Ukushintsha kwempucuko yeSamura kuye kwaqhubeka amakhulu amaningi eminyaka, ikakhulukazi ngenxa yesimiso sokuzivumelanisa kwezimiso ezingaziwa ngokuthi iBushido. Nakuba leligama ngokwalo lingasetshenziswanga kakhulu kwaze kwaba senkathini yanamuhla, ubuhle obuyisisekelo basuka enkathini yeKamatura kuqhubeke. Zimbalwa imisebenzi yanamuhla ethatha ukukhuhlana phakathi kwemfuno eqinile nesiphithiphithiphithiphithizeko sesifiso somuntu siqu njenge-aime [[FLM:0] Samurai Champuo. IShinichirōatane’s 2004 imiculo ewuchungechunge enciza i-an shipron encicle encia encia ngokulinganayo ewohlolweni ebolayo, izibukelo ezinzisayo ezinzisayo, izibukeli ezithi ezithiwe yizinjwaye nezinsubayo ezinziwayo, ezithiwe yizinsuselwayo, i-rn ewude, ingulton esptuaf, ewusekela is.

Inhliziyo Engokomlando Yama - bushido

I-Samurarai yavela njengesigaba esihlukile phakathi nenkathi yokuncipha kwe-Heian, lapho abanikazi bezindawo besifunda behlomile ukuvikela izindawo zabo. Nge-Genpei War (180-1185) nokwakhiwa kweKamatura shogunate, la maqhawe ayekhe ubuhlobo obuqinile namakhosi awo afuna inkonzo ephelele. Kuleyo sibopho akhulisa isilinganisi se-Bushdo·a sokuziphatha kwa-Confucian, i-Zen Budany Ubuntu-paladia, nenkambiso yobuShinto. Imikhosi edumile ye-harle [[FLT:] [FLT:] , egunyazwe yi-Yamato Tounto Toto Toto , ekuqaleni kwekhulu le-18, i-1959: “Indlela engcono kakhulu ye-Samurmar" itholakala ngempela emgcelweni yentambo yokufa. ”

UbuConfucius banikeza ukubekwa kwesigaba sokubusa kweqembu nokuzinikela kobuntwana. Inkonzo yokuqala ye-samurayi yayisenkosini yakhe; ngokulandelayo yafika umkhaya wakhe nohlanga. Ukwethembeka, ukugū, kwakuyi-lunkpin. Kodwa njengoba iJapane yangena ekuthuleni okude kweTokugawa shomporate [16], i-Fograin, i-feat , i-cutle i-bureactus, izinkemba zayo zibekwe ngokwesiko. Umbangophakathi kwempi nezwe okungasadingenzeki okudala uqheke [[FFFFomma] [Fograse] izinsigcope ezin, izifundayo.[Fognode, i-Fose.[3]

UbuBuddha be-Zen babunengxenye ekuqeqesheni mushin, noma “ayikho ingqondo,” isimo sokuqaphela okungacunuli okwavumela amabutho ukuba athathe isinyathelo ngokushesha empini. Ukuqeqeshelwa ubuciko be-altal kwakungesona nje isici esingokoqobo; kwakuwuhlobo lokuzindla okunyakazayo. I-dayō yaxhasa amathempeli eZen futhi yakhuthaza abagcini bawo ukuba bafunde ngaphansi kwabaphathi abaqinile. Lomgebengu ongokomoya unikeza ukuzola, cishe ukunemba okufana nokwe-Jin, omunye wezibalo eziyinhloko ze-ame. Ngokuphambene, i-turbulances, elwayo ngenkani nentukuthelo, elwa nentukuthelo, elahla i-Zel ngokuphelele, eveza isimo esingcono kakhulu sokuzinzisangoma eziqinile ezisekhona ekwandeni.

Isimiso Esingaphansi Kokucindezeleka: I - Alantistic Classing Special

ISamurai Champloo ngamabomu iphuka ngamaphutha ngokomlando ukuze ibangele ukuphikisana kwekhodi kubonakale kakhulu. I-fractfifi, iwidgeboxing, futhi ikrwebhukabhuka ivinyo libhala amarekhodi angena ezweni lamatatami namagumbi anqamu. Le-achronism ayiyona nje indlela yokusebenza engokomlando; iguqula isiyaluyaluza ngaphakathi komphakathi lapho izindinganiso zamasiko ziwohloka khona. i-Edopiateboxbe, eqinisweni, ithatha isigaba esisheshayo sasedolobheni, isigaba sezokuthengisa ingcebo nethonya, nesigaba se-samu evame ukuwela esikweletini futhi esixoboza. Watana’s's'isinqumo sokukhipha umsindo nge-Nueborbown

Loluchungechunge luthatha lokhu kucindezeleka okungokomlando futhi luqhubeke: i-daimyō ikhohlakele, izikhulu ziphanga abalimi, futhi amakhono enkemba avame ukuthengiselwa njengemali. Lokhu kuhlelwa akuvezi i-Boshin War (1868-18669) futhi iMeiji Reconstrition iyakuyiqeda ngokuphelele isigaba se-Samurai, ukufa okusufayo okwase kunyakazamekile eminyakeni yokugcina yeTokugawa. Ngokumisa indaba kulenhlansi, [[FLT:] Samurai Champloo [ult:]] futhi impela i-medi Refectivetion kungabuza ukuthi isigaba se-Bushdo siyikhampasi elungile noma ithuluzi lesimiso esicindezelayo.

Izihambi Ezintathu Ziba Abantu Abayi - Bushido

UMugen: Ukuvuleka Kwemizwa Yasendle Nokulahlwa Kokwethembeka

Isitayela sokulwa somdleke odidayo sokunqanda izinyawo nokugoma okungavumelani nenkolo − kubonakala sengathi ukwenqaba i-kata ye-kenjutsu engokwesiko. Impi yakhe, eyembulwe ngezingcezu, ikhomba ekuphileni kobumpofu nokukhaphela okwamsusa ukuphila kobumpofu, okwamsusayo kumakhosi noma u-hearchis. [[FLT:] [u-Mugen] ufaka [FLT] [FLT] [FLT] [up]] [uhlobo lwe-flective] [umthetho] [umthetho] kuphela] oyenza ukuba aphile, futhi axoshe [[FLT]] [i] [ult] [unionth] [ul] [uhlu] [njengomthwalo] [ukwehlisa lomfutho].], unjalo ngezindlela eziningi, umphumela wesigaba esinengqondo sempi ephuma emakhulwini yendoda.

Kodwa umMugen ukhona ngaphandle kwekhodi. Ukwethembeka kwakhe, okwake kwasebenza, kunobudlova futhi akunakwenziwa. Uvikela uFuu futhi kamuva ngisho noJin, hhayi ngenxa yesimiso esingabonakali kodwa ngenxa yesibopho esiqinile. Loluhlobo lokwethembeka lomuntu siqu, lubonisa uhlangothi lobuBhushi lwenkathi ephakathi olufungela izifungo zangasese enkosini, ngokuvamile luyeqa ucingo lomyalo. Ngokufaka isisekelo sokwethembeka komuntu siqu kunokuba abopheke enkantolo, uMugen unikeza isibopho sobugqila bempi yamaBushido ayephoqelele ukuba enze izenzo zobukhaloshe bamakhosi ngegama lababusi bawo.

UJin: UmStoyiku OngumStodian Wamasiko

Jin ufaka izinwele zakhe embusweni wesizwe weTokugawa, uziphethe ngendlela eqinile, futhi ukhulume ngokulinganiswa, imisho engokomthetho. Umelela i-schōbai (umbhalo weqhawe) njengoba ukhuliswe yi-Tokugawa. Udumo luyinto eqinile: isigungu esihlanzekile, isikweletu esifanele esilwiwe (cread), isikweletu esivamile. Imali yakhe evame ukuyisebenzisa emvelweni yenkemba isikisela ukutadisha imibhalo ejulile njengeMiyamoto Musashi [[FLT] :2] u-Rin u-Rhon [[FLT], u-poclet, owenziwayo elulayo, futhi owenziwa ngokunethengwayo.

Nokho, i-Jin yembula izindleko zobumsulwa obunjalo. Ukhathazwa abangane ababulewe ngesikhathi somsebenzi, umthwalo lowo ikhodi elingawukhululeki kalula. Lolu chungechunge lwenqaba ukumenzela ukuba ahlale ewumfanekiso ongenacala. Ulwa nesizungu, ukungabaza ukubaluleka kokuphila okulawulwa yimithetho, futhi ekugcineni wakheka ubuhlobo obungalindelekileyo noMugen-a obebebengeke abe nobungeke bube khona ngomsamurai owabona i - vagabond njengede. Ngo Jin, uSamur Champloo uyavuma ukuthi ukunamathela okuqinile kobuBushdo kungahlukanisa umuntu phakathi kwabantu.

UFuu: Ikhampasi Elinesihawu

U-Fuu akalona iqhawe, kodwa uyinhloko yendaba elandisayo. Ukufuna kwakhe ukuthola “u-samurai ohogela izimbali zelanga” kuwumsebenzi ofelwayo ozalwa ngothando lwamafamili, hhayi umyalo wenkosi. Kubaphathi bekhulu elivamile iBushido, abesifazane ababenendima ezingaphansi, futhi ubuhle babo obuyinhloko babuwukwethembeka ekhaya. Fuu ukuguqula lokhu ngokuqasha izinkemba ezimbili futhi abe ngumqashi wabo, ukudilika kobulili bobufazi, ukudilika kwemithetho yesigaba sobulili nesigaba. Ukuphikelela kwakhe ekusizeni izihambi, ngisho nalapho libambezela uhambo, [[FLT:] [FLT:] [FLT] [FLD: 1] [FLD1] [10] [12] [10] [eqediswe umsizi] (i-Genesangu-EdiaseNU) [irdentine] (ulm] [iast]) [iaf] [iright .[10]

Uzwela lukaFuu luvame ukusebenza njengekhambi lobuhlakani obungenangqondo bokuhlonipha ubudlova obungalawuleki. Lapho umuzwa kaJin womsebenzi ufuna isinqumo esibulalayo, ukuba khona kukaFuu kuveza ezinye izindlela − ukushaya ijubane, ukuzilibazisa, noma ukumane nje uhambe. Ukhumbuza izilaleli ukuthi i - samurai babekhona phakathi kwendwangu ebanzi yezenhlalo eyayihlanganisa abalimi, abahwebi, nabathengi, bonke abahlupheka lapho umthetho wempi uba yizaba izaba zokubusa ngonya.

Umthetho Ophikisanayo: Ukuhlonipha, Ukuphindisela, Nezindleko Zokuqhosha

Enye yezingxenye ezifundisa kakhulu isekelwe emqondweni we-adchi, noma i-vendetta. Ngokomlando, i-samurai yabophekile ngokomthetho ukuphindisela ukubulawa kwelungu lomkhaya noma inkosi, futhi uhulumeni waseTokugawa waqondisa lomkhuba wokuvimbela ukungezwani okungapheli kwegazi. [[FLT: 2]] Samurai Champloo[, abalingi abambalwa baqhutshwa ngokuphindisela, kuphela ukuqaphela ukuthi ukubulala isisulu sabo akulahlekelwa udumo noma ukuthula. Ukuziphindisela akukubuyiseli njengomsebenzi ongcwele kodwa njengogibe olungokomzwelo oludingwa abafile. Lokhu kuphikisana nokunye ukuphikisana nokwengeziwe, noma kusetshenziswe ngempela enkathini yokuziphindisela.

I-amime futhi ithatha idrama yesenzo sokuzingela [ukuzibulala okungadingekile] nesisindo sayo esingokwengqondo. Uma umgcini mkhosi ohlaziyiwe ecabangela ukuvula isisu sakhe ukuze abuyisele inhlonipho yenkosi yakhe, ikhamera ihlala ikhona ekungabini nangqondo kwesenzo: indoda efuna ukufela othile ongase anganakekeli. Samurai Champloo[ inqaba ukwenza lomkhuba wokwembula inhlonipho, esikhundleni sokuwubheka njengeshwabaleleka ngokubheka njengendlela ebhekene bhanxa yokuphila. Lombono wokugxeka owenziwe ngophawulwe yi-19%. uveza ukuthi inqubo yemithetho eqinile elawulayo intuthuko futhi incike kakhulu.

Izifundo Zanamuhla Ezisebuqweni Basendulo

Ngokubeka abalingiswa balo endleleni elandelana kwe - samurai ewohlokayo, loluchungechunge lumema izibukeli ukuba zifane nokuphila kwanamuhla. Ukukhukhuleka kwezakhiwo ezingokwesiko, ukufuna ukuthi ubani, nokuphikisana phakathi kobuqotho bomuntu siqu nokulindela komphakathi akuyona iJapane yedwa. Ukuvukela kukaMugen, ukulwa kukaJin ngaphakathi, kanye nozwela lukaFuu kuveza ukusabela okukathathu kunoma iyiphi inkathi yesiyaluyalu.

  • Ukuthembeka kumelwe kukhethwe, hhayi njengefa. Umugen noJin bobabili baqala indaba ngaphandle kokufakwa, kodwa ukwethembeka kwabo kuFuu futhi ekugcineni kukhula ngokuhlangenwe nakho okukodwa. Lokhu kuzuza ukwethembeka kufana nobuhlobo banamuhla obuhle, kungaba obubodwa noma obungochwepheshe.
  • Udumo luwuphawu lomuntu siqu, hhayi uphawu lokuqopha lomphakathi. Uhambo lukaJin lubonisa ukuthi ukuhlonishwa kwangaphandle(ukunqoba, ukuncoma okupholisayo) kusho okuncane uma umuntu engakwazi ukubhekana nonembeza wakhe. Udumo lweqiniso, i-aine isikisela, ludinga ukuziqaphela kanye nesibindi sokuvuma amaphutha.
  • Ukungenela akuwona ubuthakathaka. Ukungenela kukaFuu kusindisa iqembu ngokuphindaphindiwe ekuzinzeni kobudlova obufanayo. Ezweni elivame ukufanisa isihe nokuthamba, Samurai Champloo uphahla lwalo njengolunzima kakhulu − nesidingo esikhulu.
  • Ikhodi eliyi-Rigid lingaba amakheji. Uchungechunge lubonisa ukuthi uhlelo lokuziphatha, uma lusetshenziswa ngaphandle komcabango ogxekayo, lungahlukaniswa nobushiqela. ISamurai elandela imiyalo ngokunganaki ngokuvamile iyizigebengu.
  • I-art nenkulumo kuyizindlela zokumelana. Izishaya-phithi zenyonga, imidwebo, nokuhlela ukudlala izimpawu zokwenqaba ukuboshwa ngesiko eliphazamisayo. Babonisa inqubo yangempela yokuphila ekhona ehlasele ezindaweni zenjabulo zase-Edo, lapho i-kabukiyo kanye ne-uckiyoyojoe yagubha izwe elidlulayo, elivusa inkanuko ngokumelene nesiko eliyinqaba.

Okwenza Isimiso Samurai Sisathakazelisa

Isithakazelo sembulunga yonke se Bushido − esibonakala kukho konke kusukela ezincwadini zobuholi bebhizinisi kuya kumabhayisikobho obuciko bokulwa — ama-stem kusukela esithembisweni sawo sokuphila okuqondiswa yincazelo. iziqu zomlando wezempucuko waseJapane [, izazi ziphawula ukuthi inganekwane yama - samurai yagcwalisa ibala elishiywe yizincwadi ze-dequalitunitio, inikeza indlela yezwe yokuyidlulisa ngesiyalo. Samur Champloo kanyekanye] ikhuthaza ukukhanga nokukhohlisa kwayo. Ibonisa ukuthi i-khodi elungile kuphela njengabantu abayisebenzisayo, futhi ayinakuhlelwa imithetho eqotho. [[FLTY:2]

Amafilimu nezincwadi sekuyisikhathi eside zikhangisa i-samurai, kodwa uchungechunge lukaWatanabe luhlukile ngokwenqaba isinqumo esihlanzekile. Ukufuna i-lanflower samurai akupheli ngokubuyiselwa kodumo lomkhaya ngokunqoba kodwa ngokususwa kweqembu, umkhuba ngamunye ulokhu ushintsha unomlando wawo. Lolu hlelo lweqiniso olungokomlando lubonisa ukuthi inkathi yesabamube ayiphelelanga ngokushona kwelanga okuphezulu kodwa ngokuwohloka okunonya. I-Mejii Reformation yasusa uhlelo lwe-dinational, futhi amabutho angenakubalwa aba amaphoyisa, osoma, osoma, noma amachwashin. Lomthetho wazibonakalisa womabili amasuntswana enzile.

Ukwamukela Ukuphikisa

Yini eyenza Samurai Champloo ilens ewusizo yokuqonda iBushido ukuthatha kwayo ukuphikisana. Ihlonipha ubuhle obuhlabayo benkemba nesiyalo seqhawe, kodwa ayiphephi ukuveza igazi, isizungu, kanye nokungaqondi okungathandeki okungavezi. Iveza izwe lapho isamurai angadlala khona ishamisen ejikeni ye-shampn ngaphambi kokudweba isingathekiso sayo esibonakalayo sokuveza ifilosofi ebambeke phakathi kwesikhathi esidlule nekusasa elingaqinisekile.

Uchungechunge luthi iNdlela yeQuer ayiyona isikhumbuzo esimisiwe kodwa iyingxoxo okumelwe isizukulwane ngasinye siqale. Mugen, Jin, noFuu ngamunye ufinyelela ekuqondeni kwakhe siqu ukuthi yini okufanele ukulwela nokuthi yini efanelwe ukuvikelwa. Akukho noyedwa kubo ophelele obizwa ngokuthi i-Bushido yezincwadi, futhi leloqophelo. Ikhodi lesamurai, njenganoma yisiphi isimiso sezimiso, lizuza ukuphila ngencithane kuphela, abantu abazama ukuphila ngayo. Kulokho kukhanya, uChamloo akusona isifundo somlando kodwa ukumema ukuba sihlole indlela yethu siqu, futhi izindlela ezibonisa ukukhazimulisa zonke.