Izimpi ezimbalwa emlandweni ziye zavusa isithakazelo esikhulu nokuhlaziya njengokulwa okukhulu phakathi kwe-L kanye noLight Yagami uDeath phawula . Kusukela esikhathini lapho umseshi ohlukene uzifaka ngokwakhe endabeni yeKira, lezi zimpawu ezimbili ezijikelezanayo ngokudonsa okulula okunamandla okunganqamukiyo okunganqamukiyo okunganqamukiyo. Le mibono iveza ukuphikisana kwazo njengempi yengqondo engekho mfashini, yonke incazelo engabonakali yemibono eshubile ivele yaqala, iqiniseka ukuthi ngisho nokuhlangana okungaphezulu kakhulu, ngokunokwenzeka okungaphezu kwalokho okungaphezu kwalokho. Le mibono iveza indaba engaveli nje njengempikiswano yomoya owodwa, ukuphikisana okungoko, noma ukuphikisana okungokolwazi oluphindiwe. Lendaba ewubufakazi obuphindiwe phakathi kweze ngokuzwayo, i-Llective, i-oplupy, i-od produced produced produsssssss, i-mediod, ewudiod, ewudi

Ukusetshenziswa Kolwazi Kokukhanya Nokukhanya

Uma uqala ukubheka, i-L Lawliet ne-Light Yagami kubonakala sengathi iphambene. Ukukhanya kufana nekhothamo elinamandla, eliphelele ngaphandle nemfundo ephakeme elungiselelwe kahle, efana ne-codenara yomphakathi. U-L, ngokuphambene, uyisici esiphothiwe, esinzima emphakathini esikhuluma ngokuma okungacaci kanye nezinyawo ezixekethile. Nakuba kunjalo, ngaphansi kwalokhu kungafani okuphezulu, ezimbili zisebenza ngokuqonda okucishe kufane. Umqondo wazo, ukubona okuhle, nokungaqondi kahle, kanye namandla okukhohlisa okuyinkimbinkimbi akufani nje kuphela kodwa kufana.

Abathathi bebhanisi abadumile bavame ukukhomba emdlalweni wethenisi odumile osesigabeni 11 njengesingathekiso esicacile esibonisa lokhu. Ngazo zonke izithombo, zonke izigebengu, zonke iziphethu ezicashile, kanye nokushintshana okungaqondakali kokuma kwazo kulandelwa phakathi kwazo, ukwenza isigqi esisikisela izingqondo ezimbili ezivalelwe kuleyo nkathi eyodwa, ezihambisana naleyo eyenzekayo. Ngalé kwenkantolo, amazwi azo afana nendlela efanayo: Ukusebenzisa kokukhanya kuhlangatshezwana noLi’s diving, ngamunye ubikezela izibikezelo zabanye ezithiwe nge-Velkill futhi uzizwa efana kakhulu nokuncintisana naye.

Lokhu kulinganisela kokuhlakanipha kuye kwaholela abalandeli abaningi ukuba baphikise ngokuthi uLight noL ababona ongqondongqondo ababili abahlukene kodwa izici ezimbili zokwazi okufanayo. Njengalokhu folie à deux ichaza ukuguquguquka okuhlangene phakathi kwabantu ababili abasondelene kakhulu, inkolelo-lwazi yokuthi uDeath Seach umkhathi uhlukanise uhlobo oluqinile “lwesasasa eliphelele” lube ukukhanya nezithunzi. Kulokhu kufunda, u-L’s jltacing, ukuhlaziywa okungokomzwelo, ukuncishwa okungokongaguquguquki ngokomzwelo njengokucabanga kokuzifihla ngolwazi njengendlela yokwazi ukuhlola i-Light imane nje ihlukanisa kahle indlela yokuziphatha ehlukile.

Ukuhlolwa KweKira Njengedanso Yengqondo

Phakathi nesikhathi esiphakathi kwendaba, isinqumo sikaL sokubhekana noKira ngokuqondile ngokubhalisa eyunivesithi efanayo nangokuzifaka eKhanyisweni sivame ukubonwa abalandeli njengendawo ebanzi ehlangeneyo. Ukubonakaliswa okungokoqobo kokuxhumana kwabo okunganqamuki. Iketanga elibopha izihlakala zabo phakathi ne-Yotsuba iba yi-tether engokoqobo, eziphoqelela ukuba zisondelene njalo futhi zifake isiphetho sabo ngokomfanekiso. Kulabo abasekela inkolelo yokuxhumana, lenkathi iseduze kakhulu ukuvuma ukuthi uKwesi noL, ngomqondo othile, enye into ephoqelelwe ukubuka ebukweni.

Ngisho nendlela umdlali ngamunye afinyelela ngayo ukuthi ungubani ixhomeke ekuqondeni okungashiwongo. Ukukhanya kumane kuncike ekuqondeni okungaqondakali ngokushesha, hhayi ngobufakazi obuqinile kodwa ngomuzwa ongathi unamandla angaphezu kwawemvelo. Ukukhanya, nakho, kulindele izicupho zeL futhi kubeke izintambo ezimdinga ukuba acabange ngendlela efana ne-L. Loluzwela oluphikisiwe, luphikisa, lungachazwa ngokuhlakanipha kuphela; lubonisa ngobuciko obufanayo obungaqondani nobuntu obuvamile.

Ukufiphala Kwesayensi Yengqondo Nokuchaza Ingqondo

I-sychology inikeza enye ilens eshukumisayo yokuqonda ukuxhumana okuyimfihlo. Umqondo kaCarl Jang wokuzifihla .Ukucindezela, ngokuvamile okungathandekiyo kwe-psyche] cishe kumabala aphelele phakathi kokukhanya no L. L. ULight Yagami ekuqaleni ukholelwa ukuthi ungumfuziselo wobulungisa, umfanekiso onjengonkulunkulu ohlanza izwe lobubi. Uveza wonke amandla akhe onya, ukuxhaphaza, futhi ufihla izele izelelo, futhi kamuva ufaka iSiphepho njengesithiyo esidingekile elungiselelweni lakhe laphezulu. Nokho, uCl, wenza njengohlobo lwangaphandle lwalokho okungaqiniseki, ukunyukwa, nokunyeliswa okufihlekile. Ukukhanya okuzigomela ngaphakathi.

Lokhu kufunda okungokwengqondo kuqiniswa uphawu lukaRyuk. Ishinigami isebenza njengengqapheli engaphethe lutho, kodwa futhi ukuba khona kwakhe kuveza ubumnyama bokukhanya bangaphandle. Uma uL fa, uLight akamane nje anqobe isitha; uqeda umngcele wokugcina phakathi kobudoda bakhe nesithunzi sakhe. Ngokwemibono ewumqondo ophambili ebeka phambili lencazelo kaJungian, inhlekelele yangempela akuyona ukufa kukaL kodwa ukulahlekelwa okungenakulungiseka komunye umuntu owambona ngempela, ngoba lowo muntu wayekhona, ngomqondo othile, ingxenye yakhe.

Amafonso futhi adwebe inganekwane efana nethi i - Fanopgänger. I - doppelgänger, iphokopholi, ivela ngokuphindwe kabili kumuntu ophilayo, ngokuvamile ifana ne-omen yokufa. IQuaphela , ukufika kokuphila kokukhanya kuqondana kahle nobunzima besikhashana bukankulunkulu wokukhanya. Ukuba khona kunamandla okuthi uL’uKlo lufake isifihla - buso ngazo zonke izikhathi, ukwenza ubumsulwa, nokuhlukanisa izimpawu zakhe phakathi kokukhanya komphakathi noKira. Ukuzigcina ukuphila kulokhu kuvuvuka ngokuphindiwe ekugcineni kufana nokukhanya, nokuqina kwezimpawu zokufa kokukhanya.

Umphumela Wesibuko: Izici Ezihambisanayo Nezici Ezinhle

Ngaphandle kwemibono ephakeme, abalandeli baye baqoqa uhlu olude lwendlela yokuziphatha ebonakala ifana neyokuzenzakalela. Bobabili abalingiswa babonisa isidingo sokulawula indawo yabo ezungezile. Ukukhanya kuhlela ngokucophelela konke okwenzekayo, kuyilapho uL ehlela indlunkulu yakhe yokuhlola, indawo yakhe yokuhlala, ngisho noshukela odla ngokulinganayo. Bobabili baphethe ukuqhosha okujulile okunemizwa engaphandle; u-L’s Spective uvikela i-demoniation, kanti u-L’s Diemone me isholosa i-cal antificium, kanti u-calculus owengane owenziwe ngomdlandla.

Izindlela zabo zokukhuluma nazo futhi zibonisa ukuhlangana okungavamile. Ukukhanya kuvame ukusebenzisa isabizwana “boku” uma eKira mea, ehlisa ubhaliso lwakhe ukuba azwakale kaphansi kakhulu, kuyilapho uL’s monotone cishe engekho ekhona, eveza ingqondo eseyenze yonke imiphumela engenzeka kakade. Indlela yomdlali ngamunye yokubamba izinto . Ipeni likaLiight libange njengesikhali, isithupha sikaL's , nomphimbo wakhe kuphakamisa ngokunemba ngokunethezelela ithusi, kuyilapho i-L’s inkomipylorr iveza ukusondela kwabo okusheshayo ekuphileni nokufa. Lemininingwane emincane, imicimbiso, iphikiswana, yafakwa ngamabomu umbhali uTughub Ohba ukuze iqinise umqondo wokuthi ikhona esimweni esingapheli sencazelo ehambisana nencazelo.

Enye yezithombe ezihlaba umxhwele kakhulu ukuma kwazo ngezikhathi zokucabanga. Ukukhanya kuhlala ngendlela ephelele, isilevu sime ngeminwe eboshelwe phakathi, umbono kamuva ofana ne Kira yakhe. Ukugoba kwe-iconostic, amadolo adonselwe esifubeni sakhe, izinzwane ezibamba isiphetho sesihlalo, ukushukuma okuqondile kwesihlalo sokukhanya esimile. Kubonke, lokhu kuveza uphawu olubonakalayo lwe-kin neyang, uphawu olungabonakali olubonisa ukuthi impikiswano engxenyeni yekhanda lesihloko ingaphakathi njengengaphandle.

Incazelo Engokomfanekiso: Ukukhanya Nesithunzi

Wona kanye amagama athi “Ukukhanya” no-“L” amema ukukhiphiswa kokukhanya okungokomfanekiso. Igama elithi Light Yagami liqukethe uphawu lwe-“busuku” (yagami) kanye no-“nkulunkulu” (kami) uma lifundwa njengesihloko esiphelele sikaKira, kodwa igama lakhe elinikeziwe liveza ukukhanya, ukukhanya, nokulunga kokuziphatha. L, ngokungafani, uhlamvu olulodwa, uhlamvu oluphikisanayo, incazelo ephelele. Umfutho ochaza ukukhanya, isikhala esiphambene esinikeza isimo sobuso be-protagonis. Kulesiciko, ukukhanya okuziveza ngendlela yakhe siqu. Kulesiciko, ukukhanya akunakuba khona ngaphandle ko L; indima yakhe njengoba uKira enencazelo emelene nomphikisi. Umzuzwana u-L ususiwe ekutheni kulingana nokukhanya, ukuqhosha kwakhe okungazenzisiyo.

Abanye abalandeli badlulisela lesisifanekiso kuso kanye isihloko sochungechunge. “incwajana yokufa” iyithuluzi elisusa amagama − okusho ukuthi, lisusa uphawu. Uma L noKwesibani kuyizimpawu ezimbili ezihlanganisa isiyaluzi esisodwa, khona - ke amandla encwadi asongela ukubulala hhayi nje ukuphila kodwa umngcele othambile phakathi komuntu siqu nomunye. Ukuxabana kokugcina, lapho umuntu weSibani owakhiwe ngokucophelela eveza khona phambi kweSPK, kufunda njengokufa komqondo wakhe siqu ohlangene kanye noL kanye naye.

Imibono Ecatshangelwayo Ngokuhlobana Kwemvelo Noma Kwemvelo

Nakuba ukufunda okungokwengqondo nokungokomfanekiso kugxila ekuhlaziyweni kobuntu, igatsha eliqanjiwe lenkolelo ethathelwanayo lingena entweni engaphezu kweyomuntu. Lemibono isikisela ukuthi uDeath metary metacy uqukethe imithetho efihlekile ehlanganisa ngokucacile uKwesibani noL. Eminye imibono isikisela ukuthi uL wayengumsebenzisi weSiphetho sokufa owathi izinkumbulo zakhe zacishwa, imnikeza ukuqonda okungokwemvelo kwezindlela zikaKira. Lokhu kungachaza ukusolwa kwakhe okusheshayo, cishe kwangaphambi komcambala ngaphandle kobufakazi obuphathekayo.

Enye inkolelo-lwazi ethandwayo ithi uLight noL bayizimpi zokuphindukuzalwa kwezinto ezizongqubuzana nezikhathi. Ngokwencazelo, indawo ye-shinigami i-preverstum lapho imiphefumulo enamandla okuhlakanipha iphindaphindwa khona. I-Light-L imane nje iwukulwisana kwaphakade phakathi kokuhleleka nesiphithiphithiphithi, indalo nokubhujiswa. Uma incwadi yesonto inikeza ukusekelwa okuqondile kwalokhu, ukuba khona kweshinigami, imithetho yokudalelwa, nobukhulu bamandla eSiphelweni seSiphethi seSiphethi inikeza isisekelo esivundile sokucwaninga okunjalo.

Mhlawumbe inkolelo-lwazi ethakazelisayo kakhulu ehlanganisa umqondo “wokuphila okuhlukile.” Abalandeli abaningi baye baphawula ukuthi ukuphila kukaL kuphela ngemva kokuba ekwamukele ngokugcwele ukuthi uKwesi iKira kodwa ukhetha ukungathathi nyathelo ngokushesha, njengokungathi injongo yakhe iwukusunduzela Ukukhanya onqenqenqemeni lokudabuka kunokuba kuqhubeke. Kulokhu kufundwa, ukubulawa kuka-shinigami Rem akusona isenzo sesivikelo sikaMisa kodwa iphutha lendalo ukuze alondoloze ukulingana phakathi kwabantu ababili. Uma nje uL ekhonza indima yakhe njengesibuko esiphoqa uKwelela ukuba ambule indalo yakhe yeqiniso, ukuba khona kwakhe kube bomvu, futhi indawo yonke imsuse, kodwa isithunzi sakhe sihlale sikhona, silokhu singuSikhanyikhanyikhanyi kuze kube sesiphelo.

Indima Yokudalelwa Neyokunquma

Inkolelo-mbono yamanje engabonakali kakhulu iwumqondo wokuthi kokubili iL kanye noLight bayizidlali emdlalweni onqandayo abangawuqondi ngokugcwele. UDeath Sea meodie isebenza ngemithetho ebonakala ingenangqondo, futhi i-hinigami ilandela uhlelo olusikisela uhlelo oluphezulu. Uma indawo yonke iQuetha i-LD ingokwemvelo [[[FLLT:2]] iwubuswa umoya wempi [, khona - ke ukuhlobana phakathi koKle no-LLL kungase kungabi yinye yokuzikhethela kodwa okulindelekile. Ukuhamba kwazo, kusukela ekutholeni kwencwadi ukububula amazwi okugcina, khona kuyobe kungadayiswa namazwi okuxokozela.

Le mithetho yokunqanda iphindwa ngendlela iLight ne L ebhekisela njalo emqondweni we- “ubulungisa.” Akukho muntu ongachaza ngokuphindiwe incazelo yobulungisa ngaphandle kokucela enye. Ubulungisa bokukhanya buba ukususwa kwanoma ubani omelana nayo; ubulungisa bukaL buba ukudalulwa kombulali omkhulu. Kodwa ngenxa yokuthi yizingqondo ezimbili kuphela ezikwaziyo ukuqonda ngokugcwele umdlalo, ngokungenakugwenywa bachaza ubulungisa ngokwezimo zokwehlulwa komunye nomunye. Amafilosofi azo awazona izimiso zokuziphatha ezizimele kodwa kunalokho awenziwa ngokusabela komunye nomunye.

Umsuka Wesiko Nowefilosofi

Ukuhlobana phakathi koLight noL kuzwakala namasiko amade akhona eJapane alandisa izindaba nefilosofi. Umqondo we kachishōtenketsu, isakhiwo sokulandisa esivamile eMpuma Asia, ngokuvamile usebenzisa ukusonta okuhlanganisa ubuhlobo phakathi kwamandla aphikisanayo. Ezinganekwaneni eziningi ezidumile, iqhawe nenobhungu zembulwa njengezinhlobo ezimbili ze-athon eyodwa, iboshwe yi-karma noma isibopho. Incwajana yokufa iguqula lomfanekiso wesimo esikhona ngokuwuveza ngelensi ethinta ingqondo.

Ngaphezu kwalokho, umqondo wobuBuddha “wokuzimela” usikisela ukuthi zonke izinto zivela ngokuhlobana nomunye nomunye futhi azinazibo ozimele. Ukukhanya njengoKira kuvela kuphela ngokusabela ku-L'umseshi ombekela inselele. Susa L, kanye noKira incazelo iyawa; ukususa u-Light, no-L’s schemicience umuntu oyisidlakela akanacala elifanele. Ngakho abalingi ababili abaxhunyiwe kodwa baqala ukuveza inselele., umqondo oye wasetshenziswa abalandeli ukuchaza ukuthi kungani bengenakuphumelela ngempela ngaphandle kokuzilahla.

Ukumelela Ngobuciko Nangamabhayisikobho

Umphakathi ophethe ithonya liye lathatha lemibono futhi wayiguqula yaba ulimi oluningi olulandisayo. Emapulatifomu njenge-Pixiv, DevintArtz, ne-Tumbr, abadwebi bavame ukubonisa uLight noL njengezithombe ezimbili ezihlangene ngokomzimba, behlanganisa iso, isithunzi, noma umgogodla wegiya elixubile. Umfanekiso ovamile uyisithombe esihlukene phakathi: olunye uhlangothi lubonisa ukumamatheka kokukhanya okungenacala, olunye ububanzi, ukubuka okungabhidliki, okuxwe ngentambo, okuhlanganiswe nocingo noma uketango olufana nesibopho kanye nelesh.

Izindaba eziqanjiwe zihlola ngisho nezinkulu kakhulu. Izindaba ezishintshashintshanayo zendawo yonke ziguqula ukuhlangana kube yisixhumanisi semimoya esivumela ukuba bazwane ngemicabango yabo, zibaphoqelele ukuba basebenzise umbango wabo ngokusondelana okuhambisana nenkolelo ebuhlungu. Abanye babhala lezi ezimbili njengamawele angokoqobo azalwayo, ukuhlangana kwazo okuhlelwe ngamandla endalo. Lemisebenzi yokudala, nakuba ingekhona eyayo, ibuye ifake imicabango ye-apondom futhi iqinise umqondo wokuthi ukuhlobana kwemfihlo akuyona inkolelo ewujuqu kodwa insika eyinhloko yendlela [ UDSD ]

Ama-AMV (amavidiyo omculo we-pane) kanye nezincwadi ezibhalwe ngokubhula ka-YouTube zivame ukuqokomisa umfanekiso oboniswe oqondiswe eqondisweni se-amime: izingxoxo ezihlukene njalo zezibuko, ama-monoval, nombala wamabomu ogelezayo ogeza Ukukhanya ngamagolide afudumele nangama-L ngokubanda. Abahleli bakhuluma ngokuqopha izinkulumo zabo ukuze bakhe umsele owodwa wokwazi ukuqonda, ufiphazele umugqa phakathi kwezinhlamvu ezimbili. Lokhu kuveza incazelo ephinda ivumelanisa umqondo wokuthi uchungechunge ngokwalo, mhlawumbe ngokungaqondisiwe, bakhuthaza inkolelo yokuxhumana.

Ukuhlaziya Okubucayi Nokuphikisana Nezigaba

Naphezu kokukhanga kwale mibono, kubalulekile ukuvuma ukuthi isikhulu isaziso sokufa ukulandisa akunikezi bufakazi obuqondile bendlela engavamile noma yokuxhumana ngokomzimba. Isizinda sikaTsumi Ohba noTakeshi Obata sisho engxoxweni ukuthi indaba iyimpi eyisisekelo yekhono phakathi kwabantu ababili abangavamile, nokuthi noma ikuphi ukuhlobana okujulile kuvulekele ukuchazwa kodwa hhayi ingxenye yenhloso yomthetho osemthethweni. Isizinda sikaL’s senziwe njengentandane eWammy’s House, kanye neSibani siyinto ejwayelekile enikezwayo.

Abagxeki benkolelo yokuxhumana baveza ukuthi isenzo sokufunda izincazelo ezifihliwe siyisibonelo esivelele se appephania, ukuthambekela komuntu kokuqonda imikhondo lapho ingekho. Izimpawu ezikhonjiwe zingamane zibe umphumela wokubhala ukuthi amapayipi alingana nenye, i-trope eqanjiwe. Nokho, iqiniso lokuthi uchungechunge lukhuthaza ukufuna okukhulu kangaka kuyitestamende ekulandiseni kwayo okujulile. Noma ukuthi ubudlelwane obukhona “bukhona ngempela” busebenza njengethuluzi elinamandla lokuchaza i-ethonsini elithuthukisa ukubuka.

Isiphetho

Ukuxhumana okuyimfihlo phakathi kweL neLight Yagami kuhlala kungomunye wemifantu ekhanga kakhulu ku Isaziso soFayamon i-fandom. Noma ibhekwe ngelens ye-Jungism system, i-livinity, i-socisionsm, isiphetho esiqinile, noma ukungenela okusobala okungaphezu kokwamandla emvelo, izinkolelo-mbono zihlanganyela isisekelo esisodwa: ukuthi lezi zimpawu ezimbili azizona izithane kodwa izigxobo ezimbili ezikhona. Ukuphila kwazo, ukuhlakanipha, nokuwohloka kwazo ekugcineni kuhlangene kangangokuba indaba ayikona ukudabuka komuntu oyedwa ukunqoba omunye, kodwa zisho into eyodwa ehlukene.

Nakuba i-manga yokuqala ne-aine zingakuqinisekisi ukuhlangana okungaphezu kokwemvelo, umqulu ophelele kanye nobuciko bezincazelo zabathakathi kusikisela ukuthi ukuhlobana kukhona ohlotsheni oluhlukile lweqiniso, “‘ imicabango ehlangene yalabo abaye bashukunyiswa kakhulu yiloluchungechunge. Kulesosikhala, iL noKwesibani kuhlala kungenamkhawulo, izingqondo ezimbili ezibonisana zingenasiphelo, isibopho esiyimfihlo okungekho Siphethisi esingasinqamula.