I-alumime Amaphutha akho ku-April (Shigatsu wa Kimi no Uso) angaphezulu kakhulu kune-melodrama ekhuluma ngomculo wentsha. Ngaphansi kwendaba yakhe ebizwa ngokuthi i-cherryróblossom nokuphakamisa i-Chopin bollades kusekelwe ukuhlola okujulile kwefilosofi ukuthi i-sociotic diss ibumba kanjani ulwazi lwethu lobuciko, usizi, nokusondelana kwabantu. Ngokubeka indaba phakathi komculo we-credial milieu·a izwe elilawulwa yisiyalo, ukushisekela uNkulunkulu, nokubusa okunzima okumelwe kuhlale kungabonakali. / orgalomunsus, iveza umculo njengesenzo sokuxhumana, inselele, inselele yendlela yekhono, futhi ifaka inselele yezindlela zokuxhumana.

Umklamo Wemithetho Engashiwongo

Ukuze umuntu aqonde ithonya le-'Liery (i-slectet), kumelwe aqale aqonde ama-socianal adwebe ama-alfabe alo. Impucuko yaseJapane ivame ukuphawulwa ngokugcizelela okuhlangene kwe-ra (harmoney), ukugwenywa kwempi engaphezulu, nomqondo ojulile we-enryo (i-slectrantttt). Emkhakheni we-memo womculo ophakeme kakhulu (umculo we-socinetel"ikakhulu kakhulu ngenxa yemiculo efana ne-probisticer - Leiacei Arima (uthoni), lezizindinganiso ziguqulela ekubeni umklo owenziwe ngobuciko nokwethembeka kobungcweti obusanguluke obusayo obungalungiseki. Umphumela yizwe lapho abaculi abancane bengoma abangabantu, kulindeleke ukuba benamele izinhloso zomqambiso ezindezi ze-Explah, kunokuba ziqonde ezinkondweni zothisha babo, kunokuba ziqonde ezisezwezwezwezwezwezwe.

Loluchungechunge aluchithi isikhathi ekusunguleni indlela lemithetho engabhalwanga esebenza ngayo. UMama kaKousi, u-Saki, nakuba engekho ngokomzimba engxenyeni enkulu yokulandisa, uhlala ewubukhona be-espectral okunonya okuthi uKocei adlale ibhola “ngokuqinisekile njengoba kubhalwe” uba isifanekiso sesidingo sokufuna ukuvumelana nonya lomuntu siqu, ukufutha, intukuthelo nokwesaba ngaphansi kwendawo ephelele. Lokhu akukugqizi - cala nje ukuthonya umphakathi olingana nesiyalo esingokobuciko.

Izilwane Ezinenhlalayenza Nomzimba Oyaliwe

Izibalo ezingokobudoda kuloluchungechunge zibuye zibhalwe ngendlela exekethile. UKosei ungomunye wesikhathi sokulindela kobhishobhi omkhulu uKoalgradeadjacent indlalifa eyifa elilisalisa ngakweyeduna efuna ifa likanina, kodwa imizwelo ebuhlungu ifakwa njengesehluleki sokumelana nesibindi. Okwamanje, uKaori Miyazono ekuqaleni ubonakala njengomuntu onqaba ubufandakazi: udlala iviolin eshiye ifa lakhe, akhiphe amathemba akhe awesifa, futhi angafakeli kabi izifiso zakhe siqu zokuzichaza imisebenzi eceleni. Kodwa futhi akagonyeliswanga. “ekho okuthi ngoApril”” uMeo [1] Impatho olubonakala ngokuthanda kwakhe ukuthandwa ngumngane kaWous Wariat ukuze agweme ukukhubazeka okujulileyo kokuthiwe okunganye okunganye kokuthiwenziwa kwabanye.

Umzimba Okhumbulayo: Usizi Njengesibukeli Somphakathi

Usizi ku-'Amanga Akho ngoApril' alusona nje isimo esingokwengqondo; kuyiqiniso elingokomzimba elingafuni ukuthuthwa ngezimiso zokuziphatha. Ukuhluleka kukaKowei ukuzwa umsindo wephiyano yakhe siqu − isimo uchaza ukuthi “izwe elinomozodwa”" liyisibonakaliso sokulahlekelwa okungokwengqondo. Ngemva kokufa kukanina oxhaphazayo kodwa ohlonishwayo, isenzo esingokomzimba sokudlala siba sibambeke nezinkumbulo zobudlova necala lengane efuna ukuba ife. Ukuthula kwehla phezu kwayo kuyindlela yokujezisa ingqondo enziwayo: ngokuhluleka ukuhlangabezana nomthetho “wendodana ehloniphayo” edumisa unina ngesipho sayo, ilahlekelwa yisipho sayo sonke.

Okwenza uchungechunge lwefilosofi lucebe kakhulu ukwenqaba kwalo ukuxazulula usizi ngokudabuka okulula. Kunalokho, kubonisa indlela ubuciko obuhleliwe obungaba ngayo indawo engokwesiko lapho ubuhlungu obungachazeki bungafakwa khona. Njengoba isazi sokusebenza kwengqondo yomculo uSandra Garrido siye saphikisana ekucwaningeni kwakhe ngomculo odabukileyo nomthetho ongokomzwelo, ukulalela noma ukwenza umculo wokudabuka kungenza umuntu odabukileyo avumele “ukungakhuli ngokomzwelo endaweni elawulwayo,” kanjalo ukubuyisela umuzwa wenhlangano. Ukuziphendukela kwemvelo kukaKoushei kusuka kumshini wensimbi owenziwe ngengozi enziwa umuntu ongenisa inkumbulo kanina eSaint. UStaëëë’s “Imfatho ne-Rondoclus" kungumfanekiso onamandla wale nqubo. Ngamunye umba ungaba umfashicile, uqobo lwesikhashana, futhi ungaba i-speance.

Umkhuba Wokusebenza Nomphakathi

Isigaba sokuncintisana siwumphumela wokwahlulela okungaqondakali. Kuleyondawo ekhanyiswe ngokukhanyayo, umculi ulindeleke ukuba anikeze ukuzithiba, aphele. Kumculi ohlukumezekile, lesi sidingo singahlukanisa i-psyche noma sibangele i-regrand requemone ukuthi yini engase isho. I-Kocei’s, i-Takeshi Aiza, okokuqala imelela i-pyracle, itshelish − umdlali wensimbi obheka zonke izinsimbi njengendawo yempi. Kodwa ngisho nengalo lakhe libonisa ukuthi isigaba singaba indawo yokuchachachacha. Ukunikeza uKuseya i-Kous’s, iphutha eliluhlaza, kodwa eliqotho kakhulu, ukudlala i-Taishishi ukuze ibonele i-mester. Uchungechunge usikisela ukuthi i-khonsal, njengoba nje isendaweni ephakathi kwempi, incindi ewumncikelele ematheni.

Imvubukulo Kaori: Ubuciko Njengendlela Yokubona Okulindelekile

Uma uKowei ehlanganisa isisindo semithetho engokwesiko, uKaori Miyazono umelene ne-"article" nenkulumo eyisiphazamiso. Isinqumo sakhe sokudlala i-Kreutzerendata ngehaba elihlazisa ijaji ngezenzo zokweyisa ngamabomu. Uhlela ukwenza kwakhe hhayi njengokukhaphela umqambi kodwa “umdwebi” nabafileyo, ingxoxo ephilayo emelene nenhlonipho efana ne-Muziyamumuziyamu. Le-etos ihlanganisa eduze nezimpikiswano zefilosofi ngendalo yemisebenzi yomculo. Njengoba u-Goehr ebhala encwadini yakhe enethonya [[FLT:] [FLD] njengenstry Museum of Musicc Works[FFF:], i-19tertur "ir] umcazelo we-tence" esebenziswayobushitse ngokuthembeka.

UKaori u-messa uphela uyindlela yokuzikhulula, kodwa uchungechunge alukuvumeli lokhu kumelana nenkinga. Ubuthakathaka bakhe obungokomzimba − isifo esibulalayo asifihlayo − zenza ukhululeke kakhulu ukucindezeleka phakathi kwenkululeko ayishumayelayo nokulinganiselwa komzimba. Ukuqamba amanga ngesithakazelo sakhe sothando kuwukuvumela imfuneko yezenhlalo yokuthi intombazane efayo akumelwe ibe umthwalo. Nokho umculo wayo noKocei uweqela ngalé kwaleliqamba. Ekukhulumeni kwayo okuyimfihlo, bakha ulimi lwangasese luka-Timbre, i-fino, futhi bathule ukuthi akukho mthetho wangaphandle ongapholisa. Ukusebenza kweKreisle akuyisho ngaphandle kwe-mthenwa yi-ir. Ikhono likaKreler (Uthando) “id'ah’uat) kanye no-Wona i-water'uatrup’ir'ir'ir'ir'ir'ir'ir'intest'ix'ix'ix'ix'ix'er.

“ Isibukeli” Nesenzakalo Esimangalisayo Sokuhlupheka

Ngokuvamile i-Kowei ehlola isici sochungechunge, iveza izilaleli − kokubili ezisemzileni wesibhedlela, izibukeli. INhlangano ayiwona nje amandla angabonakali; yisixuku esingokoqobo esibuka abalingiswa besenza usizi lwabo. Umama kaKocei, njengombonisi wesipoki, wahlulela yonke incwajana yakhe engalungile. Abazali bakaKaori, bekhala buthule egunjini lasesibhedlela, babheke indlela indodakazi yabo egcina ngayo umakhalekhukhwini. Ngaleyo ndlela isuke iqala ukuzindla ngezimiso zokuziphatha zokufakaza ubuhlungu. Lapho abangane bakaKoei be-Quigaki kanye noWaristrugle besekela indlela yokumsekela, babhekana nomkhuba wokuhlupheka. Ukuzama kwabo ukufinyelela kwabo ngasese, futhi ngokulandelana, inhlekelele yabo, indlela yokuveza ngayo usizi kubo bobabili ophathekayo.

Ifilosofi Yokuxhumana Ezweni Elihlukahlukene

Enhliziyweni yayo, 'Amanga Akho ku-April' aqhubelela phambili ifilosofi yokuhlangana kwabantu ekhona kakhulu. Iveza ukuthi ukuhlangana okuyiqiniso phakathi kwe-denations − kokubili ngaphandle kwezifihla - buso ezidingekayo ngendima yomphakathi(ikhona, kodwa kuphela ngokusebenzisa isici esifinyele imingcele yolimi neyomthetho phakathi kwabantu. Umculo ufeza lomsebenzi. Uma uKocei noKaori bedlala, bangena endaweni echazwa yisazi sefilosofi uJean·lauc Nancy njengesithi “ukulalela” kunokuzwa nje kuphela, ukuvuleka komuntu ngokwakhe okungenakusayinwa. Uchungechunge lubonisa njalo izinhlamvu ezisebenzisa umculo ukuze kushiwo ukuthi: iKodei, usizi lokugcina i-Choucen. U-Chein u-Chellen ukhuluma ngobuhlungu lwakhe oluphelele. U-1 u-Gene, u-Gene, ekhuluma ngokudaba kwakhe, ngaphandle kolwazi, igama lakhe.

Lo mqondo wokuhlobana okungenagama ubekela umphakathi inselele ngokuqondile lapho i-tatemae (isiphetho somphakathi) kanye ne-honne (umuntu wangempela) zihlukene kakhulu. I-aine isikisela ukuthi ubuciko bunikeza ibhuloho lesikhashana phakathi kwalezi zimbili, hhayi ngokuhlukanisa kodwa ngokudala indawo ehlangane lapho umuntu angabona khona ngaphandle kwesijeziso somphakathi. Lapho u-Kaori efunda incwadi yakhe yeposi, umbhalo ngokwawo uba iqoqo lomculo wemizwelo eluhlaza, udlulise imingcele ayenayo ekuphileni. Umthetho wencwadi (h) uvuma ukuthi yonke incwajana yakhe yake yadlala yayiyisenzo sothando lukaKeiheih , iyaqhubeka ingendlela yokuxhumana yabo ewuhlobo olulodwa. Le filosofi iveza ifilosofi yeqiniso: ihambisana nokuhlangana kwayo, kuvame ukubukeka kwayo kanye kanye.

Inkumbulo, Ifa, Nesici Esiwubuciko Okufanele Sikhunjulwe

Uphendlo lwefilosofi luyajula uma sicabangela indima yenkumbulo. Ubuciko, kuloluchungechunge, busebenza njengethuluzi elikhumbuzayo elimelana nokufa kokugcina. Isinqumo sikaKocei sokuqhubeka udlala ngemva kokufa kukaKaori asisona “isibopheko sokunikeza ubufakazi” kodwa isibopho sokunikeza ubufakazi. Umsebenzi ngamunye olandelayo uba isenzo senkumbulo, indlela yokugcina umoya kaKaori usebenza kahle emhlabeni. Lokhu kufana nomsebenzi wongqondo njengoPaul Ricoeur, owahlukanisa phakathi“ kwenkumbulo” nokukhala" futhi “njengomlilo"" [1] umsebenzi owenziwa ngokukhuthele olahlekelwa ulwazi lomunye ngaphandle kokuzichaza okungashintshangashintshi.

Isimiso somdlalo sokuthi usizi kumelwe lube nesikhathi esilinganiselwe .ukuthi umuntu kufanele “adlule” alahlekelwe futhi abuyele ekwakhekeni okuvamile (ukuthi kukhishwe i-Cyrcus/isus). Kunalokho, kusikisela ukuthi kunezimiso zokukhumbula: ukuthanda othile kuwukuvumela ithonya labo ukuba lishintshe unomphela ithonya lakho. UKousi uvumela umsindo wephiyano, akenziwa ngerobhothi, manje ucwebezele ngemibala eqinile uKaori; umthwali emhlabeni wamaza omoya. Lelifa lobuciko liyinselele inselele impucuko evame ukuguqula inkanuko entsha nentsha kuyilapho idebesa. Umfanekiso wokugcina kaKolei edlala ngaphansi kokuqhakaza komcako, uMelay uveza ukuthi ufile ngempela uhlala ekhona njengoba nje enziwa kahle.

Ukubukelwa Ngaphandle Kwesibuko

Ukubaluleka kwe 'Amanga Akho kuApril' kudlulela ngalé kwezenzakalo zayo ezingu-22. Esimweni sezulu sembulunga yonke lapho amanani entsha ecindezelekile ngokwengqondo ekhulayo ekhulayo, uchungechunge lusebenza njengetshe elivamile elithatha umzabalazo wokuveza amazwi ayiqiniso ngokumelene nokulindela okukhulu. Kubonisa indlela izimiso zomculo zokufundisa, kuzo zonke izici zazo, ngezinye izikhathi zingahlela ngayo ukuphelela kwekhono phezu kokuma kahle kwengcweti yengcweti. Ubuntu bukaKocei buye baba indinganiso engxoxweni ngengxoxo [[FLT: 0]] yezemfundo ephakeme yokukhulisa abantwana kanye nokuthuthuka okuhle kwezingane ezinesiphiwo. Uhambo lwakhe lukhuthaza izibukeli ukuba zingabaze ukuthi ukuhlupheka kuyimfuneko ekusebenziseni ubuciko obukhulu, esikhundleni sokuphilisa nokusungula.

Ngokufanayo, ukuphikelela kukaKaori ekuchazeni inkululeko echazayo kuzwakala kubafundisi bomculo abathuthukayo abasekela isikhungo sokudala ukucaciswa ngokweqile. Ifilosofi yakhe `ukuthi ucezu lomculo kufanele “lupeyintwe ngemibala yakho” (_ecehoery imicabango yomfundisi nombhali odumile uJohn Feialebrand, owaphikisa ukuthi umgomo oyinhloko wemfundo yomculo awukona nje ukufunda kodwa ukukhula komculo, ukugqamisa, ukuhlaba usulu, nokusungula komuntu onekhono lokuveza izimpawu zobuciko. Ngokuqokomisa ukushukuma kwemfundo eqinile kanye nengcweti yemiculidi, i-aimritique inkomba yendlela ebanzi ekhona ezingxenyeni eziningi ze-Asia neNtshonalanga, ubuciko obukhali, ukuthuthukisa ukusondelana kwekhono.

Ukubhula Okungokwemvelo: Isayensi Yokuhlola

Endizeni engabonakali, uchungechunge luphakamisa imibuzo efiphele mayelana nokuthi iphi ngempela i-nothi yomculo. Uma iKowei idlala, amanothi awakho nje ukunyakaza; anezinhloso, inkumbulo, kanye nencazelo ehambisanayo. Ukudwetshwa okuphindaphindiwe kwe- “monone” izwe (indlela yokuphila okungenayo imibala noma umsindo [‘amazwi) okuzwakalayo ngokwayo kuyisenzakalo sokuxhumana. I-Merleaupeton Phon[FLT] [FLT], ebona lokhu akuyona into eyenzekayo kodwa isenzakalo esidlulayo, ukuhlangana phakathi komenzi nomlaleli. Lokhu kuhambisana nokucabanga komzimba kuphela. [i-flect: 0] I-MericelencauncePon [flot] ephelele, evumelana nomqondo ophelele; izwa indlebe yodwa.

Uchungechunge luhlanganisa nombono wefilosofi yaseMpumalanga ka- “ma” (6), indawo phakathi kwemisindo. Izikhathi eziningi ezinamandla kakhulu zenzeka ngokuthula − ukuma ngaphambi kokushaya kwemoto, igumbi lokuprakthiza elingenalutho ngemva kwesifundo, indawo emhlophe ezungeze incwadi yokugcina kaKaori. Lokhu kuthula akusona izikhala ezingekho kodwa izindawo ezinamandla, izikhawu lapho izibalo eziphakathi kwemiyalo zingaphelelwa amandla nokuthembeka. Ezweni elivame ukwesaba ukuthi kuthule futhi kugcwalise igebe ngalinye lomsebenzi, 'Ama - Lie akho ngoApril' asikhumbuza ukuthi ukuxhumana okukhulu kufana ngqo nalokhu, ngezwi elingenangqondo elidlula phakathi kwemiphefumulo emibili ekhona ekhona ngokuphefumulayo.

Isiphetho: Isidingo Esijulile Somsebenzi

`Amanga akho ku-April' asebenza njengohlobo lwesibuko sezimiso zokuhle, abonisa izindlela ukuma kwethu okulawula ngazo amandla ethu okudabuka, uthando, nokudala. Awekho umphakathi onganikeza izimpendulo ezilula, futhi akukho mculi ongadala ize. Kodwa uchungechunge lugcizelela ukuthi ukusabela okufanelekile kokuma kwethu okuqinile ekulindeleni kuwubuciko obunenkani, obungenasici, obungalawuleki. Lufuna ukuba sibheke ngalé kwezihloko ezibonisa isithunzi, ngaphezu kwezindaba ezihloniphekile ezigcina ubuhlobo bethu, futhi ngamasimu lapho umculo weqiniso nowesintu kuyenzeka khona. I-Kei ayikho kuphela isenzo sokugcina isenzakalo sokudabuka asikho ukudabuka kodwa ukusangana njengengxenye engapheli yomsindo wakhe; ukwenza kanjalo, kusifundisa ukumelana nokucindezela okungakho okungathandeki kakhulu, kodwa okungafundiswangakho ukuxoxixisayo, kodwa kungazi kahle ezindaweni eziphila kuzo zonke, kodwa kuhambisana nokufunda ingoma.

Kulabo abanesithakazelo ekuxhumaneni kwezengqondo nobuciko, umsebenzi wodokotela [base- unikeza ukusekela komthola mpilo abaningi be-ainfe ukuqonda, ukubonisa ukuthi ukuqondisa ukuveza umculo kungaveza izimpawu zenhlekelele nosizi oluyinkimbinkimbi. Okwamanje, izazi zezenhlalo zezempucuko ziye zabhala ukuthi imibono yeJapane ye-actomee ne honne iyaqhubeka iveza ukuxhumana phakathi kweJapane kanye nokuveza izimpawu zomnyombo wamanje, zinikeza izimpawu zangempela zesimo sosizi kanye nosizi lukaKheyi. Okwamanje, ukuthandwa kochungechunge kuye kwabonisa ukuthi ukuhlonishwa kwemizwa kwemizwelo yethu, kusikhumbuza ukuthi iqiniso ngalinye elisemphinikli lifihla u-April.