Indawo yonke i-Ghibli ivame ukuhlangana njengeqoqo lezimangaliso ze-smalyone, kodwa ukuhlola okuseduze kwembula ukwenzeka okufihlekile okuhlanganisa ukulandelana kwezikhathi emakhulwini amaningi eminyaka kususela esikhathini semimoya ye-primal kuya esikhathini sakusasa esiwumbukwane. Ngokudweba izinhlelo zangaphakathi ezingokomlando nezincwadi ezingokwenganekwane zeStudio Ghibli: amafilimu, i-filimi esikhathi esisodwa, engenisa isikhathi esisodwa, ehlanganisa izinganekwane zasendulo zempi yempi yempi, inguquko yesikhathi, kanye nokuhlaziywa kwendawo ezungezile. Lomlando ofihlekile awuyona iqoqo lendaba eliqinile kodwa ihlazithisi ekuqondeni kwethu izihloko eziphindaphindwayo zesakhiwo sesakhiwo: ukufezeka kwezemvelo, izindleko zezezezezezemisebenzi, nokuzimela okuthule kwemilimo yemili.

Inkathi Yomoya Nokuzalwa KweKami

Kudala ngaphambi kokuba impucuko yabantu ishiye uphawu lwayo, iGhibli izwe lase ligcwele ukuphila − ukuphila komoya. Ukudweba kusuka eShinto i-ayinimoki kanye nomqondo we-yayorozu u-kami (onkulunkulu abayizigidi eziyisishiyagalombili), lenkathi ingeyokusetshenziswa okunjengokhodama [kaFLT:] [umoya] iPrinces Monoke[, iTotoyorozu yehlathi elijulile, nemimoya ehlonishwayo ezindaweni ezingcweleni zasemaphandleni ezingalinganiyo. Kulezi zinsuku zakudala, kwakungekho mngcele phakathi kwezinto ezibonakalayo nezindawo ezingokomoya [FULT] onkulunkulu abanjengoMoya Omkhulu (ushmi) bahamba umhlaba, bekhomba ukuphila kwabo konke, bekhomba izakhiwo zabo zonke.

Imimoya yayingagcini nje ngokuvikela; yayiyindawo ngokwayo. Izintaba zazinemiphefumulo, imifula yayinamagama, futhi yonke imithi emidala yayazi kahle. Lenkathi yakha itshe elingabonakali cishe lonke iGhibli ukulandisa, ngisho naleyo ebekwe ezikhathini zanamuhla. Lapho uSatsuki noMei behlangana noTotoro eJapane ngo-1950, bakhubeka phakathi kwensali yalenkathi yasendulo, iphakethe lapho isigqebhezana esidala phakathi kwabantu nendalo sisabambe khona. I-soot sprites eBade [[FLT:] e- kanye [FLD:] nomakhelwane bami [FLD:] uToroto] umakhelwane wami [FLT] u-FLT] ungaba inzalo yalethwalewayo, futhi izwa njalo.

Kodwa isilinganiso asikwazanga ukuhlala isikhathi eside. Njengoba kuboniswe e iPhosts Mononoke, ukuphakama kokusebenza kwensimbi kanye nezindawo zokuqala ezihleliwe zabantu kwaqala ukulwa okwakuzokwenabela iminyaka. i-Lady Eboshi’s Tatara’s Ba, idolobhana lezentengiselwano, limelela ukuhlasela kokuqala komuntu ehlathini. I-pact yasendulo yaqala ukuxosha isikhashana isihlahla sokuqala sawa ngenxa yokubhula. i-Great Forest Forest Spirit’s defaction ephethe i-defilimini ibonisa ukuphela okungokomfanekiso kwenkathi yeSpirits ."a ukufa okuthumela ukushayisa iGbliline, ukuvala imbobo encincane phakathi kwezweyo ephakathi komhlaba nesilinganiso eside.

Ukuhlolwa kwendlela izinkolelo zobuShinto ezizisa ngayo lezingqimba zakuqala, ukungena kuka-Kami kunikeza isisekelo emqondweni wokuthi unkulunkulu ugcwele emvelweni, umbono iStudio Ghibli ewuguqula ngokuqondile emahlathini, emifuleni, nasemkhathini.

Impucuko Yasendulo NoMbuso Wasemkhathini WaseLaputan

Ngokufana nemimoya embozwe uMhlaba, elinye ifuthi lavuka lawa: impucuko endizayo yaseLaputa. itshengisa ukuthi emakhulwini eminyaka ngaphambi kokumiswa kwefilimu yekhulu le-19 lenkulungwane, impucuko ethuthukile yezobuchwepheshe yasebenzisa amandla ezindlela zokuhlola ukuze yakhe wonke amadolobha emafwini. ILaputans yayiyingcweti ye-eterium(anchemy yesayensi nendalo), futhi amarobhothi azo, manje ayesenazokuvikela, ayehamba ezungeza amazulu njengezinceku namasosha.

Umngcele oqondile wesikhathi esithe ngqo wesiqongo seLaputa usalokhu ungaqondakali ngamabomu, kodwa ubufakazi bangaphakathi buwubeka ezinkulungwaneni zeminyaka ngaphambi kwezenzakalo eziyinhloko zebhayisikobho, mhlawumbe ziphila phakathi neNkathi yokuphela kweMimoya esemhlabeni. Inkathi eshubile yamanxiwa aseLaputan, egcwele izitshalo futhi ehlalwa yirobhothi elilodwa kuphela, isikisela impucuko eyawohloka enhlekeleleni engalindelekile. Ezinye izazi zeGhibli ziye zadweba ukuxhumana phakathi kokuwa kweLaputa nesilinganiso esasungulwa iNkosazana uEboshi lapho inyakaza ngalé lé cishe uma isikhungo sezobuchwepheshe sezulu siveza ubudlova bedolobhanabo, futhi zombili zajeziswa amandla afuna ukulawula.

Ngemva kokuwa, iLaputa yaba inganekwane, izinsalela zayo ezazintanta zingabonakali ngaphezu kwamafu. Amarobhothi aqhubeka eqapha, enakekela izingadi zamakhosi angasoze abuya. I-tabinanti yefilimu, Muska, ifuna ukuvuselela lowombuso, kodwa i-herone Petta iqaphela iqiniso: ILaputa yalahlwa ngemizamo yayo yokuzihlukanisa noMhlaba. “Azikho izikhali eninazo, kungakhathaliseki ukuthi zinkulu kangakanani isayensi yenu,” usho ukuthi,“ izwe alinakuphila ngaphandle kothando.” Ngakho i-herone libika ukubhujiswa kukaLaputa njengesixwayiso sokuqala esibonisa ukuwa komhlaba kamuva.

Ukuhlukanisa Kwe - Muromachi: Insimbi, Izibhamu, Nehlathi Elilimele

Izenzakalo ze iPhosts Monoke, ezihlelwe ngamabomu phakathi nenkathi yeMinyaka yeJapane (ngekhulu leminyaka le-148), ziphawula ukuqhekeka okuqinisekile phakathi kwezindawo zomuntu nemimoya. Lenkathi yabona ukusungulwa kwezibhamu nokwanda okusheshayo kwensimbi okuncibilikisa abantu − amandla anika abantu amandla angenakulinganiswa nemvelo. Impi yebhayisikobho ayiyona nje impikiswano yendawo; iyinkathi yokushintsha kwenkathi yohlelo lwezikhathi lwe-Ghibli, isikhathi lapho onkulunkulu abadala beqala ukufa ngobuqotho.

Uhambo luka-Ashitaka olusentshonalanga lumyisa endaweni eseyincithakalo kakade ngenxa yalokhu kulwa. Onkulunkulu bebhoya badlalelwa inzondo, izihlahla ze-apes ngomzamo onzima wokubuyisa indawo, nonkulunkulukazi oyimpisi Moro wasau isivikelo sokugcina sehlathi. IGreat Forest Spirit, iyinto yendalo ehlanzekile nencithakalo, ibulawa ngezandla zabantu − iscrigegegege. Ukufa kwayo kususa igagasi lokonakala elicishe liqede yonke into, kodwa libuye lihlehliseke ngokushesha kokubuya kwekhanda loMoya. Ihlathi liyavuka, kodwa ngokwengxenye kuphela; libuye lilulame, futhi ukukhula kwalo okujulileyo akubuyeli. Kulendawo engaphambili, iGbliline ingene isikhathi eside, imimoya ehamba kancane.

I - Edo to Meiji: Ukuguquka, Ukulahlekelwa, Nokufihla Umlingo

Njengoba iJapane yangena enkathini ye-Edo (1603-1868), ukuba khona komlingo okubonakalayo kwancipha kakhulu. Nokho, izwe elifihliwe alizange linyamalale; lafunda nje ukufihla. ISiqesha sePrincess Kaguya, esisekelwe enkathini yeshumi-phakathi kodwa esigcwele isikhathi, sibonisa ukulahlekelwa yindawo ejulile yenyanga ehlelekile eMhlabeni bese sibuya, sisikisela ukuthi indawo yomoya idlulela ngalé kwehlathi izinkanyezi. UKagwaya, njengokufa kweNkanga Enkulu yehlathi, ukulahlekelwa yi-musa, ukuhlengwa kwenhlenga kobuhle baphezulu.

IMeiji Resolution (1868) kanye nokuphuthuma okulandelayo kokuya ekwakhiweni kwamuva kwasheshisa ukushenxiswa. Poko ibhala isimo esinzima se-tuniki phakathi nekhulu lama-20 leminyaka, kodwa ubuciko babo bokulungisa izakhiwo buvezwa njengesiko lasendulo eliqhekezelwe ngokunyakaza kwedolobha. Umbukiso odumile we-“Operater” ka-yōkaiay womabili umboniso owendelelo we-impophothi ne-pire yezwe elinyamalalayo. Inqubo ye-tanuki yokugcina i-traki iziguqula abantu bangene emadolobheni asemaphetheneni.]

Phakathi nalenkathi efanayo ebanzi, ezinye izindaba zeGhibli zivuleka ngomlingo ophonswe emaceleni. Izwe Eliyimfihlo le-Arritty, libekwe phakathi kwe-20-century, libonisa amaBorrows amancane aphila emifantwini yempucuko yabantu, ancike ekungabonwa. I-Kaki’s Rerevory Service , nakuba ebekwe edolobheni eliyindiwe-illic, ibonisa ibhamu elincane elikwaziyo ukundiza elintekayo linteka ngenxa yokuthi lilahlekelwa ukuhlobana kwalo nezindlela zalo ezindala. [FLT] imicroma yenqubo engokomlando. kodwa lihlala liyihlaza, kodwa liba cishe linamahloni, kodwa liba namahloni.

Inkathi Yempi Nemishini Yembubhiso

Uma inkathi yeMuromachi iqala izibhamu, ikhulu lama-20 leminyaka lasungula imishini yempi. I-wibli timeline ka-Gibli ayiyixwayi le nhlekelele. Imisuka yezibhamu eziqhumayo [ ngokwayo] izimpande ngokwayo ezingokomlando eJapane, lapho ukudubula kweKobe kusebenza njengendawo edabukisayo kaSeita noSetsuko. Lefilimu, nakuba ivame ukubhekwa njengendawo ephansi yosuku lomoya womuntu eGhiblibliture , lapho umhlaba ususwe khona imilingo, lapho izibhamu zemililo zingekho khona imimoya kodwa izinambuzane ezivamile ezibonisa amanzi.

Umoya uvuleka ububanzi bama-1920 no-1930, unika ukuphila komklami wendiza uJiro Horokoshi. Iphupho lakhe lokundiza, eligcwele ubuhle bemishini endizayo, liphakanyiswe ukulwa nempi. Iphupho lefilimu lihambisana nemishini. I-Rosocro [[FLT:] , lapho ikhuluma khona nomklami wase-Italian Caproni, ikhona endaweni ye-liminial phakathi kwemicabango kanye nomoya osuselayo. Lapha, ngisho nesenzo sendalo singcoliswa yisi encithaneyo. [[FLT.2] IProso], ebekwe khona phakathi nenkathi efanayo yempi, inikeza intshutshulwano efana nempili efana nempumlazayo.]

Amarobhothi amade, anzima ukucazulula abonakala eSibhakabhakeni nakuNkulunkulu oyiQhawe . uNausicaä weSigodi sikaWind[ angabonakala njengengxenye yohlu olulodwa lobuchwepheshe bobuculi obusetshenziswayo obusuka ezweni lasendulo kuya esikhathini esizayo. UNkulunkulu, i-bioochanicityssssssss edalwe ngezinsuku eziyisikhombisa zomlilo, imelela isiphetho esiyinhlekelele somjaho wezikhali ezithiwa yi-Muska nempi yekhulu lama-20 leminyaka kuphela ephupha iphupha umugqa oqonde kahle ukusuka ensimbini yokuqala.

Imishini yangemva kwempi: Ubuntwana njengembobo yembobo yemikhumbi

Ngemva kokucekelwa phansi kwekhulu lama-20 leminyaka, umlando ofihliwe uthatha indawo enokuthula. Amabhayisikobho abekwe emashumini eminyaka ngemva kwempi awayivuseleli ngokugcwele iNkathi Yomoya; kunalokho, anikeza imisebe ye-reant, ngokuvamile afinyeleleka kubantwana kuphela. [[FLT:] Umakhelwane Wami Totoro[FL:1] uyisibonakaliso esimsulwa salokhu. Ukubekwa emaphandleni asemaphandleni kusagcwele izihlahla zamakheri, indaba inikeza iSatsuki ne Mei ukufinyelela ehlathini lomoya we-Toro, iKati, i-Cabus, kanye ne-sbotbasprite. Ukugula komzala nokugula komkhaya wakubo kuyindlela yokushintsha izinkolelo, i-Japane, i-athonto ekhomfonto ekhothayo edala kakhulu. ” Ngokuzwayo, mhlawumbe umqondo ovuthwa u-Athoroto .

Ngokufanayo, umvuthwandaba, i-tono , ebekwe edolobheni lanamuhla elisogwini, inenhlanzi yegolide eguqula ibe yintombazane engumuntu ngosizo lukayise nonkulunkulukazi wolwandle. Ifilimu iphenya, i-tsunami ye-acalyptic ebuye yaguqula umhlaba wonke, ayiyona inhlekelele kodwa ukubuyiselwa okujabulisayo kolwandlekazi. UPonyo uthanda umfana omdala oneminyaka emihlanu, uSōuke, ukhomba ukulinganisa emuva ngobunye, ufakazela ukuthi ngisho nasenkathini yemikhumbi yemikhumbi nemigwaqo esogwini, umli wolwandle ungabuye uvuselele.

Umoya owenziwe walahlekelwa ikhaya lakhe entuthukweni yasedolobheni; umoya onukayo uphuma ube unkulunkulu ongcolile odinga ukuhlanzwa. Uhambo lukaChihiro olungenabuso luyindawo yokubhaxabuka yokuhahela nesizungu. Zonke lezizinto zikhona zifana nezwe elikhona manje, indawo echumayo kodwa ethambile encikekayo encike ekuvumeni kwabantu. Uma uChihihihihi akhumbula igama leqiniso, wenza umkhosi wenkonzo kaHaku ohambisana nenqubo yokuzimelana.

Ikusasa Elikude: ULwandle Lokubola Nokuzalwa Komjikelezo

Impi yasendulo, eyakhishwa amaGordon, yashisa uMhlaba futhi yashiya i-Toxic Jungle igcwele izinambuzane ezinkulu. Abantu abasindayo banamathela ezigodini ezincane, kuyilapho uLwandle lwaDecay luvumbulula kancane kancane inhlabathi engcolile ngaphansi komphetho wayo wesitho somlilo. Nausicaä ukuvubukulwa kwehlathi ukuthi ihlathi alilona usongo kodwa liyingxube kodwa liyimpiko yokuvuselelwa kwesikhathi esidabukisayo.

I-Ohmu, izinambuzane ezinkulu ze-Toxic Jungle, iyizizukulwane ezingokomoya zonkulunkulu basendulo. Intukuthelo yabo ilungile, isibusiso sabo sokuzola. Nausicaä, njengo-Ashitaka phambi kwakhe, iba umlamuleli phakathi kokusinda komuntu nenqubo engapheli yemvelo. Umlando ofihliwe usikisela ukuthi amaGorly ayeyinzalo yezobuchwepheshe yamarobhothi aseLaputa (noma mhlawumbe amawele awo amnyama, adalwa impucuko eyakhohlwa isifundo soMbuso weZulu. Ngakho izinsuku Eziyisikhombisa zomlilo ziyisithelo esiyinhloko sendlela kaNcansi Eboshi iqala ukunyakaza okokuqala, isikhathi esaqala ngokusika ihlathi elingcwele futhi saphela embulungeni yonke.

Kodwa umkhathi weGhibli umelene nokuphelelwa ithemba okuphelele. Umhlatshelo novuko lukaNausica ukhumbula ukufa nokuzalwa kweGreat Forest Spirit. I-Toxic Jungle, njengehlathi eliphinde lakhula ngemva kokufa koMoya, iyisici esilimele kodwa esiphilisayo. I-wiline ihamba yonke: umhlaba ungawa, kodwa umoya wokuzala futhi uyaqhubeka. UGhibli, umlando awusona umugqa oqondile obheke embungwini kodwa umjikelezo, futhi umlando ofihlekile uyibalazwe lokuthi siye sahlala kaningi kangakanani onqenqeni lokwesaba.

Ukuze ithathe uhambo lokubona ngengqondo yendawo ezungezile yale ndawo, isikhulu se- Studio Ghibli webhusayithi sinikeza imidanso nemininingwane yokukhiqiza eveza indlela lezi zikhonkwane ezinamacala aqinile ezazi ngayo inqubo yobuciko.

Umjikelezo Ohlala Njalo Wenganekwane

Ukudweba izenzakalo zamabhayisikobho kaStudio Ghibli esikhathi esisodwa kuyisenzo sokuvubukula izinto zesikhathi esisodwa, ukuvumbulula ukuthi abaqondisi kungenzeka abazange bahlotshane ngokucacile kodwa yikuphi ukushaya ngaphansi kwawo wonke amaqoqo. Ukusukela emimoyeni yamahlathi asendulo kuya ekugqwaleni kukaNkulunkulu amaQhawe asemajukujukwini asemajukujukwini, umlando ofihliwe ulandisa indaba eyodwa yezehlukana nokuhlangana, yokulimala nokuphulukisa, izwe elinomlingo elihlehlela emuva kuphela lapho inhliziyo yomntwana iwubiza.

Lesikhathi sokusebenza asiyona imfundiso emisiwe kodwa isimemo sokubuka amafilimu eGhibli njengezingcezu zensumansumane. Lapho sibona i-optic ethambileyo e ithuthelwe i-Ayidet, sikhumbula lezo eziseTotoro’s actic. Uma irobhothi laseLaputan liveza imbali ukuze lifake i-papta, sikhumbula isikhathi esithambile sikaNkulunkulu weQuer noNausicaä. Umlando ufihlekile, ulindele ukuba izibukeli zihlanganise izicubutho zalo. Kulowomhlangano, sithola ukwazisa okujulileyo ngefa le-Studio Ghibli: umzimba ohlalayo, amashumi eminyaka, namashumi emashumini eminyaka, ukhumbula isikhathi sohambo, futhi uphinde uphinde uhlane.