophelelayo lukhuluma ngezomnotho nangezici zesifunda. Umkhaya kaShuichi uphakathi futhi usekelana, kuyilapho abanye bebhekene nezingcindezi ezihlukene. Ukuba khona kukaYuki njengelungu elisebenza ngeklasi lomuntu omdala kubonisa ukuthi ukuqina kwezenhlalo kungenza umuntu abe nekhono lokuphila ngokunembile. Ukuhlangana kweminyaka nobulili kuphakamisa futhi umbuzo “wokudlula.” Kubantwana, ukuthomba kufana newashi eliphila elizoveza umzimba owesilisayo. Umjaho omelene nesikhathi asikona nje ukubhekana nezenhlalo kodwa nokwehla kwezenhlalo, kunezela ukuphuthuma okukhona.

Ngokungathathi imisuka yayo njengeyobulili kodwa igcina igxile ngokuqinile ezimpikiswaneni zamaqiniso omsebenzi wesikole, ubungane, nokuthatheka, Ibonisa lokho isazi sefilosofi uMaría Lugone akubiza ngokuthi “ukuhamba kwezwe okunyakazisayo.” Ihamba phakathi kwezwe lobuntwana nomthwalo wemfanelo wobudoda nowesifazane, phakathi komphakathi nowesilisa, futhi ngokwenza kanjalo yembula isimo esivamile, somngcele ngamunye.

Ukusuka Ekubeni I - Wander Kuya E - Agency: Izincwadi Ezibhalwe Ngomfanekiso Zesibukeli

Isiqu esithi INdodana ehambayo ngokwayo ivusa uhambo lwefilosofi ```izula'''.' olungalahlekanga futhi olungatholakali ngokugcwele, umfanekiso we-liminale ukhumbuza isihlakaniphi sikaTao noma uzulazula kaDeleuze noGuattari. Ngalomqondo, uWandering akasona isiqalo kodwa ukuvuleka. Loluchungechunge lusikisela ukuthi isici asisona inselele kodwa indawo okungaxazululwa kuyo ngokuthobeka nangesibindi.

Kuzibukeli, ikakhulukazi lezo ezise seen, isimemo siwukushiya isidingo sezimpawu eziqinile kodwa kunalokho uhlakulele lokho uJohn Keats akubiza ngokuthi “ikhono lokuzifihla” , amandla okuhlala zingaqiniseki, izimfihlakalo, nokungabaza okungafinyelelwayo okungafinyelelwayo futhi okungaqondakali. Lokhu kunesimo sefilosofi esivuthiwe ngempela. Kusenkathini yokuzinza okukhulu kakhulu, ukuphatha iNdodana kusikhumbuza ukuthi isici sobuqiniso esingase sivunyelwe ukuba sihlale sivulekile ukuze sibukeze. Othisha nabagxeki kungadwebelungela ukuthuthukisa izingxoxo zobulili, ukuhlazimbiselana kwezenhlalo, [FLT] ukunyakaza okusheshayo, ukuhlanganisa nokuzwa kwabantu abahlukene phakathi kwabantu, ukuhlanganisa izinkulumo ezihlanganisa izinkulumo ezihlukene.

Ukuthula Okuhlala Njalo: Lokho Uchungechunge Olungakuxazululi

Ngokuphawulekayo, iNdodana eqambayo ayiphethi ngokuthi inguquko eqinisekile noma isinqumo esicocekileyo. Ikusasa likaShuichi licaciswe kodwa alilungiswanga. I-manga iyaqhubeka nangaphandle kokuzivumelanisa, kodwa ngisho nalapho, uShimura ugwema “isiphetho esijabulisayo” esivumelana nethemba lokuvalwa. Lendaba ibaluleke kakhulu ngokwefilosofi. Idumisa iqiniso elikhona lokuthi ukuzimela liyiprojekthi eyodwa futhi ukuma kwabanye kumelwe kuhlale kunesimemezelo esiqhubekayo kunokuba kugcine isimemezelo sokugcina. Ukuthula kwezihloko akulona ize ize indawo ewubonakele kodwa iwukungazangazenzini wena. Indaba yakho ibuza ukuthi: Uzozinyeza kanjani?

Ngomsizi okhona, i-henomenological, kanye nemibono efezwayo ngaphakathi kwendaba yobungane obuthambile bentsha, ukwandisa iNdodana [ ifinyelela lokho okungcono kakhulu [ okufezwayo [ kusebenzela ukuhlongoza: ijabulisa futhi inyakazisa ikhono lombuki lomqondo wefilosofi. Iyisibonelo esikhazimulisayo sendlela imithombo yezindaba edumile engenza ngayo umsebenzi ongathi sína wezimiso zokuziphatha nezolwazi, imema ngamunye wethu ukuba aphinde abone ukuthi kusho ukuthini ukuba yiyo.