Ulimi Lwesibhakabhaka: IMetaphor eMakoto Shinnai’s ‘ Igama Lakho’

E-movie, isibhakabhaka asivamile ukusebenza njengesiqalo nje. Kuba umkhuba, i-narrator, nombukiso wemizwelo yomuntu. IMakoto Shinnai’s Kimi u-Na wa[FLT:] . . Ibhalwe emhlabeni wonke ngokuthi ‘ Igama lakho’s [1] liyikhomba njengekhothasi eliphambili kulesiko. Ifilimu iveza indaba yabasha ababili, uMitsuha Miyamizu noTachibhana, owena ngokungenangqondo ukushintshana kwezidumbu, kodwa enqaba ukuphatha isibopho sabo njengendlela elula kakhulu elula kakhulu yokuhamba. Kunalokho, yakha ukushukuma kwebhulobhu lasemaphandleni, inkumbulo yomuntu siqu neyakhelo lonke. I-Tachibhano itsheka zonke izikhanyiso zenyanga, kodwa inqaba ukuphatha izibukelo zezithombe ezibonisa ukuvundlo oluficayo, ukuvala izimpawu zezithombe ezibonisa ukuthi izimpawu zemizwelo ziveza izimpawu zemvelo.

Isithombe Sasezulwini Njengomfanyana Ongokomzwelo

IShinnai yakha isibopho phakathi kukaMitsuha noTaki kuphela kodwa ngolimi olufanayo olubhalwe emazulwini. AmaComet, izinkanyezi, nezigqi zezinkathi zezifundazwe zangaphandle, okwenza i-metat ingabonakali (ukunwetshwa), inkumbulo, ukudalelwa, ukudalelwa nokubonwa. Ifilimu iqala ngokunyakaza kwesibhakabhaka sokusa, isigebengu esinqamula esivamile. Ukubonakala kwayo kokuqala, i-metat Tiamat ingaphezu kwecebo eliwuphawu olushayeleleyo, oluthambile, oluhle futhi olubhubhisayo. EJapanish, imifinothi ethatha isikhathi eside ibonwa njengemilingo yokushintshashintsha, kodwa i-ston ewuhlobo oluncane. I-Mirton iveza umphumela wenguquko. I-I-I-Irone, ngokuvamile ewumphumela wobulongweni kanye nobubanzi besikhathi eside ngaphambi kokuba ifinyelele i-Thinsune.

Kuyo yonke ifilimu, isibhakabhaka sasebusuku sigcwele izinkanyezi ezisebenza njengofakazi abathulile. Uma uTaki edweba idolobha lase-Itomori ngenkumbulo ophahleni lweTokyo, izinkanyezi zicwazimula ngaphezu kwakhe njengamalahle agcwele inkumbulo. Imibala engabonakali isikisela ukuthi ngisho nangenkumbulo ejulile, enzulu, esendaweni yonke iyaqhubeka. Izinkanyezi ziba yizindawo zendabuko, kokubili ezingokoqobo nezingokomfanekiso. I-Itomori, ugogo kaMitsuha ufundisa igama [[FLT: 0] kuyena leligama [[FLT:]] [[FLT:]] [ibu] [izinto ezihlanganisa kanye kanye kanye, izihloko zesikhathi, ukwenza imicu yesikhathi, nemicu engabonakali exhumanisa abantu. Izinkanyezi ezikhona ezihlanganisa i-mfunda embobomvamvana, i-mfunda embobo embozweyo, iba yibala lebala le-magede, futhi itshekelele izinkanyezi ezikhona, itshe elikhona, futhi itshe, itshe elingekho nenkonkombayo, itshe, itshe, itshe etshe izinkanyezi

Izindlali Ze - Metaphial Ezijulisa Ubuntu Nesihloko

I-Metaphor ebhalwe ‘ Igama lakho lidlulela kude kakhulu kunombono. Lingena emoyeni ongokomzwelo, ingcindezelo yendaba, ngisho nesenzo sokubuka. Ithuluzi lomzimba lokushintshashintshana, elivame ukusetshenziswa ngokunyakazisa, liba isingathekiso esijulile sozwela. Njengoba uTaki noMitsuha behlala komunye nomunye, baphoqeleka ukuba bangabhekani nje nezingcindezi ezingokomzimba kodwa nezingokwenhlalo, amandla, kanye nezifiso ezithulile ezibumba ukuphila komunye umuntu kwansuku zonke. UTaki ufunda ubunzima bomcimbinki nobuso lwedolobha elifayo; uMitsuhha uzwa umsindo wesitha seTokyo futhi uthola isibindi angakaze asazi. Lokhu kushintshanisa inqubo engokoqobo yokuwohloka kothando: ukuguquguquka kombono wesikhathi esithile, ngezinye izikhathi, ukuhlukahluka kwemizwa kancane, ukubonakala kombono phakathi kombono wokuzinye.

Imijikelezo yendalo inikeza omunye ungqimba lwencazelo engokomfanekiso. Ifilimu iklanywe phakathi kokudlula kwezinkathi zonyaka, kusukela ehlobo elinomswakama kuya ekuthuleni okungalawulekiyo kwekwindla, futhi ekugcineni kuze kube yiqhwa elimboze indlela yesakhiwo esingcwele sikaMitsuha. Lokhu kushintsha akusikho ukugcwalisa i-othermosphera. Awezwani nobudlelwane obufingqiwe: ukuqhuma, ukuqala komzimba ngokugqamile, ukushesha kokushintshashintshana komzimba, ukunyakaza kokunyakaza kokunyakaza kokunyakaza, ukunyakaza kokunyakaza kokunyakaza kwemizwa, nokuhlukana okubandayo lapho inkumbulo incibilika. Ngale ndlela, imvelo iba isibuko esivimbela imizwelo engokoqobo, inqubo esobala. Imfimbili yokukhetha komcana embozweni yakhe exekezayo embozweni yeqandangeni yesikhumba selanga noma i-akelele.

I-okie Metaphor nemisebenzi Yayo Yesikhala

I - comet Tiamat: Ukuhlukana Nokuhlangana kabusha

Ukuma kwemigqa kuyisingathekiso sasezulwini esiphawuleka kakhulu, kodwa amandla ayo asendaweni efana neyodwa. Ngokwezinga elingokoqobo, kuyinto ecishe ibe sendaweni ezungezile elimaza futhi ibhubhise umphakathi, ishibilike iMitsuha ilinganiswe ngenhlekelele. Ngezinga elingokomfanekiso, iqukethe isimo esintententekothe sayo yonke imijonyana enenjongo. I-metat's nuclecule, enhle ukusuka kude, ithatha amandla abhubhisayo phakathi, athatha ukudlula kakhulu njengothando olungalimazayo njengoba luphola. Isenzo sokubuka i-Mitsuha ivela ezindaweni ezihlukene, imichahi ne Thori ephezulu, ebonakala ngokubonayo, iqala isilinganiso sayo esingaphezulu kanye nesosizi. I-diyo ephumayo engxenyeni ye-Tiki ye-Thaki engabonakali kakhulu. [i-Foka, ingenza i-A ephuma futhi i-Adrouncess.]

Izinkanyezi Njengezikhonkwane Zenkumbulo Nethemba

Nakuba iTiamat ibusa lesi cebo, izinkanyezi eziqinile zinikeza isingathekiso esithule, esihlala njalo. Ezilandelaneni eziningi, uShinnai usebenzisa amabala ezinkanyezi ukuze aphawule izikhathi ze-epiphany. Ngemva kokuba uTaki ethole iqiniso ngomonakalo ka Itomori, umi ngaphansi kwegquma lezinkanyezi ezibonakala ziwusisindo semiphefumulo elahlekileyo. Ukuqhathanisa phakathi kwezinkanyezi ezikude, ezingakholekiyo nombono wegama likaMitsuha kuba mahle. Kodwa izinkanyezi zibuye zihole. UTaki uhamba ngentaba ebusuku efundisa i-katra ngenkathi emnyama emnyama. [injini egcwele isibhakabhaka esithanda ukuphakama, izinkanyezi ezibonakala ziwuthanda kakhulu, uma zibonakala zihamba ngendlela elula uma zithanda ukukhanyisa. [i-flynightageogn], i-flash ethanda ukuzwa yi-bonke, i-flu.[1]

Izinkathi Zonyaka Eziwubumbayo We - Rhythm Engokomzwelo

Isingathekiso senkathi yonyaka sisebenza ngokungenamnatha kangangokuba izibukeli eziningi zisithatha ngokwemvelo. Ukuphila kukaMitsuha e-Itomori kuchazwa ngokulungiselela okungokwesiko kwe-ichikamizake ekwindla, ukusadla kobusika, nomkhosi waseTokyo uphuma ngokushiyana kwe-satura budlule escape namakhekheba asehlobo. Lapho lemigqa yenkathi yenkathi isebenza njengezimpawu ezingokomzwelo. Lapho u-Taki uphenya olusheshayo lwamaqabunga ekwindla ekwindla enciphilini, amaqabunga avuthukayo abangela ukuphelelwa ithemba kwakhe nokungalawuleki kwedolobha. Ngokungafani, iqhwa eliwela ezitebhisini phakathi nokukhula okubonakala sengathi kuletha isikhathi sokuphela kwenhliziyo, ukuvusekupheka kwenhliziyo eyisishiyagalombili. [I-Flay]

Ukukhanya Kwesibani Nekataware-Doki: I - liminal Sound

Phakathi kwezingathekiso ezithinta kakhulu zale filimu zasezulwini kukhona i-kaware-doki, ihora lokushona kwelanga lapho umngcele phakathi komhlaba uba mncane. Igama ngokwalo lisho ukuthi “ngesikhathi lapho ubona incazelo yomuntu omlangazelelayo,” umqondo wokuthi uShinpearial uwenza ufanekisele kanye kanye kanye kanye nentaba. Njengoba ilanga liqala ukuvuvuka futhi isibhakabhaka sivuvuka isiwolivale, uMitsuha noTaki ekugcineni babona ubuso obunye, buhlukaniswe ngeminyaka emithathu kodwa bubodwa kanye kanye kanye kanye. Ithemba elimnyama libamba i-mfantulo yesikhathi esiphakathi nendawo esiphakathi kwezintaba: ukunqamula kwemigqashuko yabo, ibhulo lebhuloho elide kakhulu, eligcina isikhathi eside kakhulu ukuze zibhalene. Uma kuphuma i-Titsu, ibhulomu elimnyama lisuka nje kuphela.

Umzimba ushintshana njengobuhlangane basezulwini

Nakuba umzimba ushintshana ubonakale uhlukile emfanekisweni wasezulwini, uShinnai uwuphatha njengolunye uhlobo lokusebenza kwendawo yonke. Ukushintshana akuchazwa ngemilingo kodwa ngokuhlelwa njengephupho, njengokungathi imiphefumulo emibili yayiyiziphuphutheki ezaziwele emzileni wesinye. Ekuseni kokuqala ngemva kokushintshana, uTaki uzumela ukukhanya kwelanga eminyango yephepha ephumayo yegumbi leMitsuha; uMtsuha uvulela ekuvuleni okuvulekayo kwe-neon. Umehluko ekukhanyeni kwe-ibhano yeTokyo. Ukukhanya okuseluzayo okungaqondakaliyo. Ukwenziwa kwemizwa okungathandeki kwezwe layo izinkanyezi kuphinde kubonakale, kodwa kungabonakali ngokunye, kungabonakali, kodwa kungabonakali izinkanyezi ezivamile.

Isingathekiso esijulile sisemkhawulweni wokuzihlonipha ofunwa uzwela lweqiniso. Ukuthanda othile, ibhayisikobho isikisela ukuthi, ukuzilahla ngokwengxenye, ukubona izwe lisesibhakabhakeni, ukuzwa imvula esikhunjeni sawo, nokulila lokho okulahlekile. Uma uTaki ehlala eMitsuha ngosuku lwenkanyezi, uzwa uvalo nobuhle benhlekelele esondelayo ngezinzwa zakhe, ukusondelana okukhulu kakhulu okucishe kulahle isithunzi sakhe. Izifaniso zasezulwini zisekela lokhu ngokungazisekeli njengephuzu elimisiwe kodwa njengoketshezi olulodwa olubunjwe amandla abanye.

Ukusabela Okungokomzwelo Kwezinsimbi Zasezulwini

Amandla alezi zingathekiso asemandleni abo okuvusa izimpendulo ezingokomzwelo ezidlula ulimi. Abantu abangakaze bafunde ngomshinto noma amasiko amaJapane bawuqonda ngokuthukela umuzwa odabukisayo wokuvela kwenkanyezi enomsila, induduzo yezinkanyezi ezijwayelekile, ukuchachachazela kwesibhakabhaka esivuvundlile. I-Shincai bangena entweni ebanzi yesibhakabhaka, leyo eqala ukubuka ibhayisikobho futhi ekhuluma nokuhlangenwe nakho kwabantu okuvamile kokubheka phezulu ngokumangala noma ngosizi. Umfanekiso wasezulwini ‘ indalo yegama lakho indalo indawo lapho ukulahlekelwa komuntu siqu kungazwakala khona ngokuphawulekayo ngaphandle kokuzithobisa. Lapho uMitsuha uvula intende yakhe ukuze athole “ngithanda” esikhundleni segama, isibhakabhaka esingaphezulu sibonakala sibambe ukuphefumula kwayo, futhi umbukwane nombukele ongabonakali.

Izingathekiso zibuye zikhuthaze ukuzindla ngobusha obudlulayo nokuxhumana. Izibukeli eziningi zibika ukulangazelela okukhulu ngemva kokubuka, ukudabuka okungabangelwa inhlekelele ehleliwe kodwa ngenxa yokuqaphela ukuthi izikhathi ezijulile kakhulu zokuphila zivame ukunyamalala ngaphambi kokuba siqonde ngokugcwele. Inkanyezi iyavela, iyavutha, futhi iyahamba; ukushona kuncibilika ebusuku; izikhathi zokuhamba zishintsha. Ngokuguqula imizwelo yakhe engokwemvelo, uShincaia uyavuma ukuthi uthando alusinqobi isikhathi kodwa esikhundleni sokuba lube ingxenye yokugeleza kwayo.

Ngaphezu Kobuhle Obubonakalayo: Isizathu Sokuba I - Metaphor Isebenze

Okuphakamisa ifilimu ngaphezu kwenye i-aImedias ukuvumelana nokuhlangana kolimi lwayo olungokomfanekiso. Umfanekiso wesibhakabhaka awuzizwa uphoqelekile ngoba uxutshwe kuzo zonke izici zendaba − kukhulukazi uveza umsmubi[ kubuciko bemuva bendawo yasemaphandleni yaseGafu. Le ncazelo ayisona nje isici esiwucezu; iyinto yokutadisha kwezesayensi, isenzakalo sezesayensi, isikhali sempi, nonkulunkulu othule. Izinkanyezi azivezi nje izintambo ezihlukaniswe ngonkulunkulu. Le ncazelo evimbela ukuvama kwefilimu ekubeni i-filimi olulula. Kunalokho, isebenza njengenkondlo ephikisanayo, ngisho nakunye, isithombe esiphikisanayo.

Ngaphezu kwalokho, uShinkai umelana nesilingo sokuchaza ngokweqile. Ifilimu ayikhexi ukumemezela, “le comet iwuphawu lokudalelwa.” Kunalokho, izilaleli zithemba ukuzwa ukuxhumeka ngokuhlelwa, imibala, kanye nomsindo ovuvukayo weRadwimps. Umculo ngokwawo ulingisa izigqi zasezulwini, ngephiyano olunamaphimbo ecwebezelayo enyukayo futhi ewela njengeshawamu elihambayo. Umphumela uwubunye obuzwayo emzimbeni ngaphambi kokuba uhlaziywe ingqondo.

Ukuchaza Isiko Nokufinyelela Indawo Yonke

Izifaniso zasezulwini ezisemfanekisweni ‘ wegama lakho zithathwe kakhulu emasikweni amasiko amasiko nangokomoya aseJapane, kodwa zinqamula imingcele ngokushelela. Musubi, umqondo wokubopha, uxube ama-shinto nenhlonipho yemimoya yemvelo ehlala esibhakabhakeni namatshe. Igama elithi “Tiamat” libhekisela kunkulunkulukazi weBabylonian ozinzileyo, kodwa ifilimu iveza injongo yokuveza inkanyezi ehamba ngokuhlelekayo enqamula isikhathi. Lokhu kufaka nokuxuba izinkolelo zenganekwane kubonakalisa indlela yokulandisa yefilimu, ehlanganisa inqubo yomkhosi yesizwe yasemaphandleni eJapane nempucuko yembulunga yonke. Umphumela wokugcina iwumsebenzi owezwa ugxile kakhulu endaweni ethile ye-Itomori, umfanekiso owezwe langempela ngase-Suwathethe , usuka esimweni esintantayo esiphakathini sabantu esiphakathi kubantu.

Ngokufaka izingathekiso zakhe esibhakabhakeni, uShinnai uhlanganyela esikweni lobuciko elide elihlanganisa indawo yonke nenhliziyo. Kusukela ezinkanyezini ezaqondisa amatilosi asendulo kuya ekusetshenzisweni kwesimanje komfanekiso wesatellite ukuze abonise ukuhlobana, isibhakabhaka sihlala siwundwangu wokulangazelela komuntu. ‘ IGama lakho lihlaziya lesisiko senkathi yezibalo, lapho izindikimba zishintsha njengezithombe ze-cell phone kanye nesikhathi zishintsha njengehele levidiyo engcolile, kodwa isibhakabhaka sihlala sinjalo. Ifilimu isikisela ukuthi enkathini yokuxhumanisa, izilaleli zifisa izindaba ezithola uthando olungekho emibhalweni yemidwebeni yezinsuku kodwa ezihambisana nomculo wasendulo, othule iziculo zezindawo.

Izingathekiso ezisemkhathini ezisencwadini ethi ‘ Igama Lakho lenza okungaphezu kokuhlobisa indaba yothando. Ziveza inkolelo yefilosofi yohlobo lothando oluvuma ukulahlekelwa, zihlanganisa ukunganaki, futhi zithola incazelo ngokulandelelana kwezindlela esikhathini. Ngokufunda isibhakabhaka, uMitsuha noTaki bafunda ukufunda izinhliziyo zabo siqu − futhi ngemifazelo ekhanyayo kaShincai, izibukeli zimenywa ukuba zenze okufanayo.