Intambo Ehlanganisa Ukuphila Nokufa EMakoto Shikai ethi “Igama Lakho”

IMakoto Shinnai Igama lakho (][[FLT]]] KIMI non Na) lingaphezulu kakhulu kunendlela yomzimba obukekayo yokushintshana kothando; ukuzindla okufiphele ngemijikelezo yokuphila nokufa, inkumbulo, kanye nemicu engabonakali ebopha abantu esikhathini eside. Engxenyeni yayo, ifilimu iveza ukufa kungesona isiphetho esiphelele kodwa njengengxenye esikhona phakathi kwendlela yokuhamba kwemisebe yomkhathi eqhubekayo, enye engashintshwa futhi iqondwe ngokuxhumana nokuhlakanipha komuntu nokuhlakanipha komntwana. Indaba kaMiyazu noTaki kanye neTakin , yomibili imiqondo elingokwemvelo, iveza indlela yokubonana, ukubukeka kwemizwa kwemivubukuko, futhi iveza isilinganiso salokhu kuhlola, futhi isayensi yemvelo, yohlobo lwemivubuku, eveza isilinganiso sohlobo lweminye yemivubuku, ebanzi, etholakalayo yonke isayensi, etholakalayo, futhi iveza izimo yomibili

IMiklamo YamaShinto: I - musubi Nokugeleza Kwesikhathi

Ingxenye enkulu yefilosofi yokuphila nokufa ikhona inkolelo ye mubi, ugogo kaMitsuha uHitoha ayichaza njengokuhlangana kwazo zonke izinto. IMupuni iyindlela endala yokubiza igama likankulunkulu wendawo, kodwa futhi ibhekisela ekubopheni imicu, ukubopha abantu, nokugeleza kwesikhathi ngokwaso. I-oda, ilayisi, ngisho nobudlelwane babantu bazalwa ngalamandla abophekayo. Lelizwe lisusa ukuhlukanisa okuqinile phakathi kwesikhathi samanje namanje, ukuphila nokufile, nokunye. Isikhathi asikho kanye kanye nokuqondene; siwumfa wodwa owenziwe ngoboya, owenziwe ngomuva, no-Haki, no-Thiki. U-Thiki nowena ngokwawo uqobo uyakwazi ukuveza ukuphila komzimba.

Ukuqonda i-musubi kuguqula indlela esifunda ngayo inhlekelele yokugcina yalefilimu, kodwa isivubulo sokuthi uMitsuha nayo yonke indawo yakubo base-Itomori babhujiswa ucezu lwenkanyezi eminyakeni emithathu ngaphambi kokuba uTaki abe khona. Kusici selayinini, i-Western subreat of fa, lemiphefumulo ihamba unomphela. Kodwa phakathi kwe-musubbici dialone, abafileyo bahlala bekhona. Mitsuha ingafinyelela eTaki emngceleni wokufa ngoba ixhunyaniswe ngentambo ebomvu ekhulunywa ngayo, isibopho uTaki kamuva esibanjwa yiyo lapho ephuza [FLD:] [FLD:] kuhlala ingxenye ye-omie. [FLct1] [act1] [ac.] [amsiko, i-Mitsuha i-Mihashitsutsutsu], ingxenye yethethe, ingxenye yede yentambo yakhe, ebolini yentambo ephuma enxele, ingu, ingulwe ngokuvuma ngokuvuma ngokufa.

Umcu Obomvu Wokudalelwa Nemijikelezo Ye - karmic

Izinganekwane zaseMpumalanga Asia zivame ukusho uhide olubomvu lwesiphetho, oluhlanganisa abantu abahlotshaniswayo kungakhathaliseki isikhathi, indawo, noma isimo. Igama lakho, umucu uvela ngokuphindaphindiwe: njengoba intambo ingena ezinweleni zakhe, njengoba imicu eqinile eboshelweyo ihlanganisa ukuphindwa kwezinwele, njengoba i-unibon Taki ihlala esihlakani sakhe, futhi njengesifanekiso esibonakalayo se-comet’sss. Lomcule ayixhubeneki nje kuphela nabathandi; ixhumanisa ukuphila kwabafileyo, okwamanje neyakudala. Ifilimu isikisela ukuthi ukuphindwa noma ukuzwa komsindo owe yiyo ekwazi ukudlala okuthile okungaqondani ukudlula, kodwa i-midromessss, iveza ukuzwa kwento engenakuchazwayo, imiphefumulo yezindaba ezibolobolo ezihlanganisa ijubane lokufa kanye nethuba lokufa?

Inkumbulo Njengebhuloho Eliphakathi Kwezwe

Uma ukufa kuhlukanisa umzimba wenyama nezwe eliphilayo, inkumbulo isebenza njengebhuloho eligcina umuntu ofile ekhona. Igama lakho likhuluma ngenkumbulo ngokunganaki nangokuhlonipha. Abalingiswa bakhohlwa kancane kancane amagama omunye nomunye, ubuso, ngisho nemininingwane eqondile yokuphila kwabo okushintshiwe akuyona nje into elula ukulandisa, kodwa kuveza usizi lwangempela, lapho ukubukhali kwezwi lomuntu omthandayo noma isimo esiqondile sokumamatheka kwabo kunyamala. Ifilimu ifana nokulahlekelwa kwenkumbulo nohlobo lokufa okungokomoya, kodwa futhi iveza ukuthi lokho okubaluleke ngempela okungasoze kwaphela.

Izinkumbulo zikaMitsuha zikaTaki zimnika isibindi sokubhekana noyise futhi aphume edolobheni, ngisho nalapho engasakwazi ukukhumbula igama lakhe. Ukukhohlwa okungalawuleki, ukubelesela kwendawo ka-Tatomori kumenza athole indawo engcwele futhi aphuze ngenxa. Ukufishana kwasesiqongweni sentaba, lapho isikhathi sifiphaza, kubonisa ukuthi lapho imiphefumulo emibili iboshelwe, izinkumbulo zingadalwa ngisho nangalé kokufa. Babhala amagama ezandla zomunye nomunye hhayi nje njengosizo lwento ekhethekile kodwa njengesenzo esingcwele sokulondolozwa. Lapho uTaki efunda ukuthi “Ngiyakuthanda esikhundleni segama, ifilimu isho ukuthi [FLD:] ingoma [FLD] iveza ukuthi [FLD] i-msbon. [FLD:]

Indawo Ekhanyayo Nokuxhumana Kwasemkhathini

i-kaware-doki isenzakalo esicacile kakhulu (isikhanyiselo) siwumfanekiso ocacile womngcele wokufa. Ngokwenkolelo yakudala yamaJapane, ukuvuthwa kuyisikhathi lapho izinhlu zezinto ezifiphele nezinamandla angaphezu kwamandla emvelo zingashelela khona; ihora lapho umuntu engase ahlangane khona nemimoya noma onkulunkulu. Lo Shikai usebenzisa lomqondo ukuze anikeze uMitsuha noTaki imizuzu embalwa eyigugu ukubona futhi akhulume nomunye phakathi kwenani leminyaka emithathu ‚ iTah shyuh efile, umkhumbi owenziwe ngomkhumbi wesidumbu, [Fog)] uyaqhubeka umkhosi wesikhathi esizayo kaTaki, ukuqaphela kwemidamuzo enzile. [unyaka ovusiwe wonyaka ka-Tika) kanye nenye izingxoxo zempi ezivukele, kusekela izingxoxo zempi (unyaka ovukile).[3]

Amanzi, Izemba Nomzimba Njengesitsha Somphefumulo

Le filimu isebenzisa ngokuphindaphindiwe umfanekiso wamanzi .indawo embozwe yi-comet egcwele amanzi, imvula, kanye nentengo .Kuyi-Shinto, amanzi ayisici esicwengisisayo, kodwa futhi isiphakathi kwezwe elimnyama. Isibi esigcwele indawo yenkaba yenkanyezi engaphambili i-comet ithenal eqinile neyomfuziselo. ITaki kumelwe ingene kulendawo epholile ukuze ifike endaweni yomnikelo, izihlanganisele ngohlobo oluthile lokufa okungokomfanekiso ukuze ingene endaweni yabafileyo. Imfa. Imfa iyi-Mitsuha, umnikelo womzimba oveza intwana engokoqobo: ingena, futhi ngokungena, futhi ngokuphuma kulokhu kungena, ivele ivele ivele ivele ivele ivele ithole ukuphila. Ingxenye yento ephawulekayo yomzimba ehlanganisa ukuhlangana nohlobo olungcwele.

Imidlalo Yamathoyizi, Izinhlekelele, Nokulila Kwendawonye

I-comet Tiamat ayisona isenzakalo esizivelelayo; yisenzakalo sasemkhathini esihlanganisa ingxenye esheshayo neyinhlekelele yomjikelezo wokuphila. Ezweni laseJapane, izinhlekelele zemvelo [1] ukuzamazama komhlaba, ama-tsunami, adala ingqondo ehlanganisayo evumela ukuzamazama komhlaba okungokomlando, okubonisa ukuzamazama komhlaba kuka-2011 . umJō[FLT] []) [ngesikhathi esifanayo] uqaphela amandla emvelo asabekayo, angenandaba. I-Iarthramiakes ehlukanisayo futhi ewela eImori eyenzekayo njengenhlekelele engokomlando, ebonakalisa ukuzamazama komhlaba ne - tsunami ongokomfanekiso phakathi nokukhiqizwa kwefilimu. I-skamia iguqula inhlekelele yemvelo ibe indawo yosizi lwe-tumfo. I-Thaki nemizamo yokuzikhulula yedolobha eliwujuqu, ingaveza inte ewubufakazi, ewuveza ngokushoshoshosho, ngokuveza, ngokuveza, ngokuveza, ngokuveza, ngokuveza inguquko, inguquko,

Intaba - mlilo eshiywe yindawo yokufa kanye nendawana. Indawo lapho abantu abangu-500 babezofa khona, kodwa futhi kulapho izindlela zikaTaki noMitsuha ekugcineni ziwela khona enyameni eminyakeni eminingi kamuva. Indawo ngokwayo inesibazi senhlekelele, kodwa ukuphila kuyaqhubeka lapho. Ukuvuselelwa kabusha kwe-Itomori, ukuphila okusha, nokuhlangana kwamaprobithoni amabili aseTokyo konke kubonisa ukuthi umjikelezo wokuphila nokufa akuyona indaba ephela ngokubhujiswa; kungumjikelezo olindele ukuvuselelwa kabusha njalo.

Uphawu Lwezinkathi Zonyaka Nethonya Lokuphila

Kuyo yonke le filimu, ukushintsha kwezinkathi kwenza okungaphezu nje kokuphawula isikhathi; kubonisa imizwelo nengokomoya labalingiswa nomphakathi.

  • ifika izimbali ze-cherry, ezithi ngo-Japane zimelele ubuhle bokuphila obudlulayo. Iyunifomu yesikole sikaMitsuha nezihlahla eziqhakazayo zimisa iqophelo lendaba ekugcineni elizohamba ngokuqaphela izikhathi ezidlulayo. Inkathi yokugubha inkathi yesiqalo esisha nokuqhakaza kokuhlangana okungavamile phakathi kwababili abathathi-protagon.
  • ISIKHWE] ihlanganisa ukuphakama kwemisebenzi yabo eshukumisa umzimba, egcwele ukusebenza ngokuphaphama, ukukhula, nokujula kwesibopho sabo. Amalungiselelo omkhosi ashukumisayo kanye nenjabulo kaMitsuha ethatha isikhathi esifushane namandla okuphila eqhumisa ngokugcwele, okwenza inhlekelele esondelayo ithinteke kakhulu.
  • Isikhathi sokucabanga nokusondela kancane kancane kwenkanyezi enomsila. Amaqabunga, umoya opholile, nephimbo lefilimu liqala ukuphuthuma nokukhathazeka. Kuyisikhathi lapho uTaki, okwamanje, eqala khona ukufuna iMitsuha, futhi ukushona kwehlobo kufanekisela ukulahleka.
  • ulwembula usuku lwangempela lwemiphumela yenkanyezi enomsila, "ubusuku obucwathile" bubanda futhi bucacile, kuqhamuka iqhwa kamuva, limboze indawo ngokuthula, isifaniso sokufa nokuthula okulandelayo inhlekelele. Kodwa phakathi kuleyo ndawo ethulile, ukusinda kubangela ukunyakaza; ukuphuma kwedolobha kusho ukuthi intwasahlobo izobuya ekugcineni, futhi ukuphila kuphinde kubuye.

Indima Yesiko Nesiko Ekubhekaneni Nokufa

Umkhaya kaMitsuha usebenza njengabagcini besiko lasendulo elihlanganyela ngokuqondile nomjikelezo wokuphila nokufa. Ugogo uHitoha uchaza ukuthi imigqa eqinile yethempeli lawo imelela ukuhamba kwesikhathi namazwi kankulunkulu. Umdanso, ukwenza [ ukukhanda] [kukakakakakakakakaye] [, futhi ukuhambela emfuleni wophahla akuwona amasiko avamile; ziyisuzinqubo zenkumbulo nokuhlobana. Ukwenza inqubo yemikhosi, lapho uMihahahhah ehlafuna khona ilayisi namashelele, kuyindlela yokwenza isakhiwo somnikelo esishiya ingxenye yakhe endaweni engcwele, okwenza ubudlelwane nomoya wakhe. Le mikhosi isebenza khona kanye kanye kanye nokuhlakanipha.

Izici Ezibuhlungu: Ukunamukela Ukulahlekelwa Ukuze Uthole Konke

Bobabili uMitsuha noTaki bathatha uhambo lokuguqula ibalazwe elidwebela ngokuqondile emjikelezweni wokuphila nokufa. UMitsuha uqala ifilimu encishiswe ukuphila kwakhe okuncane kwetoho, elangazelela ukuzalwa kabusha njengomfana omuhle waseTokyo. Isifiso sakhe sinikezwa ngendlela esontekile, kodwa ngokuphikisana noTaki afunda ukwazisa ukuthi ungubani, umkhaya wakhe, nedolobha lakhe. Ubhekene nosongo lwenkanyezi hhayi njengesisulu esizinzile kodwa njengomholi ozimisele oye wahlanganisa izifundo zokhokhokho bakhe. Inkampane yakhe isuka esifini eya ekuphumeni ekuphileni ukuze ilwe, ngisho nangezindleko zokulwa kwakhe siqu.

Uhambo lukaTaki lungolozwela olujulile nokuphaphama. Uqala njengomfana ozifaka engozini yeqiniso nokuzihlupha, kodwa okuhlangenwe nakho kwakhe njengoba eMitsuha emphoqa ukuba ahlale ekuphileni okuhluke ngokuphelele. Lapho ethola ukufa kwakhe futhi eqala ukumsindisa, ubhekana nokufa okungokomfanekiso, ngokuzithandela ufaka engozini umuzwa wakhe weqiniso nengqondo. Ngokungena emgodini futhi angene emgodini ophansi, ubonisa ukuthi uthando lunamandla ngokwanele ukuba lubhekane nokufa futhi ngisho nokukuqeda okwesikhashana. Ukukhohlwa kwakhe nokuphelelwa kwakhe, umuzwa wakhe ophikelelayo wokungaphelele kumholela ekuthuleni, ukuhlola ukuphila okufinyelela ekuhlanganeni okungenanjongo okungaxhomekile ekuhlanganeni futhi okungancikekile ekwazini imininingwane kodwa ekukhumbuleni komphefumulo osususelwa emphefumulweni.

Ukufana Kwanamuhla Nokuphakama Kwendawo Yonke

Nakuba igxile ngokujulile emoyeni wamaJapane, izihloko zegama lakho zizwakala emhlabeni wonke. Enkathini yezinhlekelele zesimo sezulu nosizi oluhlangeneyo, amafilimu ayindlela yokulungisa inhlekelele engakunaki ukudabuka noma ukulahlekelwa ithemba. Ukususwa kwe-Itomori, okuhloselwe ngemizamo ehlangene yentsha, isiko elidala, nabantu abadala abambalwa abanesibindi, kusikisela ukuthi imiphakathi ingasinda ngisho noma ingenza ngendlela embi kakhulu uma ithatha isinyathelo sozwela nenkumbulo. Ifilimu iye yafundwa ngezindlela zemfundo zokusingatha kwayo okungaguquguqukiyo kokululaza ngemva kokululama, nempumelelo yayo yezentengiselwano zezokudlala amafilimu ezwezwe wonke, futhi iveza impumelelo enkulu kakhulu, iveza izihloko ezijulile zendaba ezibangela ukuba ibambe ihlombe kodwa ibonakale kahle.

Ukuhlaziya Okwengeziwe Nemithombo

Kulabo abafisa ukuhlola lemibono ngokujule kakhulu, imithombo eminingi yezemfundo neyamandla inikeza izimo eziyigugu. Ukuhlangana kwefilosofi yobuShinto kanye nokulandisa kuhlolwa ngemisebenzi enjenge “Imimoya, i-Ons ne-Emboboudad Worlds eJapane eSicikweni”[[[[[FLT:]]], kwembula indlela inhlekelele yonyaka ka-2011 Jehoku ethoba ngayo i-Filim elandisayo. Ingxoxo neMakoto Shinnati, njengaleyo eqoqwe [[FFOLT:]] Intene Networks jome [[FLT:]], eveza ngayo izithombo ezincikelweni eziningi zenhlekelele. [Foctive] futhi isekela i-Rekhodiose.[5]

Ukwamukela Isizinda Esiphelele

Igama lakho alinikezi induduzo elula ethi “konke kwenzeka ngenxa yesizathu.” Kunalokho, linikeza izwe lapho ukuphila nokufa kunamanothi amabili engomeni eyodwa, engapheli. Ubuhlungu bokulahlekelwa kancane kancane, ukunyamalala kwenkumbulo, nokungaqondakali kwenhlekelele konke kuyaqashelwa. Kodwa eceleni kwayo, ifilimu iphikelela ngamandla ahlala njalo okuxhumene nabantu, ubungcwele besiko, futhi kungenzeka ukuthi uthando lungasonga imicu yesikhathi. Njengoba sibuka iTaki neMitsu ekugcineni sibuza amagama eTokyo, siqonda ukuthi umjikelezo uphelele ngokuphelele, ukufa, futhi ubuye ubuye ukhumbule isenzakalo esisaphila esikhathini esizayo, futhi ubuye uvuleke, futhi ugcine umjikelezo wesikhathi sokufa.