Indaba ‘ Yokufa Uyitshalo: Incwadi Ebonisa Ukuziphatha Okuhle

Lapho isikole esiphakeme iprodigy Light Yagami sithola incwadi ebhalwe ukuthi "Ukufa Kunohlo" elele phansi, uqale ayilahle njengeyaphunyuka. Ngaphakathi, imithetho ithi noma imuphi umuntu onegama elibhalwe kulencwadi uzofa, uma umlobi ebambelele ebusweni bomuntu. Uvalo nokudumeleka kwezwe alibona njengelibolile, Ukukhanya kuhlola amandla encwadi (*), futhi ubheka izindaba ziqinisekisa ukufa kwezelele ezimbili ezinobudlova. Umdali, uRyukik, ushigami (unkulunkulu wokufa), kubonakala ngokushesha, echaza ukuthi ukukhathala kwakhe kumenza alahle incwadi yazincwadi endaweni yomuntu. Lokhu okubonakala sengathi kuyindlela engavamile igcwele ngokushesha kunyakazisa imibuzo egcwele yobulungisa, isidalwa somuntu.

'Ukufa,' kwabhalwa ngu-Tsugula Ohba futhi kwaboniswa nguTakeshi Obata, kungaphezu kakhulu komfashisi wekati nomouse phakathi kombulali ohamba phambili nomseshi. Kuwukungavumelani okungokobungcweti kwezimiso zokuziphatha, ukusebenza kwengqondo, nemiphumela engalindelekile elandela ngisho nezenzo ezibekelwe izaba ezicatshangelwe kahle kakhulu. Ngokufaka igunya elibulalayo ezandleni zentsha, izihloko eziwuchungechunge ziphoqelele ukubhekana namaqiniso angathandeki ngokuphaphaphapha, umugqa phakathi kobulungisa nobushiqela, nobugqila obuphakathi kobulungisa, nobulungisa, nobuhle bukanembeza womuntu.

Kuzo ezingaphezu kwama-37 izahluko (noma i-manga engu-12 nochungechunge lwezigigaba ezingu-37), ukulandisa kunikeza ithuba elanele lokuhlola lezihloko ngokuqonda. Uhambo lokukhanya kusukela kumfundi onamaphupho kuya kunkulunkulu-complex umashiqela alusona nje isiqephu sokonakala; luyisiqalo esinemininingwane ebanzi efaka izibuko eziphikisanayo ezingokoqobo ngezimiso zobungani, izimiso zesijeziso, kanye nokuyenga kwamandla okunganqandeki. Lo chungechunge luhlala lukhona ngenxa yokuthi lunqaba ukunikeza izimpendulo ezilula, kunalokho luveza ukuhlola i-Rorschach isisekelo sokuziphatha kwezilaleli.

Isihloko Sobulungisa: Ukuziphatha Okunesizotha Nokuqapha

Enhliziyweni yayo, 'Ukufa iwukuzindla okunwetshiwe ngobulungisa. Yini ehlukanisa ubulungisa obungokomthetho ekubulaleni? Ubani onika ilungelo lokwahlulela abanye? Ukukhanya Yagami, amukela i-asi "Kira" (umbulali onephutha"), esebenza ekukholelweni ukuthi izimiso zezwe ezingokomthetho ziyacotha, zonakele, futhi azikwazi ukuvimbela. Umsebenzi wakhe: ukwakha izwe elisha elingenabugebengu, lapho ubuhle bungaphila khona ngaphandle kokwesaba. Lokhu kwakha ukucindezeleka: Izenzo zokukhanya ziwubulele kanye kanye kanye kanye kanye nohlobo lokuhlanza kwezenhlalo.

Lolu chungechunge aluphenduli ukuthi izenzo zikaKira zazilungile yini; kunalokho, ziphoqelela izilaleli ukuba zihlale zikhathazekile. Ekuqaleni kwendaba, amazinga obugebengu embulunga yonke ayancipha. Izimpi ziyaphela. Abantu baqala ukudumisa uKira obala. Nokho umseshi L, umqashwa oqeshiwe yi-Interpol, uveza inkinga eyisisekelo: Kira akayona inkantolo yomthetho. U-Kira uqobo olungenakubalwa odlala uNkulunkulu. Uphenya lwezimo oluthi akakho ohlakaniphile noma ongazi ukuthi uyakwazi kangakanani ukunquma ukuphila nokufa ngaphandle kwenqubo efanele. Lokhu kuphikisana phakathi kokuqaphanamela nokwenziswa kwemizwa kwemizwana.

Isabelo-mkhanyi: U-Calcus we-Olitarian

Ukukhanya kuchaza ifilosofi yakhe ngokushesha futhi kaningi. Uphikisa ngokuthi ngokuqeda izigebengu ezinyanyekayo, uvimbela ukuhlupheka okungapheli esikhathini esizayo. Umqondo wakhe uyisimiso esivelele esinenjabulo enkulu: ukufa kwabantu abambalwa ababi kuyintengo encane yokuphepha nenjabulo yezigidi. "Uma ngingakwenzi, ubani ozakukwenza?" uyabuza. Lokhu kulunga kubangelwa ukuthi kuhambisana nesifiso somuntu esijulile somhlaba ongcono kakhulu, onobulungisa. Ubumpofu obukhulu, ubudlova, nokungabi nabulungisa okulawulayo kubonakala kunengqondo kakhulu kangangokuba ukunqamula kwemizwa okunamandla okungalawuleki.

Nokho, i-calculus yokukhanya ishelela ngokushesha. Ngokushesha, akabulali nje ababulali nabadlwenguli kodwa ekugcineni, noma ubani osongela ukumdalula, futhi owembulayo omsulwa wamaFBI kanye namalungu omkhaya wakhe. Lokhu kwembula ingozi yanoma isiphi isimiso sokuziphatha esisindayo esiphila ngokungenangqondo "inani" noma usongo. Loluchungechunge lusikisela ukuthi isakhiwo sobushiqela ngaphandle kokuhluleka ukuwa singenza ucabange: uma nje ukwamukela ukuthi ukubulala isigebengu kulungile, ukubulala othile ozama ukukuvimbela ukubulala izelebi kuba okunengqondo. Ukukhanya kuba yisimo sefilosofi esiphoqeleleka kakhulu, kubonisa indlela inkolelo esemthethweni ekwazi ngayo ukuhlukanisa phakathi kokuzihambela.

Indima KaL: Ukwahlulela Okungokwesiko Nokubusa KoMthetho

L imelela ukuphikisana nobulungisa obunobukhapheli. Naphezu kwemithetho yakhe eguquguqukayo nezindlela ezingatshazwa ngokwezimiso − uvame ukugoba imithetho, uhlasela imfihlo, futhi usebenzisa ukusetshenziswa kwendlela yokuhlola uKlong − ngokungaguquki kumisa isimiso senqubo efanelekile. Uyaqonda ukuthi amandla okujezisa kumelwe aboshwe ngemithetho, ukucaca, nokuvumelana. Ku-L, umzuzwana uzenza aphakame ngaphezu komthetho, umphakathi ungena esimweni esiqinile noma ujuqu.

Indlela yokuthatha i-L's ayilona ishwa. Uyaqaphela amaphutha esimiso sobulungisa, kodwa uphikisa ngokuthi izinhlangano ezingaphelele zingcono kunombusi oyedwa ophelele. Ukulwa komseshi ngaphakathi kuyahlaba umxhwele: yena ngokwakhe ufisa ukubamba iKira, nokho akanakuvumela leyosifiso sokumguqula abe yisithombe senhlansi yakhe. Ngokuvamile uchungechunge luhlanganisa ukuphikisana kwazo phakathi kwezindlela ezimbili eziphikisanayo zebulungisa, okusekelwe ekwamukeleni komphakathi, okunye embonweni womuntu siqu. Impikiswano eyinganekwane igcizelela ifilosofi engaphelelwa isikhathi ukuthi isiphetho singayithethelela ngempela yini indlela. Ngoba ezikhona ezingeni eliphezulu zomthetho wefilosofi. Imithombo yezomthetho yezentethelo, njengezinto ezifana nezobulungisa [FLDY:0]

Amandla Nethonya Lawo Elonakalisayo

Ingxenye enkulu ku 'Fay Chear' isisho sokuthi amandla onakalisa. Ukukhanya kuqala yilokho akholelwa ukuthi kuyizisusa zobugovu: ukuhlanza izwe ebubini. Kodwa ukusondela ngamandla aphelele kwenza ukubola kokuziphatha kwakhe kusheshisa. Ikhono lencwadi lokubulala i-operater, ngaphandle komzabalazo ongokomzimba noma ukuzama ukubonakala, isenzo sezehlukaniso ngenxa yomphumela. Akukho kuklabalasa, akukho monakalo osheshayo ukuthi ukudubula noma ukubhoboza kungaveza. Lobubudlova obungalawuleki bushelela ukukhanya emputheni, bumenza abheke izisulu zakhe njengezinto ezingabonakali kunezidalwa ezingabantu.

Ukucwaninga ngemiphumela yamandla kuqinisekisa lokhu kuwohloka kozwela. Ukuhlola kuye kwabonisa ukuthi amandla anganciphisa ikhono lokubona imizwelo yabanye nokwandisa izimpawu. Kulolu chungechunge, ukuhlukana kokukhanya okukhulayo kubonakalisa ngezindlela ezicatshangezelayo njengoba ebhala amagama amaningi anamagama anembile. Incwadi yezincwadi iba ukunwetshwa kwentando yakhe, futhi kancane kancane iyeka ukuphikisana nokuziphatha kwezenzo zakhe. Isibonakaliso sibonisa ukuthi akuwona amandla ngokwawo kodwa ibanga elihambisana nengqondo elibangela ukuba ikwazi ukuhlanganisa imoto ne-rathone.

Ukuguqula Kokukhanya: Kusuka Kuyi - facial Syrant

Uphawu lokukhanya lungenye yezinga lokuhleka okucophelela kakhulu. Ezikhathini zokuqala, ukhathazwa ubunzima bokubulala kwakhe kokuqala. Ubhekana namaphupho amabi nohlobo olubi lokukhanya, kodwa ucindezela, eqiniseka ngokulunga kwakhe. Njengoba uchungechunge luqhubeka, uyayeka ukunqikaza. Umbulala umbulali we-FBI uRaye Penber futhi kamuva intombi kaPenber, uMaomi Mishora, ukuze nje avikele isifihla - buso sakhe, isifihlaka somvusi somguquli wenguquko siwehla ngokuphelele. Akasabuqedisi ububi; ususa izithi.

Lokhu kuguqulwa kubonisa isimo sangempela sengqondo esaziwa ngokuthi "ukwehlisa ukuziphatha," lapho abantu bezithethelela khona ngokuqhubekayo izenzo ezilimazayo ngokuzibeka ngokomthetho njengokudingekile. Ukukhanya kuyazitshela ngokuphindaphindiwe ukuthi ukubusa kwakhe kuyoletha ukuthula okuhlala njalo, ukuthi nguye yedwa onamandla, nokuthi labo abamelana naye basuke beyizisulu ezimbi. Ngesikhathi azimemezela obala ukuthi unkulunkulu wezwe elisha," umgomo wakhe wokuqala ulahlekile; amandla asuke enziwa injongo yayo. Inhlekelele iwukuthi ukuhlakanipha koKrey, okungaba amandla okushintsha kweqiniso, esikhundleni sokuba kube yithuluzi lokuzilungisa.

Ithonya LikaRyuk: Isibonakaliso Sokuziphatha Okubi

URyuk akasikho nje ukukhululeka ngamahlaya. Njenge-shinigami, ukhona ngaphandle kokuziphatha kwabantu. Akanikanga Ukukhanya incwajana ngenxa yokungalawuleki kodwa ngenxa yesithukuthezi. Kulo chungechunge, uRyuk ubheka izenzo zokukhanya ngokuzijabulisa, ngezinye izikhathi ushiya izinkulumo ezifihlwayo kodwa angangeneli. Uveza umbono ophambene we-athoral. [1] Ukuphikisa komqondo wokuthi amandla angaphezu kwawe anezici ezingokwemvelo anendaba ezingokwemvelo ngokuziphatha komuntu.

Ukuba khona kukaRyuk kuphakamisa imibuzo engekho-mgangathweni. Uma indawo yonke ingenayo ikhampasi eyisisekelo yokuziphatha, khona - ke abantu kumelwe badale incazelo yabo. Ukukhanya kuthatha lowomthwalo wemfanelo, kodwa ngaphandle kokuthobeka, uba yisithuntu. Isenzo sokugcina sikaRyuk . Isenzo sokubhala igama lokukhanya kweyakhe uDeath Learch `````Isikhumbuzo se-tenumet' ephakathi: amandla angabolekiwa, kodwa imiphumela yawo ayiyonakali. Ise-shigami iphoqelela izilaleli ukuba zibhekane neqiniso lokuthi iscans ezisabekayo azisuki encwadini kodwa enhliziyweni yomuntu. Ukuhlola okujulile okungokwengqondo, [FLT:] [FLD] [ULD] izihloko zesayensi yanamuhla ezisezingeni nasengqondweni lobuchopho [FLT] [F]

Ikhono Lokucabanga NgoNkulunkulu: Nietzsche, Hubris, Nokuzicabangela

`Ukufa' kugxile ekubhekiseleni e- YHWHbermensch yase Friedrich Nietzsche, nakuba u-Light kufanele afundwe njengesixwayiso, hhayi ukugunyazwa. Nietzsche wasikisela umqondo womuntu ophakeme odale izindinganiso zakhe siqu ngaphezu kokuhle nokubi, kodwa wagcizelela lezozindinganiso kumelwe ukuba ziqinisa ukuphila futhi azilawule. Uhambo lokukhanya luyisifundo kulokho okwenzeka lapho umuntu onokuhlakanipha okukhulu elahla zonke izisekelo zokuziphatha zangaphandle futhi ephakamisa intando yakhe ngaphezu kwakho konke okunye. Ukholelwa ukuthi udlulele ekuziphatheni okuvamile, kodwa eqinisweni uba yisigqila sokuzidla kwakhe.

Unkulunkulu wokukhanya ayiyona inqubo esheshayo kodwa ukuthotshiswa kancane kancane kokuthopha − kokubili ngaphakathi nangaphandle. I-moniker "Kura" inikezwa umphakathi, futhi ubheka ukutuswa njengokugunyaza kwakhe. Ubulala umgunyathi "L" kuthelevishini ngokumemezela amandla anamandla anamandla, kodwa lowo msebenzi umelela isikhathi esiqondile adlula ngaso kulokhu kushintsha isithunzi adlulela ekuthukeni komphakathi. Ukukhanya kungenxa yokuthi ufuna ukuba unkulunkulu, uKweli luba lubambeke emjikelezweni ongapheli we-grain nenkohliso, uhlukanisiwe nabo bonke abengase banikele ukuxhumana okuqotho.

Le withris ifinyelela izinga layo eliphezulu esahlukweni sokugcina se-manga − atting coda eqhathanisa izikhathi zakhe zokufa nokunganaki okupholile kwezwe azama ukuphinde alibuyisele. Kuyisikhumbuzo esinamandla sokuthi indawo yonke ayikuhloniphi ukumemezela unkulunkulu, nokuthi ophakeme wakha isakhiwo sokuzikhulekela, lapho ukuwa kubangela inhlekelele enkulu.

Umphumela Wama - rible: Imiphumela Yezenhlalo Neyomuntu Siqu

Esinye sezici eziphazamisa kakhulu se 'Ukufa Incwajana' ukuhlola kwayo imiphumela engahlosiwe. Izenzo zokukhanya zokuqala zinciphisa kakhulu ubugebengu, kodwa futhi ziveza ihlelo leKira lembulunga yonke, isibindi sokulingisa amaKrat, futhi zikhuthaza ubudlova obungenamthetho egameni lakhe. Izwe alibi yindawo engcono kakhulu; liba umphakathi olalelayo owesabayo, lapho izakhamuzi zimomotheka ngekhamera kodwa zihlala zithule. Lolu chungechunge ludalula iphupho elilula elisusa "abantu abamelene nomthetho" ngokuzenzekelayo liveza izwe elinokuthula.

Ihlelo LeKira Nokuzitika Kwabezindaba

Ukusabela komphakathi kuKira kuyisici esihlaba umxhwele semizwa yezindaba kanye nokuthambekela komuntu ekukhulekeleni izimpawu ezinamandla. Izindaba zihlanganisa i-ikhwela lokufa okuhlobene neKira. I-Online frums igcwele izimpikiswano nokushiseka. Ukukhanya, ngokusebenzisa i-savvychigqekezo, kusebenzisa imithombo yezindaba ukuze kusakaze isigijimi sakhe futhi kwesabise ukuphikiswa. Lokhu kudala inkokhelo ebanzi: lapho imibiko yezindaba ikhula kakhulu ngeKira, futhi igunya lakhe eliqinile libonakala likhona. Lesibonisi esinamandla esikhona ngempela lapho ukuxhumana kwezempakatho ye-atho ye-athomu ukuze kuqinise amandla, inqubo ephawulwe [[FLT] ezindaweni zokubusa ngomthetho we-athorist [FLD [FL:] [FFF1] [F1] [F1] [F1]

Uchungechunge lubonisa futhi indlela abantu ababongayo abangashintsha ngokushesha ngayo babe isixuku. Uma ukubonakala kukaKira kusongelwa, abavuleli be - Internet bashintsha ngokushesha bafune igazi. Ikhono lokukhanya lokusungula imvume yomphakathi ligcizelela iqiniso elibi: Ubulungisa obungahlangani nenqubo efanele buba ukubusa kwesixuku, lapho amaqiniso nokulunga kuncibilika ngaphansi kokusindwa umzwelo wonke.

Izisulu Ezingenacala Nomonakalo Ovela Kuwo

Ukukhanya kuvame ukugomela ukuthi abangenacala abanakho ukwesaba. Kodwa ukulandisa kufakazela ngokuphambene. UNaomi Misora, owesifazane osemusha ohlakaniphile ofuna izimpendulo ngokufa kwesoka lakhe, ususwa ngenxa nje yokuthi usongela. Amanxusa e FBI awabulawa ngenxa yokuthi ayizigebengu kodwa ngenxa yokuthi enza imisebenzi yawo. Mhlawumbe okubuhlungu kakhulu yisinqumo soKwesibani sokulawula uyise wakhe, uSoichiro Yagami, induna yamaphoyisa efaka umthetho kanye nokukhanya okuhloniphekile isho ukuthi iyahlonipha. U-Soichiro usho ukufa ekugcineni, nakuba kungenziwangangoSingle, ngenxa yesandla soSuku, umphumela ovela ngokuqondile ekusebenziseni amanga nobudlova endodana yakhe.

Lezizisulu azizona iziphendu; ziwumphumela onengqondo wesimiso lapho umuntu oyedwa ephethe khona igunya elibulalayo elinganqandeki. Umonakalo ohambisanayo awusona isiphazamiso kodwa isici sokuqapha. 'Ukufa' kwenza kucace kabuhlungu ukuthi akukho zinhloso ezinhle ezingavimbela abangenacala ukuba bakhukhulwe ngokuhlelwa kobulungisa obuphelele. Ingxoxo ehlobene nezimiso zokuziphatha zomonakalo oyingozi empini, bheka i-[ IKomiti yezizwe zonke ye-Red Crosss's short on the religist .

Igwebu Lokukhanya: Amahubri Nensimbi Esabekayo

Inhlekelele ngayinye yamaGreki idinga isikhathi sokushintsha kwenhlanhla elethwe yiphutha le-protagonist. Ku-Light Yagami, lowo mzuzu ufika ekulweni kokugcina eYellow Box House. Icebo lakhe eliklanywe ngokucophelela, elincike ebuhlakani bakhe obuphakeme kanye nokubikezela okulukhuni kwabamzungezile, liveza ngokumangalisayo lapho imizamo kaMello ehlangene. Ukukhanya kokugcina okungalawuleki, owehlwithwayo, oweqashekile, oweqashekile, owenziwe eYellow Box Hooker. Ngingunkulunkulu wezwe elisha! ...[1]

Isakhiwo esisesitezi esingaphansi asidangalisi ngoba uKwehla kuphelile, kodwa ngenxa yokuthi sibona ukuwa okuphelele komuntu owayezikholise ngonkulunkulu wakhe siqu. Uzenzakalise, uncishiswe esisilwane esinemigoqo, ucela usizo, ecela izinhloso azinyathelayo eminyakeni eminingi edlule. Lolu chungechunge alumhaleli, kodwa alugubhi ukunqotshwa kwakhe. Lumane lubonisa umphumela ongenakugwenywa wemizwa engokokuziphatha: ukuzihlukanisa, ukwesaba, nokuphela okungahloniphekile. URyuk, ovumelana negama lakhe, ubhala igama likaLight ephawula ukuthi akukho lutho oluthi Comment=*, akukho kuhlakanipha, akukho cebo, akukho cebo elikhulu eliphunyukayo.

Ukufa kokukhanya kusebenza njengesixwayiso ngenganekwane yokuzikhohlisa. Wayekholelwa ukuthi ngenxa yokuthi wayenamandla kankulunkulu, wayengaba yinye. Kunalokho, waba inganekwane eqaphileyo, uphawu lokwenzeka uma umuntu ebekwa ngaphezu kwakho konke ukuvinjelwa okungokomthetho. Lolu chungechunge luphetha izwe limkhohlwa ngokushesha, isikhumbuzo esinzima sokuthi ngisho nemizamo enzima kakhulu yokuguqula ubuntu bomuntu ivame ukugwinywa ukuvinjelwa yinkathi edlulile.

Imibuzo Ekhuthazelayo: Lokho ‘ Incwajana Yokufa ’ Ekucelayo Kithi

Kudlula iminyaka eyishumi ngemva kwesiphetho sayo, 'Ukufa `Unothi' uyakhuthazela ngoba imibuzo yakho ayiphelelwa isikhathi. Ingabe kuyenzeka ukuphula umthetho egameni lenzuzo enkulu? Ingabe amandla ngokwemvelo ayonakele, noma ingabe amane aveza lokho okwase kuphelile kakade? Umuntu angake athenjwe ngegunya lokunquma ukuphila nokufa? Loluchungechunge lwenqaba ukunikeza isinqumo, esikhundleni sokufaka lezi zinkinga emphithizekisini ophoqelela ukuba abuze izibukeli ukuba zibuze imicabango yabo siqu.

Izazi ezingokomthetho ziye zasebenzisa lo mbukiso ukuze zixoxe ngemingcele yobulungisa bobugebengu. Izazi zefilosofi ziye zahlaziya indlela uLight acabanga ngayo ngezincwadi zezimiso ze-Kansan nezimiso zobuzwe. Izazi zengqondo ziye zahlola lolu chungechunge njengesifundo sezengqondo samandla. Lokhu kuqondisa okuhlukahlukene kukhuluma ngokujula kwendalo ka-Ohba no-Obata’s. Akuyona nje indaba ephathelene nencwadi; kuyisibuko esiqondiswe emphakathini, esibonisa ukukhathazeka kwethu okuhlangene ngegunya, ubudlova, nangendlela yokuziphatha yempucuko.

Uma kunomyalezo owodwa owenziwe wonke umqulu, ukuthi ubulungisa abunakulawulwa yizigebengu. Amasu nezilinganiso ezivame ukubonakala zinzima futhi zingaphumeleli yizona kanye ezivimbela uhlobo lwephupho elibi lokuthi Light Yagami luyephunyukile. Uchungechunge aluphikisani ukuthi izwe lifana nje, kuphela ukuthi ikhambi alisona neze isinqamulela ngokungenakulawulwa umuntu. Ukufunda ngokuqhubekayo ngezimiso zokuphaphaphama, iHhovisi leMiklamo yokwahlulela eliqondene ngokuqaphayo. linikeza indawo yemfundo.

Amakhiye Okuthatha Izindawo

`Ukufa kuhlole, unike ingcebo yokuqonda okungagcwali ngalé kwecebo layo. Ukuthatha incazelo yayo, cabangelani la maphuzu adidayo:

  • Ubulungisa buyimfanelo engokwemvelo. Lochungechunge lubonisa ukuthi lokho umuntu akubona njengesijeziso esilungile, omunye umbono njengokubulala okungenaluzwela. Ngaphandle kokwabelana ngezimiso, ubulungisa buwela ebushiqelani.
  • amandla, ikakhulukazi ahlanzekile nangamandla ahlukene, aqeda uzwela. ikhono lokukhanya lokubulala bude lisusa izithiyo zakhe zokuziphatha, isifundo esiyisixwayiso esisebenza ezimisweni zanamuhla zegunya elikude.
  • Akukho simiso sokwahlulela okungahlangani nowesibili esigwema ukuvikela umonakalo. Ukufa okungenacala akunakugwenywa uma umuntu edlala umahluleli, ijaji, nombulali, kugcizelela isidingo senqubo efanele.
  • [ uHubris uphuphuthekisa ngisho nezingqondo ezihlakaniphile kakhulu. Iphutha lokukhanya elibulalayo ukuqhosha kwakhe; akanakucabanga ukuthi uqobo lwakhe lunephutha, futhi lobobumpumputhe bubangela incithakalo yakhe.
  • [ Ukuzimela kumelwe kuphenywe njalo ngaphakathi. Isimo sokuziphatha sikaRyuk sisikhumbuza ukuthi imithetho yangaphandle ayisizi ngalutho ngaphandle kokuzinikela kwezimiso zokuziphatha zangaphakathi. Lencwadi imane icacisa ukuthi ikuphi uKhanyiso okwakuthwele ngaphakathi kuye.

Ekugcineni, 'Ukufa kwaziswa' akuyona incwadi emnyama noma umdlalo wobuwula. Kuwukuhlola okukhulu, okuphazamisayo, nokudingekile emingceleni yokuziphatha kwabantu, kanye nokushelela okwesabekayo leyomingcele engancibilika ngayo uma amandla engalawulwa. Kuyinganekwane yanamuhla, esixwayisa ngokuthi uvivinyo lweqiniso lobulungisa akuyona indlela esiphatha ngayo onecala, kodwa indlela esiqapha ngayo amandla ethu siqu okuba yizigebengu.