Uhambo lukaRintaro Okabe lokuhlola isikhathi luchaza Steins; GETE njengenye yezilandiso zekhono ze-aine ezithatha kakhulu. Isiboniso, ukushintshwa kwenoveli ebonwayo ngo-5pb. ne-Nitroplus, iklabhu izwe lapho isazi sesayensi esicasukile sikhubeka ngephutha ukuze sishintshe isikhathi esidlule — bese kumelwe sibhekane nobunzima obuncibilikayo balelo gunya. Lokhu kususa ukwakhiwa kwebanga lokuhamba ngezikhathi, kusukela ezindaweni zokuqala ze D-mailps ukuya ekhonweni enkulu ekugcineni ekwambuleni okungantenga okunga okunganqamukiyo, ukuhlikiswe nokukhubazeka okunga okungantethelelayo, ukubhisa inguquko ngayinye ewumphumela ongapheli.

Umsebenzi Wohambo Lwesikhathi ESteins; EGate

Ngaphambi kokuba ubhanana wokuqala uphenduke uluhlaza, uchungechunge luveza amagama aphakamisa ama-akhekheni aso esikhashana ngaphandle kwembangela nemiphumela. Isikhathi asiwona umfula owodwa kodwa isakhiwo sezindawo zomhlaba zemigqa yezwe [, umqondo othathwe kuyi physics ecatshangelwayo futhi osuhlosiwe ngokuqondisisa. Umzila ngamunye wezwe umelela isikhathi esingaba khona esilinganisweni esiphezulu kuze kube yilapho uhlolwa — noma, kulendaba, ukuphazamisa okusebenzayo — uwehlisa amathuba abe yinto engokoqobo.

Inkolelo-lwazi i-fuctor i-linchpin. Isikisela ukuthi izenzakalo ezithile, kungakhathaliseki ukuthi ziphindaphi izikhathi eziphini zibhalwa futhi, ziyohlangana ukuze zivele emphumeleni omisiwe. Lamaphuzu amisiwe awahlelwanga nje ngezinhlelo; ayizinkulumo zefilosofi ezithi imingcele yenkululeko. I-Mayuri Shiina’s dife ku-Alpha remover ne-Kurisu Makise ukufa kwe-Beta reamover esbeor iyakuba yindawo engagwegwegwe ngaphandle kokuba i-ntshontshonverrgence — ilinganiswe ngesilinganiso se-Purce i-meters — iwude kakhulu umnyango onzima. Le mitha, ihlowe ngesikhathi esizayo i-Okabe, itshekelele phakathi kwe-equant, i-equantromet.

Ukuthatha ezweni elingokoqobo ukuvumelana kwemigqa yezwe kanye nencazelo yezwe, ukulandisa kubeka imithetho eqinile: ukuhamba ngesikhathi esingokoqobo kulandela kamuva, kuthatheka kakhulu; ukuthumela ukwaziswa — okuwuhlobo lwe D-Mails — kuyigebhu lokuqala. Imithetho inikeza uchungechunge uhlobo lwesayensi lwezigxobo ezingokomzwelo oluzwakala luzisebenzela kunokuba luzithathele ngokwayo.

UGenesise Wohambo Lwesikhathi: IMicrowave Nocingo

Ukusebenza ngengozi kwe-Telefone Microwave (igama okumelwe lishintshwe) kuguqula “ithuluzi lendalo” libe isiqalo sozungu oluthatha isikhathi eside. Igumbi lika-Okabe, igumbi elinyinyekile ngaphezu kwesitolo se-CRT, libe yisikhala sokuhlola kwesikhashana uma umshini, uhlangene nocingo ne-CRT TV, kuveza ikhono lokuthumela imiyalezo kudala. Okutholwayo kuyincithano, ngengozi, futhi kugcwele entuthukweni echaza izenzakalo zakuqala.

Ukudluliswa kokuqala okuphumelelayo — umyalezo kuKurisu ngokufa kwakhe okuseduze — kusindisa ukuphila kwakhe, kodwa futhi kudonsela wonke umugqa wezwe e-Alpha engxenyeni ye-Alpha. Lokhu kuyisikhathi lapho uchungechunge lusuka ku-sci-fi-fi lusuka ku-sci-fi luya esihlahleni esishubile. I-D-Mail ngayinye elandelayo, ithunyelwa amalungu asebulbhulohoni ngezizathu ezijulile, iphoqa ucingo olusha lwemiphumela:

  • Umyalezo kaMaya uLuka Urushibara kunina ushintsha ubulili bakhe lapho ezalwa, ushintsho olukhulu oluhlola buthule ukuthi ungubani nokuziphatha okuxekethile komlando womuntu.
  • Isikhala se-D-Mail sivimbela ukufa kukayise, kodwa ngezindleko zokuqeda bonke ubuhlobo bakhe no-Okabe nokuguqula isiko lika-Akihahara.
  • Ukungenela kukaMoeka Kiryu [, okuthunyelwa ngaphansi kwezimo ezishayelelayo, kubuye uhlehlise inhlekelele yakhe kodwa kuqinise umugqa womhlaba lapho i dystopia ka SERN ibonakala igcwele khona kakhulu.

I-D-Mail ngayinye iyisenzo sothando noma sokuphelelwa yithemba, futhi ngamunye uqinisa i-osteo. Amalungu ase-labobserfi aqala ukubheka ukuhamba ngesikhathi njengethuluzi lokufisa, engaqapheli ukuthi adweba umngcele lapho isimo sesikhathi esizayo sokuhlola i-STERN sisebenzisa ubuchwepheshe babo ukugqilaza isintu. Ukuhamba ngesikhathi esivamile kuveza izididaniso — indida, i-octalisms, i-onthralogists — ayifakwanga njengezinto ezicatshangelwayo kodwa njengezinto ezithiwa yi-visceral, i-octiveratednet.

Ukuphelelwa Yithemba: Umngcele We - Alpha Nenkolelo - mbono KaMayuri

Lapho uOkabe eqaphela ukuthi izenzo zakhe ziye zaguqula izwe laba isenzakalo esisabekayo esiwubuwula, indaba iwohloka ibe esinye sezenzo ezishaqisayo zesibili. I-Alpha itshe elidonsayo ingukufa kukaMayuri. Kungakhathaliseki ukuthi u-Okabe ungenela kanjani — umqaphi, isikhathi sigxumagxuma, isivikelo esingokomzimba — uyafa. Inhlamvu elahlekile, ingozi yemoto, ukuhlasela kwenhliziyo; imbangela ushintsho, kodwa umphumela awukho. Lokhu kuphindaphindwa okuyinhloko, ukubonakaliswa okunonya kokuphathwa kwensimu ekhangayo.

Izilaleli zibhekana nokuwohloka kobuso bengqondo kuka-Okabe ngokomuntu siqu. Uhlehlela emuva kaningi, bese eqopha amakhulu ezikhathi ngeTime Leap Machine — umshini odlulisela izinkumbulo kuphela esikhathini esidlule, umvumela ukuba agcine ulwazi ngaphandle kokwenza izimpikiswano ezintsha ze-D-Mail. Ngamunye wehluleka ukuzama ukulondoloza i-Mayouri ibala lakhe lemidlalo “Houin Kuma” umuntu, oveza umuntu ophukelwe isisindo sokwazi kusengaphambili. Iwashi elicwebezelayo ngemuva liba uphawu olubonisa ukuthi i-evitable.

Umshini Wesikhwama Nezehluleki Eziqhubekayo

Ngokungafani ne-D-Mail, i-Time Leap ilondoloza ubuqotho bomjikelezo wezwe wamanje kodwa ifaka ubunzima obukhulu kumsebenzisi. Ukugxuma kuka-Okabe ngokuphindaphindiwe akumkhathazi nje kuphela emzimbeni; kuphazamisa umuzwa wakhe wokuzicabangela. Ubona abangane bakhe bekhohlwa izingxoxo nezibopho kuye, isikhashana ezidlule. Uvalo olungokwengqondo lubangelwa ukuzehlukanisa kwakhe okukhulayo — akekho omunye oqonda ngokugcwele ukuthi baphila ngezindlela ezingafani zenhlekelele efanayo.

Lengxenye ye-alpha ibalulekile ngoba ithatha ukukhanga kwesikhathi sokuhamba. Akukho thuba elinzima, ukudabuka kweSisyphean kuphela. U-Okabe wavuma ekugcineni ukuthi akakwazi ukusindisa uMayuri ngesikhathi esensimini ye-Alpha uholela ekwamukeni okubuhlungu kokuthi kumelwe alungise yonke i-D-Mayi, alungise izifiso zabangane bakhe abathandekayo ngabanye. Ukushintsha isigijimi sikaFaris, kumbangela ukuba adedele uvuko lukayise ngokuzithandela, kuyisikhathi sokuchitha i-Alphane ngokuthula okubonisa ukusingatha iminikelo okungaguquguquki.

Umngcele Wezwe Neqiniso Lokufa Kurisu

Ukubuyela eBeta Resor site ngemva kokucisha wonke ama-D-Mail kufanele ukuba kusho ukuphepha, kodwa indawo yonke iletha inani elihlukile. Ukufa kukaKurisu Makise, isenzakalo akugwemayo ekuqaleni nge-D-Mail yokuqala, siba yi-ujoka. Ukubhikisha akukona nje ukuthi kumelwe avumele afe; kuyisivulo sokuthi u-Okabe ngokwakhe uyimbangela yokufa kwakhe. KuBeta timeline, umyalezo wakhe wokuqala owethusayo wokufaka u-Darru ngomKuris waholela kuye ukuba asungule ngephutha isikhathi sokuhamba kwezobuchwepheshe uSORN kamuva ashaya ngaso — futhi kusesikhathi lapho ikusasa lakhe lihlela khona ukuzenzela icebo lokufa kwakhe.

Isikhathi sokufa: umyalezo wevidiyo ovela ku-Okabe wesikhathi esizayo uchaza ukuthi ukuze asindise iKurisu futhi avimbele iMpi Yezwe III esikhathini sokuhlola uhambo, akumelwe nje avume ukuba afe kodwa kumelwe akhohlise yena ngokwakhe wangaphambili ekukholelweni ukuthi ufile. Ukuhlangana kumelwe kugcinwe ngaphandle kuyilapho imbangela eyisisekelo — i-D-Mail yokuqala ngengozi — ivinjelwe ukuba ithunyelwe. Lendlela, ebizwa ngokuthi i-scoded Skuld, iwumvuthwandaba wokuhlakanipha kwayo yonke i-Arc.

Ukukhohlisa Kwezwe Necebo

Inkulumo ethi “ukwenza umhlaba ungabi yisikhalo sokuxokozela. Iveza ikhambi eliyisisekelo lalolu chungechunge: umbono wezwe ngokufa kukaKurisu ungahlala ungashintshi uma u-Okabe ephinda ebona isimo sakhe ngaphambili, kodwa ngaphandle kokumbulala. Lelicebo lidinga inqubo eqondile: i-athobospholication yegazi, i-defibrillator, nesibindi sethumbu lokuzivumela ukuba abone “umzimba wakhe wangaphambili” ukuze inkumbulo — futhi kanjalo umugqa womhlaba — uhlale uqinile.

U-Okabe, ngemva kwesikhashana senhlekelele edabukisayo eholela enhlekeleleni yesibili, uthola isikhuthazo kuKurisu wesikhathi esizayo ophila njengesipoki senkumbulo. Amazwi akhe athi, “Awukwazi ukuyeka,” azwakalayo hhayi njenge-cliché kodwa njengeqiniso elinzima kusosayensi oqonda ukuthi isikhathi sisebenza ngokujule njengaye. Ukuphumelela kwakhe kuwumshado wokugcina wokuhlakanipha kwesayensi nentando yomuntu oluhlaza, ukuphula ukubambelela kwensimu ekhangayo nokususa inombolo yokubhukuda enganekwaneni 1.0456 — i-Steins Latems.

Izihloko Eziwujuqu: Ukuzidela, Ukuzimisela, Nokuzimisela Kokuzikhethela

Isikhathi sokuhamba se- Steins; GETE ayibangelwa ubuchwepheshe kuphela. Ibamba imibuzo ejulile yefilosofi: Uma ikusasa lilotshiwe, ingabhekwa njengekhululekile? Loluchungechunge luphendula ngokunakekela ngokuthi “yebo,” kodwa phakathi kohambo olunciphile kakhulu. U-Okabe ubonisa ukuthi inkululeko ikhona ekumelaneni nokuhlangana, ngisho noma ekugcineni impumelelo idinga ukubopha imithetho elawulayo.

Umqondo wokuzidela ngezindlela zohlobo ngalunye. Kurisu uthatha isinyathelo ngokuzithandela ebhekene nokufa izikhathi eziningi, ikakhulukazi lapho evuma ukudalelwa kwakhe emgqeni we-Alpha ukuze uMayuri aphile. UMayuri, eshintsha i-meturi, kamuva ushaya u-Okabe ngenxa yokuphelelwa yithemba kwakhe futhi uphikelela ukuthi usindisa uKurisu, okuqinisekisa ukuthi ngisho nobuntu obumnene kakhulu bungaba amandla ashukumisayo uma izigxobo zicaciswa. USuzuha Amen’e umhlatshelo; uhamba emuva esikhathini esizayo esidabukisayo, azi ukuthi angayeka ukuphila uma inkathi ihamba.

Ukubuyiselwa okungokomzwelo kwale mihlatshelo kukhuliswa ukwenqaba kwaloluchungechunge ukunikeza izinqubo ezihlanzekile, ezivumelanayo. Ukubuyisela i-D-Mail akulona ikhambi eliwumlingo; kuyisiqinisekiso sobuqiniso obungahloniphi, obuke basho okuthile. Ngokwesibonelo, uma u-Okabe edebes Luka, ubulala ngokuphumelelayo uhlobo lweLuka olwazisa isikhathi abasichitha ndawonye. Loluchungechunge luphoqelela izilaleli ukuba zihlale ngokungaphatheki kahle, lwenze kube ukulinganisela okuvuthiwe ngezimiso zokulungisa.

Ukwanda Kobuntu: I - Akabe isuka kwethi Mad Scientist iya Ekubeni I - Hero Engenabugovu

IOkabe Rintarou ingumgogodla we-arc. Ekuqaleni, i-Kwema mea yakhe iyindlela yokuzivikela — i-mechary Mayuri futhi ivikele isisulu sakhe esingemahle. Njengoba i-wiline iphuka, leyo-mea iqhekeka. Ukuhleka kuyashintsha, bese kuba yisithukuthezi, bese kungabikho. Ngesikhathi ufika eBeta, Okabe ucishe abe isisulu se-PTSD, esinda ebona umngane wakhe efa izikhathi eziningi.

Uvuko lwakhe njengelungu elizimisele, umqondisi wezindlela ezisebenzayo ezigijimeni zokugcina alukho ukubuyela ebhomust kodwa luyi-synthesis. Ugcina i-Kwema bravado kuphela lapho ifeza injongo, njengokuzihlohlohlozela kwakhe siqu esikhathini esidlule. “usosayensi” uba ithuluzi lokulandisa, futhi ukwazisa kwakhe okuqotho emalungwini asebuchosheni ekupheleni — ukuvuma kwakhe ukuthi akayena uHouuin Kuhma, u-Okabe Ritaimrou — ungomunye wezikhathi ezithandwa kakhulu yi-catharis. Ibhange lokuhamba limbangela ukuba akhule ngaphezu kwesidingo semfihlo.

Ukubaluleka Kohambo Lwesikhathi: Ngaphandle Kokuzijabulisa

; Gete iphakamisa indaba yokuhamba ngesikhathi ixoxwe nge-tem iyise emiphumeleni engokoqobo engokomzwelo kunezinto ezixakayo ezingabonakali. Ukubaluleka kwayo kudlulela endleleni izibukeli ezisebenzisa ngayo usizi, ukuzisola, nomthwalo wemfanelo. Inkolelo-mbono yezolimo iba yisifanekiso sezinto ekuphileni ezinomuzwa wokuthi aziguquki, futhi umzabalazo wokufinyelela eSteins Gate ubonisa ikhono lomuntu lokushintsha ukudalelwa ngokuphikelela nangokuhlakanipha, ngisho nalapho amathuba ekhona ebekwe ngomkhathi.

Kububanzi bezindaba eziqanjiwe zesayensi, uchungechunge lumi eduze kwemisebenzi ephatha isikhathi njengesimo somuntu ngokwaso. Ngokungafani nezikhathi zesikhathi esilula esinezici ezichaphazelekayo, luhlola imiphumela engokwengqondo yokuphindaphinda ngobuqotho obungathi sína. Izindlela ezicacayo zezincwadi zokubhala [ ziqinisa lokhu ngokuvumela abadlali ukuba babone ubunzima obugcwele bokuphela kobubi, okwenza ukuphela kweqiniso kube umvuzo onzima wo-Okabe kanye nezilaleli.

Ngaphezu kwalokho, i-hange lalendaba elisezindaweni ezingokoqobo nezindlela ezingokwesayensi ezisetshenziswayo — kusukela kuyi-CRT libonisa ukubhekisela kuJohn Titor noCern — linikeza ibhuloho elivumela abasanda kufika ukuba basebenzise amakhemikhali ayinkimbinkimbi esikhashana. Ukwakhiwa kwesazi se-arcs ngokucophelela kuqinisekisa ukuthi akukho mininingwane elahlwayo; ukuhlola kukabhanana, amathikithi ebhethri, nokukhuluma okungahambi ngemiphumela yevemvane konke kukhokhela ngezindlela ezanelisa kakhulu. Lokhu kwenze ukuba isikhathi sokuhamba sihlale siyibhentshi phakathi kwe-genre.

Isiphetho: Umphumela Ohlala Njalo Wezinti; IGate

Isikhathi sokuhamba se- Steins; Izehlo zikhona ngoba zithatha uhlelo lwesayensi olungangeni emoyeni olunemizwa ephakathi kumuntu. Isigaba ngasinye — ukutholakala, ukonakala, ukuphelelwa yithemba, nokuhlengwa — zakhela ekugcineni ukuhlanganisa zonke izindaba ezishintshwayo. Izenzakalo eziyinhloko, kusukela kwi-D-Mail kuya kulokhu kukhohlisa kokugcina, azikho ukubhudla; zimane nje zishaya imigomo; ziyizinsalela ezikhangisayo ngenani lokushintsha ishwankanunu.

Abaculi abahambi nje ngokuhlabeka umxhwele, kodwa ngombuzo ongapheli ngohlangothi lwabo lwezwe: Yini abangayidela ukuze basindise abathandayo? Uchungechunge lulahla izimpendulo ezilula, kodwa lunikeza indlela eklanywe ngokuzimela nesibindi yokumelana ngisho nokuhlangana kwensimbi. Lokho kungukubaluleka okuhlala njalo Steins; GET[[[FLM:1] i-art yesikhathi sokuhamba — kusikhumbuza ukuthi nakuba ikusasa lingase livele, isenzo sokulwela, esincane kakhulu, siphinde sibhale yonke into.