Ukubonakala Okukabili KweRintarou Okabe NoHououin Kumi

I-Rintarou Okabe ayisona isici esisodwa esisendaweni emile kodwa isimilo esiqinile esiklanywe ngokucophelela. Ngaphandle, uveza umuntu we- “Houuin Kwuma,” usosayensi ohlanyile ngokungapheli empini nenhlangano eqanjiwe efuna ukulawula umhlaba. Lo mfantu uguqula isimo sokuziphakamisa uvumela i-Okabe ukuba iqondise indawo yakhe ezungezile ngethemba lemidlalo yaseshashalazini. Ugqoka ibhantshi, wamukela izindlela zokukhuluma eziphawulekayo, futhi uphendule ucingo lwakhe ngezimemezelo ezinkulu. Ngaphandle, lobukhazi busebenza njengesihlengo sokuhlekisa, ubeka umsindo wokukhanyisa wesimuzwa wemizwa ezahluko zakuqala ze [FLD [FL:]; [FT] u-STIN]; [FLT]

Nokho, ngaphansi kwalesosifihlabuso, u-Okabe uyinsizwa ehluzekile futhi esengozini ngokomzwelo. I-Kimma eau isebenza njengendlela yokuvikela, imvikela ekukhathazekeni kokulahlwa komphakathi nobunzima bokuhlakanipha kwayo. Isebenzisa inqubo yokulawula izwe elivame ukuzizwa linesiphithiphithi futhi lingenandaba. Igebe phakathi kwe-Rintaroum nomphakathi isho ukuthi i-Kiema linamandla kakhulu. Njengoba ukulandisa kuqhubeka futhi izigxobo zakhe ziqala ukuba ngokoqobo, isifihla - buso siqala ukuvala, futhi izilaleli ziqala ukunikeza ubufakazi obuluhlaza obuthi buyindida yonke indaba.

I - okabe Njengenjini Eshintshayo YaseStein; IGate

Ezindabeni eziningi, abathandi be-protagon basabela ezenzakalweni. I-Okabe ihlukile ngoba ikhiqiza ngamandla. Lonke udwebo Steins; Gete lusuka ekwazini kwakhe ukwazi, ukwenqaba kwakhe ukwamukela okuvamile, kanye nokusungula kwakhe ngokunganaki. Kanye nabangane bakhe kuyiFast Gadget Lab, ngephutha usungula indlela yokuthumela imiyalezo esikhathini esidlule esebenzisa uhhavini oluncane nocingo.

Isinqumo sika-Okabe sokusunduza imingcele ye-TelewWave (igama elishintshweyo) simisa impi ephakathi. Ngaphandle kokushayela kwakhe kokuqala, ngeke kube khona isikhathi sokuhamba, i-STern zungu, futhi asikho isidingo sokubhekana nobunzima bezimiso zokuziphatha zokushintsha isikhathi. Akabanjwanga nje kulendawo; ukwakhiwa kwezakhiwo kumenza abe nohambo lwakhe lwengqondo nolwemizwelo olucazululwayo. Icebo aliveli — uyenzeka ngoba [[FLT]] [[FLT:]]], futhi kumelwe athwale imiphumela yemiphumela.

Ukuphazamiseka Kwesikhathi Okungokwengqondo

Nakuba izindaba zokuhamba eziningi ziphatha ikhono lokukhumbula izikhathi zokuzikhumbula njengephupho elifinyelelweyo, Steins; Gete isisebenzisa njengethuluzi lokuhlupha ngokwengqondo kokuhlangenwe nakho kuka-Okabe. Ukuba kwakhe neReading Steiner — ikhono elingavamile lokugcina izinkumbulo zisuka ezintanjeni zomhlaba zisuka zisuka phezulu — kuba isiqalekiso sakhe esikhulu. Nguye kuphela okhumbula ngokucacile okuye kwalahleka lapho isikhathi sishintsha.

Lokhu kuqapha okuyingqayizivele kunamandla anamandla o-Okabe okubekezelela ukucindezeleka okuphindaphindiwe okungabonwa muntu. Ubuka abangane bakhe befa ngokushaya unwabu, kodwa ukuba babuye babuye bafe befuna indlela elula eyisa ekusindeni. Ukulandisa akuwenzi amahloni ukuveza isimo sakhe sengqondo esiwohlokayo: ukubuka kwenkulungwane, ukugxambukela, ukuphelelwa ithemba, ukukhubazeka komoya womuntu. Ukuhlupheka kuka-Okabe akunakhono ngomqondo ophakeme; kunengqondo, kuyiqiniso, futhi akukhathazeki kakhulu. Ukulwa kwakhe kubonisa intengo yeqiniso yokuphazamisa nge-kaussasasa — hhayi nje ingozi engokomzimba, kodwa ukukhukulimala komoya womuntu lapho inkumbulo iba yijele.

Ukuziphatha Okuhle Nokukhetha Umhlatshelo

Engxenyeni eqinile yohambo luka-Okabe kuhlola ngokungapheli ukuthembeka kobuOtalianism kanye nokwethembeka komuntu siqu. Inkinga enkulu — ukukhethwa phakathi kokulondoloza othandekayo noma ukuvimbela ikusasa elibi — ikhothamo, kodwa Steins; Geta ihlola ilens yamabonass e-Okabe. Kumelwe anqume ngokuphindaphindiwe ukuthi obani abahluphekayo: umuntu othanda kakhulu noma ubuso obungaziwa obuzophila noma obuzofa ngenxa yezenzo zakhe.

U-Okabe wakuqala ukuthambekela komoya wokuzidela kuyiqhawe, uhlobo oluvame ukuvuzwa ngezindaba ezilula. Uzama ukudela injabulo yakhe siqu ngenxa “yobuhle obungcono.” Kodwa ukulandisa kumenza abhekane nemingcele yaleyofilosofi. Ukuhluleka kwezimiso zokuziphatha ngenxa yobunzima bemizwelo yangempela. Ikhambi elibonisa ukuwohloka kwakhe — isikhathi avuma ngaso ukuthi akanakukwazi ukusula umngane njengesazi sebhizinisi eliwubala — lingelinye lamazwi anamandla kakhulu aqashelwayo ukuthi uthando lomuntu lunezibalo ezihloniphekile. Lokhu kwenqaba ukwamukela umhlatshelo ohlanzekile kumshukumisela ukuba afune indlela yesithathu, ikhambi elidumisa kokubili imacro nezinto ezincane, elichaza ukubonakala kwakhe njengombonisiholi kodwa njengomgcini wezinto.

Ubuhlobo Njengezibuko Zokwanda

Ubuhlobo ngabunye busebenza njengesibuko, bubonisa isici esihlukile sobuntu bakhe futhi bumshukumisela ukuba avuthwe.

Kurisu Makise: Uhlaka Olungaqondakali

U-Okabe unamandla okumelana noKurisu Makise kulapho kwenzeka khona ukukhula kwakhe okungokomzwelo. Ekuqaleni, ungumuntu ongaqiniseki obhoboza inkohliso yakhe yeKwema ngokuhluzekile. Inhlekelele yabo ilwa futhi ikhanya, kodwa ngaphansi kwayo iwukuhloniphana okukhulu. Ingumuntu wokuqala ongamelana no-Okabe futhi abone ukusebenza kwakhe ngaphandle kokumxosha. Njengoba indaba iqhubeka, uba yinqaba yakhe engokomzwelo. Inhlekelele yesikhathi sabo esiphothiwe yiso esenza sibonakale sifana nesazi sesayensi esinomsindo ethanda ukugxambukela indawo yonke. Isibopho sabo sibonisa ukuthi ukuhlobana kwangempela kwakhe ngaphandle kokumnabela, hhayi ukuqina. Ufunda ukuthi uRta uqobo akaboni isisekelo sokwethemba.

UMangu Shiina: Ungenacala Ongamvikela

UMaguri Shiina umelela u-Okabe wokuqala eyisabeni. Ungumngane wakhe omdala, ukhona ongenacala obeka imicabango yakhe engalawuleki. Ukuphindaphindwa kokufa kwakhe emhlabeni wonke kuba yisici esinamandla sokuzimisela kuka-Okabe. Ukuvikela u-Mayuri akuyona indaba yothando kodwa akuyona indaba yokulondoloza utho lwakhe siqu lobumsulwa nolwesigqila lwakhe siqu ngaphandle kokuhluleka. Okabe wenza isithembiso sokumgcina ephephile. Usizi lokuhluleka kwakhe ngokuphindaphindiwe ukudlula izilaleli ezimpikiswaneni zakhe lubonisa ukuthi iqhawe SSins; ayiyona into yothando kodwa ayiyona amandla kodwa ukuphumelela kwekhono lokukhuthazela ngaphandle kokunikeza. U-Obebe ukuzimisela kwakhe ukuveza ukuthi isibopho esidlula isilinganiso esithile sobuqhawe, uma kusebenza zonke ezinye izikhombane.

Italiru Hashada (uDaru) noSuzuha Amane

Daru noSuzuha bamelela ukuxhumana kuka-Okabe nekusasa elimnyama nezwe elikhulu ngaphandle kwebanga lakhe. UDaru ungumngane wakhe wezobuchwepheshe, olahlwayo nongafunwa yiyo ukuba angayisebenzisi imidlalo yaseshashalazini. NgoDaru, i-Okabe ingayeka ukwenza iKusa futhi isebenzisane. USuzuha, njengomhambi wesikhathi esizayo esimnyama, uveza imiphumela yeOkabe ayikho. Ukholo lwakhe kuye — ukuthi angashintsha isiphetho esibi — unezela ungwengwengwezi lwezi ezinqubweni zakhe ezingokomlando. Akakhululi nje ukusindisa abangane bakhe; ukhulula ikusasa eliphukile. Lokhu kungaqeda isimilo esincane, kodwa kuqinisa isinqumo sika-Okabe ukuba abonise ukuthi akukho isikhathi esiphelele.

Ukubuyisela "Itshe Elikhulu" uhlobo lwe Archeef

Okabe uchitha “okhethiweyo” ngendlela ezinengqondo. Unekhono elingavamile lokufunda i-Reading Steiner, kodwa alinikezi nzuzo engokomzimba noma ukucaca okungokwesiprofetho. Kunalokho, liyamhlukanisa futhi libuyise ubuhlungu bakhe. Akakhethwanga ukuba abe nenkazimulo kodwa athole ukuhlupheka nokukhumbula. Ukuhluka kwakhe kusemandleni akhe okuthatha isinyathelo naphezu kokuphelelwa ithemba. Kunezimo ezihlukene, nokho u-Okabe uyaqhubeka esunduza inkinobho yokubuyiselwa emuva, hhayi ngoba uyazi ukuthi ukhona ikhambiso, kodwa ngenxa yokuthi unqaba ukwamukela iqiniso lapho athanda khona.

Lokhu kuveza uhambo lweqhawe ukusuka ekufuneni amandla kuya ekufuneni isimilo. “ukuzidla” kuka - Okabe — ukuphikelela kwakhe okungenangqondo — kuba yikho kanye ukusindisa izwe. Kuwukuchaza okucashile ukuthi ushintsho lwangempela luvame ukuvela kulabo abazimisele ukubonakala beyiziwula, behluleka obala, futhi baqhubeke belwa lapho amathuba engabonakali.

Ithonya Entweni Ebonakalayo Nendaba Ye - Animime

I-Rintarou Okabe ithonya ukubukeka konobhala okwazi ukubona ngokubonisa amandla agcwele esakhiwo sokuqala sokulandisa. Ngoba umdlali uchitha isikhathi eside kakhulu ngaphakathi ekhanda lika-Okabe nge-oyalcoute nemiyalezo esheshayo yokubhala, i-psyche yakhe iba ilens yokuqala yesenzakalo ngasinye. Lokhu kusondelana kukhuliswa ukuvumelana ne-aimè, lapho umdlali uMamoru Miyano ethatha khona i-osclageling ababhali be-oclay ye-manlyths kanye no-batruchling.

Steins; Gete isebenza njengephawu lesayensi edalekayo ekhombayo ekhonweni. Impumelelo ye-okabe's serbay yabonisa abalobi ukuthi izilaleli zingahlangana kakhulu nombhishobhi oqale wayeka ukuhlukanisa, ukuziphatha kwakhe okungathandeki kuyithuluzi lokulandisa ngenhloso kunokuba kube ukuhluleka ukubhala. Amanoveli abonakalayo aye azama ukulingisa lencubeko, kodwa ambalwa aye afanisa ukuziphendukela kwemvelo okuvela embukisweni wemidlalo nokucasulwa ngobuqotho. Ithonya lakhe libonakala ku-protagoonssss asebenzisa ukuhleka okuningi, asebenzisa njengezembatho, futhi athatha indawo ephakathi kobuntu bawo.

Ngemisuka eminingi engokobuzwe ye ; GETE emoyeni wezwe, ungahlola i-Visical Novel Idatabase ye-datadata-mfa, echaza ukwamukelwa nefa layo.

Ukuhleka Njengethuluzi Elihlabayo Nelingokomzwelo

Enye yeminikelo ka-Okabe engayinaki kakhulu indaba yindlela amahlaya akhe alawula ngayo ukucindezeleka. Ingxenye yokuqala ye Steins; Gete ihamba kancane kakhulu, igcwele ukuhlangana okucaciwe kokuphila kanye nokuvimbela kwezesayensi. I-Okabe engaphezulu-kumuntu igcina izilaleli zikhona phakathi nale ngxenye yohlelo. Ihlaya ayigcwalisi; iveza ukufudumala nento evamile ezobhujiswa ngokuhleleka.

Uma inhlekelele igadla, ukungabikho kwakhe eshashalazini kuvala izindlebe. U-Okabe uyayeka ukuhleka, amaqhawe akhe avele afiphale, futhi umehluko uqokomisa ukujula kwenhlekelele yakhe. Lombukiso usebenzisa amahlaya akhe njengendlela ethinta imizwelo, uvumela izilaleli ukuba zibone ukuthi waphuka kangakanani. Lokhu kusebenzisa ikhono lomdlali elingokwemvelo njengethuluzi eliphambili lokukhuluma ngendaba. Kubuye kubangele ukuba isikhashana esibuyile esimweni sokuhleka esiseceleni esiseceleni esiqinile.

Ifa Lesiko Nelasemzimbeni

I-Rintarou Okabe ithole indawo ehlala njalo emlandweni we-amime. I-boophrase yakhe iwusosayensi ohlanyayo, “Ngingusosayensi oyisithakapheku! ! i-Sonuvabitch.” — futhi amandla akhe aguquguqukayo abonakala ngokushesha emphakathini. I-Marchandeise, imememe, futhi i-comes isho iqhube iminyaka eminingi efana nayo ngemva kochungechunge. Kodwa ukuzinikela okunomsila kudlulela ngalé kokucaphuna. i-internet forums ne-figconficut igcwele ukuhlaziywayela kwesimo sakhe som, izimpikiswano ngokuziphatha kwakhe, kanye nezinkulumo ezivela kubantu ababukeli abathola ukukhuthazela kwakhe kushukumisa.

Uvame ukuphakamisa izinqumo ezithandwa kakhulu zezimpawu ze-anome yabesilisa, njengoba zibonwa emasitejini afana Myanime List, lapho amashumi ezinkulungwane abasebenzisi beye baveza khona ukuthi uthanda kakhulu. Lolu thando olungapheli lusuka kuhlobo lwe-holistic yokubhala kwakhe: uyahlekisa, unephutha, ukhazimulayo, futhi waphukile kanye. Ngezinye izikhathi u-genreetude ugxekwa nge-bland noma i-instective protagonists, Okabe uvela njengesibonelo esibabazayo. [[FLT:] u-Stin; Wikip[FLT], u-oct:] kakhulu ubuciko bakhe, ebonisa ukuzimisela komphakathi wonke.

Imifantu Yangempela Nelukuluku Lesayensi

Ubuntu buka-Okabe busebenza futhi njengendlela yokuthola ulwazi lwesayensi yangempela. Imibono engokoqobo yesayensi yesayensi yengqondo njengemibono kaJohn Titor yokuhamba ngesikhathi, i-SERN (indlela eqondene ne-Cern), kanye nencazelo yomhlaba. Isithakazelo sika-Okabe sesayensi siyathathelwana. Ufunda amaphepha afingqiwe, akhe izinto zemvelo eziyinqaba, futhi ukhuthaza izilaleli ukuba zingabaze isimo sobuhlakani.

Nakuba engesona isazi sesayensi esiqeqeshiwe ngomqondo ongokwesiko, imishini yakhe yokushayela izimpawu eziyimfanelo ebalulekile: umdlandla wokuthola. Isiboniso asimhleki “usosayensi oyisidlakela” uchaza ngokuphelele; udumisa umoya wokubuza. Izibukeli ezaqala ukuhlola isayensi yangempela lé [; GETATE, Okabe wayeyinhlansi yokuqala. Izihloko ezifana nalezo ezise Izwe ihlola indlela imiqondo eyinkimbinkimbi ethandwayo edalwe ngekhono lokulandisa.

Ukuquleka Kokugcina: Ukufinyelela Ostein; Ukwetha

Isiphetho sesazi se-Okabe, lapho kumelwe ahlele khona icebo lokuzikhohlisa yena ngokwakhe esikhathini esidlule nezwe ngokwalo ukuze afinyelele iSteins enzima; iGate, kuwukunqoba kobuntu obusemqoka ezimweni. Kufuna ukuba asebenzise konke ukuhlakanipha kwakhe okuqoqiwe, konke ukuhlupheka kwakhe, ngisho nokukhohlisa kwakhe kwasesiteji okudala — manje okuhloselwe ukukhohlisa okungcono kakhulu. Icebo liyisiqinisekiso sendlela ahlanganise ngayo izimpawu zakhe ezimbaxambili: “usosayensi owenziwe ngekhono” ongaqonda into engenakwenzeka, kanye nomuntu othobekile oqonda izindleko zokwehluleka.

Ukunqoba kuka-Okabe akufinyelelwa ngokuqeda ubuhlungu bakhe kodwa ngokubunikeza incazelo. Akazange abe umuntu ohlukile; umsuka womuntu — umuntu okhathalela ngokungenangqondo, ngokuzwakalayo, nangendlela eyingozi ngabangane bakhe — uye wahlolwa futhi wacwengisiswa waba amandla anamandla okubhala kabusha. Lo kuziphendukela kwemvelo kokugcina kwenza uRintarou Okabe aqine hhayi nje njengomlandeli wendaba enkulu kodwa njengomunye wabalingi abanamandla kakhulu nabangabalingiswa abanamandla kakhulu futhi abanomphumela kakhulu kwezesayensi yanamuhla.