Isingeniso

Uchungechunge oluncane lwe-ayimi luye lwakwazi ukuhlanganisa umculo we-Naoshi Akawawawa waba yi-screen ebhalwe ngendlela engenamthungo njengango- Ikhodi Lakho ngoApril (Shigatsu wa Kimi no Uso). Ukushintsha kuka-2014 kwe-Naoshi Arakawa i-manga yaba i-mcalo yesiko hhayi nje ngenxa yenhliziyo yayo noma ukubukeka kwayo kwamanzi, kodwa ngenxa ye-apy esebenzayo esebenzayo njenge-narrator engabonakali. Ukugqashukuma ngakunye kwezintambo, incwajana ngayinye ethanda ukuvuleka, nokuthula okuqinile phakathi kwazo okunemizwayo okungenayo. Lesi sihloko sihlola ukunyakaza komsindo ekujuleni kohlobo oluvamile, i-Yoka, i-Yoka, i-okia, indodana ephumayo ekwazini ukuvuse, ukuvukelwa kothando, ukuvukelwa kobuciko, ukuvukelwa kobuciko, ukuvuselwa kobuciko. Lesi sihloko sobuciko.

Amandla Omculo Ahlabayo

Ku-[FLT Arima] Amaphutha akho ku-April, umculo awunasizinda. Ulimi oluyinhloko abalingiswa abasho imizwa ehlulekayo ukuyibamba njalo. Uchungechunge lwethula uKousii Arima, uphiyano olahlekelwa ikhono lokuzwa yena siqu lokudlala ngemva kokufa kukanina, ukunciphisa ithuluzi ake wafunda isongo lwezihluthulelo ezithulile. Uma i-violinyolion ekhululekile uKaority Mizono iwela ekuphileni kwakhe, umphindisela emuva esitejikeni ngaphandle kokucabanga kodwa ngengxoxo ebanzi, ukuxabana kwezenzo zakhe. Umsindo uveza loluhambo: luqala ngemigqamo ehlukana, i-dilikane, i-oaglorlyns, iqhaza futhi iqhume kancane kancane kancane, i-Kyeeiner, i-okhemia egcwele i-meoce.

Ukwakheka okungafani kweqembu lemidlalo (izingcezu ezicushwe ngezinhlamvu ezingafani ezikhishwe ku-creens kanye nezingakhiyo ziqala ngokuhlelwa − iveza okuhlangenwe nakho kokulalela okusongwe. Imisebenzi yakudala imelela izwe langaphandle lomncintiswano, ifa, nokuphelela kobuchwepheshe, kuyilapho iqopha kuqala kaYokuyama inikeza izwi kuma-monovation angaphakathi. Le drive ikhuthaza izibukeli ukuba zilalele ngokukhuthele, ziphathe umculo njengombhalo ofana nawo owembula imibhalo engaphezulu ingaqondakali.

Izakhiwo Zomdabu: I - “repteroire ” Evundile

Enye yezinto eziphawuleka kakhulu ezafezwa yiqembu lokukhiqiza kwakuwukukhetha nokubekwa kwemisebenzi yomphakathi. Izingcezu ezikhethiwe aziyona imibukiso engavamile yokuzihlukanisa; ngayinye isebenza njengomfanekiso ongokwengqondo womuntu oyenzayo, ngokuvamile efanekisela izimpawu zayo ezingokomzwelo.

I - “Chopin’s Ballade No. ” 1 Ku - G Minor – Inhliziyo Ehlushwayo

Isigqebhezana sikaKowei phakathi nochungechunge singu- i-Choptin’s Ballade No. 1, Op. 23. Umsebenzi uqala ngokuhlola, unyukela obuza umbuzo ongaxazululekiyo . Kunjengoba isimo sikaKousi ngokwakhe ekuqaleni kwendaba. Njengoba ibhola lihamba phakathi kwemibhoshongo edumayo, umvuthwandaba odumayo, nemizuzu egcweleyo yengoma, iba i-achnobolicism ewumculo ngomfana ohambisana nokuphelela kukanina. Uma ekugcineni enza lento ethatha umncintiswano ophezulu lapho elungisa isimo sakhe esibuhlungu, uChoin abuye abuye abuye ashintshe, “awudlale ngendlela elungile, kodwa ekugcineni udlala ngendlela elungile, njengoba ephawula isijeziso esiwubalayo.

Ukuklama umsindo kwe-amime kusiza imicimbi ekhona ngenhlonipho. Izingxenye zokuqopha zazisebenzisa abashayi bepiyano nabagiyayo bangempela, zibamba umsebenzi wesibhakathi, izindlela zokuphefumula, nokuqamba ihholo lekhonsathi. Lokhu kunaka ukwenza zonke izibukeli zizizwe ngokushesha futhi zizizwa zingena esimweni esifanayo esikhulisiwe abalingiswayo ababonayo.

“ I - Sontata - Imibala Yosizi ” kaBeethoven

Nakuba uKaori ekhetha ukunyakaza kokuqala, bese kuba ukunyakaza kwesithathu, kwe-Beethoven’s Sonata No. 14 “Quasi unustasia” (u-] ukukhanya []) nge-Sontata) yakhe yokunyakaza kwe-violin, ucezu lwenza kakhulu kunokubonisa amandla akhe aqinile. Isithuthi i-arpeggios yenhlangano yokuqala, enziwa nge-violin esheshayo, ngokushesha iveza umuzwa wobuhle obushelelayo. Isiphepho sesithathu, esivame ukuba umfula wokubhala ngephiyano, siba amazwi aluhlaza lapho sihunyushelwa emagqumeni . Lokhu kuboniswa yiqembu lomculo elicayo, elisheshayo elibukisayo, elisebenzisa ukuna komsindo ophansi, elihambisana nokumama kwendikimba enziwa kakade.

“ ILiebesleid” kaKreisler neNkathi Emnandi Ebabayo

Akukho kukhetha okungagwemeki. Ukukhetha okumnene, okudala, okudala kuyisitsha se- “Leiesleid ka-Fritz Kreisler. Uma uKocei edlala, akasanciphisi; uveza umyalezo wakhe owodwa wothando nokulila. Ukukhetha kwe-“Liebesle" kuba yisitsha sawo wonke amagama angaziwa phakathi kukaKousèi noKaori. Uma uKocei edlala, akasaphikisi; ukhuluma, ufaka wonke umyalezo wakhe wothando nowokulila. Ukukhetha kwe-“Liebesbeid” ngaphezu kodume kakhulu“ iSithomo sothando ” (Injabulo yothando) kungumphathi wendaba eqokomele, eveza ukuqomisa leyo ngenhla, eqomisa ukuqamba abalobi abaqeqeshiwe kakhulu.

Ukubekwa Kwezici Kwakuqala NguMasaru Yokuyama

Nakuba izingcezu ze-ankile zasendulo ziwuchungechunge olungokoqobo, umqambi uMasaru Yokuyama wasungula ibhola lokuqala elisebenza njengekhotha lokulandisa okungokomzwelo. Yenayama, eyaziwa ngomsebenzi wakhe ku [[FLT:] Arakawa Ngaphansi kweBhuloholo [, [[FLT]] uNobuga i-Moog [, futhi kamuva [[FLT]] umetah [[FLT]], waletha okungathandekiyo okuthoko kakhulu okuthonye kakhulu okuthonyezwe kakhulu yisicacc sh' neposi. Ibhomu yakhe igwe ibhomu; ibamba ibhomu, iqala ukuphefumula, futhi ibambe ingethe ukuva, futhi ibambe ingethe isithena.

Ulimi Oluncane

Indlela kaYokuyama incike ekusebenziseni insimbi enciphileyo − "i-podominant" i-piyano e-solo, intambo encane ehlangene, i-celesta, kanye ne-winds. Imigqa yopiyano ayibukisa kakhulu; ngokuvamile iqukethe amaphimbo afana nanothi alahlekileyo, abonisa i-Monocram kaKousi. Lokhu kusho ukuthi lapho i-opera iqala ukuvuvuka. “Kakhulu,” enye yezihloko eziphakathi, iqala nge-opera enombhalo olulula, ehla njenge-tempondo. Izintambo ezingena ngokubukisa i-Hollywoody kodwa ngokushela, amasondo aqinile ahambayo ezindlebe zezindlebe. Lokhu kuchaza ukuthi lapho iopera.

Izigcawu eziningi ziveza umsindo owumfushane noma umculi owumculi.

Motifs kanye nendikima zezici

Yokuyama yakhe ulwembu oluxutshwe ngokucophelela lwe - leitmotif oluphenduka lufane nabalingiswa, inqubo evame kakhulu ekuqokomiseni i - opera nebhayisikobho kunasethelevishini.

Isihloko sikaKaori: “Nalapha”

Ingobo i-color “naku futhi” isignesha kaKaori yomculo. Imnandi kakhulu ekubukekeni kwayo kokuqala, ihlanganisa ingoma kaphiyano ekhangayo nenosici esibonakala silangazelela phezulu. Itshe elimnyama alikwazi ukunquma kahle; ngisho nezikhathi zayo ezinethemba kakhulu zinendawo eqinile enqabela izilaleli ukuba zikhululeke. Lomculo owenqaba ngokuphelele ubamba ububili bukaKaori − [1] ukucwazimula okupholisa abanye phambili nokwesabisa kobuso kokuphila okunqunyiwe. Njengoba uqhubeka, “Nango-ke” ugcwele inkinobho ne-tindos, kancane kancane ususa amandla awo kuze kube lula, cishe kube lula.

Isihloko sikaKousi: “Umngane A”

Umdwebo oyinhloko kaKousii, owaqala kulomzila “Friend A,” wakhiwa ochungechungeni lwezikhawu eziveza umuzwa wokuhoxa. Ingoma igwema i-tonic, iwuzungeza njalo ngaphandle kokuma, ikhosei ekwazi ukuthola isikhungo esilondekile semizwelo. Kuphela ezimweni zokugcina lapho lesihloko sishintsha khona ukuthi cishe inkathi ishintsha khona. Ukuzihlukanisa, futhi ekugcineni iphiyano ithola ukuthi ilula, iyamukela i-cancence. Lendlela yokuguqula i-Kousei isebenza emoyeni isuka enhlekeleleni yenhlekeleleni ukuze yamukele ngokunembe ngendlela ephawulekayo.

I - Poignant “Melody’s Melody”

Uhlelo lwesithathu olubalulekile lokuqamba i-Chlomble Kousia noKaori abasebenza kanye nengxenye yokugcina yochungechunge − i-a ekhona phakathi kwendaba njengendlela yokuqamba nezwe lethu njengendlela eyenziwa abaculi be-ABA, futhi ibuyela kahle esithombeni esiqalayo manje esinemibala emibalabala, izibuko zihlanganisa umyalezo wokugcina kaYokiyama: intwasahlobo, kodwa ngeke iphinde ibe yiwo kanye umnyombo.

Ukukhiqizwa Nokusebenza Kwayo

Ukubulawa kwe-coopart kwancike ekuxhumaneni okuseduze phakathi kuka-Yokoyama, umqondisi womculo uKisuke Koizumi, kanye nomphathi wabadlali abadumile. U-pian Yuya Tsuuda wenza izingcezu ze-solo piano ezimelela uKousi ngaphakathi, kuyilapho isazi se-violin uYuna Shinahara waletha izintambo zeviolin ekuphileni. Inqubo yokuqopha i-olion ebekwe phambili ngokomzwelo kunokungagqibeki. Ukwehluleka komzwelo, umsindo onamandla owenziwe ngamabomu, − ukudlulisa amaphutha okunyakaza ukuxoboloza okuvuleka kwentsha. Iqembu lahlola kakhulu ngomculo ukuze liqinisekise ukuthi incazelo yobuchwepheshe yayiklanywe (umphimbo, ukujikisha, ukubhaya) yayinekwe ngokulunga, ukukhomba ukukhomba ukukhomba izigcaba imidlalo.

Ukuxubana komsindo kufanelwe ukushiwo futhi. Phakathi nokulandelana kwekhonsathi, umbono womsindo ushintsha kuye ngokugxila ngokomzwelo. Uma uKocei ephunyuka futhi eminza enkumbulweni, umculo uyafiphaza futhi ucwebezela, njengokungathi uzwa umsindo udlula ngaphansi kwamanzi. Uma udlula, umsindo uqhakaza ngokugcwele, ukhanya, ubeka umbuki ngokuqondile ehholo lekhonsathini. Lokhu kukhetha kobuchwepheshe kufiphaza umugqa phakathi kwenjongo nomsindo, okwenza umsindo ube ukunwebeka komqondo wohlobo.

Umklamo Ongokomzwelo: Indlela Umzila Womsindo Olandisa Ngayo

Umculo owenziwa Amanga Akho kuApril[FLT: 1] asebenza ngemibhoshongo eminingi ngesikhathi esisodwa. Ngezinga eliseduze kakhulu, kuqinisa isimo: umujikelezo we-melantic cello phakathi nemvula, iphiyano esheshayo isebenza phakathi nempikiswano. Ngezinga elijulile, isebenza njengensimbi yokwakha, ihlukanisa ukulandisa kube yizinyakazo njenge-sandisi. I-status. I-melve transmet: isibonakaliso esiveza ogulayo, izwe elithulile, ingxenye ekhulayo yokukhula okuguquguquka ngokomzwelo, ukuhamba kancane kobuhlobo obujulileyo, nesiphetho esihlanganisa izihloko ezisekukhanyaneni okuvundlile.

Inqaku likaYokuyama lisebenza futhi njengebhuloho elingokwengqondo phakathi kwabalingiswa. Uma “kukhona futhi” ngokungalindelekile indikimba kaKaori ivela ngaphansi kwesigcawu esigxile ekukhaleni kukaKousi, izimpawu ezingenawo amagama zokuthi useyingxenye yezwe lakhe elingaphakathi. Ngokufanayo, ukopha kancane kancane kukaKousi okubonisa izihloko ezinamandla kakhulu zikaKaori kuphawula ukuwohloka kwezindonga ezingokomzwelo aziqongelele. Lendaba yomculo iphumelela kakhulu kangangokuba izibukeli ezijwayelene nezihloko zikwazi ukubikezela ukuzwela kwesenzakalo esithile emazwini ambalwa okuqala.

Ifa Nethonya

I- Amanga Akho ku-April u-Foct ushiye isigqoko esihlala njalo lé ngalé komphakathi we-aIme. Yavusa isithakazelo esivuselelwe emculweni wekladi phakathi kwezilaleli ezisencane, enabalandeli abaningi abafuna i-Chopin, iBeethoven, ne Kreisler basebenza ngemva kokubuka uchungechunge. i-Online platles yabona ukukhula kopiya nomculo we-violion wezihloko zodwa ze-classic kanye no-Yokoyama, kwakha umphakathi onamandla womculo owathola indlela yokudlala i-mgwaqo we-mciomfolo ongathi sína ngombukiso.

Kubaqambi bemibhobho ye-ayimi nemidlalo, indlela kaYokuyama iye yaba iphuzu elibonisa indlela yokuhlanganisa umculo we-classic nenothi yokuqala. Lolu chungechunge lwabonisa ukuthi ukuvala umsindo oqinile, owenziwe nge-drive-driven kungaphumelela ngokwezentengiselwano nokukhungatheka ngokomzwelo ngaphandle kokuthembela emidlalweni enzima, ebanzi evame kakhulu kuleyo nkathi. Kwabonisa ukuthi ukuthula, ukuba lula, kanye nobuqotho kungakha ukusabela okungokomzwelo kakhulu kunemiculo engapheli.

Inkulumo yamabhukwana ivame ukucaphuna i-aport njengewuphawu lwelungelo layo − umzwa okhuluma ngokujula kokuhlanganiswa. I-cett yokugcina, lapho uphiyano lukaKocei oluphilayo luzungeza khona i-violin eqoshiwe yendlela kaKaori yokugcina, ihlala ingenye yezigcawu ezicacisiwe kakhulu ku-amime yanamuhla. Kuwuhlelo olungawa ngaphandle komklamo womculo oqondile osekelwa yiyo, okubonisa ukuthi irekhodi alisona isigqibo kodwa injini esiyinhloko sendaba.

Isiphetho

I-apply’s directions commond ye- Ikhodi lakho elisemqoka ku-April liyi-synthesis yokuhlanganisa imisebenzi yakudala engafi kanye nemisebenzi yakudala ebanzi ehlotshisiwe, iqembu lokukhiqizwa kwalo ladala okuhlangenwe kokulalela okubonisa isihloko esiyinhloko sochungechunge: ubuciko abukho ngokubulala okungenaphutha kodwa ngenkulumo yeqiniso. Izwi ngalinye le-violion, wonke amazwi, futhi isikhashana ngasinye sokuthula kwabekwa ngokunembeka kwe-chirriach ye-magener, kushiya uphawu olungapheliyo ezinhliziyweni zalabo abaluzwayo. Kunoma ubani ofuna ukuqonda indlela umculo ongashintsha ngayo ukulandisa kwendaba elula engondweni engokomzwelo, lomsindo uyaqhubeka ukuhlolwa.