Iziqu Eziyisikhombisa Ezibulalayo azivamile ukuxoxwa njengezingadingekile. Kunalokho, umlando wabo ungowokuthembeka okuguquguqukayo, izingxabano zangaphakathi, kanye nokungakhohliswa ngokungalindelekile − isenzakalo sokuziphatha lapho ububi obake babambisana bungaba yizilwi ezinamandla kakhulu. Ukusukela ekuqaleni kwezixwayiso zezindela ukuya kumabhayisikobho anamuhla, isiphetho sokuqhosha, ukuhaha, inkanuko, ukuminza, ulaka, nolokisi kuye kwachazwa hhayi ngokuzihlukanisa kodwa ngempi ezishaqisayo eziwaxabanisayo futhi ziphikisana nezimfanelo zazo ezinhle. Ukuqonda lezingxabano kunikeza izimpawu ezicacile zomlando kanye nokulwa komuntu siqu.

I - blue hospital: Ukusuka Ezixwayisoni Zogwadule Kuya Ezinhlotsheni Eziyisikhombisa

Imisuka yeSino Esibulalayo Sangolulo ifinyelela emonkini yogwadule yekhulu lesine. U-Evagrius Ponticus, idiyakoni nozincisha, wafaka i-catalogismoishoi [ .Imicabango emibi [1] eyahlasela indela eyisidwa: ukuminza, inkanuko, ukudabuka, ukudabuka, ulaka, i-sloth (acedia), isithunzi esiyize, nokuqhosha. Lezo zinto zazingashiyisholo izimpawu kodwa uchungechunge olunamandla lwesilingo. I-Gluttonyyd, inkanuko egcwele i-varvace, futhi konke ukulandelana kwakungathandela ingozi enkulu kakhulu engokomoya: ukuqhosha. Isimiso sasiwukuhlobisa futhi sazivumela ukuba indelane nabanye abantu ukuba bahlangane nabanye.

John Cassian waletha lezi zimfundiso eNtshonalanga, futhi ngasekupheleni kwekhulu lesithupha leminyaka, uPapa Gregory I wazihlela futhi wazicindezela ohlwini lweziyisikhombisa esiziqaphelayo. Wahlanganisa ukuqhosha okuyize nokuqhosha, ukudabuka, futhi wanezela umona. KuGregory’s uMoria kuJob, wazihlela ‘ njengezenzo ezimbi ezingafanele” ngenxa yokuthi zabangela ezinye izono. Lokhu kukhetha kwakungahloselwe ukuguqula imvelo yabantu idemoni kodwa ukudweba inkundla yempi. Ububi obuyinhloko baba yizigebengu zezonakaliso zokuziphatha okubi, ngasinye esinekhono lokulungisa izono ezincane. Kodwa futhi uGregoryry wasikisela ukuthi ububi bungaguqulwa ngomunye: ukuqhosha, ngenxa yesimo somona, ukudelelana, futhi ukuhaha, ukuhaha. Lokhu kuboniswa ngomphumela wobuciko.

Ukuze uthole uhlu lohlu lozalo oluningiliziwe, i-Internet Encyclopedia of Philosophy’s on the Seven Death Sins [ ilandelela ukuziphendukela kwalemiqondo ngomqondo we-ptrist nenkathi ephakathi, ikhomba indlela ithuluzi lokuhlola izindela elaba ngayo amagama okuziphatha ezindaweni zonke.

Inkundla Yempi Engokomfanekiso: Indlela Ukonakala Okudlanga Ngayo

Izazi zemfundiso yenkolo nembongi zangenkathi ephakathi zaguqula izono zaba yizimpawu, ngokuvamile ezilwayo ngezimfanelo. Kodwa ezinciphile kakhulu izimpi phakathi [[FLT] izono ngokwazo. Ukusuka enxaxweni kuya esitheni kuya esitheni kuveza ngokuqondile ngenxa yokuthi ububi, nakuba buhlangene nokumelene nobuhle, abuvumelani ngokuyisisekelo. Ukuzidla akunakuhlanganyela isihlalo sobukhosi. Umona udelela ukuqhosha kuyilapho ufisa. Ubugovu bufihla lokho okusaphazanyiswayo. Ukhathazo luhlanganisa amandla. Lempi ibangela ukuvutha komsindo oye wabangela indawo yempi egcwele emacaleni, ezincwadini, ngisho nasenkambisweni yesizwe.

Ukuqhosha Nokuthobeka: Isisekelo Somlando

Ukuqhosha kuyisisusa sazo zonke izono ngenxa yokuthi kuzenza zivukele uhulumeni. Kulendima, ukuqhosha kuhambisana cishe nawo wonke ububi, “‘ umphefumulo oqhoshayo ungasebenzisa intukuthelo ukuze uvikele isikhundla sawo, noma ukufisa ukugubha amandla awo. Kodwa isitha sokuziqhenya esikhulu kakhulu enhliziyweni yomuntu ukuthobeka, ubuhle obususa isithunzi. UJohn Milton usuka ekuhlushweni kwesithunzi enyanyeni, ukuqhosha [[FLT:] uSathane , umbusi onecala lokuqhosha, usho ukuthi “kungcono ukubusa eHell kunokukhonza eZulu, kodwa inkondlo yembula ukuqhosha ekugcineni. Njengoba ingelosi ewile isuka ekuhlushweni okumangalisayo ukuya ekuhlushweni ngaphakathi, ukuqhosha kwakhe kuba yijele elingenakunqotshwa ukuqhosha.

Ukuhaha Nokuphana: Ukungqubuzana Kokukhungatheka Nokukhululwa

Ukuhaha kuvame ukuboniswa kanye nomona, qha qha, isifiso sokuthola okunenye. Kodwa ukulwa okushaqisa kakhulu kwangaphakathi kubangelwa ibheja. Umuntu ohahayo akaphumi; ibheja alikwazi ukuthatha isinyathelo. Ubugovu bufuna ukuba uhlale ukhona, kuyilapho ibheja limelana nokufuna ukuzama. Lokhu kuphikisana kungabonakala emijikelezweni yezomnotho: ukunqwabelana kwengcebo esheshayo kungashabalala futhi kungabi namsebenzi, njengoba isimiso sibulala labo esake sabakhandla.

Ngokusobala kakhulu, ukuhaha kuphikisana nokuphana. Ezindaweni zangenkathi ephakathi, iNkosazana engumpetha emelene no-varace, futhi ubumpofu bokuzithandela babhekwa njengesikhali. I-Counter-Reformation yabona i-odated evuselela izifungo zezenkolo zobulula obusheshayo, izithathe ngamabomu izitha zesifiso sezinto ezibonakalayo esafaka ubupapa beNkathi Entsha. Lempi ayiyona inkolelo engokomlando; idlalela kuzo zonke izinqumo zokutshala inzuzo yezemali kanye nenzuzo yenkampani ehlukene phakathi kwabaxhasi nomphakathi.

Ulaka Nesineke: Umlilo Nesifutho

Ulaka luyisono esibhubhisa kakhulu, kodwa lungasiza okwesikhashana ngomuzwa wobulungisa, luzilahla njengentukuthelo elungile. Isitha sangaphakathi esingalihluphi asisona nje isizotha kodwa ukubekezela okusebenzayo, − ukwenqaba ngamabomu ukuphindisela. Lokhu kubekezela akuyithinti intukuthelo; kuyayiguqula. OFata basogwadule bafundisa ukuthi intukuthelo ingaphindiselwa esitheni sangempela: isilingo ngokwaso. Lapho indela ithukuthele ithukuthele kumzalwane, yayizoqondisa leyontukuthelo enamandla ngokuhleba kwedemoni. Ngokwenza kanjalo, intukuthelo yaphendulwa ekuqhosheni, yaba yinceku ehlakaniphile.

Izimpi Ezishaqisayo Ezingokomlando Lapho Izono Zaqala Khona Ukumelana Nomunye Nomunye

Umlando uchaza izenzakalo eziyinhlekelele kakhulu ngokuvamile zembula ukuthi akukho sono esisodwa esisebenzayo kodwa impi yombango phakathi kwemikhuba emibi, njengoba ukuhaha kubonakalisa ukuqhosha, umona ululaza ulaka, futhi uqeda imibuso.

IziMpi Zenkolo: Lapho Ulaka Nokuhaha Kuphambana

IziMpi zenkolo zivame ukubekwa njengengqungquthela phakathi kwentshiseko engokwenkolo nesifiso sezwe. Ngempela, abalobi bezindaba besikhathi esifana noGuibert kaNogent balahla izisusa zezinto ezibonakalayo zabanye abalweli benkolo. Okubangela iziMpi zenkolo ukuba zibe yindaba ezimpini phakathi kwezono indlela [ ehlelekile yokuyekelela intukuthelo [. Ukunxusa kokuqala ukulwa eClemont [kusukela ku-105] kwabangela ukuvukelwa kwezindawo ezingcwele okulungile. Kodwa njengoba ukuhahela izwe, imfuyo, inzuzo yezombangazwe yashiya imbangela. [inkolo yesine (121212])) ayizange ifike eJerusalema; yalahla idolobha lase-Constantinoplet, esikhundleni sebhizinisi ne-Dithriagne. [ivory] i-flyced , iziphakamesssss.[2] zezombangazwe eziphilidiok]

Ukuwa KwamaRoma: Ukuzidla, Umona, Nokuqhosha

Ukuncipha koMbuso wamaRoma ngokuvamile kuthiwa kubangelwa ukuhlasela okungalawuleki, kodwa iRoma yamuva yayisiphazanyiswa yinkinga yalokhu okubi. Izazimlando zikhomba [[FLT: 0]] ukuthathela ibheja phakathi kwezikhulu: i-aceadia, idemoni lasemini elafa ibhuntsha ibutho. [i-Samulda yasemini lamuva laseRoma lase lizobusa.] Ngenye indlela, umona wesigungubo endwangwini yezenhlalo njengoba inhloko yesifundazwe, futhi ajenene baphendukelana omunye nomunye ngenxa yehawu lokubusa. Ukuzinza, ukumiswa kombuso, kwaba yimfanelo yalo lokuwohloka kwayo. [umbuso wezwe nempi yeze yamaRoma:] Umqulu, impondo ewunyuke kakhulu. [[FFoms]

Ukuwohloka Kwemakethe Kamasheya Ngo - 1929: Ukuhaha Nokuqhosha Kuyawohloka

Kungokomnotho wanamuhla, ukuqhuma kwezenzo ezimbi kugcwele kakhulu ezinkingeni zezimali. Ama-1970 aqala ukukhukhula amasheya aphakeme kakhulu, kodwa kwakuyinkolelo yokuthi “lesi sikhathi sihlukile” − eyaqeda ukuqapha. Lapho igwebu liqhuma ngo-October 1929, ulaka lwaqubuka kakhulu, futhi umona wafaka ushevu isivumelwano somphakathi phakathi kwezisebenzi nabacebile. Ukuwohloka okukhulu komnotho okwalandela kwakungeyona nje inhlekelele yezomnotho; kwakuyisenzakalo sokuziphatha esithe xandayo lapho izono zangena kwelinye: ukwesaba okuncishiswa ibhethri, kuyilapho umona wabambalwa abasindayo besatshala izikhali zezombangazwe. Ukushintsha umphakathi kungafundwa njengokuzama ukubeka inqubo engcono engokonakaliswa kwezentengongo, ukuqhosha, ukumelana nokuzidla kwemizwa kwemizwa kwemijahosholo yeze emphakathini.

Izincazelo Zanamuhla: Izono Zaqala Futhi Emasikweni

Imithombo yezindaba yesikhathi esizayo ayizange iziyeke izikhalo zempi zabashisekeli bezimiso zokuziphatha benkathi ephakathi; baye baphinde bazalwa beyizifebe, izinqubo ezingokwengqondo, nezinjini ezilandisayo.

I - Dante’s Interno: Inhlekelele Ehlelwe Yaqala Empini Yangaphakathi Enesono

I-Dante Alligieri’s Yaphezulu i-Comedy , ipheleliswe ngo-1320, ilokhu iyibalazwe elinethonya kakhulu leSino Esibulalayo EsinguSesixhenxe. Purgatorio[[FLT]], izono ziyalwa hhayi ngobuqatha kodwa ngebanga lazo elisuka othandweni lwaphezulu, umona, ulaka, ibheja, ibhejaho, ukuminza, ukubukisa, inkanuko yembuyiselo, futhi ibalazwe ngalinye lehlane lehlane liveza isono ngokuphikisana kwayo nobuhle obuphikisanayo. Ngokumangalisayo, uDani u-[FLDFLD:4] umboniso wezono [FLT.5] owesinye isiphethukuhluku, umkhumbi ogcwele, ugesi ogcwele, futhi ugesi owenye ugesi, uqobo, uqobo, uqobo, uqobo, udededededededededele omunye.

Ifilimu [[QULT:0] SEGEN ne-Pychodrama yesono

David Fincher’s 1995 shyper SEGEN ufaka izono ezibulalayo eholidini lanamuhla lasedolobheni iHauscape. Umbulali uJohn Doe akamane nje uwesithakathi; ungumbulali oweqisayo othatha umfakela wokubulala umuntu ngamunye ukuze abonise isono afuna isisulu esihlanganisiwe. Ifilimu iphakathi kwabacuphi ababili, nakuba, iwumphumela oshaqisayo, isineke, intukuthelo nempaza. Umvuthwandaba uxhomeke emonani wokugcina intukuthelo, obhubhisayo: Umona ukuthambekela kokuphila okuvamile kanye nesikhali somlilo. Imiphumela eshaqiqisayo, lapho omunye umonakalo, ubonakalisa kanjani, lapho ukubhujiswa, [FFF] ingqikithi.[2]

I-Anime Inversion: Izono ezibulalayo Eziyisikhombisa [ njenge-Heroe

I-manga nochungechunge lwe-anime uNanatsu no Taizai ( Isono Esibulalayo Esiyisikhombisa [) sinikeza ukuvuselelwa okuvusa inkanuko: amaKern umphamba ufulethwe yisigungu, uphawu ngalunye lwefemu ekhethekile, i-Merton (Mélodas). Ayibangenwa yilutho eliduke (Wrath), i-Dian (Eng), i-Dian (Engle), iNkosi (Sloth), Gothersth), Goust), i-Merton (Glut), futhi ishown (unt), futhi iyaziwa kakhulu yizinye i-Escan (ebody) kodwa ayixoxisa ukuvikela umbuso wombuso. I-Genensignoth ishop ishow echaza inguquko ewuhlobo lenani elikhulu kakhulu lamandla, i-e, iyavuma, futhi iyavuma, iyavuma, futhi ayivumi, lapho iyavuma kakhulu

Impi Engokwengqondo Nengokwenhlalo Namuhla

Ngaphandle komkhakha wezindaba eziqanjiwe, izimpi zokwakha phakathi kwezono ziguqula ukuphila kwamanje ngamandla angapheli. Ama-computer ezokuxhumana asebenza njengezinjini zomona, izintambo ze-algolithic ezihlaselana abasebenzisi ekuncintisaneni nokuphila okuphingiwe. Umona, uma uphonswe isikhathi eside ngokwaneleyo, ufutheka ulaka oluphakathi kwenqwaba yezonobhungane ku-inthanethi futhi usula amasiko. Okwamanje, izinkampani ezithembisa inkululeko ngezikweletulo ezithengeni zokuhaha zivame ukuphonsela ibheja ezikhwaneni zokuhaha: isitolo esiboshelwayo ngokungenakho ukwaneliseka, ukucwila ezindaweni ezimboza ama-ace ezifihlekile njengempucuko.

Izazi zezifo zengqondo zivame ukubhekana nalezi zingcindezi kubantu abalwa nokutubeka. Umqedazwe wanamuhla wokutubeka ubangelwa ukuphikisana kokuqhosha nesloth: ukwenqaba ukubeka imingcele ngokuqhosha kuholela ekuwohlokeni kwengqondo okufana nomuntu oyibheja. Izinhloso ezibonisa ukucindezeleka ezigxile ekulawuleni ukucindezeleka zilahlekelwa kuphela izinga lokuziphatha eliqinile kanye nokuphumula, ukuvumela ukuthobeka kuqede ukuqhosha ngaphambi kokukhathala. Impi ephakathi kwezono ayisona isithakazelo esicatshangelwayo senkathi ephakathi nenkathi ephakathi; iwumbhalo ophansi wesimiso ngasinye sokwelapha kanye nenkinga yenhlangano yenhlangano.

Izazi zezomnotho zokuziphatha ziye zabonisa ukuthi ukumisa izinqumo zokuziphatha njengengxabano yangaphakathi kungathuthukisa ukuzilawula. Kunokuba balwe “ngesizathu” esingaqondakali, abantu bangashukumiseleka ukuba baqaphele ukungqubuzana phakathi kokuhaha kwabo nesifiso sabo sangempela sokufuna idumela (i-envy’s flip ment), noma phakathi kokunelisa okusheshayo (i-gluton/lust) nokwaneliseka okuthatha isikhathi eside. Lokhu kukhuthaza ukuvuma ukuthi umphefumulo awuwona umthakathi onobunye kodwa iphalamende lezifiso eziphikisanayo − ukunelisa okungokoqobo izindela zasogwadule zazikuqonda kahle.

Ukusuka Emibusweni Kuya Ezitheni: Impi Eqhubekayo

Indatshana eqala ogwadule lwaseGibithe ayikapheli. AmaSino Abulalayo Ayisikhombisa ahlala ematasa ekuphileni komuntu siqu nasenkambisweni yomphakathi. Asuka ekuphathweni angene esitheni kuye ngokwemongo: isifiso esibangela ukuqala kweqembu singaphumela ekuqhosheleni okuqedayo; intukuthelo elungile efuna ubulungisa engathathelwa imbuyiselo kuphela. Ukuqaphela lemifelandawo eguquguqukayo kuyikhono lokuziphatha, elifuna ukuqapha njalo nokuzimisela ukubona ukuthi ukuhluzeka kokuziphatha kuyoba yinkimbinkimbi lapho kungabonakala khona kuphela ukonakala.

Ekugcineni, isiphetho seSibini Esibulalayo asinqunywa ukuqothulwa kwazo kodwa izinga lempi ezibangelayo. Umphefumulo omane ubambe intukuthelo ungathola ukuthi ibuye ngokuphindwe kasikhombisa. Umphakathi omane ulahla ukuhaha ngaphandle kokudlulisela ithonya lokupha okukhiqizayo ubangela ukungalingani okukhulu. Izimpi ezishaqisayo ezichaza izono − ngokuhlanganisa inhlekelele yeMpi yenkolo nombango phakathi kokuqhosha nokuthobeka. (h) azizivali izahluko kodwa izimemezelo eziqhubekayo zokuqonda izakhiwo zobuciko babantu. Ukwazi lapho izitha ziphendukela ekubeni zibe yisilinganiso esithile senkululeko ezweni lapho izono, nakuba zikhona, zigqoka khona izifihla - bukhotha zanamuhla kanye nezikhali zanamuhla.