Iwashi Elibukekayo Ngaphakathi: Inkumbulo Njengesakhiwo Esintekenteke

Ku ; GETE, isikhathi asisona isizinda sobuthathi. Kuwumkhakha osebenzayo wengqondo ogobekayo futhi waphuke ngaphansi kwesifiso somuntu. Uchungechunge lwezinketho ezithi inkumbulo ayiyona indaba ephelele kodwa ewubumbo esizilandisayo. IOkabe Rintarouus ayisohlangothini lokufunda iSteiner[ ikhono lokugcina izinkumbulo ezidlulayo ezinyakazayo, futhi zisebenza njengesingathekiso somnyo esizibangela inhlekelele esiqhubeka sibheke phakathi kwenhlekelele noshintsho. Nakuba abanye bekhohlwa, izimpawu ezingokokuthi i - hlulekayo. Inkumbulo yakho ibuza ukuthi ikhona ikhona i - Foundings'''''.

Isayensi yemizwa yangempela isekela umqondo wokuthi inkumbulo ibuye yakhiwe kabusha kunokuba iphinde ihlatshwe. Inkumbulo ngayinye iyisenzo sokuhlela, ayitholi (bona [[FLT: 0]] ukucwaninga kokuhlanganisa ]]. Ngendlela efanayo, iOkabe izama ukubambelela “ekuqaleni” izinkumbulo zesikhathi zibonisa ukulwa kwabantu kokugcina amaqiniso abuhlungu engapheli kunokuba afiphale. Isikhathi sokucwaninga [ imishini ye-Timeapply ethumela izinkumbulo kuphela kulokhu okudlulileyo : ukuzwa kuncishiywe emfundweni, ukuzwa kuncishiswe kwemininingwane, ukuhluma. [i-oflthropy] Isemoosemzilongweni yomzimba wethu. Ingxenye ejulile nje yemiqondo lomzimba wethu yokuzinkumbulo. Uma iphinde ibhalwe ngezinkumbulo zethu.

Ukuwohloka Kokuzikhethela Nengqondo Yezwe Eliningi

Zimbalwa izihloko ezibonisa ukusinda kwengqondo ekwenzeni isinqumo njengokuthatha iziphumo zengozi. Ukulandisa kuveza inqubo yangaphakathi ye ; GETE. Ngaso sonke isikhathi lapho i-Okabe igxuma noma ithumela i-D-mail, ubheka amathuba ehlelayo, ngokuvamile inhlekelele. Ukulandisa kuveza inqubo yangaphandle ye- inqubo yokucabanga [[FLT] i-avéctalbacturementation [[[]] [indlela umuntu adwebela ngayo ezinye izimo ngemva kokukhetha. Amazwe amaningi achazwa ngezindlela ezihlukeneyo asuke enziwa. Azama ukunyakaza i-fififi; kungumfanekiso wesimo sokuzisola. Inkinga enzima ingathi i-Obebecluexpote inqange i- May 1366] ayikho ukukhomba isikhathi sokunyakaza i-iphuka. Amandla emo emoye emjijijiki, ingathi izama ukuzama ukuphinde iphinde izame ukuzama ukuzama uku

Lomthwalo ukhuliswa umqondo we- we-liveline diverversce. Inkolelo-lwazi ye-Atractor Fiew isikisela ukuthi ezinye izenzakalo “ziyaqiniswa” futhi azinakugwenywa qha. Ngoba i-Okabe, lokhu kusho ukuthi i-locatement ihlala ilula. Angathatha isinyathelo, kodwa amandla omkhathi adonsela phambili emiphumeni ethile (Impi yomhlaba,) aveza ukwesaba okungalawuleki. Lokhu kuveza ukucindezeleka okuphakathi kwentando yenkululeko nokungasizi. U-Okabe u-sbehs ukuwela kwakhe “ebod” futhi ngokomzwelo phakathi ne-acringbacs i-arcation iyindlela yokuzivikela, indlela yokubhekana nomthwalo wemfanelo ongenakubekelelwa. Impi yengqondo, lapho iveza i-tective transsion, i-moted meoked meod , i-ged , i-mode.

Ukuba khona kukaKurisu kuba okubaluleke kakhulu njengesisindo esiphikisanayo. Umelela ukwamukelwa okunengqondo, okungokwesayensi kwe-casual ngenkathi esakhulisa ithemba. Izingxoxo zakhe mayelana nohlobo lwesikhathi (kususa izimbobo ezimnyama ne-Kerr millims) zibangela ukuguquguquka okungokomzwelo ebuntwini. Lolu chungechunge lumema izibukeli ukuba zihlole imiqondo engokwesayensi engokoqobo ngobunzima bayo; ngokubheka ngokujulile isayensi yesayensi ebhalweyo, bona lenguquko yenkolelo yamazwe amaningi engokolwazini. Ekugcineni, u-Okabe’s uhambo lungenye yokufunda ukungapheleli nezibazi ezihlala njalo zezenzo zakhe, isifundo esithinta ngokujulile noma umuntu oye wazama ukubhekana necala. Uma “ukwenziwa.

Ukwehlukaniswa, Ukuxhumana, Nesishodi Sethu

Ukuhlolwa Kwesayensi Yokuhlola Njengesigungu Sengqondo

I-Family Gadge Lab ayiyona nje i-club; iyisikhombi esingokwengqondo sokungahambisani nokwaziswa okungathandeki. i-Okabe’s Hououin Kwema umaa iyisivikelo sokuvikela u-Musious(a isivikelo ekulahlweni komphakathi kanye nokungathandwa kwe-odoritaris, isokuzifaka yona ngokwayo. I-Fodiadia iyisibonelo esivelele sokuziveza ngendlela ehlukile ukuze kulawulekelwe i-esteem. I-ab alb’s ``Daru, Kuuri, Mayuu, Suzuuri, Ruhaka, i-Faris, neMoka , futhi iphethe izibazi zabo siqu, futhi iveza ukukhathazeka kwakhe okungokwenhlalo. Ngokuqhubekayo, ucingo luveza ukukhathazeka kwakhe okungathande ukuvikela kwengane.

Uchungechunge lunencazelo engavamile ekuboniseni ukuhlukaniswa kwabantu ngokwezenhlalo njengophawu kanye nembangela yokucindezeleka kwengqondo. Ukwenqaba kuka-Okabe ukuvumela abantu abasha bangene emzileni wakhe kusheshe kube isivikelo somzwelo; kakade walahlekelwa ubuhlobo kanye. Okuyimpicabadala ukuthi isikhathi sakhe esibanzi sokusindisa wonke umuntu siqinisa ukuzihlukanisa kwakhe kuphela. Ngemva kokuba egxumele, uba yilowo kuphela okhumbula izikhathi ezifanayo, omenza abe ufakazi ophelele kuyo yonke imidaba eshayeni. Lokhu kuyisihemu esibhubhisayo ngenxa yesizungu sabasindekile, ngokuvamile abanomuzwa wokuthi abanye abangakwazi ukuqonda lokho abaye baphila ngakho ngenxa yokuthi “kwakwenzeke kwenzeka kubo.” Uma ekugcineni u-Obe uwe waphula futhi ekwamukele ubunzima bakhe, kuqalisa ukuxhumana kwakhe okunamandla kokuxhumana okungathi kuqale kube nokuxhumana kwakhe okunamandla, futhi kudinga ngisho nokukuveza umthwalo.

Ukuxhumana okuhlanganisa isikhathi phakathi kwemigqa yezikhathi kuthinta futhi inkolelo-lwazi ehlangeneyo. Ukuthunywa kukaSuzuha okunzima ukubona uyise (uDaru) esikhathini esidlule, kanye nencwadi yakhe kuye ngemva kokuhluleka, kuqokomisa isidingo se-prigmal sokuxhumana kohlanga. Uchungechunge lusikisela ukuthi ngisho noma isikhathi sinqanyuliwe, intambo engokomzwelo phakathi kwabantu ingaphikelela. Lesihloko sokuxhumana njengentambo ethinta ingqondo sihlolwa ezindlela eziningi ezibangela ubuhlungu; imithombo enjenge Psychology Today iveza ukujobeleka kothako [ isizinda sendlela izibopho zokuqala zokwakheka komzimba. [FLT]]; [FFFFF:2]

UDeja Vu, Ukuvala Isikhumba, Nokungabi Nangqondo

Esinye sezingathekiso ezicashile kakhulu ezingokwengqondo yindlela esiphathwa ngayo i-deja vu. Abakhumbula ngokungaphezi izenzakalo zamanye amazwe bazizwa benomuzwa wokuthi “babone lokhu ngaphambi”. Lento ayivezwanga njengendlela yokulungisa engabonakali, kodwa njengensalele yesikhathi esilahliwe eyophayo eqayo ephupheni. Iveza umuzwa wangempela wokwehla kwendaba, isimo sokuzimela izwe elizizwa lingenangqondo noma lingenalo. Kuwo, entweni ebonwayo, iveza ulwelwesi oluncane phakathi kweqiniso nenhlebe, kodwa izimpawu ezibonisa ukuthi umhlaba uzizwa “ungenalutho kodwa ungenalutho. ” Izenzakalo ezibonisa ukuthi uyakwazi ukuveza isimo sokuzinye izimpawu ezishukumisayo ezithinta imizwelo, ezithinta imizwelo elula kakhulu, eziveza izimpawu zenye izimpawu ezithinta kakhulu. I-Rukabe, izimpawu ezibonisa imizwelo ezithinta kakhulu, ezibonisa imizwelo yomzimba, ezibonisa izimpawu ezibonisa imizwelo, ezibonisa izimpawu ezingokoqobo, ezibonisa uthando eziveza izimpawu ezingokoqobo, eziveza

Ngaphezu kwalokho, umqondo we Ukufunda iSteiner ngokwako kungafakwa kabusha njengendlela yokulawula inzwa eguquguqukayo, i-thelecture eguquguqukayo, ifana nokuphazamiseka kokwesaba okungapheli, okungalinganiyo lapho kungekho lutho oluzwakalayo. Ubuntu obumangalisayo buka-Okabe bungase bungabi yisisulu nje; kungaba indlela yokulawula inzwa eguquguqukayo. Ithelevishini imibala efingqiwe, ibuye ixekezele, futhi ibone okuhambisana nokushintshashintsha kwemigqabazwe engaphandle kolwazi lokwesaba.

Ukuba Umniniyo, Ukuhlukana, Nesibuko Sezinqolobane Ezihlukene

Ukuba khona kwemigqa eminingi yomhlaba ngokungenakugwenywa kuphula umqondo wobunye. Uma u-Okabe ehlangana no-“obe kwenye” ku-Alpha line-line `owaba umholi omelanayo kunelinososayensi ohlanyayo--we ubona indlela izimo ezizichaza ngayo. Yimuphi “uqobo” Okabe? Loluchungechunge luchitha umqondo wobuntu obuqinile nohlongoza ukuthi uphawu luyi-spective phakathi kwemiscrone nezenzakalo zangaphandle. Isithombe sikaKurisu esimbaxaxane njengesazi semizwa ehlakaniphile nento esengozini yokuzama ukuhlangana noyise osubayo lunye ukuhlolwa kokwehlukana. Ukuziphatha kwakhe akuveli nje ukuhlobana kothando; ukuvikela ukuzwana okungokomzwelo, okuyisihlukuhluku.

Ukuhlolwa okunonya kakhulu kwalesihloko kuvela ngoMoeka. Ukuzichaza kwakhe cishe kumane kungumlamuleli ngokuphelele ngocingo lwakhe − i-a-indice ngenxa yokuthembela kwakhe egunyeni langaphandle (FB) ngenjongo. Lapho ethola iqiniso nge-FB, ixhuzula. Iveza ukuthi ngaphandle komuntu ozibhalayo, ingqondo yakhe ivele igqekeze futhi iphulwe kalula. Okabe uhambo lwayo olungenamgxube. “Stin;” izwe elinobubanzi obunganqunyiwe futhi lapho abangane bakhe bengenakulahlekelwa khona izimpawu zomuntu noma icebo elithile. Loluchungechunge lusikisela ukuthi ngaphandle komuntu ozibhalayo, umqulu oyedwa uvele adiliselwe futhi aphulwe kalula. Uhambo lwawokabe lungaxegiwe. Uhambo luka-“ Ste;” /aline olungenayo imihlatshelo futhi alahlekelwa imihlatshelo.

Ukudabuka, Ukuphindaphinda, Nendlela Yokwelapha

Inqola Engenakudlula Esikhathini

U-Trauma uyinjini ye- udwebo lwezehlakalo ezibuhlungu. Ukufa kukaMayuri, ngokuphindaphindiwe, ukusebenza njengokucindezela okungapheliyo . ." Isidingo esingokwengqondo sokulingisa izenzakalo ezibuhlungu emzamweni wokuzama ukuzilawula. I-Okabe ayimsindisi nje kuphela; izama ngokuphoqelela ukuphinda isikhashana esesifakelwe ekhanda lakhe. Ukubuyela emuva kunezela olunye ungqimba lwenkumbulo ebuhlungu, ukwakha ingqhikiza yokuhlupheka. Lokhu kubonisa iqiniso le-PTSCTS, lapho isiguli sikhungenwe yizinto ezikhunjulwayo. Icebo elithandwayo, i-DVV, inqumo enquma ukunquma inqunywe kakade amandla okulungisa ukukhala umdlali we-imke, i-oka, i-osenzile amandla onamandla. Uveza ubuhlungu obubangelwa yi-oka.

Ukwelapha ; u-Galet akukona ukukhohlwa. U-Okabe akakhohlwa nakanye ukufa kwezinkulungwane zabantu akubonayo. Kunalokho, ukuphulukisa kuhlanganisa lezozinkumbulo ekulandiseni okukhulu lapho zisho khona. Umsebenzi wokugcina i-Skuld ufuna ukuba akhohlise kokubili izwe kanye naye ngokwakhe, acukubhethe iqiniso elingokomzwelo ngaphandle kokwenzeka. Kumelwe avumele uKurisu aphile ngesikhathi elondoloza inkumbulo yokufa kwakhe, ukuze ingxabano ayigcine ikhona. Lokhu kuthatha ukuhlangana okuyinkimbinkimbi kwempilo: izinkumbulo ezibuhlungu kumelwe ziqashelwe futhi zingalahlwa. Izimpawu ezisekela amandla angokomzwelo kanye no-Mayuristus. I-1954 i-kus, i-kurnis, i-obe i-obe i-obe i-oced syndrome, i-oke, ewujule futhi i-uding, i-okingngngng, i-e, i-e, i-e, ekho ehlu, ekwazi ukukhumbula futhi i-e, i-e,

Ukujula kwengqondo ; GET kuguqula uhlelo lwayo lwesikhathi esidluliswayo lube ukuzindla okujulile ngesimo somuntu. Ngokuguqula izimpi zangaphakathi ngomakhenikha bezwe, uchungechunge lusenza sihlole inkumbulo, ukukhetha, ukuhlukanisa, ukuhlukanisa, nokulimala embonini yokuhlola isikhathi. Isembozo ngasinye siyisifundo esingokwesibonelo, futhi ekugcineni izihloko ziveza umyalezo owelaphayo njengoba usebenza: siyingqikithi yezinkumbulo zethu nokhetho, kodwa siyakwazi ukuphilisa lapho sifinyelela ukufinyelela ezindaweni zokuhlola isikhathi esilandisayo.