Uvalo lukhula ekhonweni lomlobi lokwenza ifilimu ejwayelekile izizwe isongela, futhi ambalwa amasu alandisayo afeza lokhu ngokuphumelelayo kunendawo eklanywe ngokucophelela nemongo ohamba ngokuphefumula. EYukito Ayatsuji inoveli ethandwayo ], kamuva ashintshele ekubeni yi-avile futhi aphile, lezi zici aziyona nje isizinda nesithombe esiphucukile. Indaba, ebekwe edolobheni elinombono ofififikiyo le-Yomiyama ngo 1998, izungeza isigaba sokuqalekiswa umfundi osufa kakade. Kusukela ekhasini lokuqala, indawo ezungezile isebenza ngokushubile futhi isaba kakhulu ukuze yakhe izwe lapho ukufa kungenakugwenywa khona futhi kungavunyelwa khona ukuba kusetshenziswe khona. Indaba ewuhlweni i-Yoiyama ngomgobo, ihlanganisa i-cue protessssssssss, ishod properd trang.

Ukuhlukaniswa Kwendawo Ngendawo Ezungezile KweYomiyama

I-Yomiyama ibekwa ngamabomu esigodini esikude, izungezwe amahlathi agqibile futhi igqunywe izintaba. Lokhu kuzihlukanisa kwendawo kusebenza njengongwengwengwezi lokuqala lokungakhuli. Idolobha akuwona nje amaphandle ("i - metal"at] ibambeke ngokomzimba, ingena kuphela ngomgwaqo wentaba ovunguzayo nomhubhe omdala ozwakala njengomnyango phakathi kweqiniso nowesabekayo. Uma i-protagononischinss, i-Sakibara kuqala ukufika, ibhasi lidlula phakathi kwezwe [[FLM:] i-Yiyama Tunnel [, umhubhe omnyama, umhubhe obonakala njengomnyango obonisa ukusuka ngokushesha ezweni elivamile. Umhubhe awukho, umsebenzi ongavamile owehlela indawo ehleli endaweni ephansi lapho ingekho khona.

Izindawo ezisemadolobheni asabekayo zivame ukuhlotshaniswa nokwesaba okuhlangane. I-Yomiyama ayihlukile. Izakhamuzi zayo ziboshwe ngemfihlo ehlanganyelweyo ngokuphathelene nesigaba 3-3. Imigwaqo emincane, izindlu ezigugayo, nokuntula intuthuko yanamuhla kubangela ukuba kube nendawo evalekile ngesikhathi, elitshalwa izwe. Lezinga lokungalawuleki alikho ngengozi, lisikisela ukuthi isiqalekiso ngokwaso siye safaka idolobha, safaka izakhamuzi zaso emjikelezweni ophindaphindizelayo wokufa. Ukubeka igeleza komfundi umuzwa wokunqunywa kosizo, njengezindawo eziqhelile zeNkosi uStephenyo noma H. Uthando lwama - Arkam. Ukuqonda okukhulu kwemisebenzi yezenter. Izenzo zezentebo, ungahlola kanjani ukuthi ume ezindaweni ezihlakeni eziphambili, [F1] ngezincwadi: [F1]

Isikole Njengesikhoselo Sokuphazamiseka

Phakathi kwe-Yomiyama, isigaba esiyinhloko salokhu kwesaba yi-Yomiyama North Menic School, futhi ngokuqonde kakhulu, isigaba sesithathu seminyaka eyi 3-3. Ngaphandle, isikole siyindawo yesimiso nokuphepha, kodwa u-Ayatsuji udwendwe oluhlelekile luphazamisa lelithemba. Isakhiwo ngokwaso sichazwa njengesesidala futhi siklabalasa, sinamapayipi amade abonakala sengathi anwebeka ebumnyameni ngisho nasemini. Ikilasi lesithathu-3 libekwe ngaphandle kwephasishi, lithule futhi lithule ngendlela engeyona imvelo. Amabhodi okhuni okhuni aphansi avuthuzela phansi, namafasitela, ngokuvamile agelezayo noma acweza imvula, afihle umhlaba wonke, agcwalisa isakhiwo se-claspopobibi. Isikole sikhipha isigaba esingu 3 se-ultrapt.

Umoya ongaphakathi kwekilasi ulawulwa umcimbi wesiko. Amadeski ahlelwa ngesihlalo esisodwa esisobala, i “extra” indawo efanekisela umfundi ofile. Leli desiki elingenalutho liba khona ngokwalo, i-tabula rasa lapho wonke amakhomba abonisa khona ukwesaba kwawo. Ukuthula egumbini kunzima njengenkungu ngaphandle, ephazanyiswa kuphela ukuhanjwa kwewashi noma ukuklethwa kwesihlalo ngokushesha. U-Ayatsuji usebenzisa umsindo wayo, noma ukungabekho kwayo. Umthetho ongasho ukuthi akukho muntu owengeziwe ophoqelelwe ukuba adale ukuthula okungathandeki, ukuphatha umoya okungajwayelekile okungazwi kahle. Ukusebenzisa itwetwetwetweka kwentwetweka kwento emezwayo ewuzwayo; kuhlolwa ngezihloko ezithiyo ezinjengale: [Fludia]

ICorridor Nesitebhisi

Ngaphandle kwegumbi lokufundela, izindawo zesikole ezinamagumbi agqitshwayo zigqitshwa kakhulu. Isitepisi esiholela esitezi sesithathu yindawo egcwele ukwesaba. Izibani ezifiphele nezinyatheli zazo zikhulisa umuzwa wokulandelwa. Kwesinye isenzakalo esiphawulekayo, uKoichi unyukela izitebhisi egumbini elishiywe laso esiphansi kwelesine, indawo abafundi abaphatha njengeqalekiso. Ibanga lokukhuphuka kancane kancane, kanye nenyathelo ngalinye elihambisana nokububula kwezinkuni ezindala, izibuko zokuwela entweni equlekile. Igumbini lokukhosela ngokwalo ligcwele izinsalela zabafundi, njengokungathi isikole sigcina izinkumbulo zezisulu zaso. Lezizinsalela ezikhonkwayo zifile phakathi kokuphila nabafileyo, zenza ingobolo yenhlebo.

Isimo Sezulu, Ukukhanya, Nesingabonakali

Ku kunezinye [[FLT:], isimo sezulu asizenzakaleli. Idolobha limbozwe njalo inkungu, imvula, noma ubumpunga obungaboni ngasekuqaleni kwesiphepho. Inkungu ifiphaza umbono, yenza isingathekiso esibonakalayo esingaziwa se-“Annother.” Izici ezicimekayo ukuze ubone phakathi kwe-haze, ukubona kwazo okulinganiselwe okuhambisana nokungakwazi kwabo ukuqonda iqiniso lesiqalekiso. Lapho imvula ishona, yenza kanjalo ngokuphikelela okunamandla, ukushaya amafasitela nophahla, ukuminyana ngaphandle kwengxoxo, futhi kuhlukanisa izinhlamvu phakathi kwamakhanda azo. Ukuswamswakama kubona konke, isikhumbuzo esingapheli sokubola. Ilanga iyangathandeki; uma ivela, ngokuvamile ithunzi elivamile liphoxaneke lisontwa, lishintsha isithunzi esiwukuhloni.

Ubumnyama nesithunzi kuyinto engapheli kakhulu eboniswa yindaba. Ngokuvamile lencwadi ichaza indlela izibani ezikhanya ngayo noma ezihluleka ngayo ngokuphelele ngezikhathi ezinzima. Isibhedlela lapho uKoichi ephaphamisa khona kuqala yi-linth yamaphaseji ayingxenye yengxenye yephasishi, nekheshi elithwala izingane ezihamba nazo zize zife phakathi nohambo lwazo lokuya ehodweni lifakwa ebumnyameni ngaphambi kokuba kufike inhlekelele. I-Ayatsuji’s ihlala isesimweni sokukhanya (noma i-'isikhala sazo'ukuthika.') Izibuko ziba yizinto ezihamba phambili. Izimpawu ezibonisa ukuthi ukufa kuhlala nje ngaphandle kokubona. Lokhu kuhamba phakathi kokukhanya nobumnyama, futhi kubonwa, kuxhuzuliswa [[FLT] [FL:] [1] [5] [3]

Izindawo Zasekhaya Nezindawo Ezingalawuleki

Ikhaya, indawo ehloselwe ukuba indawo engcwele, iba indawo yokuthula okukhulu. Indlu kaKoichi kagogo nomkhulu iyikhaya laseJapane elivamile elineminyango etshebelezayo namatamati, kodwa alilokothi lizizwe lifudumele noma lingenisa. Indlu inkulu, igcwele amagumbi angenalutho nenhlansi. Isidlo sidliwa ngokuthula okungathule, futhi insimu, igcwele izibuko ezibonakala njalo phakathi konodoli abafana nonodoli abadalwe, iwucekelwe yizimbali zezitshalo ezibonakala zingena endlini. Ukwehlukana ngaphakathi nangaphandle kunciphe, okuboniswa yiminyango eshelelayo, engavuleka buthule muntu, noma yini. Ukwesaba kwasekhaya kugcwele ukuphila okunjengonodoli, uReiko, namehlo abo angaphandle, namehlo agcwele amehlo afana nengilazi, afana nesodwa, futhi avuleke. Izilaleli ezingabuthi, zingavuleka noma yiziphi izibukeli, zithule noma izimpawu ezihamba phakathi kweso.

Inkumbulo yegumbi lokulala lase-Irikawa, lapho uhambo lwekilasi luphela khona ngenhlekelele, lunezela olunye ulwelwesi olubi lwasekhaya. Indawo yokuhlala iyindawo yokuhlala yomphakathi, kodwa ukuhlukaniswa kwayo ezintabeni nokuphoqelelwa kwesigaba esiqalekisiwe kuyiguqula ibe ipethelo elicindezelayo. Amagumbi amakhulu, amaphahla acwebileyo, amagumbi abheke phezulu, kanye namagumbi abheke ngaphandle ehlathini amnyama abangela umuzwa wokuchayeka. Uma ubudlova buqhuma, indawo yasekhaya ejwayelekile, iphasishini, ikamelo lokubulala. Ngokuphula ukuphepha kwekhaya, u-Ayatsu u-aji uqinisekisa ukuthi umfundi ngeke aphinde azizwe elondekile, ngisho nasesithombeni sakhe siqu sengqondo.

Isisindo Esingokomfanekiso Sodoli Nesigebengu

Akukho kuxoxiswa ngokuma okungaphelele ngaphandle kokuhlola indima yesitolo sodoli ne-Amane famion. Mei Misaki, intombazane eyindida enesobhathi, ihlala emhumeni, indlu yendlu yaseNtshonalanga ehlala indlu ye-doll wirever egunjini elingaphansi. Indlu enkulu ima ngokuhlukana ukusuka kwenye ingxenye ye-Yomiyama, ukungena ezweni lesifundazwe laseJapani. Izakhiwo zayo ze-"nethisslas, iveltraving, ibhulaza, itsheza, itsheza elihambayo, itsheza iYurophu egcweleyo, yenza isimo somphakathi esiwukwesabayo, esiwuhlobo oluthile. Igumbi eliphansi liyi-fuze i-Roprow. Isakhiwo se-glown, kubonakala sengathi i-oppowd, ilandela amehlo awo ayisivakashi nje; itshe ngalinye, liyinqaba esincane, kodwa ligcwele umshini ovamile, umkhumbi ovamile, ulindele ukuthi ukhona, umkhumbi - wonke, ulelekile, u

Indlu enkulu isebenza futhi njengendawo yokukhosela kaMei, naye olahliwe. Kodwa ngisho nalapha, isimo esithusayo lapho uKoichi noMei behlela khona e-gallery sishintsha, isikhathi lapho i-digitageba iba yindawo engokoqobo. Onodoli, beyiqhwa elibuthuntu, babonisa isimo esibucayi sesigaba, qhaqhaqhazelisa isenzakalo esibuhlungu, bahamba ngenkathi yokuphila kuyilapho ukufa kukhetha omunye ngodwa. Izindlu, ezinhle futhi zibolile, indawo lapho umugqa ophakathi komuntu nento encishisiwe. Lokhu kusetshenziswa kwemilimo yemimoya kuphawu lokubhala okungavamile, okuncishiswe ngeminyeko yemithombo enjalo [FFULD]. [FUF]

Ukumiswa Kwesigubhu: 1998 Njengonyaka Womoya

Nakuba ukuma kwezwe kanye nokuklanywa kwezakhiwo kubusa indawo yezinzwa, isimo sesikhashana, (1888) siyisinqumo sokuzithandela esinezela ungqimba lwe-liminale. Lenoveli ikhona ngaphambi nje kokusetshenziswa kwe-makhalekhukhwini ne-Internet okusakazekile, isikhathi lapho ukwaziswa kunyakaza kancane futhi kunyuswe amahemuhemu. Izimpawu zithembele kumakhalekhukhwini, amakhasethi, izingxoxo ze-tedi, kanye nokubheka ubuso-kanye nezingxoxo zamehlo. Lokhu kuhlangana ngokushesha kunezela ulwelwelwelwe-lu-luya; ayikho indlela esheshayo yokuqinisekisa ukusola, akukho ukuphuma kalula ngesiphazamiso semizwa. Iminyaka engu-3 elandelayo, u-Sleveray Crea, isikhathi esikhona eJapan lapho ingxabano yakudala ikhona. I-Yoiyama izizwa njengendawo enqabayo, imbiza egcwele ka-cculkn, umagazini wonyaka wonke ka-1977. Umfundi wezwe lonke unomuzwa wokuthi aveza umqondo wenhlekelele umbiko wezwe ukuthi uveza intethe umbiko, umbiko wo

Umoya Ozungezile Njengonjini Oshintshashintshayo

Ku Okunye , i-atmosfera ayiyona nje ungqimba lwe-aesthetic; yinjini eqhuba ukulandisa phambili. Itwetwetwe, enwayayo, enwabuzekayo eyakhayo ngezahluko zokuqala iwumphumela oqondile wokunqwabelana komoya ojikelezayo: isithunzi esihambayo, ibhodi eliphansi lapho kungekho muntu, i-askings igcwele ikilasi eligcwele abafundi. Lemininingwane yenza umfundi asheshe athole izimpawu zokufa okungalungile. U-Ayatsu ugwema ukugxafa okushiswe kangcosanayo okugcwele kabanzi, ukukhathazeka okungapheliyo. Umoya omkhathi ucindezelayo, kodwa futhi awubuyise abafundi, udonsela phansi, umenze abafundayo abafayo. Uqala ukuzwa izimpawu zokufa okugcwele, uvalo olunamandla.

Ukusetshenziswa komehluko we-atmosfera kujulisa ngokwengeziwe okuhlangenwe nakho. Izikhathi ezithile ze-a evening zihamba phakathi kwehlathi elikhanyiswe yilanga, ingxoxo ethulile esophahleni − igcwele ulwazi lokuthi isiqalekiso sihlala sikhona. Lokhu kunyakaza okufushane kumane kulola uvalo, ngoba umfundi ubekelwe indawo ehlelekile ukuze alindele ukuthi ukuthula akunakuhlala njalo. Indawo ezungezile ibonakala ihamba ngokuhlupheka; inkungu igubuzeka ngokuyindilinga phambi kokufa, imvula iyancipha lapho iqiniso lisondela. Lokhu kulula, lapho imvelo iveza umzwelo womuntu, kuyindlela yasendulo, kodwa [[FLD:0] [FFF:] izizwa i-and] izwa i-vCM, futhi inciphe kakhulu uma i-Yomilia, njengoba ithulwa ngokushesha kwento ethunyelwa ngedolobha.

Ukucindezeleka Okungokomzwelo Nokungokwengqondo

Ekugcineni, isimo nomkhathi kubonisa ukuwohloka kwengqondo yabalingiswa. Ikilasi liyehla libe nokuhlanya, lisolana, futhi indawo ezungezile iyanda isonte ngokwengeziwe njengoba ithemba lalo liphela. Amakilasi akhona efemiliar aba yindawo eyingozi; ihlathi, kanye indawo yokuhlola kwabantwana, laba usongo olufihlekile. Iso likaMei elimnyama, elibona “umbala wokufa,” liwuphawu lokugcina lwendlela ipulani eliye lahlala ngayo. Ngokubuka kwakhe, izwe ngokwalo lembulwa ukuba life. Isishayo [[FLT: 0] sisuke singu - abenzi nje abantu bafe, kodwa izwe lonke life ngokufa, kodwa imvuthube, imvula, imvuthene, iwuthene, ibhube, ibhube, ibhube, ibhube ingenalutho.

Isiphetho: I - atmospheric Hortor ehlala njalo

Ngokunakekela kwayo ngokucophelela ukuhleleka nomoya, enye [i-FLT:1] iguqula indaba yokuqalekisa okungaphezu kokuhlakanipha ibe ukuhlola okuqhubekayo kokwesaba. Idolobha elikude, izifunda ezibolile, izifunda ezingabonakali, nezimiso zezulu ezinamandla zisebenza ekhonsathini ukuze zakhe okuhlangenwe nakho okuthatha isikhathi eside ngemva kwekhasi lokugcina. I-Ayatsuji ibonisa ukuthi isiqalekiso asidingi isenzo esiqhubekayo noma ubudlova obucacile; singakhula ngokuthula phakathi kwezindawo, ebhodini eliphansi noma eseseni le-dockingss. [Foct:] [2] [F]