Ukubukeka Okungokwengqondo ‘ Kwesiyingi Kufana Nengonyama ’

Zimbalwa izihloko ezilandelanayo ezibonisa impilo yengqondo ngokunethezeka okuthulile nokwethembeka okungokomzwelo okutholakala [ku- March Uza ku-Mown njengeNgonyama [3-gatsu] umbukiso ubekwe ngokumelene nomlando we-shogi, amandla ayo angempela okulandisa akhona ezweni langaphakathi leRei Kiriyama. Ngamehlo akhe, izibukeli zihlangana nomfanekiso onembile wokucindezeleka kwezempilo, ukukhathazeka ngokwezenhlalo, nenqubo eyinkimbinkimbi yokuzivuselela inzwa eshabalazayo. Lokhu kuhlola uchungechunge ngombono wengqondo, ukuveza indlela ukulandisa kwazo okuhambela kwayo okuhambela phambili ngayo ngemiqondo yengqondo emisiwe neyo engokwemfundo, abafundi, nabafundi, nezilaleli ezingafunda ngayo ontanga.

IRei Kiriyama: Isithombe Sokucindezeleka Okukhungathekisayo

URei usungulwa njengomdlali oneminyaka engu-17 oqeqeshiwe ohlala yedwa efulethini eliyingcosana laseTokyo. Ngaphandle, uzimele, usesimweni esimile ngokwezimali, futhi uphumelela emkhakheni oncintisana kakhulu .Isithombe sabantu abadala abaphezulu abasebenza kanzima. Kodwa okuhlangenwe nakho kwakhe kwangaphakathi kulandisa indaba ehlukile. Uhamba ukuphila kwakhe enomuzwa ojulile wokuzihlukanisa, ezichaza njengomthwalo kubo bonke abamzungezile. Lokhu kuhluka phakathi kwempumelelo yangaphandle nobuze bangaphakathi kuyisibonakaliso sokucindezeleka okukhulu, imbukiso esivame ukungaqondakali ngoba umuntu uyaqhubeka ehlangabezana nezibopho zansuku zonke.

I-amime ibona uRei ecindezelekile ngesingathekiso esiphawulekayo. Uvame ukuzibheka njengongaphansi kwamanzi, lapho imisindo ixhumeka futhi inyakaza khona izizwa inzima ngokunokwenzeka. Lokhu kuveza ukukhubazeka kwengqondo nokungasheshi okubonisa izenzakalo ezinkulu zokucindezeleka. Kwesinye isenzakalo sakuqala, uRei umi yedwa endlini yakhe njengoba amanzi amnyama enyuka eduze kwakhe .Nje ngenguqulo eqondile yokuphelelwa yithemba ebangela ukucindezeleka ngaphandle kokuxwayisa. La zindlela zokuguqula imizwelo ayisona ishwaba eliqaphile; ziyindlela yokuguqula isifo esingabonakali esingase sibonakale kalula kubantu ngabanye ukuba baqonde.

Izikhathi eziyinhloko ochungechungeni lwe - hange Rei ekucindezelekeni kwe - hange ezindleleni zokuziphatha eziqinile:

  • Ukuhoxa: uRei ugwema amakilasi akhe esikole esiphakeme, udla yedwa, futhi ekuqaleni ukwenqaba izimemo ezivela emkhayeni kaKawamoto. Lokhu kuzenza azizwe ecindezelekile kugcina umjikelezo wokucindezeleka, njengoba ukucwaninga kulokhu kuhlanganisa ukuhoxa kwezenhlalo nezimpawu zemizwelo eziya ngokuya ngokuya ziba zimbi.
  • Ukuzihlupha nokuzifaka: Imibono yakhe yangaphakathi ilawulwa imicabango yokuba uyisicefe emkhayeni wakhe wokutholwa futhi akholelwe ukuthi uye wantshontsha impumelelo yakhe engcono kwabanye. Lendlela yokuzichaza iyisici sokuzichaza esibhalwe kahle sokucindezeleka.
  • [[NTL:0] Iziphazamiso zokufuna ukudla nokunganakwa kwezidingo eziyisisekelo: Rei uboniswa ekhohlwa ukudla noma ukuphila ngokudla okungenamsoco okugciniwe. Ukwehluleka ukulondoloza ukudla nokuzikhathalela kuwuphawu lokucindezeleka kanye nesici esibangela ukuphelelwa amandla kanye nesimo.
  • Ubuhlungu bokufa komsizi nosizi olungaxazululeki: Ukufa ngengozi kwabazali nodadewabo lapho uRei esengumntwana kuhlala kusemuva. Akakhulumi ngakho ngokuqondile, kodwa icala lakhe libonakala njengenkolelo yokuthi akakufanelekele injabulo. Usizi oluhambisana nobuhlungu luboniswa lapha njengezimpande ezijulile zesifo sakhe sokucindezeleka kwamanje.

Ukwenqaba kokwenqaba ukunikeza iziphetho ezisheshayo kungenye yezici ezingcono kakhulu. Akukho sikhashana lapho uRei ephulukiswa khona ngokungazelele; kunalokho, umbukiso uthatha amashifu amancane (a ukudla okuhlanganyelwe, isandla esinwetshiwe, umusho owodwa othembekile okhulunywa ngokuzwakalayo, onqwabelana ngokuhamba kwesikhathi. Lokhu kuveza iqiniso lokusebenza kwengqondo nokululama, lapho intuthuko ingalindelekile khona futhi kulindelwe izithiyo.

Ukukhathazeka Okusebenzayo Nobukhulu Bemali

Umsebenzi kaRei njengomdlali oqeqeshiwe weqogi wenezela omunye ungqimba lwenkinga yakhe engokwengqondo: ukukhathazeka ngokwengqondo. Ngokungafani nokuphazamiseka kokukhathazeka okuvamile, okugcwele ezicini eziningi zokuphila, ukukhathazeka kukaRei kuvuvuka kakhulu ngokuphathelene nomdlalo wakhe kanye nesikhundla sakhe. Le sithombe siveza ukukhathazeka okusemzimbeni ngokunembeka kwenhliziyo, ukuphefumula okungajulile, ukubona kahle, kanye nesifiso esikhulu sokubalekela. Ngaphambi kwemidlalo ebucayi, uRei ngokuvamile uhlala yedwa, engakwazi ukunyakaza, njengemicabango yokuhluleka nokuthotshiswa engqondweni yakhe.

Okukwenza lokhu kuqonda ngokukhethekile indlela uchungechunge oluhlobanisa ngayo ukukhathazeka kukaRei nosizi lwakhe lwasebuntwaneni. Ngemva kokulahlekelwa umkhaya wakhe, wathathwa umkhaya womngane wakhe owayesemusha futhi engumdlali weshegi. URei washeshe waqala ukuwina imidlalo, eyenza ukuba abe yigugu emkhayeni kodwa futhi wazenza waba namandla angenakubazeka: wayenomuzwa wokuthi ukusinda kwakhe kwakuxhomeke ekusebenzeni kwakhe. Lokhu kufaka inkolelo yokuthi uthando, ukwamukelwa, nokulondeka okuyisisekelo kuxhomeke empumeleni. Njengomdlali, wonke umdlalo we-shogi umdlali udlala lokwesaba okuyinhloko okuyinhloko.

Uma ubheka ingqondo ngendlela esebenza ngayo, ukukhathazeka kukaRei okubangelwa ukushisa komzimba kungaqondwa ngalezi zindlela ezilandelayo:

  • Isu lokulahlekelwa okukodwa lichazwa njengesehluleki sesikhashana kodwa njengobufakazi bokuthi akalutho futhi uyolahlekelwa yikho konke.
  • [ Ukunaka okukhethiwe: Ubhekisa phambili ebugovwini bakhe obubonakalayo kuyilapho engayinaki iminyaka yakhe yesifundo esiyaliwe nokunqoba okuphawulekayo.
  • Izimiso zokungangeni kanye nokuziphatha okuphephile: Uvame ukudideka ngokwengqondo phakathi nomdlalo ukuze anciphise ukucindezeleka okusheshayo, okubangela ukuba kwenzeke amaphutha futhi kuqinise ukukhathazeka kwakhe esikhathini eside.

Abanye abalingiswa basebenza njengezinto ezibhuntshisayo zempi kaRei ekhathazekile. Imbangi yakhe nomngane, uHarunobu Nikaidou, nabo babhekana nokucindezela okukhulu kodwa bakwenza ngendlela yokubhekana nalenkinga ehlukile: ukujabula okungapheli nesifiso esingalawuleki somdlalo. Umehluko ubonisa ukuthi ukukhathazeka akusona inqubo engenakugwenywa yokuncintisana − kuklanywe umlando womuntu siqu, ukubhekana nemithombo, nencazelo enikezwa yimpumelelo nehlulekayo. Kubafundi ababuka izihloko ezilandelayo, lokhu kuyisibonelo esiwusizo ekuqondeni ukuthi izimo zempilo yengqondo akuwona amaphutha; ziyizimo eziyinkimbinkimbi zekhono ezibonakalayo.

Ukuba Wedwa Nesayensi Yesizungu

Ukuzihlukanisa kuyisici esibonakala kakhulu nesigcwele kakhulu ekuphileni kwasebuntwaneni kukaRei. Lolu chungechunge luqala ngokuchaza uRei ngokuthi ukhona eyedwa futhi umpunga, umehluko omkhulu nekhaya elifudumele, elimatasa alivakashelayo kamuva. Isizungu sakhe asiyona nje imizwelo; sinemiphumela engokomzwelo; isayensi iye yaqonda kakhulu. Isizungu esingapheli sihlobene namazinga aphakeme e-cortisol, ukuqwasha, ukuquleka, nokuvuvukala okukhulayo okubangela ukucindezeleka nokukhathazeka.

I-Foto ibamba ugibe lwesizungu: lapho uRei ehoxa, lapho ezizwa engafaneleki kakhulu, exosha ngokwengeziwe. Lokhu kuhamba ngokuzihambela kubonakalisa ububanzi obungachazwa ekucwaningeni ngesizungu. Ukuxhumana nomphakathi kuqala ukusongela ngenxa yokuthi ubuchopho obucindezelekile buvame ukubheka ubuso obungathathi hlangothi noma obunomusa njengento ephambene. Ukunqikaza kukaRei ngokuphindaphinda ngaphambi kokuba angene endlini yaseKawamoto, ukuma kwakhe okungathandeki etafuleni ledi, kanye nokwesaba kwakhe lapho ethola ukunakekelwa okuqotho kubonisa lokhu kusongela komphakathi.

March Comes njengo-Lion ayisibonisi isizungu noma isihe esihloniphekile. Kunalokho, ibonisa ubuhlungu obungathandeki bokushendeza nokuwohloka okubonakalayo okusibangelayo. Indlu encane kaRei, ehlanzekile kodwa engenawo umphefumulo, iba yingqamuzana yakhe siqu. Ukungabikho kwezithombe zomkhaya, imibala efudumele, noma i-memementos kubonisa ukungakwazi kwakhe okungokwengqondo ukuthola indawo esemhlabeni. Lapho ekugcineni eqala ukuhlanganisa amancane efulethini lakhe, ikati kanye nesitshalo esine kanye nehie, lezinguquko azilutho; zimelela ukuvalwa kwento ephilayo.

Amandla Okuvikela Okusekela Umphakathi

I-Kawamoto odadewethu − Akali, Hinata, noMomo − basebenza njengegunya lokuqala lokuzihlukanisa noRei. Ngokwengqondo, banikeza lokho inkolelo-lwazi ehlangeneyo ekubiza ngokuthi isisekelo isisekelo [: indawo elondekile nenokwethenjelwa umuntu angahlola kuyo futhi akhule. Akakufuni lutho ngaphandle kokucela. Akafuni ukuba uRei athuthuke, enze, azenze, noma achaze. Lokhu kusekela okungaguquguquki, okungaguquguquki kuqala ukululaza inkolelo yakhe afundile ukuthi kumelwe athole uthando.

Indima kaHinata ibaluleke ngokufanayo. Ulwa nohlobo lwakhe lokucindezeleka oluhlobene nokuqinela abanye esikoleni kanye nezinkinga zokuziphatha, futhi ukubona amandla akhe kwenza uRei abone ukuthi ukuvuselelwa nesibindi kungahambisana. Ubuhlobo babo buphenduka bube nokusekelana, bubonisa ukuthi ukwamukela usizo nokunikeza usizo kuyizinhlangothi ezimbili zemali eyodwa yokuthuthukisa. Ukucwaninga ngokusekela kontanga impilo engokwengqondo kugcizelela ukuthi ukusiza abanye kwakha ukuzimela nokuzithuthukisa futhi kusheshisa ukululama komuntu siqu.

Izinhlobo eziwuchungechunge eziningana zokusekela okuphumelelayo kwezenhlalo okuhlobene nemfundo yempilo yengqondo:

  • [[NTL:0] Ukufuna amakhambi: I-Kawamots ayivamile ukunikeza iseluleko esiqondile ekucindezelekeni kukaRei. Kunalokho, inikeza ukuba khona okungaguquguquki, ukudla kanye nobudlelwane obunokuthula, okunciphisa imizwa yosongo kanye nemizwa yokuphepha.
  • Ukuvuleka ngaphandle kokukhubazeka: Uma uRei ebonakala ecindezelekile, bayavuma imizwa yakhe ngaphandle kokumphoqa ukuba akhulume ngaphambi kokuba alungele. Lendlela yenhlonipho ibalulekile ekunakekeleni okubuhlungu.
  • Izindlela kanye nenqubo: Isigqi sasikhathi sonke sekhaya leKawamoto(ukujika, ukudla, ukuhamba ndawonye, ukubikezela, okudambisa isimiso semizwa esijwayelene nesiyaluyalu nokulahlekelwa.

Ukuthuthuka Kwemininingwane Kuphazanyiswa Ukukhubazeka

Udokotela wengqondo uErik Erikson wachaza leli qophelo ngokuthi ukungqubuzana phakathi kwegama nendida. Nokho, ukukhula kukaRei kwaphazamiseka ngokufa okuzumayo komkhaya wakhe kanye nesidingo sokufuna ukuba umdlali weqogi okhokhelwayo njengendlela yokusinda ekhaya lakhe lokutholwa. Akazange abe nethuba lokuhlola ukuthi ubani ongase abe ngaphandle kwe-shogi, futhi umuzwa wakhe wokuzimela waphazamiseka ngenxa yokufelwa ngokushesha komkhaya wakhe kanye nesidingo sokuzivivinya njengomdlali okhokhela ukuphumelela kwakhe.

Uchungechunge luhlola izimpawu zengxoxo phakathi kukaRei nalabo abamzungezile. Udadewabo wokutholwa uKweko ungumuntu oyinkimbinkimbi kakhulu onesimo sakhe esithandela uRei (ngomhawu, ukuxhashazwa, nobuhlungu obungasho lutho) zenza ukuba ukuzilawula kwakhe kube nzima. UKweko, nakuba ngokuvamile kuyingozi, uyisibuko esibonisa ingaphakathi: bobabili bayimikhiqizo yesimiso somkhaya esiphazamisayo futhi abazi ukuthi angakha kanjani uphawu olunempilo phakathi kwawo.

URei uzama ukuveza ukuthi ungubani kancane kancane. Uyabuza ukuthi iyakuthanda yini i-shogi, umcabango owesabekayo onikezwayo wokuthi konke ukuphila kwakhe kwakhiwe ngokuzungeze i-arcle, ubuyela edolobheni lapho akhulela khona, ebhekene nezikhala ezingokoqobo zobuntwana bakhe nezinkumbulo azigqibile. Lenqubo ifana nalokho abelapha ngokuhlukumelwa asebelaphayo abakubiza ngokuthi ukulandisa okulandisa okukodwa okunezinkumbulo ezihlukene futhi kancane kancane kancane uzihlanganise nezinkumbulo ezihambisana nezingalawuleki, ezikwazi ukuzilawula. Lohambo aluphelisi usizi lwakhe, kodwa lumvumela ukuba aqale ukuzihlukanisa kwakhe manje kumntwana ohlukuzayo.

Kubafundi abafunda ngokusebenza kwengqondo, igobolondo likaRei linikeza umfanekiso ocacile wesimo esibuhlungu sethunzi lobuntwana esibonisa ukuthi umuntu ungumuntu omdala yini.

Izindlela Zokwelapha Eziwubukhali: Inqubo Engashintshanga Yokwelapha

Nakuba uchungechunge lungamthumeli uRei ehhovisi lodokotela, ukululama kwakhe kulandela indlela yokwelapha ehambisana nezinqubo eziningana ezisekelwe ebufakazini. Ukudla okufudumele kanye nenkampani ethambile ye-Kawamotos kunikeza uhlobo oluthile lokwelapha kwendawo ezungezile; amahholo e-shogi anikeza indlela esebenzayo yokuziphatha, aphoqelela uRei ukuba ahlanganyele emisebenzini ngisho nalapho isisusa sakhe siphansi; futhi ikhono lakhe elikhulayo lokuveza imizwa yakhe qhaqhaqhazelisa imizwa yakhe, bese kuba kwabanye, zenza asebenze ngengxenye yokwelapha i - psychoratic sycology.

Esinye sezikhathi ezinamandla kakhulu zokuphulukisa sibangelwa ukunqoba okukhulu kodwa ukuvuma izono buthule. Uma uRei ekugcineni etshela umngane wakhe ukuthi uzizwa sengathi akakufanelekele ukuphila, akabonakali esaba noma exoshwa kodwa wamukeleka kalula. Manje uveza isimo esiyinhloko sokwelashwa okuphakathi komuntu: ukubheka okungenamibandela. Isenzo sokwembula umcabango ohlazisayo nokwamukelwa ngaphandle kokwahlulela ngokuvamile siyindlela yokushintsha kokubili ukululama kwangempela nokuqamba.

Lolu chungechunge luhlanganisa nomqondo wokukhula kwangemva kokudlula. URei akakukhohlwa ukulahlekelwa kwakhe, futhi akayeki ukumbangela ubuhlungu. Kodwa ngokuhamba kwesikhathi, uhlakulela ukwazisa okukhulu ngobuhlobo, umuzwa ojulile wozwela ngabanye abasebuhlungwini, nomqondo othembekile kakhulu walokho okumkhathazayo. Lezi zinguquko azikususi ukucindezeleka kwakhe; zihambisana nakho. Lokhu kuveza okungokoqobo kugwema i-trope elimazayo eyenza umuntu abe namandla anokuhlanzeka, alungiseka. Kunalokho, ukukhula nokuhlupheka kuhlale kuhambisana, ngamunye etshela omunye.

Izifundo Zekilasi Zemfundo Yempilo Yengqondo

I-March Iza njengo-Lion inikeza usizo olungavamile lokusungula ukufunda ngengqondo empucukweni yemfundo. Ngenxa yokuthi indaba iwuphawu olunezimpawu noluthinta imizwelo, idlula ukuzivikela okuqalwa ukuhlola kwezesayensi ngezinye izikhathi. Othisha nabafundisi bezempilo bengqondo bangasebenzisa izigcawu ezikhethiwe noma izenzakalo ukuze bathuthukise izingxoxo ezithinta izihloko eziningana eziyinhloko:

  • [[NT.0] Ukuqashelwa kwe-Symptom: Ukucindezeleka kubukeka kanjani ngaphandle kokukhala noma ukudabuka? Ukuba lukhuni, ukuzihlukanisa, nokuzibekela inselele ejwayelekile?
  • Isigma kanye nozimele: [ngezindlela ezinjani] uRei azisola ngazo ngesimo sakhe? Amathemba angokwesiko ahlanganisa kanjani ubudoda nokuzimela kwakhe?
  • Ukudlulisa umngane ocindezelekile: Ukuhlola indlela kaKawamotos. Yini abayenzayo eyayisiza? Iziphi izenzo ezingasizanga, futhi ngani?
  • [ Ubuhlobo phakathi kokwenza izinto, ikhono, nempilo yengqondo: Abafundi abaningi bakholelwa ukuthi izingcweti ezinkulu noma ochwepheshe kumelwe bahlupheke ngenxa yomsebenzi wabo. Indaba kaRei ibekela inselele lokhu ngokubonisa ukuthi ukugula kwengqondo kuphazamisa kunokubangela ukudlala kwakhe okungcono kakhulu. I-shogi yakhe ithuthuka lapho impilo yakhe yengqondo iqala ukululama.

Izithako zangaphandle zinganezela okuhlangenwe nakho kokubuka. INhlangano yaseMelika yezokuhlola imizwelo inikeza iziqondiso zokusekela kontanga ukucindezeleka kwabeve eshumini elinambili (] APAP imithombo yokucindezeleka ) inikeza amapulani, kanti iNational Alliance on Mental Ingle ([[[FLT:]]]NAM[[FLT]]]][FLT]]] [[FLT]]]) inikeza isiqondiso sokusekela ontanga. Ukuqonda okujulile kokukhubazeka, umsebenzi kaBess van der Kolkk, umlobi we [[FLT:]] umqulu owenziwe ngolwazi olunezelelwe ukuqamba.[FLT] [FLT]] [FLT]]

Nokho, kubalulekile ukuhlanganisa ukubuka ngokucabangela. Lolu chungechunge luqukethe ukwaziswa okunamandla ngokomzwelo, futhi abaqondisi kufanele baqinisekise indawo ephephile eneziqondiso ezicacile zokuxoxa. Abafundi kufanele baqonde ukuthi nakuba indaba kaRei inikeza ithemba, usizo lobuchwepheshe lubalulekile ezinkingeni zempilo yezwe. Lolu hlelo aluyona incwadi yendlela yokwelapha; luyindaba evula umnyango wengxoxo.

Isizinda Sempilo Yengqondo EJapane

Ukuqonda isimo se- March Comes njenge-Lion yenezela okunye ukujula. IJapane iye yanezelwa ihlazo elinamandla ekuguleni kwengqondo, enezindinganiso ezisekelwe ngokwesiko ezihlobene nokukhuthazela (gaman) futhi engathwesi abanye umthwalo (mewaku). Ukunqikaza kukaRei ukufuna usizo kubonisa lezizindinganiso ngokwezinga elidlulele. Iveza umphumela owesatshwayo wokuba yisifo i-himokori[FLT], umuntu ozihlukanisa ngokuphelele nokuphila komphakathi eJapane.

I-amime isunduza ngobuqili ngokumelene nalemiqondo yamasiko ngokuveza umkhaya kaKawamoto njengesibonelo esihlukile. Imfudumalo yawo ayiveziwe njengelula kodwa njengesindisa ukuphila. Ukwamukela kancane kancane usizo kuba isenzo esithulile sokudelela umqondo wokuthi umuntu kumelwe ahlupheke yedwa. KumaJapane, futhi kubukeli bembulunga yonke, lombhalo ongokwesiko ubonisa ukuthi impilo yengqondo ayiyona nje indaba engokwesayensi noma engokwesintu kodwa ilongwa yimiyalezo yomphakathi ethinta ukuchayeka nokuqina.

Imithombo eyengeziwe yemisebe yengqondo yamaJapan ingatholakala ngezinhlangano ezinjenge-Tell Japan ([[FLT: 0]] i-telel Japan ukusekela kwempilo yengqondo [), ehlanganisa izinkonzo zokwelapha nemfundo yomphakathi, iqhubeke ihlela isizinda sochungechunge.

Isiphetho: Indaba Ehlala Kuwe

IMarch Iza njengeBhulo iqhubeka iwumsebenzi ocebile ngokwengqondo hhayi ngoba inikeza amakhambi, kodwa ngenxa yokuthi inikeza ubufakazi. NgoRei Kiriyama, uchungechunge lwenza ukuba umuntu abe nokuhlangenwe nakho kokucindezela, ukukhathazeka, ukuzihlukanisa, futhi angabi nazimpawu ezigqashukayo ngaphandle kokuzivusa noma ukuziqhayisa. Ibonisa ukuthi ukuphulukisa akusona isenzakalo esiphawulekayo kodwa akusona isenzakalo kodwa ukunqwabelana kwesihe esincane, indishi yokudla okufudumele, umngane olinda, umdlalo ophela ngokuzibeka endaweni yokulahlekelwa.

Kunoma ubani ofundela impilo yengqondo, uchungechunge lunikeza ulimi olufanayo. Luguqula imiqondo ecatshangelwayo enjengokuhlanekezelwa kobuchopho, ukunamathela, nokulimala kube yizikhathi ezingabonwa, ezizwayo, futhi ezixoxwayo. Njengoba sibuka uRei ekhubeka phambili, sikhunjuzwa ukuthi impilo yengqondo ayikona ukuphumelela okuphelele kodwa ingokwesikhathi, iqhubekela phambili, kancane kancane. Lo myalezo, onikezwa ngobuciko obuyinkimbinkimbi balesifo, ufundisa njenganoma iyiphi incwadi.