Izwe le- uMushishi likhona emnyango wokuqonda, lapho i-sleant yamaqabunga ingaba yi-event edala kunamazwi. UYuki Urusharara nolwelwesi lwayo oluyi-aimmus iveza umbono ohlukile wezwe lomoya: hhayi njengendawo yonkulunkulu namademoni, kodwa njengendawo ethulile, enyakazayo, ehlanganisa indawo ezungezile ehlala kuyo thina. Lolu chungechunge lusimema ukuba sicabange ukuthi ukugula okungavamile emzaneni ocezile, ukukhanya okungachazeki emfuleni wentaba, noma ukunyamalala okungalindelekile kothandekayo kungase kubonakale ukuthi sonke sikholwe kanjani. Ukuqonda lefilosofi eveza ukuxhumana okujulile, inhlonipho engabonakali, futhi engabonakali.

Inkulumo Eyisimanga: Uyini uMshi?

UMushi akazona izipoki, amademoni, noma onkulunkulu. Zikhona eduze komthombo wokuphila ngokwakho — i-primordial, umsinga wokuziphatha ogeleza ngaphansi kwemingcele ejwayelekile yezitshalo, izilwane, namaminerali. Kulwazi lwembulunga yonke uMushishi[, zimelela isimo esimsulwa sokuphila, ngokuvamile esingabonakali esweni lomuntu, kodwa ezikwaziyo ukuveza iqiniso ngendlela eshaqisayo. Ezinye zibonakala njengemicu yokukhanya enyakazayo; ezinye zilingisa izinambuzane, ithunzi loketshezi, noma zonke izimiso zezulu. Ngazinye i-mushi zinengqondo yazo siqu, isimilo esilandelwa umthetho wemvelo kunokuba kulandele izinhloso zobuntu. Zinjalo, njengoba zibonakala, futhi zingenakubonakala kahle, noma zinhle ngendlela ehlukile kubantu abangaphandle.

Lokhu ukungathathi hlangothi kusemqoka kulolu chungechunge lwezwe. Kulesimo esithi “Ukukhanya Kweso,” umbhishobhi uhlala ngaphakathi esweni lentombazane encane, eyishiya iyimpumputhe emini kodwa eyinikeza umbono obona kuphela ubumnyama baphakade lapho ivala amehlo ayo. Umjikelezo wamanzi unqamula izwe, ugwinya umuzana wedolobha, kodwa awuwukulahla ixhaphozi, umane umane udle ibhube ngemva kweso, inqaba eqala ukugcwala. Ngokufanayo, “Isampala esihambayo” siletha umjikelezo onamandla okuphila kwawo wonke amandla okuhamba kwawo umkhumbi - mbumbulu ohamba ezweni, ugwinya umuzana ohamba endleleni yawo. UGinko akanakuwalela ixhapho, ngoba kumelwe uhamba ngokunyakaza.

UGinko uvame ukuchaza i-mushi njengezinhlobo zokuphila eziye zaveza izindlela zokuphila ezizivezayo. Ezinye zisondele kakhulu emandleni ahlanzekile; ezinye zisenobungqabavu obungabalulekile. Zingangenwa njengesigulo, zimondwe isizungu, noma zizalwa ngemizwelo yomuntu esenzweni sokudala esizenzakalelayo. Lokhu kuncishiswa komugqa onzima phakathi komuntu nendawo ezungezile, kusikisela ukuthi umzimba womuntu nosidumbu kuyazivulela ngokwako, ngaso sonke isikhathi kusengozini yokungena kwamandla angaphezu kwamandla ethu. Ngakho ukuxhumana okukhona akusona isifanekiso kodwa ukushesha okungokoqobo, okulula.

UGinko: UMlamuleli Ongcwele

U-protagononist Ginko akayena iqhawe noma umxoshi. Ungudokotela oyedwa ofunda i-Silver mushi futhi ophatha labo abaphila ngokuthandeka kubo. Ukuba khona kwakhe kanye kuwumkhiqizo wezwe lemimoya. Njengomntwana, wathintwa yiTokoyami, umshi odla ukukhanya, abese eboshelwa eSiliveni, owamsindisa ngentengo yeso lakhe lokuqala, izinwele, nanoma yiliphi ikhaya eliqinile. Waba umzulazwe ohlala njalo, engakwazi ukuhlala endaweni eyodwa ngaphandle kokukhanga uMushi ongabalimaza abanye. Lendaba yaqala, yambulwe ngezingcezu, uGin njengelungu lensini, indoda engekhoyo yonke emphakathini noma i-mushi.

Umsebenzi wakhe umyisa endaweni egcwele izinhlungu, eqhweni eliphambili eJapane ezindaweni ezifulelwe kakhulu, izintaba ezinsundu, futhi alikhohlakele. Uthwala ibhokisi lamakhambi nemiqulu, kodwa ithuluzi lakhe elibaluleke kakhulu ukuqapha. Ulalela iziguli zendawo, isineke sikadokotela, futhi izingcezu ezihlangeneyo ezifihlekile zezindawo ezizungezile ezisemzileni. UGinko akavamile ukubulala i-mushi; kunalokho, uzama ukubuyisela ukulinganisela, ngokuvamile ngokususa isidalwa esicasulayo, ukuvala umhosha, noma ukusiza nje umuntu othintekile ukuba ajwayele. “Ezingeni likaPiaway,” iphupho lomuntu liba iminyango ye-musletu, limshiya ephelelisweni yakhe yokufa. UGin, ususa isihlahla esidala, ususa isihlahla, futhi ususe isilwane esincane.

Indima kaGinko ikhanyisa izimiso eziyisisekelo zaloluchungechunge: umgomo awukona ukuxosha izwe lemimoya kodwa ukuyiqonda kahle ngokwanele ukuba ibe khona. Uhlanganisa uhlobo lolwazi olungokwakhe nozwela kunokuba abe nozwela. Uyavuma lapho edidekile, futhi ukhala lapho isimo siphela. Ukuzulazula kwakhe kuyisiqalekiso nokubiza, ukuphila okuchithwayo okuhlanganisa zonke izinto eziphilayo. Ngaye, ababukeli bafunda ukuthi umngcele ophakathi komuntu nomoya awulona udonga oluqinile, ulokhu uhamba ngesimo.

Izindawo Ezibukeka Kamnandi: Ukuphila, Ukulahlekelwa, Nezingabonakali

Ukuhlangana okukhona uMushishi akunangqondo; kubonakala ngezihloko ezihambisana nezinkathazo ezijulile zabantu, kusukela ekukhumbuleni kuya ekwamukeleni ukudelela. Indaba ngayinye yenza njengenganekwane encane, kodwa ayifuni kalula.

Ukuntuleka Kwemvume Yokungavumelani Nezitho Zomzimba

Ukuvumelana akusona isimo esikhona kodwa impumelelo eyingozi. Izenzakalo eziningi zibonisa imiphakathi eye yafunda ukuhlala eduze kwe-mushi yendawo, kodwa ibona ukuthi ukulinganisela kuphazamiseka ngenxa yokuhaha komuntu, ukwesaba, noma ukungaqondi okulula. “Enhlanzini eyodwa ehlotshisiwe,” umfana obizwa ngokuthi uYoki — kamuva embuliwe ukuba yiyena esha — ufakazi we-mushi ethatha uhlobo olulodwa lwenhlanzi ehlangene nenkosi yentaba phakathi nokusitheka kwelanga. Inkosi iba umuntu ongeke esakwazi ukuba umuntu ngokugcwele, kodwa ukuguqulwa kwakhe akusona isiqalekiso; kulandelana okudingekile, ukufunza umoya wentaba oqinisekisa isilinganiso sesikhathi sobungqala. Indaba isikisela ukuthi ezinye izinhlobo zenkosi yentaba zidinga umhlatshelo, futhi umoya womuntu awuhambisaniwa.

Ukungezwani phakathi kokulawula nokwamukelwa kuyaphinda kubuye kuvele phakathi nochungechunge. Abalimi abazama ukuqeda i-mushi emasimini abo bavame ukuthola ukuthi izwe liphenduka inyumba; abaphilisi abazama ukuphoqelela ikhambi ngaphandle kokuqonda ingozi yemvelo yokwenza lesi sifo sibe sibi kakhulu. Indlela ka-Ginko, ngaso sonke isikhathi, iwukuqala ukuqonda lesi sibonelo, bese wenza okuthile kuyo. Isifundo yindawo ezungezile: sihlanganyela esimisweni esikhulu, hhayi amakhosi ayo.

Izici Eziwukungaphili

Imisebenzi embalwa yezindaba eziqanjiwe ibamba i- eshubile . I-Mushi ngokwayo ivame ukuqhakaza: iqhakaza njengezimbali ebusuku obubodwa, ihla ngemvula futhi iphele entathakusa, noma iphile amakhulu eminyaka kuphela ukushabalala lapho umuntu wokugcina ozikhumbulayo efa. Lokhu kudlula kokuphila komuntu, kanye nochungechunge kufana nokuqhuma okufushane komthusi komshi nokudlula kothandekayo. Uma kuvusehla inhlekelele, kuvusekujula inhlekelele. “Umsindo wemvula empokoza, noma ubuye uphile emakhulwini amaningi kuphela lapho umuntu ogcina ekhumbula ukuphila kwakhe kungena. Ukuthula komuntu, kanye nokunye ukudabuka kosizi olubuhlungu, kuveza ukudabuka kosizi olubuhlungu, kodwa kungokosizi olubuhlungu. Uma kungenalukhululeka, kuvuselukhulu lomuntu othandekayo ngenxa yosizi. “Umsindo wehlahla othandekayo othandekayo, uvulela inhlekelele. ”

Lokhu kuhlanganiswa kokungalawuleki kudlulela nasemvelweni. Izintaba ezikhukhulekayo, imifula ishintsha indlela, yonke indawo yembulwa njengemibhoshongo elele ye-mushi yasendulo. Lolu chungechunge lufundisa ukuthi ukunamathela esimweni esimisiwe kuwumsuka wokuhlupheka, nokuthi izwe lomoya liyisikhumbuzo esingapheli sokuthi akukho lutho. Liyifilosofi edangalisayo, kodwa alidangali.

Inkumbulo, Ukuba Yilungu Nokungabonwa

Lokho esingenakukubona ngokuvamile kusihlela ngaphezu kwalokho esingakubona. uMushishi uhlola ngokuphindaphindiwe indlela inkumbulo negama elingeneka ngayo ezweni lemimoya. “Esihlahleni soLwandle,” owesifazane osemusha onoyise owanyamalala olwandle uqala ukuluka into efana nosilika eshiwe ngomushi, akha i-metap ebonakala iqukethe izwi lakhe. I-mushi idla isifiso sakhe, kanye nomushi phakathi kwenkumbulo neqiniso kuze kube yilapho uGinko emsiza ukuba akhiphe umsebenzi. Isenzakalo sisikisela ngokudabukisayo ukuthi abafileyo abasoze bahamba ngenxa yokuthi izwe alikho ngenxa yokuba khona kwabo — umbono owenakeleyo ebalayo ebala i-Mushi.

Izimpawu zingasuswa yi-mushi ngokwazo. Abalingiswa abaningana balahlekelwa amagama abo, ubuso babo, noma umuzwa wabo wonke wokuzimela i-antimushi edla i-actrobistic mushi. Lezi zinkinga azibhekwa njengezinto ezishaqisayo kodwa njengezikhona. Siba bani uma sikhunyulwa izinkumbulo zethu nobuhlobo bethu? Izimpendulo: Siseyingxenye yonyaka omkhulu ofanayo oveza i-mushi, futhi lowo msindo, nakuba uwesabisa, ubuyela emthonjeni. Umngcele womuntu ngokwakhe uyinto eyenzeka, futhi umoya uyawuvivinya njalo.

UbuShinto, Ubu - Anim, Nemisuka YamaJapane

Izwe lomoya [[FLT: 0] uMushishi akuyona iphupho elivamile elenziwe; ifundiswa kakhulu amasiko enkolo neyamaJapane. i-Shinto, umkhuba womdabu ongokomoya eJapane, ufundisa ukuthi kami[FLT][FL:3] (amandla aphezulu]] [ahlala izenzakalo ezingokwemvelo ezinjengezihlahla, amadwala, imifula, nezintaba. Mushi ayikho ngomqondo ongokomthetho, kodwa isendaweni efanayo: ayiwona umoya wendawo ekhona, ukuphila okungakhokho-prifi okungantuntula abantu. [[FLT]] [5] [5], kodwa i-FT] encincluntentekile, ichazwa ngokungathandeki kakhulu [FT], futhi ingenayo.[Ftmoted]

Ngaphandle kweShinto, uchungechunge luvuselela izinkolelo zangaphambi kwenkathi yanamuhla zemimoya engabonakali, ezazivame kakhulu emaphandleni eJapane enkathini kaMeiji. Abaphilisi, abaziwa ngokuthi kitōshi noma ekhijin[, ngokuvamile kwaxoxwa ngezifo ezikholelwa ukuthi zibangelwa yimimoya. UUrushara’s Ginko uyifa lesiko lanamuhla lalelisiko, lihlangene ne-etable official. Umbhali wacwaninga i-Edo-periencynots engavamile nezindaba zendawo, futhi uzizwa zifana nokushintsha ngokuqondile inganekwane engoko. Isibonelo, i-Mushishi efana nomsindo ontshukayo “ose-Soundtyopt [Foctive] [Fothma] njengoba nje kukholelwa emkhathini wezwezwezwezwe linjalo, umqulu ovamile, uyavuma, njengoba uyavuma, umbiko wezwe.

Umqondo waseJapane u-'Genean'sukumogami — amathuluzi athola umoya ngemva kwekhulu leminyaka lokuwusebenzisa — futhi athola ukufana okungaqondakali. Umshi ungahlala ezintweni ezenziwe umuntu, azinike ukuphila okungaziwa. Ku-“Green Sett,” umfana udala amalungiselelo ayinkimbinkimbi aqala ukugcwala i-mulshi ngenxa yezenzo zakhe zokusungula njengesihenqo. Umngcele phakathi kwabaphilayo nabangaphili uboniswa njengomkhuba wesiko kunalo lonke iqiniso. Le nqubo yoketshezi isekelwe [[FLT:]] [FLT]] ingokomoya eliyinkimbinkimbi [FOLD:3], liyisisekelo esisekelwe kuzo zonke [FFF:]

Ubuciko Obungaqondakali: Ubuciko Nomsindo Njengomuntu Ongokomoya

Ukuxhumana okungokobungako [[FLT: 0] uMushishi kungahlala kunengqondo ngaphandle komklamo omangalisayo we-aime. Umqondisi wezobuciko uToshiharu Ṭhashi neqembu lakhe badala ulimi olubonisa izihloko ezithambile: ezivundile, indawo ezidabukileyo ezibonakala zinamandla kakhulu nezifana namaphupho. Izizinda zamanzi zincibilika enkungu, amahlathi awenziwe ezingqimbeni zoluhlaza ngokujula ezibonakala sengathi ziyaphefumula, futhi um - mushishi ngokwawo udwendweba oluthambile, olubonisa ukuba khona ngaphandle kokuqina. Isitayela [FLD:] esimnyama esineminyene nesinkungu esingabonakali. [FLT], i-octivess, ivumela izibuko ukuba ibonakale ezindaweni ezifihlekile.

Umculo owaqanjwa nguToshio Masuluda amplave lomphumela. Umsindo ubamba isiginci esinamazwi, izintambo zokukhala, kanye nomsindo wemvelo — ukutshiyoza kwe-cicadas, ukububula kwemifudlana, icreak yesitezi sokhuni — udale i-auralcape engabonakali kakhulu kune-atmosfera. Umsindo awuvamile ukuphoqelela umzwelo; ubamba indawo enokuthula, edangazayo yokucabanga. Ukuthula kusetshenziswa njengengxenye eklanyweyo, ukuba khona okusikisela ubunzima bomuntu ongabonakali. Uma umchazo owenziwe uveza, umculo ungavezeki cishe ubangele i-drone, njengokungathi umngcele ophakathi komhlaba usuke uvuleke kalula. Lo msindo wezwibe ungenza umhlaba uzizwe njengomphumela okhethekile kodwa owembula kahle njengongqindilingakho.

Izifundo Zenkathi Engalawuleki

Nakuba [[NTLT: 0] i-Mushishihi ibekwe eJapane engokomlando ongacacile, umyalezo wayo ukhuluma ngokuqondile nokwehlukana kwendawo ezungezile kanye nokungalingani ngokomoya. I-Ginko iwuhlobo lokwenza i-active: akachazi isayensi, futhi akabheki ekholelwa enkolelweni. Kunalokho, indlela yokwazi ukuthi iwubukhali nehloniphekile. Uqoqa amasampula, aqopha amazwana, nokuhlolwa, kodwa akalahlekelwa nakancane izimanga zakhe. Ezikhathini zesimo sezulu nokuqothulwa, lendlela inikeza enye indlela eveza ngayo ingqondo engokwemvelo ebonakala njengempahla engokwemvelo. Ngokwesazi sendaweni ezungezile. [FENLT] [2] [5] [5] [5]

Uchungechunge lufundisa futhi indlela yokubhekana ngokomzwelo. Abantu ababhekana nobunzima obungokomzwelo bavame ukumelana nabo hhayi ngokulwa kodwa ngokuvuma ngokugcwele, ngokuvuma okungenakushintshwa. Lokhu akukhona ukuzwela okungalawuleki kodwa ukuzwana okuvuthiwe, okunesihawu. Ngalomqondo, ukuqaphela ukuthi ngaso sonke isikhathi sinobuhlobo obunamandla kunathi, futhi ukuhlupheka kwethu kungaguqulwa kube ukuqondwa uma sibhekene nakho obala. Ukubonisa ukuthandwa okungapheli kusekuthuleni, cishe ekuhlakanipheni. Kusikhumbuza ukuthi izwe ligcwele imicu engabonakali — nokuthi ukufunda ukukubona kuyisinyathelo sokuqala sokuphulukisa.

Isiphetho

Ukuhlobana okubanzi kwezwe phambi kokuba siqambe uYuki Urushibara [[FLT: 0] uMushishi kungaphezu kwethuluzi lokulandisa; kuyifilosofi ebanzi. UMushi uphila kwezwe ngaphambi kokuba sisho, ukugxambuzela koqalo, imfiva evela eme ehlathini elingcwele. IGinko ilokhu ihamba ibalazwe lobubele ngapha nangapha kwezwe elingakathiwe, ibonisa ukuthi umngcele ophakathi kobuntu nomoya awululodonga kodwa awululodwa. Ngobuciko bayo obumangalisayo, ukujula kwayo, nokubheka kwayo ezindaweni ezingcwele, uchungechunge lusimema ukuba silalele, futhi sithule, sizwa ukuthi ukuthula, izwe libone ukuthi ukuphefumula, ukuthi ukudamba kwayo.