Isao Takahata, umsunguli weStudio Ghibli eduze kwe-Hayao Miyazaki, waqopha indlela eyodwa ezweni lezehlo ngokuphikelela ngokuthi i-sature ingathwala isisindo sokuhlangenwe nakho kwabantu okubucayi kakhulu nokubhubhisayo. Nakuba i-Studio Gipuli ivame ukuhlotshaniswa nokundiza okumangalisayo kwemicabango, uTabatata’s domal [i-Grave yeziqhumane ze-Firew [ [1988] [8] [[FLT] [1] ne-Tale of Princes KaLT] ihlobene nombono yobuciko yembulunga yonke. [[FLTLT] [[FLT3] [203]) ishiye izimpumelelo ezingokoqobo ezingokoqobo nezingathandelayo. La mafilimu ayizi nje ezokuzijabulisa, futhi azihluki, futhi azina i-flective.

UTakatata wazibophezela ebuntwini esikhathini eside ngaphambi kokuba uGhibli. Wazalwa ngo-1935 eMie Prefecture, waphila phakathi komlilo weOkayama eseyingane, okuhlangenwe nakho okwakuyokwazisa kamuva ulimi olungabonakali lwezibhakela [[FLT:]. Ngemva kokufunda izincwadi zaseFrance eYunivesithi yaseTokyo, wangena eToei Ima, lapho aqondisa khona ithonya elinamandla [[FLT:] uHarus: iNkosana lweSun [[FLT:] [[FLT]] [1968] [unyaka]). Ngomsebenzi wakhe, waze wadeda ngokungaguquki eYuni yaseTokyo, wahlanza i-Genetic, wathatha khona isibonakaliso sobuciko, esikhundleni sokuphatha isithunzi somdwebo, waveza i-Gene, waveza iqhaza lento enzile yesayensi.

Ifilosofi Yengcweti Yeqiniso Elingahlotshisiwe

Ukwenzeka kwangempela kukaTakahata kwakungengenxa yokuveza izimpawu ze-photographic; kwakungenxa yokungaqondi okungokomzwelo. Wayekholelwa ukuthi isivinini singanikeza isimo sokuphila kwansuku zonke ngokucaca okungamelwe kushalazelelwe. Kunyaka ka-2015 ingxoxo no .Nicom[[FL:1], wakhuluma ngesifiso sakhe sokubamba “umoya, ukukhanya, ubunzima besikhathi esithile.” Lendlela yayidinga ukunaka okunesizothayo: indlela umntwana abophe ngayo iqhina embonweni, indlela isimo sowesifazane esishintsha ngayo uma ephele, indlela ukukhanya okuzikhanyisa ngayo ngamahlamvu athile. Lemininingwane, yakhanya, yakha ngokucophelela izwe elibuthelela ngayo usizi lwawo siqu.

Inqubo yakhe yobuciko ivame ukuhlanganisa amasu axubile. Grave of the Fireflies, Takahata ihlanganise izikhombo eziphilayo-intswana futhi icwaninge ngokucophelela, ibhekise phansi kanye ezinhlotsheni ezithile zamathini kaswidi kanye nemisebe eshukumayo yamabhomu aqhuqhumukayo. ITale of Princes Kaguya , isunduza imingcele yemifanekiso yesandla ngokuxuba i-scream ngokupenda umdwebo, ukushulalisa amalahle, nokubala kwamanzi okungena emvunukweni womsindo. Lendlela, nakuba ivumela isandla sengcweti esiluhlaza ukuba sibonakale esibonakalayo esisesikrinini, imboni ye-computerney. Imboni egcina i-e.

I-Realism enganqikazi Isivuvu sezibhakabhakeni [

Isekelwe endabeni emfushane ka-Akiyuki Nosaka ehambayo, [[FLT: 0] ilandisa ngezinyanga zokugcina zezingane ezimbili zakubo, uSeita noSetsuko, belwa kanzima ukuze baqhubeke ezinsukwini ezishonayo zeMpi Yezwe II. Kusukela ekuvulweni kwazo — umoya kaSeita esiteshini sesitimela, ukhuluma “ngobusuku bangempela, ngobusuku bengifile” — ifilimu ivala noma isiphi isibindi sokuhlengwa noma ukuvinjelwa. UTabataia uveza ngokwethembeka okungaguquguquki: u-obombbos of Kobe ngokuncwaba okuthiwe yizimpi, ukudideka, ukudideka okungangazeleleki, ukudideli okunga ngokushesha.

Amandla alefilimu atholakala ekunqwabelaneni kwemininingwane emincane, engabekezeleleki. Ukuncipha kancane kancane komzimba kaSetsuko akuboniswa ngomculo ophawulekayo kodwa ngezwi eliphansi, izwi elithulile, nokubonakala kokuqubuka umfowabo azama ukukuphatha ngezindlela ezingavamile. Isithelo sehlisa itini sibe itshe elibonisa isikhathi, izihloko zayo ezinyamalalayo ezibonisa ithemba lezingane eziya emakhaya. UTabatana akalokothi ahlule abantu abadala abahlulekayo ukubhekana nonya, abalimi abazama ukuguqula umphakathi ube yimpi egcwele yonke indawo. Lokhu kuhluphana kokuziphatha kubekela inselele izilaleli inselele ekutheni ukusinda kudinga ukuqina, futhi umusa wokuzigoma.

[[FLT: 0] Isinqumo semibhobho ye-Fireflue sakhululwa njengesici esiphindwe kabili ngenjongo kaMiyazaki umakhelwane Wami uTotoro, isinqumo sezinhlelo uStudio Ghibli's abenzi bezinto abahlose ukulinganisela ubumnyama nokukhanya. Le filimu i-Taatabatabataki: ayiyona i-niliniki kodwa i-requem. Ngokusiphoqa ukuba sibone indingiswe ngenhlekelele egcwele kaSe no-Sekita no-Seuko, ufeza lokho okuchazwa njengenkwethukazi, impepho enziwa kakhulu, impepho engathi intengiswe kakhulu, i-Face, futhi i-ogne, enziwayo, enziwayo, enziwa kakhulu, enziwa kakhulu, enziwa kakhulu, enziwa kakhulu, enziwa yinyobi, enzile, enziwa kakhulu, enzile, enziwa kakhulu, enziwa kakhulu, imboni yenye.

Ubuntu obuyi-impela ITale yeNkosana yeNkosana Kaguya

Uma i-Grave ye-fluew flues isekelwe ekumatheni umlando, Ibhande leNkosana iKaguya intanta endaweni yeqiniso labantu abadabukayo. Isekelwe eJapane yeshumi-phakathi kweshumi eliphakathi kwezwe labantu abahlala phakathi kwe-Bamboo Cate,” ifilimu ilandela inkosana yenkosana ethola isiqu soqalo ekhula ibe yisifakazi esithandekayo, esithandwa yizikhulu futhi ekugcineni sibuyele emuva eNyakaza. I-Nqandabuko, uTabala uveza ukuca ukuzindla kolwandle ngezinto ezilindelwe abazali, isikhungo esingokwemvelo, nokushayisana phakathi kwenjabulo.

Ulimi lwefilimu luhambisana nezihloko zalo. Luchazwa abaningi njengomqulu owenziwe wamanzi amnyama weinki owenziwe ekuphileni, umsebenzi welayini ukhululekile, u-gestol, futhi ngezinye izikhathi cishe ungaqondakali. Uma uKagula ebalekela emcimbini wegama, isifanekiso sishintsha sibe isifinyela samalahle, imifekethisi edwetshwe inqamule i-intshi yemizwelo yakhe njengokungathi ihlukanisa i-afrem. Lendlela iveza izimo zangaphakathi ngendlela engenakuba khona ngempela; i-ithromasticyism enikezwa nge-redimist. Izwe lenhloko, ngezindlela zayo eziqinile nezindlela zokukhanyisa, idonswa ngemigqa, kuyilapho indawo yasemaphandleni iqhuma amanzi aluhlaza namanzi aluhlaza, ukuhlukanisa kotshani.

Takahata uchitha inganekwane engokwesiko ngokunikeza uKaguya umklomelo onzima wangaphakathi. Akayena umklomelo oweqisayo; ulahla izigebengu ezinengqondo ekhaliphile futhi aqaphe imisebenzi engenakwenzeka ukuze adalule amanga azo. Ukulangazelela kwakhe ukuphila okulula . Udaka, inyoniing, nezandla ezidangele zobuntwana zomngane wakhe uSuteraru, kuvezwa kungesona isimo esiwubuwula kodwa njengesombono wefilosofi ojulile. Uma ekhala ngokuthi “akukho ukudabuka enyangeni, futhi akukho njabulo,” intambo iwela emgcwabeni weTahatahatahataoh, iwu, iwube iwunda kahle ngenxa yokunganyani kobuntu: ukuba umuntu ahlangabeze imizwelo, athole ubuhle obuphelele ngenxa yokuziphelela. Ifilimu iphethe i-ease.

Izindlela Ezibonakalayo Nezingalawuleki Ezibangela Izwela

Umqondisi wohlelo lokukhetha uTakabata uhlale echitha ibanga eliphephile phakathi kwesibukeli nobuntu. Uvame ukusebenzisa izibhamu ezithatha isikhathi eside ezivumela ukuphefumula, ukwenqaba ukusika ekuphathekeni kabi. Grave of the Firefluet , ukulandelana lapho umzimba kaSeita crecone ubekwa khona entweni eyodwa, intuthu engapheli, intuthu ephumela ekuphumeni kwelanga okubonakala kumnandi kakhulu. Ikhamera ayibonisi ifltinch, futhi futhi imboni ayinakwenza. Lokhu kusebenza kwesikhathi kudala indawo lapho ukusabela okungokomzwelo kungenziwangasebenzi kodwa kumenyelwe.

Umklamo womsindo usebenza njengolunye ungqimba lomlilo. Zombili amafilimu alahla iqophelo elivamile elisekela umsindo wendawo ezungezile futhi abekwe ngokuthula. Itshe leNkosana , ukubhoboza kwezindiza zamabhomu, ukuqhuma komlilo, i-crackle of the confices, kanye neccadadas edala umsindo ovamile nocindezelayo. [[FLTL:2] [Kuyi-Tale of Princes Kaguya[[FLTY:3] isebenzisa uJoe Haishis, idlalike, idla izibalo ezingavamile, kodwa ezingokomzwelo zithwalwa umsindo ofiphele kakhulu owe-mfayo owenziwe ngoqandayo, ukugqwala kwe-ult, ukugle ye-sle, le jamfay. Inyumfay.

Umzimba futhi unciphisa imikhosi ye-anime. Takahata wayala abaqondisi bakhe ukuba babone abantu abangokoqobo, ukuba bathathe ukushukuma kobuso, indlela umuntu agoba ngayo lapho enqotshiwe, amakhemisi anamandla okuhamba komntwana ocathulayo. Ukunyakaza kukaSetsuko akunazo izinguquko ezicatshangelwe ngokwezentengiselwano; bayizimpawu zezentengiselwano eziqotho zezandla zengane, . Ngokuphawula indlela ephakathi kweqembu lezizwe, i-agnomy, ilue, futhi ilula ngokudabukisa kakhulu. UKaguya uguqulo lwenguquko kumntwana “ibhamboo” okhula ngejubane lokuhamba abe yisifazane esiphambili esicwe sihoxiwe, lutholwe ngezinguquko ezicashisiwe ezicayo ezingokomthetho wezentengo, ukuqina okuqinile okukhuluma ngokunyakaza komphakathi. Ngokuphawula kokuziphatha kwenhlala phansi.

Inkumbulo Yamasiko Nesibonakaliso SamaJapane Angemva Kwempi

Womabili amafilimu asebenza njengemisebenzi ebalulekile engokwesiko, ehlanganisa ukukhumbula kweJapane impi kanye nokuzichaza kwayo. Imvuthuluka yezibhakela yafika ngesikhathi lapho i-tomfory yezomnotho yaseJapane ifihla ubunzima obukhulu buka 1945. UTabatata wavuselela ngamabomu ukudabuka kokunqotshwa nokuhlupheka kwesizwe abaningi ababekhetha ukukhohlwa, ukungasoli icala kodwa ukuveza uzwela lwesizwe olwaludangele. Isihloko sefilimu, sibhekisela ekukhanyeni okusheshayo kwemililo yomlilo namathumbu amakhulu abafile, kuveza ukukhala okuphindiwe okubilizayo: ngokuphila komuntu ngamunye nokucima kokunakekela umphakathi phakathi nobunzima.

Ibhande leNkosana Kaguya , liveza amashumi eminyaka kamuva, liphinde liphinde lizwane nemvelo nesigaba sezezenhlalo iJapane yangaphambi kwenkathi yangaphambili. Ifilimu isebenza njengesicelo esicashile esinzima sokucindezela kwamanje. UTabatata iqophelo olungenangqondo phakathi kwabesifazane, ukuphishekela isimo esingenangqondo, nokucekela phansi kokuxhumana kwendawo ezungezile. Ngokususa isisekelo samazwe asemaphandleni asemaphethe izibuko anamuhla nokulahlekelwa kwedolobha kanye nokulahlekelwa kwemiphakathi kwabantu. UTawala udweba umugqa phakathi kwenganekwane yasendulo neMala, usikisela ukuthi ukulangazelela ukukhululeka, ukukhomba okukhulu kuhlala isikhathi eside. Ngokususa kulemithombo yekhulu yezinto, izimpawu ezingokwembukwabantu ngabanye, ukhumbula ukukhathalela isithakazelo esiyisisekelo phakathi kwezenhlalo kanye nokulwa yinkinga ephakathi kwabantu.

Inkulumo eyisici futhi egxekayo kuwo womabili amafilimu ngokuvamile iqokomisa indima yawo kulokho isazi sefilimu uSusan Napier akubiza ngokuthi “amandla esilwane athintayo.” Ukuqondisa okungokomzwelo komsebenzi kaTakahata kudlula izithiyo zempucuko, ichaza ukuthi kungani i-Grave yeFirefzies [[[FLT:]] ilokhu iyingxenye eyinhloko yesikole sesikole, ngokuvamile ihambisana nemidlalo yempi ephilayo enjenge Schindler kaLuhlu [. [FLT:] Inhlangano yaseBrithani Filmfalm] iqaphele inani elihlala likhona lefilimu, lingaqapheli inani elihlala likhona, futhi lingawukhulumi umbiko wokuqala wesikhathi sokuthula, ukusabela okugcwele ukugcunsula. [FLT:]

Ifa Nethonya Elihlala Njalo Entweni Esetshenziswa Embulungeni Yonke

Umphumela kaTakahata kuma-aimator nabenzi bamafilimu ukhulu futhi ubhalwe kahle. Abaqondisi abanjengoMamoru Hosoda ([[FL: 0]]] u-Wolf Children) neMakoto Shinaimpai ([[FLT:]] Igama Lakho) liye lakhomba ukuxubana kwemininingwane yansuku zonke nethonya eliyingqophazamfa. Ngaphandle kweJapane, ukuphatha usizi nenkumbulo kumafilimu anjengoPixtar's [[FLT:] [[FLT]] [FLT] [5] [[FLT]] [FLT] [F:] [9:][5] [5] [[FT] [5]] [5] [i-FTB] [ivo:] i-Taka] i-akathelela ithonya lokuzimisela ukuveza ithonya lobuntwana yemizwa eprotomuncane, i-fume, i-fufume engcono, kodwa ingekho, i-yodwayo

Studio Ghibli’s shopu filmagraphy uchaza uTakahata njengomqondisi “oqhubeka ebekela inselele amathuba esiphiwo kuze kube izinsuku zakhe zokugcina.” Lokhu kusobala kakhulu ku ISiqendu sePrinces Kaguya[FLT] , esathatha iminyaka eyisishiyagalombili ukuveza nokusebenzisa uketshezi, i-acture-thetic eyalahla imigqa ehlanzekile ye-ayimime. Ibhanothi lefilimu nesimiso sokukhiqiza ibhayisikobho yayingenandlela engakaze ibonwe, kodwa uTabataya wenqaba ukuhlehlisa, ugcizelela ukuthi indaba ifuna indlela yobuciko njengobuncane. Umsebenzi wakwakhokha i-Academistnate, wakwazi ukuveza futhi wathola i-Ghiechnstricle elungele ukuvikela i-Giblic.

Ngisho nangemva kokufa kwakhe ngo-2018, amafilimu kaTakahata ayaqhubeka ebangela isithakazelo sezazi nedume. Izingxoxo zeGhibli [ nomsebenzi wemisebenzi eminingi othathe isikhathi esidlule uye wagcina izindlela zakhe ziphambi komphakathi. Izinto ezingahambi zisuka eTokyo kuya eChicago zabela amafilimu amakholishi ezincwadi zempi, izifundo zamaJapane, nenkolelo yokuhlola. Ubude balokhu kunakekela bubonisa ukuthi isintu asifakangaso esibukweni sobuso kodwa umnikelo waphakade we-movie yomhlaba.

Ingxoxo Eqhubekayo Phakathi Kwalamabhayisikobho Amabili

Ukubheka Ifilimu yokuqala ibonisa ukubhujiswa kobumsulwa ngamandla angokomlando angaphaya kokulawula komntwana kanye neTale of the Princess Kaguya njengezingxenye ezihambisanayo] njengezembula umbono wobuciko ohlanganisa amashumi eminyaka. Ifilimu yokuqala ibonisa ukubhujiswa kobumsulwa ngamandla angokomlando adlulele kokulawula komntwana; eyesibili ibonisa ukubhujiswa kobugovu ngokucindezela kwezenhlalo. USeita noKaguya bobabili bamelana nezwe ngokuzidlazaza, omunye ngokuphuma ngokuzidla okungenanzuzo, futhi bobabili ekugcineni kunqotshwe. Kodwa amabhayisikobho awadangalali. Bagcizelela ukuthi amandla omuntu othando, ukuxhumana, nenjabulo yemizwa ihlala ikhona ngisho nasesazulwini.

UTakatata akanikezanga induduzo elula. Amabhayisikobho akhe akhona ehlupheka ngaphandle kwesihlengo nobuhle obungahlali. Esikhundleni sawo ayengokuthile okuhlala njalo: indlela yokubona okuthobisa okuvamile nokuphukile. Enkathini yokufakwa okungalingani nakancane, ukungapheleli kwakhe okunomdwebo wezandla kanye nokuma okuthatha isikhathi eside, ukuma kokucabanga kumile njengokuvukela okuthulile. Acela ukuba sinciphise ijubane, sibheke eduze, futhi sizivumele ukuba sizizwe sinesisindo sokuphila okulula, okushelelayo, futhi okushelelayo.