Imisebenzi yamandla angaphezu kwawemvelo ithathe isikhathi eside ilandisa izindaba, kodwa imisebenzi embalwa yanamuhla ibamba imicu engabonakali ebopha imiphefumulo yabantu ngendlela ethinta inhliziyo njengeMakoto Shinnai’s Igama Lakho (KIMSI no-wa). Ikhutshani elikhululwe ngo-2016, ifilimu ye-aimaye yaba yinto ethinta umhlaba wonke, hhayi nje kuphela ukusungula kwayo okumangalisayo kodwa ukuzindla kwayo okuqinile ngezwe lemimoya, inkumbulo, kanye nokuxhumana okungakho okuchaza ukuba khona. Kude ukusuka ekutheni umzimba umba uvela, Igama lakho [FLD:3] alikheki yonke indawo lapho isakhiwo sayo esikhona, ingokomoya, imizwelo eqinile. Lokhu kuhlola izinga elingokomfanekiso lolimi lwayo, ukuhlanganisa i-filogiexma, ukukhomba, ukukhomba nokukhomba okungazenzile.

Ikhasi Elinezilwane Ezimbili: Ngaphandle Kwezingxenye Zomzimba

Uma uqala ukubheka iTokyo, iphuzu libonakala liqondile: UMitsuha Miyazu, intombazane yasesikoleni esiphakeme engazinzi isiyaluyalu edolobheni lasemaphandleni lase-Itomori, noTaki Tachibana, umfana ohamba ngezinyawo eziphithizelayo zaseTokyo, uqala ukushintshanisa izidumbu ngokungalindelekile. Bavuka emakamelweni angajwayelekile, baqondise amagumbi angokwenhlalo, futhi bashiye imiyalezo ehlanya kakhulu emikhaleni ephakathi, futhi bashiye imiyalezo ethintanayo ezindaweni ezivamile, kodwa imelwa yizibukeli ezingazi lutho oluqinile kodwa ezizicabangela njengendlela yokuzibamba, mhlawumbe njengendlela eqinile. Isenzakalo asichazeki ngesayensi noma imilingo; kunalokho, ibonakala njengephupho elizwakalayo ngempela. Le mifantu engabonakali engabonakali ezindaweni ezibukayo.

Njengoba uTaki noMitsuha baphila ngokuphazima kweso izinsuku zomunye nomunye, baqala ukukhathalelana ngendlela edlula ilukuluku nje. Bafunda amagama omunye nomunye, ukwesaba, namathemba ethule ngaphandle nanini bemi ekamelweni elilodwa .Indida esikisela ukuthi ukuqapha kungazulazula ngaphandle kwenyama. Ukuhlobana kwabo akuyona nje imicabango; ifilimu isikisela ukuthi iwuhlobo lwe-oksingle, ifana nenkolelo yobuShinto yokuthi i-kami (imimoya) ingahlala ezindaweni, izinto, futhi ngisho nabantu. Impicalulo isho ukuthi ukuphana kungaba umkhuba wokuphathana, umuntu ofiphamba umugqa phakathi kwemiphefumulo emibili ngaphambi kokuba ihlangane esikhathini eside.

UbuShinto Nokubukeka Komoya

Akukho kuhlaziywa kwegama lakho [[FLT: 0] IGama lakho liyindawo yakhona engalishaya indiva ithonya elijulile elijulile leShinto, isiko elingokomoya lesizwe saseJapane. IShinto ifundisa ukuthi izwe liphila ngemimoya [1]in , izihlahla ezinde, nezwe ngokwalo. Itomori, nendabuko yalo engcwele, nendima yomkhaya kaMitsuha njengendawo yokukhulekela, isebenza njengesikhulumi esingokomoya. [Nku-Miyamizu yenza imidanso futhi ishela imicu exubile, izenzo eziyifako neyo ehlanganisayo, kokubili isakhiwo sesizwe nesimo sokubopha okungokomoya esiyaziwa ngokuthi [FOLT:] [FLT]. [5] [5]

Inqubo ye-kuchikamizake, lapho ilayisi lihlafunwa futhi lithulelwe ngenxa, iba imoto ebaluleke kakhulu yokuhlangana ngokomoya. IMitsuha’, umnikelo osele egumbini leMiyamazu ngaphakathi komzimba ongcwele kankulunkulu wasentabeni, ngokwezwi nezwi uqukethe ingxenye yomongo wakhe. Uma kamuva uTaki ephuza le nkinga, efuna ukuhlangana naye ngesikhathi esikhumule, akamane nje aphuze utshwala obungokomoya, ufaka ingxenye yomphefumulo kaMitsuha ebuyisela ukuphila kwakhe. Emfundweni wakhe. EShinto, izinto ezinikezwa ukuthwala amandla angcwele; ifilimu ithatha lenkolelo futhi iguqula ibe isiteji elisu esisebeni esinezingasese. Lomoya esinamandla kakhulu emhlabeni wonke [[0] [Flective]: [3]

I - comet Tiamat: Isithunywa Sobuhle Nencithakalo

Izindikimba zasezulwini bezilokhu zisebenza njengemihlola eqanjiwe, futhi i-met Tiamat [[FLT: 0] Igama lakho liyindawo enhle kakhulu, embi kakhulu. Ibonakala kuzo zombili iTokyo ne Itomori, inkanyezi edlulayo ekuqaleni iwubukhazikhazi be-ehore·*'izicucucu eziqhekezelayo ngokuhlangana esibhakabhakeni ebusuku. Kodwa lobukhazikhazikhazi bufihla inhlekelele. Iqhephuka futhi iqothula idolobha likaMitsuha, ibulala izakhamuzi zayo ezintathu, kuhlanganise neMitsuhaha ngokwayo esikhathini sokuqala. Ngakho, i-met iba uphawu olufanayo: umucu wokuqala owe owene izificayo nezinga ezihlukanisa isibhakabhaka. [Foctal:]

Ngokubonakalayo, uShinnai uphatha inkanyezi enomsila njengendawo engokomoya. Ukukhanya okuwufakayo embonweni wefilimu edumile yemibala ensomi ensomi negolide, edala umoya lapho izwe elivamile lizizwa lincane khona, njengokungathi imingcele phakathi kwabaphilayo nabafile ibonakele. Lokhu kuvumelana [[FLD:0]] ne-doki-ok , “ihora lokuhlangana kwezwe” kusihlwa, lapho imingcele phakathi kwezindawo ezifipheleyo nezingaphili ibonakali. Ifilimu ibonakalele khona ekujuleni kobusuku, lapho uTaki noMitsu ehlanganyela khona isikhathi sokuhlangana, imane nje ihlelwe njengesenzakalo esiqinile; ingokomoya esikhona, imiphefumulo emibili ehlangene, ikhona.

Inkumbulo, Ukuthi Bangubani, Nemimoya Eyikhumbulayo

Uma imimoya ihamba, Taki akanakulikhumbula igama likaMitsuha, ubuso bakhe, noma ngisho nokuthi kungani ezizwa elahlekelwa kakhulu. Ifilimu isho amazwi ajulile: imimoya yethu ingaqonda ukuthi ikuphi okungenakukwazi. Izimpawu zedolobha angaze afikele, izinyembezi zakhe ezizithombeni ze-Itomari, i-Itori, noma ukuthi kungani ezizwa ephunyukile kangaka. Iveza izindaba zokuphinduzela nokwehla komphefumulo. Iveza izindaba zokuphindukuzalwa futhi ingabonakali. Iveza izimpawu zemidwebo yemidwebo yethu. I-Taki yedolobha engakaze ikwazi ukubuka izinyembezi zayo, izinyembezi zayo ezintanjeni ze-Imori, iveza ukuthi i-Itori echibini lezwe, futhi iveza ukuthi izimpawu ezithinta imizwelo emhlabeni wonke.

Ukuqinisekisa amagama kubaluleke kakhulu. Emasikweni amaningi, ukwazi igama leqiniso kunikeza amandla nokuhlobana. Njengoba isihloko sefilimu sisikisela, sibuza ukuthi “liyini igama lakho?”” kuyisikhalo esiyisisekelo somphefumulo ofuna ukubambelela kwelinye. Uma izinhlamvu zibhala ngezandla zomzimba hhayi amagama kodwa “Ngiyakuthanda” kanye nomugqa owodwa, umyalezo ubopha emzimbeni ngokwawo. Ezweni lapho imimoya ingakwazi ukubuna, uthando luhlala njengesibazi esingokomzwelo − isikhutha sokuthiswa kwenkumbulo yenhliziyo isebenza ngaphandle kobuchopho. Lokhu kuphakamisa umzimba usuka ekufundeni ngemizwa engokomoya: imizimba yethu, njengomhlaba, ungagcina umoya ohlanganisa ingqondo ekhohlwayo.

Inkumbulo KaMitsuha Engasasebenzi: Indima Yemimoya Yasemkhathini

Uhlu lozalo lukaMitsuha lugxile emsebenzini wokuxhumana nemimoya. Ugogo wakhe uHitoha ukhuluma ngekhono lomkhaya lokungena ngezikhathi ezithile komunye umzimba, esikisela ukuthi lesi senzakalo sizuzwe ngefa futhi siboshelwe enkonzweni yabo yethempeli. Lokhu kubhekisela enkolelweni yobuShinto emoyeni wokhokhokho ebheke abaphilayo. Abesifazane baseMiyamizu ababona abantu abavamile; bahamba ngezindlela, bahlanganisa umphakathi wabantu nekami yezwe. Imikhosi engcwele eyake yabonakala iphelelwe isikhathi kuMihaha iba insindiso yayo lapho imicimbiso yakudala, idlula phansi kokhokhokho, inikeza ubuchwepheshe obungokomoya obudingeka ukuze baphinde babhale ukudalelwa. Ibhayisikobho igcizelela ukuthi ukuhlakanipha kokhokhokho kuqondisa intambo esendaweni yakhona, futhi iyazingela inhlekelele yayo.

Ulimi Olungabonakali Olungabonwa

Isiqondiso sikaShinnai sisebenzisa izimpawu ezibomvu zesikhathi, ezibonakala eMpumalanga Asia ngaphandle kokwembozwa okucacile. Ukudwetshwa okuphindaphindiwe kwentambo ehlotshisiwe − ivala kakhulu, ihlotshiswe ngemibala eshintshashintshayo. Iveza ukuhamba kwesikhathi, umcu obomvu wenhlekelele ovela eMpuma Asia, nokufinyela kwemidanti ye-Mitsuha neTaki kunqamule izintambo zesikhathi. Lapho uMitsuha unikeza intambo yakhe ngomzuzwana wokusondelana okubucayi, isenzo seminyaka emithathu emithathu kusuka enkathini edlulele, sisikisela ukuthi izinto zingenza njenge-ankile edlula uhlelo olungaphandle. I-drama yebhayisikobho i-Radwin, “ngezin” njenge-Zen, lapho inikeza uTakiha ucingo nohlobo lwezinyosimenyosi, usebenzise ukudidamba kwemizwa kwemimoya egcwele, ukuva inxanela imizwelo.

IShinkai idlala futhi ngeqiniso elingokoqobo. Izigcawu eziphindaphindiwe zabantu abazama ukufinyelela ekukhanyeni okungaboniyo, noma uTaki egijima embotsheni ye-Itomori enyakaza inyakaza, elingisa isimo esifana nephupho lokuqaphela i-menaline. Lokhu kuwukwakha umhlaba emoyeni: izilaleli zenziwa zibe nomuzwa wokuthi ngaphandle nje kophahla olubonakalayo, izwe lomoya lisondela. Ukukhetha ukukhipha i-comet ngethonya elithulile, cishe ngokugqama kokukhanya esikhundleni sokukhanya okunzima kugcizelela ngokwengeziwe umbono ongokomoya /-delideary akuwona umsindo nolaka, kodwa ushintsho, ukukhululwa kwemimoya emuva ekuthuleni kwemvelo enkulu.

Musudi: Ifilosofi Yemicu Ehlotshisiwe

Imfundiso kagogo mayelana ne-mupusi iwumsuka wefilosofi ye-filimi. Uchaza ukuthi ukubopha intambo kubizwa ngokuthi musubi, ukuthi abantu bahlanganisa i-musubi, ukuthi ukuhamba kwesikhathi kungu-mususi(fusi), futhi ukuthi unkulunkulu walelo zwe usebenza ngaphansi kwesimiso esifanayo. EShinto, musubi ubhekisela emandleni ayimfihlo endalo futhi ubophene. Lomqondo owodwa uhlanganisa imicu ehlukene: imicu ehlukene, imicu ehlukene, i-finthi yomzimba, intengiselwano, futhi ngisho neyamathi ye-comet'sting.

Uma uTaki ephuza i-kuchikamizake futhi ebona ukuphila kukaMitsuha kusukela ekuzalweni .A mlilo osheshayo wenkumbulo, ubuhlungu, nothando, [1] uzwa i-mususi ngokwakhe. Lefilimu ibona lokhu njengomsele wemicu ekhanyayo, umfula ohlanganisa izinkanyezi, umhlaba, nesibeletho. Lokhu kulandelana kuwumfanekiso wemiklamo ephelele wezwe lomoya: ukungena kokuphila lapho kungekho lutho olulahlekayo ngempela futhi konke ukuphila kuyintambo ye-bradrai.

Ukudalelwa Okusindisayo: Izwe Lemimoya Liyibutho Elikhululayo

Umbuzo oyinhloko we-filimi ophakamisayo ukuthi izwe lemimoya lingangenela yini ukuze lishintshe inhlekelele ebhalwe ngaphambili. Igama lakho, impendulo iwukuqapha, umzamo, yebo, kodwa uma umuntu ophilayo ezama ukusekela. UTaki akamane nje athandazele isimangaliso; uhamba aye entabeni engcwele, asebenzise ingxenye yomoya kaMitsuha, futhi anxuse naye ngaphesheya komngcele owesihlanu. UMihaha, umele aqinisekise uyise wakhe futhi asindise idolobha lakhe esebenzisa izwi lakhe siqu nemilenze. Imimoya yodabu yenza ukuba ikwazi ukubheka inhlekelele ngokudalelwa, kodwa izandla zomuntu ziwuvulele. Lo mfelandawo ephilayo nengokomoya ibonakalisa imfanelo yobushinto eqinile: abantu abangeke bamukeleke kodwa abayo abayo abakwazi ukudumisa futhi babonise isibindi.

Ukubhalwa kabusha komlando kuveza futhi umqondo wokuthi izikhathi zingaba khona njengezikhona ezihlobene. Ngemva kokuba u-Itomori esindisekile, uTaki noMitsuha balahlekelwa inkumbulo ephelele ngomunye nomunye kodwa bahlala benolangazelelo olungachazeki. Ukuhlangana kwabo ekugcineni ezitebhisini zaseTokyo (eminyakeni ethile kamuva, ezweni lapho inhlekelele ingakaze yenzeke khona), kuqalwa ngokuqaphelana. Lapha umoya usebenza ngokucubulula: imizimba yawo, imimoya yawo, ikhumbula isibopho ngisho noma izingqondo zawo zingeke ziphinde zifeze. Emafelemu okugcina, njengoba bebuza amagama omunye nomunye, le filimu isikisela ukuthi isenzo sokuqamba igama siyinto engcwele, ukuphinda futhi ubala okuthi i - mufi.

Ukushintsha Kwempucuko Nokucabanga Kwembulunga Yonke

Igama lakho lithandeka emhlabeni wonke hhayi ngoba izilaleli ziqonda ngokugcwele ukwakheka kwendawo yonke yamaShinto, kodwa ngenxa yokuthi isifiso sokuxhumana ngaphaya kokubona sisemkhathini jikelele. Impumelelo yale filimu (impumelelo) [] Ihlokoma njengetshebe eliphezulu kakhulu [ukuhlobisa] njengesithombe sefilimu esiqophayo ngesikhathi, kodwa ibonise ukuthi izihloko ezingokomoya, uma zihunyushelwe ngeqiniso elingokomzwelo, zingadlula imingcele yamasiko. [[FLT]] ibone kuTimes incoma “imbono yezwe elihlanganisa ukuqhuma okungokwesiko kanye nokujahaza komzwe." okwamanje, izazi ziye zahlola indlela i-mkhamo ye-mfadiose-mscreal enzilene yemist producesssssssssswood travolution, "edicricle travolutions travorn travolution

Enkathini yokuxhumana kwezimiso zemishini, lapho ukuxhumana ngokuvamile kuzwakala kulula futhi kuthathelwe indawo, Igama lakho amaphasishi athi ukuhlobana okunenjongo kakhulu yilawo athinta imiphefumulo esezingeni lokuphefumula (nakuba kuhlala kunezinhlanu. Ukuveza kwefilimu ngezwe lemimoya akulona iphupho elifiphele kodwa isikhumbuzo esiwumfanekiso sokuthi ukuphila kwethu kuminyaniswe yizimo ezingabonakali: umusa womuntu ongamazi owake wasisindisa, ifa lokhokhokho abakhethayo manje, nokuxhumana okungasho lutho okwenza ukuhlukana kube njengenxeba. Lendawo ephakathi kwemimoya izwa isesimweni esiphezulu, egxile eShinto, inikeza umbono ocebile ocebile wokuphila okungacacile.

Ukwamukela Izibopho Ezingabonakali

IMakoto Shinnai’s Igama lakho liyakhuthazela ngoba lithatha izwe lomoya njengemfihlakalo ekude kodwa njengendwangu yokuphila kwansuku zonke. Ngomzimba owelaphayo, ngenxa engcwele, izintambo ezivaliweyo, nesithombe sezinkanyezi senkanyezi, ifilimi iveza indawo yonke lapho wonke umphefumulo uboshelwe khona, ngisho nangalé kwenkathi enzima. Isikhuthaza ukuba siqaphele imizwelo esheshayo, ukuhanjwa kwezindawo esingakaze sibe nazo, futhi sizizwele ebusweni. Ezweni ngokuvamile esibona ukuthi ingokoqobo, [FLT:] [F] [3]

Njengoba izibukeli zisuka kuyi - TV, umbuzo uyaqhubeka: yimiphi imimoya, izinkumbulo, namagama asolwayo?