Ibekwe eminyakeni yokushona kwenkathi ye-Edo, i-Shinichirō Watanabe’s Samurai Champloo ingaphezulu kakhulu kunokuthatha uhambo oluphothiwe ngezinyawo zomgwaqo. Ukuvubukula okuqinile komphakathi emetamorphosis. Ngezindlela ezidibeneyo ze-vagrant Mugen, i-stoic ron Jin, kanye no-Watapeater Fuu ozimisele, uchungechunge lwasusa ukubola kwezombangazwe okwasusa iTokuwa shogoguna. Nakuba i-hishop-shaps ne-achronics kunikeza uhlobo oluseduze, ukulandisa okuhambisana nokubhikitheka okuhambisana nokwehluphayo, kuhambisana nokubhiyo kwemizwa kwemizwa kwemizwayo neya yanamuhla.

Inkathi Ye - Edo Ne - Tokugawa Shogunate: Ukubukeza Okungokomlando

Ukuze kuqondwe izingxabano eziye zavela Samurai Champloo, umuntu kumelwe aqale aqonde indlela yokwakha amandla ayibonisayo. ITokugawa shogunate, emiswe ngo-1033 nguTokugawa Iyasu, ujikelezwe uhulumeni wezempi ozongamela iJapane iminyaka engaphezu kwengu- 250. Lesimiso sisekelwe esigaba esiqinile sabefundisi esaziwa ngokuthi i-shiō-shō-[FLT][FT][3]] [ult:]] ulimi, ubuciko, umthengisimende, umthengisimentshisi, ububanzi obulingana nobubanzi, i-flayensigno, i-flaymagnown, ne-flactive.[3] [3] [enye i-Fom]

Inkathi eyaziwa ngokuthi iGreat Peace (Pax Togawa) yanezelwa ukuphikisana ngaphakathi. Ukungabikho kwempi isikhathi eside kwaguqula amasamurai kumabutho empi aba yi-braiced bureaucrates, ashiywe ancishiswe ancishiswe kancane kancane. Okwamanje, isimiso sokwehlukana kwesizwe (] i-sakutaku)) ngokulinganiselwe kakhulu ukuxhumana kwezwelo ne-Dashi ne-Tshayina eNagasaki, ukushitshaza kwezesayensi yemvelo nemibono ebandayo. Le nqubo yamabomu aleyo, nakuba ifinyelela ukuqina kwenani lokuzinza, ekugcineni yenza ukusha kweze kwangaphandle nokucindezela kwezomnotho. [FLTFLD:2]SUrmain Champlof [3] indawo yonke ebanzi, lapho kuhlala khona imfuthombo wakudala, kodwa incibilika kakhulu.

Ingxenye Yomlando Ne - Akharchy KaSamurai Champloo Eyingqayizivele

Uchungechunge lwe-Watanabe aluzami ukuvuselela isayensi yezobuchwepheshe; lusebenza njenge-appending engokomlando, i-aluming expands ehambisana nohlaka lwe-19-century. I-nachronisms. .Mugen isebenza njengebhuloho lobuciko be-edo-infrence-infrited, i-systemical yendlela yokusebenza ewenelisa isayensi yezesayensi yesimanje yezemidlalo, i-reacrand diffrandrn, i-acture diffrand shopy es. I-akeyihleka i-Perdoeromacks. I-coublery, umoya oguquguqukayo we-iththrive produl. Lokhu kwenza indawo yokuchaza umsindo wezombangazwe lapho imigebolo yezombangazwe ingaphefumuli ngaphandle kokuhleka kwe-ballball.

Isakhiwo se-episodic saloluchungechunge siveza isimo sezombangazwe esihlukene senkathi yamuva yeTokugawa. Idolobha ngalinye labaqondisi bezokulwa liveza i-microscom yenkohlakalo yesimiso sokwenza izinto, ukuxhaphaza kwabantu abalimi, noma i-murai enui. Kusukela ezindaweni zokugembula ezidungazweyo kuya emadolobhaneni eziphazanyiswa izinkemba ezingenazinkemba, loluhambo lubalaza amabalazwe ezindlela zomphakathi ezenza i-hogunate ilungele ukuwa.

Izingxabano Eziyinhloko Zezombangazwe Nezenhlalo Zavela KuloluHlu

Isigaba Samashuri Esifayo Ne - Ronin Prolifection

Ngaphakathi kokuncipha kwe-shogunate kwakuwukuvuselelwa kweqhawe layo. Ukuthula kukaTokugawa kwanikeza umsebenzi oyinhloko wesamurai umsebenzi ophelelwe yisikhathi, kodwa bahlala beyisigaba esinzima ngokwezimali esinelungelo lokuphatha izikhali nokuqoqa izikhali. Samurai Champo [[FLD:1]] Samari Chamloo [[[FLT]] [u-1] ubhekene nalokhu kubola phakathi kobukhona bukaJin ububanzi besikhathi. Umninizi wenkemba oye walahla uDojojo, Jin ungenisa i-ron·auleflassmuss noma injongo ewuyinzuzo. Inhlekelele yakhe enokuthula egcweleyo phansi kwezinkulungwane zekhulu ngalinye, iveza ukuchuma okuphilile kodwa engakunikezingeni. Ngokwangomklomon, uMun udwebe engowale eqalwe emhlane, umphanga wobuni wobulongwe wobufakazi wobufakazi wobufakazi basendulo, uveza umpempetho wekhulu ngalinye, ubonise umpempempe

Ubuntu bukaMugen, nakuba bungesona isigebengu ngokuzalwa, bunikeza inqubo yokuziphindisela. Lapho izikhulu eziqubukayo zikhuliswe endaweni yokujezisa futhi ziqeqeshelwe indlela yokulwa ephithizelayo, ulahla zonke izikhundla zesonto. Ukuba khona kwakhe kuqokomisa isivumelwano senhlangano yezenhlalo esihlulekayo: isimiso esithembisa ukuhleleka nodumo kodwa esinikeza ukucindezela kuphela. Uma izikhulu eziqubukayo zifuna noma zifaka imithetho yokuhamba ngempoqo, ukunganaki kobudlova kukaMugen kuveza ukuhluleka kukahulumeni ukunikeza inhlonipho yangempela, ukuvuma kokwesaba kuphela.

Ukuphakama Kwe - Chōnin Nezentengiselwano

Ngaphansi kwesigaba seqhawe, kwakuvela ukushintshwa kwezomnotho ezingokokuzamazama komhlaba. Abathengisi (chōnin), ngokusho ukuthi basezansi kwesigaba sobuConfucian, babeqongelele ingcebo enkulu ngokuxhasa i-daimyō nangokulawula imali. Imali, hhayi izinkemba, yaqala ukulawula amandla angempela. Lesihloko sigcwele uchungechunge, ikakhulukazi ezimweni ezihilela ukukhohlisa kwezomnotho. Isibonelo esiphawulekayo yindawo lapho imajingiza embi isebenzisa khona imali yomgunyathi ukuze inciphe isifunda, kubonisa indlela izimali nokuhaha okudla ukwethembeka.

Lombukiso uveza ngokuphindaphindiwe ukuwela esikweletini esikweletini kubaboleki abahwebi, iqiniso elingokomlando elilulaza udumo lwesamurai. Ikilasi lomthengisi laxhasa izindawo zokuzijabulisa, ezobuciko, futhi ekugcineni, izinhlangano ezilwa ne-hogunate. Ngokuveza abadayisa ngokwaziswa nangemali kunokuba bahloniphe, Samurai Chamloo ligcizelela amandla ezinto aguqula igunya le-sogun.

Ukonakala Kwesimiso Sezikhulu Zombuso

Uhulumeni wezikhulu uTokugawa wancika enxanxatheleni enkulu yezikhulu, kodwa ngawo-1800, ukufumbathisa nokungalungi kwase kugcwele. Loluchungechunge lulokhu lusifihla ngokungaphezi leliqiniso. Kwesinye isenzakalo, abalwayo bahudulelwa odongeni nge “samurai cop” ababaphathi babo banesithakazelo esikhulu ekuvikeleni ukufakwa kwabo ngaphandle kobulungisa. Esinye isigqebhezana sizungeza umbulali oqashiwe nguhulumeni ukuba afihle ihlazo elihilela ukushushumbisa iopiya, isidakamizwa esabangela ukuba inkathi yokugcina iEdo igemthene njengoba ikhala ngempela ngezindlela zangaphandle.

Lokhu kulandisa akuyona imikhankaso ewumfantu yesonto. Ngokwesimiso, bamangalela umbuso olahlekelwe yikhampasi yawo yokuziphatha. Ukuhluleka kwe-shogunate ukuphatha amaphoyisa kwaqeda ukuthemba komphakathi futhi kwamisa iqophelo lenguquko yeMeiji Reconstruct, uma izakhiwo eziphansi ezithatha i-samurai zisuka ezindaweni eziphansi ziyowisa zonke isakhiwo.

Ukuwohloka KwaseNtshonalanga Nosongo Lwanamuhla

Akukho senzakalo esisodwa esabonisa ngokucacile ubuthakathaka obungalawuleki be-shoguntate ukufika kukaMatthew C. Perry “Imikhumbi yababhulathi” ngo-1853. Izingxoxo zemikhumbi yezibhamu ezaphoqelela iJapane ukuba ivule amatheku okudayisa intengo yokungalawuleki kwesizwe futhi yabangela ukuphikisana okukhulu ngaphakathi ngobukhosi besizwe. Samurai Champlo zabangela lempi emfuleni yaso eshayweni yayo ngokuzithintana okuncane. “Isenzakalo esinedume kakhulu se-Shogunhalballs” siyisibonelo esiyinhloko: ukubuyisela izibhamu nezibhamu nesikhulu zempi zaseMelika ezifuna ukulingana, ukushukuma kwengozi engokomlando ehambisana nokuzigcina amandla kwemizwa kwamanye amazwe. Izenteyithi yeze eJapan (ie, i-Japanie.)

Ngalé kwe-parody, uchungechunge lubonisa ukwanda kwempahla nemibono yaseNtshonalanga. Izikhali zomlilo zivela ngokuphindwe kaningi, zibekela izikhali ezichaza iMugen neJin inselele. Ukwenqabela kukaShogunate izibhamu kwakuyinsika yokulawula kwazo, kodwa ngekhulu le-19 leminyaka, ukushushumbisa kwakuzenze zakwazi ukufinyela izihlubuki nezigebengu ngokufanayo. Isibhamu ngasinye esibhabhamayo esibangwayo sibonakalisa ukumelana kwendlela kaSamuraii nokungenela kwezwe elingenisa imbulunga yonke izwe izwe i-sunhoa angeke likwazi ukulimukela noma ukuxosha.

Ukulandisa okuningiliziwe kwalesi sikhathi esibalulekile, kubhekisa inkathi yeTokugawa e Britannica kanye nomongo wezezwe onikezwa Imbali.com’s ukucazululwa kweMeiji Resolution[.

Izici Zokulandisa: Ukuzindla Ngokuthi Ungubani Nokudluliselwa Kwezinguqulo

Izombangazwe zingezomuntu siqu kakhulu Samurai Champloo. Ukufuna komuntu ngamunye udlulele ngalé kwemigomo yakhe esheshayo futhi ube isibonakaliso sesizwe esifuna ukuzwana nesifo esisha.

iwuhlobo oluhambayo lwezinhlanganisela. Imvelaphi yakhe i-Ryukyuan, ephawulwe ngesikhumba sakhe esidwetshiwe nangendlela yokulwa ekhethekile, imbeka ngaphandle kohlanga nezenhlalo yaseJapane. Akanalo ukwethembeka, akahloniphi isikhundla. Isu lokuzisindisa ngomuntu ozimisele ukudela abangane bakhe, ufaka amandla aluhlaza angasongela futhi avuselele umphakathi waseJapane njengesigaba sokulwa.

Jin, ngokuphikisanayo, uphethe isisindo esihloniphekile nesingokwefilosofi sesiko lamaSamurai elifayo. Inkani yakhe enhle, izikhali ezilula nokunamathela kwakhe enqubeni yodumo (nangemva kokushiya isizwe sakhe) imelela i-gcucucucu ehlosiwe eshoyo ukuthi i-hogunate isekela kodwa ayivamile ukuyenza. Ingxabano kaJin ingaphakathi: kumelwe inqume ukuthi yini ezoyilondoloza ezweni eliwohlokayo nengalahlwa. Ukuhoxana kwakhe ekugcineni kwezivumelwano ezingavumelani nenkolo ekhona kusikisela ukuthi ukusinda enkathini entsha kudinga ukuguquka, hhayi ukuvinjelwa okuqinile.

Fuu, umshoshozeli wohambo, yibhuloho. Ukufuna kwakhe i- “samurai ohogela izimbali zelanga” umgomo womuntu siqu, kodwa uqhubela phambili yonke indaba. UFuu akalona iqhawe; uyisitha, futhi ukuzimisela kwakhe kugcizelela inguquko engabonakali kodwa enzima, qhamuka qhamuzwe elisezweni lapho iSamurai ihluleke khona, abantu abavamile kumelwe bathathe isibopho sokuziphindisela kwabo. Inhlangano yakhe ibonisa isiyaluyaluyaluyalu ekhona ekwazini ukuthuthukisa izinhlangano ezithandwayo ezisekela ukubuyiselwa kombuso.

Umfuziselo Nokulandisa Ngezinto Ezibonakalayo: Ukuhlolisisa

Uchungechunge luconsela ngezingathekiso eziqinisa umbhalo walo wezombangazwe. I - sunflower samurai, uyise kaFuu, mhlawumbe iwuphawu olunamandla kakhulu. Ukumelela i-a samurai elahlekile − eyaphila ngemithetho yomuntu siqu, emnene ngesikhathi ehlanganyela ezimpini zobudlova .Njengoba uyisipoki seJapane esingaba khona, esibambeke phakathi nomthetho omdala futhi samukela ikusasa elinozwela. Inhlekelele yakhe, kancane kancane yembula, iveza ukukhetha okudabukisayo okuphoqelelwe abaningi phakathi nenkathi kaBakamatsu.

Ngokufanayo, ukulandisa okuphindaphindwayo kohambo ngokwalo kuyisakhiwo esingokomlando. ITokugawa eJapane yasakazwa imigwaqo enjengeTōkaidō, futhi isenzo sokuhamba, ngokuvamile esilawulwa yizindawo zokuhlola, kokubili kwakuyisidingo esingokomzimba nesiphambeko. Iqembu likaFuu lihamba endaweni lapho isikhulu ngasinye esihlolayo, bonke abaqashi bendawo, futhi zonke iziteshi zasemaphandleni zinikeza khona ukuwohloka kokulawula uhulumeni ophakathi. Umgwaqo ovulekile uba indawo yenkululeko nengozi, umehluko omkhulu, ulawule umhlaba i-shogunate.

Iziqu zobuthi kanye nezihlokwana, ezivame ukuhunyushwa ngombhalo oqoshwe nge-tem-spect, zenza umsebenzi ofanayo, iveza indaba ngokubona ngolimi lwezimo zasemadolobheni nokuhlubuka. Lokhu kukhetha kwamabomu kwehla isikhathi, kugcizelela ukuthi umoya wokudelela ngaphansi kobushiqela awuyona into ewubhuqu kodwa umsindo ophilayo wamanje.

Ukuwa Kwesigungu: Kusuka EPax Tokugawa Kuya Ekubuyiselweni KweMeiji

Nakuba Samurai Champloo engatholakali ngokuqondile ukuthi izinsuku zikhona, umoya wayo ucacile ukuthi ungowamaBaumatsu (1853-1867), iminyaka yokugcina yeTokugawa shogunate. Umthetho wokuzihlukanisa, futhi i-shonhogunate yazithola ibambeke phakathi kwezimfuno zakwamanye amazwe zokuhwebelana nezingcingo zasekhaya zokuxosha ama “barbarn.” Isiqubulo [[FLT] [FONN] jojoi [eye] (uveza umbusi, uxome, uxova ama-manornards")) wathola uvange umsindo wokulwa kwemibhomu, ikakhulukazi esendaweni ye-Ustama, i-Chugastu, i-Towahdah, eyayinethenwa kakhulu ngaphansi kwe-Towahn.

Uchungechunge alubonisi iMeiji Reformation ngokuqondile, kodwa amandla angokomlando enziwa i-Meiji asho amandla aqondile aleyonguquko. Isigaba se-Samurai, esesinezinkinga zezentengiselwano futhi sihlukene ngokwezomnotho, singaqedwa ngokomthetho kuma-1870 ngemiphumela yokumiswa kwebutho lempi le-consicscription kanye nokuvinjelwa kokufaka izinkemba emphakathini. Isigaba sezohwebo, isigaba sezentengiselwano esiphiwe isikhathi eside esinentengiswayo nengcebo yabo, singaba abaklami bezeli bezenziwa abakhi bezezimboni baseJapane bamuva nje bamuva nje, imingcele yemidathaka ebanzi yale ngokomthetho, yemifashini engcono kakhulu, [[FLT] [F] [FT] futhi i-Foctive.[2]

Ifa Nendlela Esithokozisa Ngayo Namuhla

Amashumi amabili eminyaka ngemva kokukhululwa kwayo, iSamurai Champloo iyaqhubeka ngoba izinkathazo zayo eziyinhloko zisaphuthuma. Ukucindezela phakathi kwesiko kanye nokusungulwa kwezakhiwo, ukonakala kwamandla agxilile, ukulwa kwabantu ukuthola izinhlangano ezisezimisweni eziwohlokayo, lezi azigcini eJapane ye-19-century. I-aimè isebenza njengesango, idweba izilaleli endaweni eyinkimbinkimbi engokomlando ebanzi engobusweni obuqinile nobuqotho obungokomzwelo. Emakilasini naselayinini ye-Forms, iye yabangela ukuba kube nezingxoxo ezingalingani nenkumbulo yezempucuko, ukuziphatha kwezindaba ezingokomlando, nezindlela ezithandwayo ezingenza izihloko zezemfundo zezemfundo zingene.

Ukwenqaba kwaloluchungechunge ukunikeza izinqumo ezilula ngokwako kuyisici sezombangazwe. UMugen, uJin, noFuu abawuthathi umkhosi noma bawudilize; bamane baphila ngokubola kwawo futhi baphile ngezimiso zabo zokuziphatha ezishintshayo. Lowo mfundi osindayo, ogxile ekuzikhuthazeleni nasekulungiseni umphakathi, usho okukhulu enkathini echazwa ngokungethembini kwenhlangano noshintsho olusheshayo.

Ukuhlola Okwengeziwe Nemithombo

Kulabo abanesithakazelo sokujulisa ukuqonda kwabo imininingwane engokomlando elawula loluchungechunge, lemithombo elandelayo inikeza amaphuzu ayisisekelo amahle kakhulu.

  • Umlando ophindiwe: “Ukwenziwa kweJapane yanamuhla” nguMarius B. Jansen – ukulandisa okunegunya okuhlanganisa inkathi yonke yeTokugawa kanye nokushintsha kwenkathi yokuzamazama komhlaba kwekhulu le-19.
  • Samurai Culture: “Incwadi yeSamurai” nguYamamo Tsunetomo – umbhalo oyinhloko we-cubitido, wembula imicabango uJin alwa nayo futhi aqala ukungawasebenzisi ngokushesha.
  • Ukuhlaziya okunzima: Izindaba ezikhona engxenyeni yezindaba ye-Anime Network [ ivame ukuhlanganisa ukunyukela okunzima kweWatanabe yomsebenzi, ihlanganisa izihloko zayo nezimpikiswano zezempucuko ezibanzi.
  • Isizinda sezezimali: “I-intemome eJapane eTokugawa Era, 1600-1868” ngo-Akira Hayami – inikeza imininingwane yezomnotho nokuhlaziya okukhanyisa ukuphakama kwesigaba somthengisi nokungalawuleki.
  • [[NTL:0] Isikhathi esingasebenzi: Imetropolitan Museum of Art’s iHelgbrun Timeline of Arth History on the Edo Times[ inikeza umongo wombono kanye nezici ezicatshangelwe ngokucatshangelwe ngokomlando.