Mamoru Hosoda uqophe indawo ehlukile ekuhlobiseni kwamanje, uklama amafilimu azwakalayo ngalé kwemingcele yaseJapane. Njengomsunguli weStudio Chizu, wasusa imishini yezakhiwo ezinkulu ukuze enze imisebenzi ebanzi ehlanganisa iphupho lenganekwane nehlasimulisayo, engahlotshisiwe. [[FLT:] [FLT], futhi [FFLT] [ezinhlobo zakhe ezimbili] [izinhlobo ezimbili].[5] [izimome] [i-FLT], futhi izici ezikhetheke kakhulu.[4] [inani elivamile] [i-flm] [ifl:5] [i] [i] [i] [inani elikhethiwe], futhi eliwuhluliwe kakhulu iziciso ezinhlobo zakhe ezinabantu abaningi].[4] [indlela]

Indaba kaHosoda elandisayo yolimi isuka emthonjeni womlando womuntu siqu. Okuhlangenwe nakho kwakhe siqu njengobaba nomyeni kuchaza ukulandisa kwakhe, ezinika ubuqiniso obudlula ukuchaza okungokwesiko. Ngesikhathi esifanayo, ubeka esikweni lesizwe laseJapane elibonisa ukukhomba okuveza izinkondlo ezibonakalayo ne-crectescrencondo. [FLD]] [iNQU] i-Studio Chizu] iqokosi elikhulayo lomsebenzi [[[ imelela njengesivumelwano sokuzinikela kwakhe ekulandiseni indaba yokuqala, futhi akukho lapho lesosibopho sibonakala khona kakhulu kunalemifanekiso emibili yamabhayisikobho. [i] [iFLT] [FLT] [i] [iFLT], iveza khona iphaphulo elifana ne-enjini elifana ne-go elingu-f.[ft]

Ifa Eliyifa LikaMamoru Hosoda

Phambi [[QTL:0] Mari kanye no-Far no-BEAM, Hosoda yasutholile kakade ikhono lakhe lokuhlanganisa izifunda zonyaka nedrama yomuntu. [[FLT:] [[FLT]] Intombazane Esebenzisa isikhathi i-spect fifis [ukuzisola] ukuhlola ukuzisola kwentsha, kuyilapho izimpi zempi zemvelo yaguqula isomi cishe isomi hlanganise isomi yomphakathi yaba isigaba somkhaya esimelene nesiphithiyo. [FLT][FLD:] Izingane ezilula [FFLT] ezisetshenziswayo ngokulandela umqondo wobuntwana wobuzali obulandelana, kodwa umkhumbi wesihle we-filimi owenziwe ngomkhumbi owenziweyo.'uhlahlahlayo lwezi, isakhiwo sezente yokwakha isakhiwo sezente. [Fod prop]

Ngesikhathi esungula i-Studio Chizu ngo-20, iHosoda yathola inkululeko yokusungula izinto eyayizifuna kuye. Ukunyakaza kwayivumela ukuba isebenze imisebenzi engafuni ukugcwalisa amathemba okukhona. UBoy ne-Bath futhi [[FLT]] [[FLD]] [[FLT]] [ii] i-Mori[[3]]] ayiyona intelezi indleko elula yezingane; ibambeka indleko, ilahlekelwe, inqubo ebuhlungu, ngokuvamile yokukhula. Izimpawu zakhe azivamile ziyafinyela. Ziyaye, ziphume, zizwa zizenza ushintsho lwazo ezilungelayo. Lokhu kuvumela ukuba zikwazi ukuthungasakazi, izihlahla ezithulile, isihlahla ezithukile [MT:[5] [FT], njengoba kungathi u-Fopt], u-Emple.[3]

Indlela kaHosoda yokubona igcizelela futhi izinto eziza kuqala kuye. Uthembele ebucikweni bolwelwesi oluhlanzekile, olunoketshezi oluveza ukubukeka kobuso obunemibala, futhi ngokuvamile ubeka izimpawu endaweni enkulu, egcwele ukukhanya − i-elleyy yasekhaya, uphahla lwethempeli lezilwane olufulelwe ilanga, noma isibhakabhaka esiluhlaza ngokuluhlaza kakhulu ngaphezu kwengadi yasemaphethelweni. Lokhu kukhanga izibukeli ukuba zibone okungavamile phakathi kwevamile, isimiso esihlala phakathi kwemiphakathi yamabhayisikobho womabili.

Umkhaya ongazinzi [[QL:0] uMarai

[[FLT: 1] uvula inhlekelele elula yasekhaya: iNkun eneminyaka emine ubudala isuswa ekuthatheni izihlalo ngokufika kukadadewabo osanda kuzalwa, uMirai. Abazali bakhe, ubaba owenziwe umklami nonina osebenza ngempondo-mzindo zomsebenzi obuyela emsebenzini, ulwa kanzima ukulinganisela imithwalo yabo yemfanelo. Izihlupho zika-Kun, ububi bakhe bomshoshaphansi, nokuzithela kwakhe emaphusheni kunikezwa ngekhono lokuzwana olufana nomntwana, [1] izwe lapho inja yomkhaya iguqula khona indebe indebe ekwaziyo ukuphatha isikhathi esiqinile nalapho indlu ngokwayo iba isitshalo somkhumbi wokulungisa. Ifilimu yenqabela noma isiphi isiphi isikhathi; esikhundleni sawo, ibonisa indlela ilungu ngalinye lomkhaya elizihambelana.

Ukuhlangana komlingo engadini kuyinjini ephakathi yefilimu. Uhambo ngalunye lwethula uKun kulungu lohlu lwakhe. Uhlangana nenja eyeve eshumini nambili ekhala ngokulahlekelwa yilungelo layo lothando. Uhlangana nonina njengengane enesihluku esinamandla emenza abone njengomuntu kunokuba abe umsebenzi wobuzali. Uhamba ngesithuthuthu nogogo wakhe omkhulu, isodwa ethanda impi, futhi ubheka insizwa efuna ukuba uyise wayo, izame ukubeka ibhayise. Ekugcineni, ubhekene nenguquko yesikhathi esizayo kaMiray, insizwa ezimisele ukumqondisa ngozwela ngomzwelo wengane yakhe.

Okubangela lezizenzakalo ukuba ziphawuleke kakhulu yindlela abagwema ngayo ukuzwela. Uma ekugcineni uKun engafundi ukuthanda udadewabo; ufunda ukubona wonke umkhaya wakhe njengochungechunge lokuphila okuhlangene. Umbono wefilimu ngomkhaya uketshezi, onwebeka isikhathi. Kusikisela ukuthi ukuqonda umlando womkhaya womuntu ngokwawo kuyisenzo sozwela. Uma ekugcineni uKun emukela uMirai hhayi njengomesele kodwa njengokuqhubeka kwalobo, leli zwi lesinqumo lizwa sengathi likhiphiliziwe, lakhiwe ngemibala efana nezambulo ezincane. [[FLT:]]

Ngokubonakalayo, uMarai usebenzisa ukwakhiwa kwekhaya lomkhaya njengesingathekiso. Indlu, eklanywe ubaba ozungeze igceke eliphakathi, ihlala izizukulwane ezisodongeni lwayo oluqinile. Isihlahla ngokwaso [1] ibuye ifanekiswe njalo emsebenzini kaHosoda, izimpande namagatsha afanekisela isikhathi esidlule nesikhathi esizayo. Lendlela eklanywe ngayo iqinisa isihloko sokuthi umkhaya awuyona isakhiwo esiqinile kodwa uphilayo. Ifilimu eqinile futhi icindezela ukukhulisa kobuzali kwanamuhla: ukungalondeki kukababa, ukukhathala kukamama, kanye nokulindela komphakathi okulinganayo. Ekwenzeni, lokhu kuqinisa ukuhlanganisa indikimba yayo ngaphandle kokulinganisela kwayo, noma ubani okwazi ukukwazi ukuhlukanisa.

Isazisi namaBond abekwe ku [QO:0] Umfana neSifuba [

Uma uMari' ingunxantathu, Umfana ne-Bhithi[FLT] uyi-bildungroman egcweleyo ebekwe ezindaweni ezimbili ezihambelanayo. Ngemva kokufa kukanina noyise onyamala, iKyututa ezungezwe imigwaqo yaseShibuya, ehamba ngosizi. Ukhubeka ngomhubhe omncane ukuya eJutengai, umbuso wesilo lapho isilwane esingu-throphiki sihamba khona ngemilenze yezinyawo ezimbili nangezindlela zokulwa. Kumma, ibhulo, ibhube, kodwa igovu, kodwa eqhoshayo, edinga ukuba umfundi onegunya.

Hosoda usebenzisa indawo yezilwane ukuze ahlole ukuthi ungubani. KuJutengai, uKyuta uwukuphela komuntu, isimo esimphawula njengomunye futhi simkhulula ekuthatheni izimpawu ezithathelwanayo. Ufunda ukulwa, ukudla ngokudla kakhulu, ukulingisa indlela yokuzilawula ye-Kumattetsu. Lokhu akuyona nje indlela yokuziveza ehlekisayo; kuyindlela aphinde azenze ngayo alahlekelwe. Ukuqeqesha kungokuthi akakwazi ukulwa, kodwa ngokuvamile kuthwala i-kinethis, kodwa kuthwala i-patmow: uKyuta ukwakhiwa ngamandla angaphakathi ayohlolwa kamuva emhlabeni. I-filimi eliphakathi lifuna ukuba abantu bangene ngokuphelele.

Kumattsu ngokwakhe uvela eyisisulu esinephutha kakhulu kodwa esinozwela. Ufelwa uqobo, uchitha isikhathi eside efihla ukungalondeki kwakhe ngebhongo. Untula ikhono elicwengisisiwe lembangi yakhe, ubhontshisi u-Iozan, futhi ulaka lwakhe luvame ukuhlukanisa nabanye. Kodwa ukuzimisela kwakhe ukutshala imali eKyuta , ukudla, ukudamba umsindo, ukuchitha isikhathi eside eqeqesha, ukuchitha amandla othando angakaze aluchaze. Ubuhlobo buye babuye bahlukane no-Kyutah , u-ammond amabutho okukhulela ukukhula ngendlela efanayo nomfana ayenza ngayo. Uma umfana ehlukene noKyuta azama ukuphinde angene emphakathini, ubuhlungu bomkhaya wakhe obuphoqelelwe ukulahlekelwa yigazi, nakuba bengenamfa.

Ifilimu yenza ifilimu ibe lukhuni indikimba yayo enkulu ngohlobo lwe-Ichirōhiko, omunye umuntu okhuliswe ezweni lezilwane ezihlala zingenalutho olujulile. I-arc ibonakala njenge-cellam emnyama yeKyuta, yembula ukudaleka okubhubhisayo kokubonakala kwayo. Lapho uKyuta afunda ukuthatha kokubili izinhlangothi zakhe zobuntu nezinyama, i-Ichirōhiko icindezela isintu sakhe kuze kube yilapho siphuma khona singenamfashini, siqeda ubumnyama. Umvuthwandaba owe-(a) wokwembula kokubili ukudamba okungokomzimba nokungokomoya Hosoda ukukholelwa kokuthi ububele, hhayi nje kuphela, kungukungamandla oqobo komuntu. [FLD:] Isilinganiso esivelele esingokomzwelo sivela ekutheni isilinganiso esingokomzwelo sivela kalula ekunikezeneni kwayo iziphetho zezithombe [FF1]. [5]

Ukuhlangana Komkhaya Nobuntu Kuwo Womabili Amabhayisikobho

Ibhekwa nganxanye, Mairai kanye no [FLT] Umfana ne-BMP benza ibalazwe elibanzi lomkhaya njengoketshezi, ulwelwelwe ngamanani amaningi, umndeni utholakala futhi uhlakulelwe ngamabomu ezimweni ezingalindelekile kakhulu. Zombili amafilimu adumisa izindlela ezibophayo zethu, kodwa azibukisi izindlela ezibonisa ubuhlungu obuhambisana nobuhlungu.

Hosoda uveza ukuba umzali hhayi njengomkhuba ofanelekile kodwa njengowokungalungi, njengomkhuba ongaphelele. Mairai, abazali banothando kodwa baphazamisekile; uBoya noBath [[Flut:3], Kumatchetsu ungubaba omemeza kakhulu kunaye. Noma kunjalo, womabili amafilimu asikisela ukuthi izingane zidinga ukuba khona kakhulu, kodwa zibona ukukhula ngokugcwele. UKyuta ushesha ngoba uKutetsu uyaqaphela amandla akhe ngisho nalapho ehluleka. Ukuphulukisa kukaKun kuqala lapho eqaphela ukuthi umlando wakhe ugcwele abantu abawenza amaphutha, futhi bakhuthazene, phakathi komgxaba, futhi umende, ukuvumela umntwana odlule, futhi ukuvumela ukuba aphume.

Omunye umcu ocashile ukuvuma ukuthi umuntu uwedwa. Bobabili abathathi-gazi bahlukaniswa, omunye ngokuhleleka, omunye ngokuzalwa, omunye ngokuzalwa yintandane engokoqobo. i-hosoda ayikhonakali ukuthi umkhaya ungalungisa ukuzihlukanisa ngokuphelele; kunalokho, ubonisa ukuthi ukuxhumana kwenza ukuba ube wedwa kube lula futhi kube nengqondo. Amafilimu aphikisa ukuthi isintu sangempela sibhekene nesizungu esingapheli kodwa sisekelwe ekutholeni ukufinyelela ukufinyelela impumelelo, ikakhulukazi ezicini ezishukumisayo, futhi abangela ukuqina kwemizwelo yazo zombili imizwelo.

Izimbangela Zomuntu Siqu Nefilosofi Elawulayo

Ukuze aqonde ukuthi uHosoda wafika kanjani kulezindaba, kuyasiza ukubheka ukuphila kwakhe siqu. Umqondisi uye wakhuluma ngokukhululekile ngendlela yokuba ubaba alungise ngayo isimo sakhe sokudala. Ezingxoxoni, wachaza ukushintshwa kokugxila ngokuphelele ekulungiseni amafilimu ukuze abe nomthwalo wemfanelo womuntu omncane, ofuna inkatha. Mairai[, ikakhulukazi, kuthathwa ekubukeni abantwana bakhe siqu nendlela indodana yakhe ezama ngayo ukwamukela ingane yakubo entsha. Lendawo yokubuka ifilimu inikeza yona i-filimi ecacile: isakhiwo esithambile sekhishini, inqwaba yezingubo zokuhlanza, isikhashana sesikhathi sokukhathala.

UBoy noMphathi-mfashini , nakuba engaqondi ngokuqondile ngokomlando we-opentrium, imijelo ka-Hosoda eveza ukuqashwa kobuqasha nomqondo wokuthi ukuba umzali akulinganiselwe ezibophweni ezingokwemvelo. Ukuba oqeshiwe ngabadwe abadwebi futhi yena ngokwakhe abe ngumeluleki eStudio Chizu, uHosoda uqonda amandla okuguqula umfundisi ofuna kodwa osekelayo. UKumandtsu oqinile uveza uhlobo lwesiqondiso esingavela nomaphi (umeatrumqeqe, umakhelwane, umakhelwane, umakhelwane, futhi ifilimu iveza ukuthi izibophothi ezinjalo zisebenza ngendlela efanayo, futhi zingcwele, njengalezo zegazi.

Lefilosofi idlulela kuyo yonke i-filimi yakhe, lapho umqondo wokuthola umkhaya uphindeka khona. [Umbuso] Izimpi , imibuthano yesizwe ebanzi ezungeze umfana osemusha engayazi. [[[FLT:]] [Umntwana] [[FLT:]] [U-UMGURD]] [UMgomo]], umzana wabantu ongabazi uba umfelandawo osekela umkhaya oxubile. [FLT] esenzeka usikisela ukuthi amandla abantu angcono kakhulu okwandisa ukukhathalela. [[FLT:] [2019], waphawula ukuthi umgomo wakhe ukudala amafilimu angenza abantu bazizwe bebodwa. [FT] [FT] [FLT] [5] [5] [5] futhi uveza ukugxazulu] ngokuthi uhlose]

Umphumela Ohlala Njalo Ezicini Nasemizweni

Umsebenzi we-Hosoda uhluka kakhulu endaweni yezifanekiso egcwele ama-franchise asequel kanye nophawulo. Nakuba amafilimu akhe ephumelela kwezentengiselwano [1] uBoy ne-Balmar baba enye yamafilimu aphezulu kakhulu aseJapane onyaka wawo. Abafuni ukudambisa ubunkimbinki bawo obungokomzwelo. Lokhu kuye kwamenza waba yizilaleli ezinikezelwe emhlabeni wonke ezindeni zeminyaka nezizinda zempucuko. Abazali babuka [[FLT:] [[FLT:] Mira] futhi baqaphela izingxabano zabo siqu; abasha bayabubukela [[FLD:] [FLD]] [F]] [FLD] [4]

Ukwamukelwa okugxekayo kugcizelela ukuqaphela kwazo. uMairai wayeyifilimu yokuqala engeyona i-Sudio Ghibli ukuba ithole umklomelo we-Academy Award yeSici esingcono kakhulu sokulingisa, isenzakalo esiphawula ukuqashelwa kwemboni ngezwi likaHosoda eliyingqayizivele. [[FLT:] [FLT] [Isi] uBoyd [FLT] no-Bamp bawina uMklomelo weSibe se-Academy weze-Oyensitual, uqinisa isimo sakhe njengegunya eliholayo lokudala. Nakuba kunjalo, isilinganiso sangempela salamabhayisikobho sisezinhlansi. Bamema ukuba bashalale umndeni wabo futhi bacabange ngodabukwa, ababhulezi babo, abafana nabafana nabo.

Lamabhayisikobho akhuthaza izifanekiso njengethuluzi lokukhuluma ngezihloko ezivame ukubhekwa njengendawo engcono kakhulu: ukuhlinza kwengqondo, ukuba ubaba ngokwesivumelwano, ukuchaza okungokwesiko. Ngokuhlanganisa umfanekiso ojabulisayo nokwethembeka okuqinile ngokomzwelo, uHosoda ubonisa ukuthi izithobo zingasebenza kahle ngokwezentengiselwano futhi zibe nesibindi. Ithonya lakhe lingabonakala esizukulwaneni esisha sabaqondisi abahlanganisa ngokufanayo izici ezihlobene nokulandisa okuseduze, nakuba bembalwa abaye balingana nekhono lakhe elingaguquki lokulinganisela laba ababili.

Ukuphinde Ungene EKinship Nozwela

Umbono kaMamoru Hosoda womkhaya nomphakathi, njengoba uhlanganisiwe Mirai kanye no [FT:2] Umfana neBhith , awufaneleki noma ungenathemba. Usekelwe ekuqondeni ukuthi uthando luwumkhuba oqhubekayo, ngokuvamile olubuhlungu, kodwa luwufanele umzamo. Kun noKyuta, njengoba behlukile, bobabili bafunda ukuthi ikhaya aliyona indawo noma isigaba sezihlobo. Kuwukuhlanganiswa kwezikhathi umuntu akhetha ukukubona kuzo, ukukufunza, ukukufundisa, nokuhlala kwakho.

Lamafilimu adlulisela leso sifundo kumbonisi. Esikhathini lapho isizungu sichazwa njengobhadane futhi izakhiwo zomkhaya zihluka kakhulu kunakuqala, izindaba zikaHosoda zinikeza isiqinisekiso esithulile. Zisikhumbuza ukuthi izibopho ezisisekelayo zingavela eziqondisweni ezingalindelekile, inja enjengesiduna eyisilwi esiba yinkosi, iqhawe elifana nendoda ethoba elihlobana abantu: inkolelo ethambile, ephikelelayo esinayo esingakayiqondi yonke into. Izindaba ezithi sihlala sivulelele kubo, ukuthi sifunda ukubona umkhaya esinawo kunalowo esicabanga ukuthi siyawuntula.