Emkhathini ogcwele i-ainté, bambalwa abahlabeleli abaye babangela ukuhlabeka umxhwele okukhulu nempikiswano njengeSaitama, iqhawe elinempandla leqhawe . Nakuba iqhawe elilodwa [uMntu odumile] lihlola ushintsho olusuka ku-schemetté, uhambo lukaSaitama luyirokhethidethi elididayo elidubula ukusuka e-Muscracyce. Lesi sihloko sihlola ushintsho lukaSaitama — hhayi nje ukuziphendukela kwemvelo okungokoqobo, kodwa i-meamory nefilosofi ebangela ukuba umholo oncintisana abe yilowo ophikisana nonkulunkulu, kuyilapho ephayina inselele inselele yenselele. Ngokulandela indlela yakhe, siveza uchungechunge lwezinjongo zabantu, nesciti yekhono.

Umsuka KaNkulunkulu Ongavumelani Nezitho Zomzimba

Ngaphambi kokuba anqamule izintaba nge-flick evamile, uSaitama wayeyinto engaphawuleki emashumini amabili ehamba edolobheni emsebenzi ofile. I-webcomic ne-manga yakuqala eyakhishwa iViz Media [imethula njengomuntu ongazange akhutshazwe yizigebengu ezinkulu kodwa ngesilinganiso esivamile sokuphila — ukulahlwa kwezincwadi, iholo elincane, nomuzwa ogcwele phansi owenziwa [ukuphila kwakhe]. Ngokuguquguquka kokudalelwa okufana nobunzima obuphakathi kwe-62, uhlangana nesilokantu esifana nesambane, eqalayo, ukuvusebuntwa iphupho yobuntwana yokuba yiqhawe. Lokho akuvuseleleki futhi kuvusemzukiswa ngenxa yenjongo enkulu.

Isinqumo sikaSaitama sokuphishekela ubuqhawe sithathelwa ifa ngamabomu. Akawutholi uhlu olungcwele lozalo, uthola umdwebo oyimfihlakalo, noma isitimela ngaphansi kwenkosi eyinganekwane. Kunalokho, umane anqume ukuba aqine ngesimiso sakhe sokuqeqesha esilula ngokungenangqondo. Lokhu kuqalwa kubalulekile ekuphendukeni loluhambo lweqhawe: uSaitama uqala njengesilinganiso esinamandla kakhulu kangangokuba ukuguqulwa kwakhe abe unkulunkulu ofana nonkulunkulu okuzwakala kuhlekisa kanye nokwesabisa.

Iqembu Elilula Lokuqeqesha

Injini yokuguqula uSaitama inqubo yakhe yansuku zonke: ikhulu lihamba ngokunyakazisa, amabhungane ayikhulu, ama-squats ayikhulu, kanye ne-1076lometer — usuku ngalunye, ngaphandle kosizo lomoya, futhi ngaphandle kokuphela. Ngaphandle, lombuso uhlazisa kakhulu, i-monteges echaza i-shōnen anine. Kodwa lesi sihloko sikhuluma ngobuso obuqondile, futhi umphumela uyashaqisa: phakathi neminyaka emithathu iSaitama ilahlekelwa izinwele zayo kodwa izuza amandla angapheli.

Loluhlelo aluyona nje ihlaya; luhlanganisa ukukhulumela kochungechunge ngokuyala nokukhungatheka. USaitama ugxumagxuma adlule iqophelo lokucabanga, angabunaki ubuhlungu, ukukhathala, ngisho nomzimba wakhe siqu izimpawu eziyisixwayiso. Kuyi-Punc Man [ umkhathi, abantu banohlu “lwesikhawulo” — umngcele we-metam owehlelayo owehlelayo ukuze uvimbele ukuzibhubhisa. USaitama uqeqesho olungapheliyo, ngokwendlela icebo lokulinganisa isilinganiso [[FLT]], uphule ngokuphelele lolophawu, uvumela isilinganiso sakhe esingokomzimba ukuba sinyuke ngaphandle kwesilinganiso. Inqubo esabekayo: kodwa igcwele, futhi yahluphaza, futhi yahlupha phakathi kohlobo oluncane, idededededede umkhumbi wakhe wonke, waze washiya umkhumbi wakhe wonke ngemva komkhumbi.

Uhlazo luhle kakhulu. Eqenjini lapho abalingiswa bechitha khona wonke amagobolondo evula amafomu amasha namaza, amandla kaSaitama ayinhloko asuka esimisweni esiyisisekelo kangangokuthi noma ubani angazama — uma umuntu efuna ukuzibulala engeke aphuthe usuku olulodwa. Loluchungechunge lugxeka umqondo wokuthi ubukhulu budinga amasu ayimfihlo noma izipho ezizuzwe njengefa, esikhundleni sokugcizelela ukuthi amandla okuguqula ngokuvamile ayisithelo sokuzibamba, umzamo ongayekeleli.

Isisindo Samandla Aphelele

Ukulandisa indaba yemihlangano kufundisa ukuthi amandla aphakeme aletha ukwaneliseka, kodwa okuhlangenwe nakho kukaSaitama kuphambene. Ngemva kokuqinisa izitha ezinamandla ngokushayana kanye, ubhekana nento enzima engokomzwelo. Injabulo yempi, ukujaha kokunqoba inselele, ukuqina kokuthuthukisa — konke lokhu kuyasuswa ekuphileni kwakhe. USaitama ubhekene nesimo esizoqaphela ukuthi ubuze bamandla anganqandwa. usikisela ukuthi lapho abantu bezuza amandla aphelele endaweni yabo ezungezile, ngokuvamile babhekana nezisusa ezincipheneyo nezingokomzwelo. USaita uyisimo esibangelwa yimoto yale senzakalo: umuntu onamandla. [FLT] ungaba isigaba esinamandla.

Uma amanye amaqhawe elinganisa ukubaluleka kwawo ngokuphakama kwamazinga engozi, uSaitama umi esiqongweni esingenaso isiqongo esishiywe ifilosofi. USaitama ulangazelela inselele engenza inhliziyo yakhe iphinde igcwale, impi ebangela ukwesaba kwemizwelo nenjabulo ebangela ukuba ikhule. Lokho kumenza afune izimpawu zengozi ezisemazingeni aphakeme, futhi ngisho nonkulunkulu we-656, kodwa asuke efuna ukudubulana nezinsongo zomkhohlo, kodwa acishe ngesihloko esinesithukuthezi. Umphumela odabukisayo uwunkulunkulu onesithukutheku, unkulunkulu oyisicefeze kakhulu, owe oyisipholo esine kakhulu, owethukusiswayo esikhundleni sesipho.

Ukufuna Injongo Engaphezu Kwamandla

Njengoba ebhekene nalokhu kunesithukuthezi okukhona, uSaitama uqala uhambo olucashile: ukufuna incazelo edlula amandla angokomzimba. Ubhalisa neHero Association, ethemba ukuthi isimiso esiphezulu esihlelwe kahle siyobuyisela umuzwa wokuqhubekela phambili nokuqashelwa umphakathi. Kodwa ngisho nokukhuphuka eCîracount kuya eSphracount akumsuthi. Amandla akhe amakhulu asindisa wonke amadolobha futhi anqobe izinhlekelele, kodwa umphakathi ngokuvamile umlahla njengempambathi, impandla ebamba imvume yamaqhawe.

Lokhu kufunwa kokwaziswa kuyinto ebaluleke kakhulu. USaitama akamane nje ungumuntu othanda ukuxhumana no-Genos, ubudlelwane bakhe no-cyborg, iqhawe elizibiza ngomfundi kaSaitama, uba isisekelo sokukhula kwakhe okungokomzwelo. Ekuqaleni, uSaitama u - Genot aqala ukuzwa njenge-aslectle; umsizi onomsindo ogcwalisa indlu yakhe ngamaphuzu nangemibuzo. Nokho, ngokuhamba kwesikhathi, uphuthumela endima kameluleki owesaba, unikeza iseluleko esilula kodwa esinzulu. UGenos uveza isifiso nendlala uSaitama alahlekelwe yiso, futhi ngokuhamba kwakhe uqala ukuphinde athole inani lobungane kanye nenjongo yamandla omzimba angenakukwazi ukunikeza.

Ngisho no-“hobby” wakhe wobuqhawe uyaqhamuka. Ekuqaleni, uSaitama usho ukuthi uyiqhawe elifuna ukuzijabulisa, inkulumo esikisela ukuzijabulisa okukhululekile. Kodwa lapho ezitika kakhulu ezweni leqhawe, uqonda kakhulu ukuthi ubuqhawe abubangelwa isenzo sokuwina kodwa ukuvikela abanye, ukuma eqinile lapho ebhekene nokuphelelwa ithemba, nethemba elishukumisayo. Lokhu kuqonda kuyindlela yangempela: USaitama usuka ekubeni umuntu ogxile emandleni akhe siqu, kungakhathaliseki ukuthi uthandabuza, ukulinganisa okungokomzwelo ukuba uphawu.

Ukwanelisa Nokuwohloka Kwezintambo Ze - Shōnen

[[FLT: 0] Umuntu oyedwa oyisiphekupheku uphumelela ekuxazululeni kwakhe imihlangano ye-shōnen, futhi uSaitama uyingwenya. Uhambo lweqhawe elivamile luhlanganisa usongo oluqhubekayo lomhlaba oluphoqelela i-protagon ukuba ivule amandla angakho ngaphambili "mahreeare [“makhulu anesinea). ISaitama iphendulisa lokhu: zonke izinsongo ziwumhlaba ngaphandle kwakhe, futhi amandla akhe ayebotshelekile eminyakeni eminingi edlule ngenxa yenqubo ngisho neyabevale. Uchungechunge luhlala luveza ama-pagnoni aphambili eqokomele ngekhono angokokwamuva kanye namaqiniso akhona — ukujuba kweNkosi u-Dearos, i-Monsstery, i-Bunsstern Nhlangano ephakemeyo kuphela — i-ethonsime.

Ngaphezu kwalokho, uchungechunge lukhanyisa imishini yamabhulathi ephakamisa imiphakathi yamaqhawe. Ukukhathalela kweHero Association ngezikhundla, ukuhlola okuthandwayo, kanye namaphepha kuba yisiphazamiso kuqhawe likaSaitama elingenawo umzamo. Nakuba amaqhawe aseS76code avele akhathazeke kakhulu ngesithombe sawo futhi alwele udumo, uSaitama umane wenza lokho okudinga ukukwenziwa, ngokuvamile ngaphandle kokuqashelwa. Lokhu kuqokomisa igebe elingenangqondo phakathi kwekhono neqhawe loqobo — igebe elihlanganisa iSaitama eliyiqhawe elinamandla kakhulu kodwa elidume kakhulu.

Iqembu Elisekelayo Njengezibuko

Akukho shintsho olwenzeka ngokuzehlukanisa, futhi uhambo lukaSaitama luvubukulwa ngeqoqo labalingiswa abasekelayo, ngamunye ubonisa isici esihlukile sobuqhawe nokukhungatheka.

I - genos: Isibuko Sokweba Nesithunzi

Genos umelela indlela eshiywe uSaitama: ukuphishekela amandla okuphindisela inhlekelele yesikhathi esidlule. Umzimba wakhe we-inthanethi ne-datastyle uhlaziya izikhali zezobuchwepheshe zochungechunge lwezenzo eziningi. Ngokubuka isitimela saseGanos, sihlaziya, futhi sikhuliswe, uSaitama ubona inguquko yakhe ngokwakhe esakholelwa ukuthi ukukhula okusazoholela ekwanelisekeni. Izingxoxo zabo, ngokuvamile zithwalwa ngokudayisa izitolo ezinkulu kanye nenombodle, zicwebe emuva kwengaphandle likaSaitama elingenalutho futhi zidalula isintu esisalokhu sisalokhu sinomsebenzi wohambo lomuntu.

Umgibeli Wenhliziyo Obelethe: Isibuko Senhliziyo Ehlanzekile

Uma uSaitama ewumthombo wekhono, uMkhwezi ungumphezulu kakhulu womoya. Njengoba engenawo amagunya amakhulu nebhayisekili njengethuluzi lakhe, uMama uhlala elwa izimpi ngokuphindaphindiwe uSaitama: isphona singenamandla angenakunqotshwa, eshukunyiswa umuzwa wobulungisa ongenakulungiseka. Ngalesosikhathi uSaitama uhlonipha — hhayi ngenxa yamandla akhe, kodwa ngenxa yokungantengi kwakhe. UMeta ukukhala kukaMata umela uLwandle olude abe isifundo esithule kuSaitama: isheam ayisona isiphetho futhi isibindi sokuthatha isinyathelo. Ngalowomzuzu womhlatshelo ozinikelayo, uSaitama ubona ubumsulwa benhliziyo yeqhawe ayishongo.

Garou: Isibuko Sokuhlubuka

Garou, iHero Hunter, iveza ukunganeliseki koSaitama ngokwakhe ngomphakathi. Bobabili abantu bayakwenqaba ukuguqulwa kwendlela eyisigebengu emisiwe; uGarou ukwenza kanjalo ngokuthatha itshe elibi, kuyilapho uSaitama emane nje alishaye indiva. Impoqo kaGarou yokuzama ukuphula umbono wezwe wamaqhawe isuka ekudumazekeni kwasebuntwaneni, futhi ukuguqulwa kwakhe kancane kancane kancane abe yizibuko eziyingozi zezibuko zikaSaitama — kodwa abhekane nomuntu ozibonakalisa enegunya eliphelele. Lapho uSaitama ecindezela umzimba wakhe kuze kube yilapho umsizi wakhe ephuca. Ingxabano yabo ayifani nakancane kakhulu. UGarou ufuna kakhulu ukufakazela ukuthi ububi bunganqoba ngokuphelele, kodwa ukubhekana nomuntu obonakala engenanjongo.

Izindinganiso Eziwumfuziselo: Ayini Amandla Eqiniso?

Ngaphansi kwempiko nesenzo sayo, Enye iNdoda enciphile igxalanisa nemibuzo eyisisekelo ekhona. Inkinga kaSaitama iyinkinga ye-übermensch — indoda eye yadlula konke ukulinganiselwa futhi manje kumelwe ibhekane nezwe eliye layilahla ngokuphelele. Isazi sefilosofi uAlbert Camus saphikisa ngokuthi iqhawe elingenangqondo lihlala liphila ngenkanuko naphezu kokungabikho kwamandla okuphila. Saitama, ngendlela yakhe siqu eshwabalele leqhawe: uyaqhubeka eveza, ukubhekana nokuhlasela okunzima nokuthengisa okulingana nokungalawuleki, kodwa akalokothi avumele ukulahla noma ukuphelelwa ithemba.

Ukuguqulwa kwakhe ekubeni afe abe unkulunkulu akukona ukukhazimuliswa kwamandla kodwa isixwayiso. Loluchungechunge lusikisela ukuthi lapho iqhawe elivamile lifuna ukuzuza amandla amakhulu — kuwukuphishekela okuyize uma lingenaso isibopho somphakathi, ukucaca kokuziphatha, nomuzwa wokuzitika. Amandla kaSaitama ayalihlukanisa, kodwa ukusebenzelana kwalo nokuzihlukanisa kwakhe nalelo qhawe. lapho litshela uGenos ukuthi amandla akuyona impendulo yakho yonke into, noma lapho liqinisekisa buthule ukuthi uMinen That wathola udumo ngenxa yesibindi sakhe, sibona uhlakani oluncane lohlobo olusha lukankulunkulu: umuntu oqala ukuqonda ukuthi ifa lakhe leqiniso angalisekela emaqhameni awaphakamisayo, hhayi izitha azihlupha.

Isiphetho: UNkulunkulu Othulile Phakathi Kwabantu

Uhambo lukaSaitama Umuntu oyedwa usengomunye wezindlela zokucwaninga ezinamandla nezinencazelo ezicindezelayo ze-aimete. Waqala njengombulali ofeyo ochotshozwe yi-ordinariari, oshintshwe yisiyalo esingaqondakali, futhi wavela ngakolunye uhlangothi ukuze alwisane nezeze. Indaba yakhe, eningiliziwe emakhasini e-mantanicga[FLT:][FLT] futhi ekhanyiswe [[FLT:]] futhi ekhanyiswe yisiciso lomuntu, iyisikhumbuzo sokuthi onkulunkulu bafuna ngisho nokufuna ukuvusa iphuzu ekuseni.

Uchungechunge alunaso isinqumo esicocekile. USaitama uyaqhubeka ekhona ezweni lapho ewumsindisi ophethe kanye kanye kanye futhi eyisibukeli esinganakwa. Nokho mhlawumbe lelo iphuzu: iqhawe leqiniso alikona ukudlula isintu kodwa ukubuyela kuso, ukuthola ukumangala kwezwe, nokwakha ubuhlobo obubangela ngisho nobukhulu bomuntu. Saitama, indoda enempandla ekhuluma ngendlela engasho lutho, ekugcineni iveza umqondo wokuthi amandla, hhayi ukuthi aphezulu, anenjongo njengalokhu ukuphila kwakho kunakho nabanye.