Ukubuya Kwaphakade: Ukuphila, Ukufa, Nezinganekwane Kuyi - `Igama Lakho'

Ubuciko bonyaka ka 2016 [[FLT: 0] Igama lakho ( KIMI no-Na) lingaphezu kakhulu kwemizimba eshintshanayo; ukuzindla ngemijikelezo yokuphila yaphakade nokufa, okususwe kusuka kwimicu yenganekwane yaseJapane nemfundo yendalo yamaShinto. Indaba yefilimu — imishinamizu neTachina, ezihlala ngokulandelana kwazo zonke izindikimba ezingangeni phambili — zakhelwa ezambulweni ezishintsha indaba ibe isilinganiso esijulile esinenkumbulo esinenkumbulo, nesibopho esingcwele. Ngokuhlola i-Teki Micha Miyamizu neTachina, esingabheka ukuthi zihlala kanjani ezinye izindikimba ezikhona phakathi nesikhathi — zasendulo zikhona futhi zikhona ngezinkolelo ezinsulwini zezindaba ezikhona. [5]

Musubi: Amandla Okuxhumanisa Izinto Zonke

Umqondo wenganekwane enkulu ku Igama lakho lingu mumubi [i-[FLT]], igama elaqalwa ugogo kaMitsuha uHitoha. Uchaza ukuthi izintambo zomkhaya wakubo eziqinile — [[FLT:] — limelela ukugeleza kwesikhathi ngokwaso: imithunjana eqhekezelayo, ephulayo, futhi e-itwetwe. Lokhu akusona nje isifanekiso sobungcweti; Musu ingumqondo ojulile wenkolo engcwele, amandla endalo kanye nokuxhumana kwabantu, onkulunkulu, nemvelo. “i-omdala, ” —“ i-Filime, i-meactive, i-octive.) eveza i-Thinobown, i-Ttsu, phakathi nesikhathi esingu kanye nenkathi engokoqobo kanye nenye.

EShinto, indawo yonke iphindwa [[FLT: 0]mubi, amandla ofuzo abangela zonke izinto. Lamandla avezwa kuyi-primoridial kami uMusibi-no-Kami], umcu obomvu, umjikelezo wesikhathi somshado, nomfula owehlayo, kodwa ububanzi bawo bunwebeka kuzo zonke isibopho — phakathi kwabathanda, phakathi kwabaphilayo nabafileyo, phakathi kwesikhathi esidlule nekusasa. Intambo ehlukene iba uphawu olulinganayo: intambo ye-crine, umjikelezo obomvu, umfula wesikhathi, nomsila ophakathi kwesibhakabhaka. Lapho ibhobhozo. [Fikma] [4] [Fma] [5]

Intaba Engcwele Nendawo Yabafileyo

Isakhiwo esingcwele somkhaya iMiyamizu sisendaweni eqanjiwe ye-Itomori, ezungeze i-caldera. Ukuma kwentaba akuyona into engavamile; iveza ngokuqondile umbono weShinto wezwe elidibene kami[ futhi umnyango ohlala njalo kwelinye izwe. Intaba iqhele ingumbono wezwe [[FLT] [FLT] — izithuba ezingcwele lapho iphansi yaphezulu. ichibi, elenziwe khona ngemfaza ngaphambili, liyindawo engaphambili yesiza inkumbulo yokufa nengcwaba. [i-Foctive, i-octal, imele umhume, [mi] [Fom]

Uma uTaki ethatha uhambo lwakhe lokuya emhumeni, wenza uhlobo oluluhlaza noluseduze lwesivumelwano. Ensumansumane yasendulo i-Izagi no-Izamani ezweni eliphansi (] isenzo sokuphuza, ingabi namvubelo elayisi uMitsuha ayehlafuna futhi wacasha, iwuhlobo lwenhlanganiso. Ensumansumane yasendulo, indaba ka-Izanagi no-Izamani enhlabathini (]] u-mi-kuno-kuni [[FLTLT]3])) uxwayisa ukuthi ukudla okuphuma endaweni yabafile kuyindlela yokuhlenga. Kulapho, uTaki ukwenziwa kwenganekwane yokubuyisela inganekwane: esikhundleni sokufa kwakhe, ukubopha ibhulohobo lokubuyisela ibhulohoho, uMiTrah, uphinde uvumele ukuba aphinde aphile, avumele umzimba wakhe futhi aphumele, lapho emhlanjini wokufa. Lokhu kusikisela, kuveza umhlatshelo.

Izinkanyezi Ezinomsila: INyoka Yesibhakabhaka Nombhubhisi

Indikimba yasemkhathini ekhalayo ezungeze amazulu, iComet Tiamat, ibizwa ngenhloso yamabomu. Ezinganekwaneni zase Mesopotamia, THIAM ingunkulunkulukazi weprimordial wolwandle lukasawoti, isilwane esidungekile esidabula isibhakabhaka. Inkanyezi ebangela indalo. Igama lakho [ liyisibhikisho esihle kodwa elibulalayo, i-pringingc shane yenkami ebhanti lobusuku ukuze iqheke futhi iqede izinwele. Iwumsindo oqondile wedragon-spet obonakala emhlabeni: isibhakabhaka esivulekayo, isijeziso saphezulu, isijeziso esivela eJapan, izibona isijeziso esiyingozi, imidlalo eyingozi, ngezinye izikhathi, izinwele eziphumayo.

Kodwa i-comet iyizikhundla ezimbili ezingcwele. Inkathi yayo eqinile eminyakeni engu-1, 200 ngaphambili iqoshwe i-Itomori enjengenhliziyo. Ngaphandle kwaleyo miphumela yasendulo, bekungeke kube khona idolobha, iMiyamizu, iMiyazu, akukho manzi aphakeme kakhulu ukuze ashukumise umjikelezo womkhaya wokufa komhlaba. Umjikelezo uphindaphindeka njalo emakhulwini ayishumi nambili, inani elithwele incazelo engokomoya eMpumalanga ububanzi be-Iathermori, elilingana nomjikelezo ogcwele izinkanyezi kanye nokuphela kwewotshilo yembulunga yonke. I-miza iyimjikelezo yokugcina yomjikelezo wokufa komhlaba phakathi kwesilinganiso somhlaba. Umsila walo uqhekeka phakathi kwendlela ewuhlobo olungokoqobo: uyaqhubeka njengobuhle obunye emhlabeni; incithamela i-bonke i-bonke i-sbown egcwele i-bonke i-bonke i-bonke i-bonke i-fish.

Izindlu Ezingcwele Nesibopho Sabaphilayo

Indima kaMitsuha njenge- imko [intombi engu-X) ayiwona nje umsebenzi omuhle kakhulu: iwumthwalo ongokwemvelo ongokomoya. Ugogo ugcizelela ukuthi umkhaya wabo usebenza njengabahumushi phakathi kwendawo yomuntu nendawo ye-kami. Uhlu lozalo lweMiyamu luboshelwe ezweni ebudlelwaneni obuphakathi kwe-symbiotic: ithempeli likhona ngenxa yemiphumela yasendulo, futhi intombi yenza imibhobho ephakathi kwezwe kanye ne[FLT] [unist] [unist] [umniningwane] yemi [Fov] njengeminikelo ephuculiwe yezente. [impoqo] njengeminikelo engokomoya egciniweyo. [indlela eyaziwa kakhulu]

Incazelo ekhohlisiwe iyisihluthulelo sokusinda. EShinto, ikweleta okuphilayo okunecala kwabafileyo, ikakhulukazi labo ababhekana nesenzakalo esinzima, esipheliswa ngokushesha. Imimoya ethukuthele noma engathuli — aragami — ingabangela inhlekelele uma ingaphelelwanga kahle. Idolobha lonke lase-Itomori lakhiwe ngaphezu kwesenzakalo esingaphambili, i-metam, i-metamzus. Imiazemphilia, imicikilisho yomzimba - yenzekayo, futhi umzamo wokugcina ukuxoxakeka uyizimpawu zenqubo yasendulo: abaphilayo kumelwe bakhumbule, kumelwe bahloniphe, futhi lapho umjikelezo ukubhujiswa kumelwe baphinde benze, njengendlela yokuvikela ukuphila. Imikhanka ayidingi ukubulala; ukuhlanganyela kwayo.

Ukuphazamiseka Kwemithi Nezindawo Eziphakathi Kwezwe

I-micropu eshintshanisayo, ifilimu eqala ukuyiphatha njengehlaya, kamuva yembulwa njenge-lacuna esikhathini — uMitsuha noTaki bahlukene iminyaka emithathu. Leligebe lesikhashana liyindawo yensumansumane ejulile yefilimu. Emcabangweni weShinto neyobuBuddha, umugqa phakathi kwezwe uvuleke. Ihora lokushona kwelanga, i - taware-doki [isikhathi esingokoqobo] lapho imisebe ifiphele,” indawo efihlweni lapho ihlangana khona nemimoya, onkulunkulu, noma ilahlekile. Kuphakathi kwalesikhathi sokushona kwelanga, [i-Mitsuha ne-Taki] ihlangana khona kanye naleyo nkathi yokunyakaza kwefilimu. Abakhiqinisi be-filimi beyonsiba i-mfanzile: i-ole, oyayoliyo, nowoyela, no-oretiom, incike, incike, i-od.

Lo mhlangano uyincazelo yanamuhla yenkolelo yasendulo imarebito [6] — “umuntu owenziwe u-"” noma isivakashi esingcwele esivela ngalé komkhathizwe esiletha izibusiso, ulwazi, noma isixwayiso. UTaki, ohamba nje hhayi nje ngaphesheya kwebanga kodwa ngaphesheya komfula wesikhathi, uyi-marebito ukuya e-Itomori ebhujisiwe. Ukuba khona kwakhe kuguqula ishwa. Inhlekelele yokukhohlwa kwawo amagama omunye nomunye kamuva, kodwa, iyintengo edingekile yokungenela. Ezinganekwaneni, ukuphila akunakugcina inkumbulo egcwele yezwe elingenayo izindleko ezinkulu; ukukhohlwa imingcele yeqiniso. Okuhlala kuyinto engenakuchazwa. Intethene, intambo yemizwelo ehambisana nenkumbulo ehambisana nenkumbulo.

Izimiso Zokukhohlwa Nokuphikelela Komphefumulo

Enye yezihloko ezithinta inhliziyo kakhulu yimpikiswano phakathi kwesidingo sokukhohlwa nesidingo sokukhumbula. Ngemva kokuba uTaki ephumelele ekusizeni uMitsuha ukuba agweme imbubhiso ephelele, isikhathi siyalungisa. Wonke umuntu uphila, kodwa inkumbulo yesimangaliso iphela njengephupho. Intsha eTokyo ne Itomori ikhula izwa intuthuzelo, ukulangazelela okuthile noma othile olahlekelwe yikho. Lokhu akuwona nje umbono wengqondo; kodwa kubonisa umbono wobuShinto ukuthi abafileyo abahambanga ngempela kodwa baba yimimoya, [[FLT:] [[FLT:] [1], ukuba khona kwayo kungathiwa yithonya elithulile. [ukuthi]

Ezweni lapho izinhlekelele ezifana nokuzamazama komhlaba kwe-2011 Tōku ne-tsunami ziye zaguqula khona i-psyche ehlangeneyo yaseJapane. Amakhulu abantu abaphila ebalazweni. Igama lakho lisebenza njengenganekwane edingekile. I-comet iyindawo emele noma iyiphi inhlekelele — engokwemvelo noma edalwe ngabantu — egadla ngaphandle kwesixwayiso futhi esusa yonke imiphakathi ebalazweni ekhona ekhona engathi i-Taki ne-Mitsuha iwumfanekiso wempendulo yalo mbuzo: “Kungathini uma ngabe besiyixwayise?” Ukuphikelela kwefilimu ngesimo esingcwele sendawo, amandla enkumbulo, kanye nokwenzeka kokufinyelela eqeleni lokufa ukuze ikhululwe ngokuqondile izwe, futhi ilahlekelwe, ukugxazulula izwe. Njengoba i-P.[3]

Umcu Obomvu Unqamula Phakade

Inkolelo yaseMpumalanga Asia encikene nentambo yenhlekelele engcwele. Intambo engabonakali ebophela i-trope, kungakhathaliseki isikhathi, indawo, noma isimo — iyinjini yefilimu yothando. Kodwa i-Shinaibu inciphiswe nge-filimi engcwele kakhulu. Intambo ayiyona nje i-hit trope; intambo efanayo i-Hitoharus, umcu ofanayo osuka entweni, umucu ofanayo nowethi usongwayo osongwayo iminyaka eminingi. Uma ekugcineni ababili bebuza amagama omunye nomunye emfuleni, abamane nje bazama ukuthena; bazama ukuzibophana ngokwabo imiphefumulo. ITaki isebenzisa i-Taki i-Taki i-sting i-sting isholow ye-parthrom. — Intebo ewuthanda kakhulu i-swond.

Kulokhu kususa isihloko sefilimu. Amagama angenakukhumbula aphelelwe yisikhathi; okusalokhu kuyisibopho, i-musubi. Emvuthwandaba, ifilimu ayibuza ukuthi “Ungubani?” kodwa injani i-"ukuhlobana okubopha abaphilayo nabafileyo, okungokokuqala, okudlulele, okungokokuqala, okungokokuqala, okungokokuqala, okungokokuqala, okungokokuqala?" Impendulo ikhona entanjeni, nentambo ngokwayo ingukuphila — uketango olunganqamukiyo nemiphumela, ukufa, ukufa nokuvusekuvuselelwe, kusuka ekuhlanganeni kokuqala kuya ekuhlanganeni kokugcina ezitebhisini zaseTokyo.

Ukuzimisela Komphefumulo Ezweni Elihlukanisiwe

Igama lakho ekugcineni linikeza umbono wokuba khona okungekhona okungokomngcele kodwa okuhambayo. UMitsuha noTaki umjolo owodwa odlula emkhathini wezulu, odlula emkhathini, owehlela emapulatifomu avamile asedolobheni laseJapane. Indaba yabo, njengazo zonke izinganekwane, imephusi lohambo lomoya womuntu phakathi kobumnyama. Umjikelezo wokuphila nokufa kwezandla zikaShinskai akulona isondo elibuhlungu lokuhlupheka kodwa incazelo ephonswe ezintweni ezintekela kakhulu: umcunga, ukuncibilika kwezinwele, ukushwa kwephupho, ukudlula komuntu ongazi ukuthi uhlale uhlangana.

Ngokusekela indaba yakhe ngolimi lobuShinto — lwekami nemusubi, lwezintombi zasethempelini nezintaba ezingcwele — uShinnai ugomela ngokuthi izindaba zasendulo azizona izinsalela kodwa zingamathuluzi aphilayo okuqonda izinhlekelele zethu zamanje. Lomjikelezo uzoqhubeka; okumelwe sikwenze, ibhayisikobho igcizelela ukuthi, kufunda ukuqaphela isibonelo, ukudumisa abafileyo, ukwazisa ukuxhumana, futhi lapho kufika isikhathi sokushona, ukukhuluma ngeqiniso eliyohlala lidlule izinkumbulo zethu.

Ukuze kuhlolwe ngokujule kakhulu isisekelo sale filimu kanye nendawo yayo phakathi kwezici ezisemqoka ezingokomoya zamaJapane, iJaphan House London[ inikeza umbono othakazelisayo.