Zimbalwa kakhulu izihloko ezilandelanayo zesikhathi ezithathelwe phambili ezingeni elingokomzwelo njenge Amaphutha akho ngoApril (Shigatsu wa Kimi no Uso). Izihloko ezingu 22-episode, ezithathwe eNao Arakawa, zilandele unyaka oshintshayo ekuphileni kwephiyano progy Areima Arima. Isimo sawo silandela izinkathi ezine ezine ezine ngokunemba okungakhonjisi, ukunwebeka inkathi yangaphakathi. Ukushintsha kwembali, iziphepho zasehlobo, ukuwa kwamaqabuko, ukuwa, nokuthula kobusika kobusika — ziwudweba isha isha lokusuka ekuthuleni ukuya ekuthuleni, ukudumala kwenhliziyo, ukuvuvuka kwehlobo, ukuvutha kwemiza, ukuvutha kwes, ukuva kwesibindi, ukuvutha kwehlobo, ukuva kwesibindi, ukuqhakaza kweska, ukuqhaza kwes, ukuqhaza kweskazela, ukuvunda kobu, ukushunyaza kwehlobo, ukushu, ukuvunda kobusika kwento, uku

Intwasahlobo: Ukuphaphama

Uchungechunge luqala ngoApril, inyanga egcwele izifanekiselo ezingokwesiko lamaJapane — ukuqala konyaka wesikole, ukuqhakaza kwesakula, nesithembiso sokuvuselelwa. Nokho, inkathi yokuqala inikeza okuthile ngaphandle kokuzalwa. Njengoba ukufa kukanina olukhuni, uSaki, i-Saki, iminyaka engu-14 ubudala iphila ezweni elino-monoctom lapho umsindo wepiyano ubangela ukuphaphazanyiswa nokuphupha. Akasakwazi ukuzwa izimpawu zakhe siqu zokudlala, echaza izihluthulelo zakhe njengolwandle olumncishayo. Izinsuku zakhe zichitha izinsuku zisebenza ngokunyakaza nabangane bakhe basebuntwantwa neRygata Tagati, kodwa umoya wakhe uhlala ubanda ebusika.

Ukufika kwentwasahlobo kuvela ngendlela kaKaori Miyazono, umculi weviolin ovele wagadla ukuphila kwakhe njengesiphepho somoya esisakaza amagebhugebhu. Umhlangano wabo wokuqala ngaphansi kogqinsi lwezimbali ze - cherry awusona nje isihlava esihlangene; ukushayisana kwamafilosofi amabili omculo aphikisanayo. Lapho ukuqeqeshwa kukaKōsei kwakuqinile, kugqunywe ngekhanda, futhi kuthuswa “ukushaywa umoya”, ilebula likaKaori eliwumuntu, imidlalo yenkululeko ye-archic. U-Tsuurto, ubuye abhale phansi amapulasimu, futhi ngamazwi akhe, uvumela umculo ukuba“ ukhulume ngokuqondile enhliziyweni. UKōsei ukuba abe yi-compan aqhut, ahlwisele isite, ahlwise isite, alahle i-archid eqed.

Ukudlala kweBeethoven’s “Kreutzer” kungu-Sontata — futhi kamuva uSaint-Saëns u-Introduction noRondo Capricioso — kuba ukuqhuma kochungechunge lokuqala kwemizwelo. Ukudlala kukaKaori akuvuvuvuleki, akulungile, kodwa kuphila kangangokuba kuphoqelele ukuba alalele iKōsei kodwa ngokuba khona kwakhe konke. Esiphithiphithiphithiphithiphithi semfa, uba nombala obuyela ezweni lakhe. Isipringi, akuvuseleli kodwa akuvuseleli kahle kodwa kunyakazekile. Kodwa ubuhlungu buwubufakazi bokuzincuma. Inkathi yenkathi yenkathi engu-14. Inkathi yeSigani iqala isisekelo sobungane, iqala ukuvukwa kwenguvukwa kwengubo, ingubo efana nengubo. — Ingu - Wari.

Ukuhambela ungenelo oludwendweyo lwe MYAnime List ukuzohlola i-quoth ifushanisa nokusabela kwezibukeli kusuka kwi-arc yokuvula yochungechunge.

Ehlobo: Ukuvutha Kwemizwelo Neziqhumane Zobusha

Njengoba amazinga okushisa enyuka, kanjalo namazinga okushisa angokomzwelo. Ihlobo Amakhoba akho ngoApril (echodes 5-11) achazwa nge-pull enamandla: IKōsei iqonde ekuvuselelweni kuyilapho iqala ukubona ubumnyama bukaKaori. Inkathi yobumnyama iwukukhanya — ibala elikhanyayo ilanga, ibala lenkundla, izithunzi ezicwebezelayo emkhosini — kodwa ibuyisela isithunzi esiqinile. IKōsei iphawulwe ngempiya yokuncintisana i - i - i - liqala ukuzama ukuzama lapho elahlekelwa khona ikhono lakhe lokuzwa amanothi aphakathi phakathi kwe-Chin'imptus. Ukunyakazela i-Fopt'. Ukuhlehla i-'' ehla esilinganisweni, ibheke phambi konina. I-Kōsei, ithatha isikhuthazo esiphambili futhi iphinde izame ukuphenduka ngokucubukhali. Ukuzama ukuguqula futhi ukuphenduka kwendlela engeziwe.

Ihlobo futhi liyinkathi yokuhlangana kwe-auntal cornomons. Isenzakalo somkhosi womlilo siveza i-angled confish ulwembu: Kōsei, eme eceleni kukaKaori njengelahle elinombala omnyama, uthwetshulwa ngomzuzwana wesisa esingalawuleki. Tsunika, ubuka ubude, uzwa inhliziyo yakhe iphazamiseka. Uqaphela imizwa yakhe nge-Kōsei ayiyona eyesidade omkhulu kodwa uyaqhubeka ekhathazeka, kodwa uyaqhubeka evaleleka, ekhuthaza ngisho nokuhlangana kwakhe no-Kaori. Watari, i-jock, ethokomele ngendaba njengophawu “lokuphila okuvamile” — yena kanye noma ukuvalezela kwakhe kude kakhulu indlela uKōsei noCarone alindele ngayo ukuhamba endleleni.

Ihlobo liyindawo yokuqeqeshelwa. Kōsei ukutadisha ngaphansi kwe-Erary Hiroko Seto futhi uqala ukuqonda ukuthi unya lukanina lwabangelwa uthando olubi, oludukisayo. Uqala ukunyakaza kwe-Tchaikovsky’s Piano Concerto. 1, isicucu sikanina sakhe saqala ukumphoqa ukuba angene ezinkumbulweni zokuxhashazwa ngokomzimba nokuxhashazwa ngokomzwelo. Kodwa futhi uqala ukuveza ucingo njengomkhumbi wemizwelo yakhe, hhayi umsulo wesipopolo. UCaori, kanti uqala, ukulahlekelwa izimpawu zokumcutha nokubonisa ukukhathala, kodwa ususa konke ngokumamatheka — ukufundisa iKōei kanye nesifundo esiyingozi kakhulu ngabantu abagqoke izifihla imvunulo.

Ukuze kuhlaziywe ngokujule kakhulu izicubu ezisa classic eziphawulwe, isici seCrunchyroll esisemculweni we-aclic we-ane [ sinikeza ukuqonda ngendlela uhlaka ngalunye olwalukhethwa ngayo ukubonisa ukwakheka kwengqondo.

Ukushintsha Kwezihlobo Eziyisihluthulelo

Episode 8, “Let Iro Ring,” iyisigaba esiphambili esingathebeni sokubona. Phakathi nokwenza kukaKōsei, isikrini sincibilika ngokulandelana kwangaphansi kwamanzi lapho iphingo likanina limhudula phansi, kuphela ukuze i-violin kaKaori imnqume njengensimbi emenza abuyele ngaphandle. Kamuva, ibhayisekili elihamba endleleni ekhanyayo liphendukela ekubeni indlela yokuvuma — hhayi eyothando, kodwa eyokwazisana. UCarori utshela uKōsei, “Maybe simane nje siphukile kancane, kodwa lokho okulungile." Lomugqa obamba umjikelezo wehlobo: ukukhula akusho ukungabikho kwengozi; ukufunda kumelela ukudlala — naphezu kwalokho — futhi ngenxa yemizwa — izimpawu.

Umsubathi wenkanyezi ubhekene nokwehluleka kwakhe, umelela uhlobo oluhlukile lomculo — isigqi sohlobo lokuphila kwansuku zonke, sokwethembeka, solimi lomzimba oluqotho. Izinyembezi zakhe ngemva kokulahlekelwa umdlalo wecopball, kanye nokuhamba kwakhe ngokuthula noKōsei ngasemfuleni, kukhumbuza izibukeli ukuthi indaba ifana kakhulu nalabo abathanda abahlala eceleni njengoba kunjalo ngalabo abasha ngokugqamile esiteji.

Indumalo: Ukuwa Kwamacembe Namaqiniso Angadaluli

I-autumn ingena ngokuthula phakathi kwesenzakalo 12, futhi kulandela ukuncintisana kwangaphandle, futhi kusuka ekuncintisaneni kwangaphandle. I-plane ijika itshe elimnyama nokugqwala. I-aglov iphenduka inhlaka, ishiya ikhuphuka kancane ibheke phansi, futhi ukulandisa kuveza iqiniso elalikhonjwe ngaphambili: umzimba kaKaori uphelelwa amandla. Umdlali weviolin ocaciweyo, owayengagqolozelekile, owayedlale ihholo lekhonsathi, manje uhlehlela emuva esitejini. Ukumisa kwakhe isibhedlela kuphoqelela ukuba ayeke ukuyeka ukugijima eqinisweni. Kōsei, ngokushesha ebhekene nethuba lokulahlekelwa yilowo omnika umculo, ungena esimweni esibucayi. Kungani udlala uma omunye udlala ngenxa yokungakuzwa?

Lenkathi ichazwa ngemisebenzi emibili emikhulu esebenza njengezinto ezikhishwayo ezingokomzwelo. Eyokuqala, iKōsei ewumdlalo kaNagi Aiza, uphiyano osemusha owakhulekela unina ofile. Lokho kuhlangana kwamandla uKōsei ukuze abone ifa likanina ngaphandle kobuhlungu bakhe. Inhlonipho kaNagi ngemfundiso eqinile kodwa eguqulayo ka-Sima Arima isiza i-Kōsei ukuba abhale indaba: unina wayengeyena isigebengu, kodwa umuntu ophukile owazama ukunikeza indodana yakhe ikusasa ayengeke alibone. Ukusebenza kwayo kanye noRavel [FL:] Mreèroe [FLT] [FF:] [Ema] (edease Goose, i-key, futhi iqala ukuxoxiwa, futhi ikhulunyelwe ngenkathi yokuqala yentethelelo.

Eyesibili isambulo esinesambulo esinemininingwane enzima esiveza imfihlakalo eyinhloko yaloluchungechunge. Ngencwadi evela kumngane nothisha kanina, uKōsei ufunda ukuthi ukuxhashazwa kukaSiki kwazalwa ngenxa yokugula okungalapheki nesifiso esinzima sokwenza indodana yakhe iqine ngokwanele ukuba iphile iyodwa. Isigcawu sikaKōsei esidlala imfihlo eyenziwe lula “iTwinkle Little Star” kuyilapho unina ekhala egumbini elilandelayo ephinda abhale amagama onke alukhuni. U-Autun, inkathi yokuvuna, iqala ukuqonda ubuhlungu. Kōsei akalubonisi unya, kodwa wenza uthando olungaphansi kwalo, emvumela ukuba agcine enze uChin’s Balles Noade ngomyalo ophelele. U-Gunt u-Gen u-Gilen, kodwa ewuyidlalile kanye kanye.

Impinda yeAnime News enetwork [ ixoxa ngendlela lezambulo zophawu eziphakamisa ngayo uchungechunge olungaphezu kwe-melodrama ejwayelekile, eziveza ukuqiniswa okungokomzwelo ngokuqonda okuqotho ngokwengqondo.

Ukukhishwa Kwendawo Kaori Nokuphakama Kwemicikilisho Ephawulekayo

Lapho uKōsei ephumelela, isimo sikaKaori sishuba emagunjini asesibhedlela lapho amafelemu eboniswa khona ngokungabi nalukuluku — amashidi amhlophe, amafasitela acwayizayo, amafasitela abonisa umbala angasakwazi ukuwuthinta. Ukuqamba amanga ethanda uWatari uqala ukuwa ngenxa yokubhekana kanye namazwi angenakushiwo. Izilaleli zazi kakhulu kunoKōsei, okuyinto ephawulekayo eyenza ukuba uKaori azwane njengomthunzi wephepha. Kwesinye isenzakalo esibhubhisayo, uyavuma ukuthi uthanda ukudlala i-Watari ephindaphindiwe kanye noKōei, hhayi njengomshayi we - violini, kodwa njengowedwa — intombazane ethanda umculo, njengoba ethembele kuye.

Ebusika: Isiphetho Esimnandi

Inkathi yobusika ifika ngesithwathwa futhi ithule. Inkathi ethatha isikhathi eside izenzakalo 18-22 iwumvuthwandaba wendaba ne-coda, isusa zonke iziphazamiso futhi iphoqelele bonke abalingiswa nezibukeli ukuba bahlale belahlekelwe. Isenzo sokugcina sikaKōsei i-Pisiano i-Eastern Japan Piano Uncintince, lapho ekhetha ukudlala i-Chopin’s Ballade No. 1 — ucezu olufanayo ubelokhu elungiselela umncintiswano weviolin ngendlela yakhe siqu. Unikezela umsebenzi kuye, hhayi ngamazwi, kodwa ngamazwi onke, adala ukuqhuma okucatshaza okudlula izindonga zesibhedlela. Njengoba umculo udlondloza, ukunyakaza phakathi kwakhe ephiyaneni yakhe naseKamelane, kokubili egumbini lakhe, edlala imilonyelandweni yawo emhlabeni wonke, kuze kube sekuqhakazeni kweminye nenhlane.

Lesosimo, ngokubona nangomculo, amazwi ahambisana nochungechunge. Sibonisa ukuthi ubuciko bungahlanganisa ukuhlukana okuphelele. Incwadi kaKaori eyalandela, eyafundwa ngemva kokudlula kwakhe, yembula ububanzi obugcwele besihloko: wayethakazelise uKōsei eminyakeni eminingi ngaphambi kokuba ahlangane naye, eshukunyiswa ukuthatha i-violin ukuze athathe isigaba sokuhlukana naye. Wabhala indaba emayelana nokuthandwa uWatari njengendlela yokungena ezweni likaKōsei ngaphandle kokwephula ubungane bakhe. Incwadi ayiyona isambulo esidabukisayo kodwa isipho — itshela uKōei ukuthi wayengathandwa ngenxa yekhono lakhe, kodwa ngenxa yokuba khona kanye. Inkathi yobusika, iqeda injongo yokuphumelela.

Izibukeli ezifuna ukuphinde ziqale ukusebenza kokugcina kanye nethonya lako elingokomzwelo, lokhu kuhlaziywa kohlamvu lukaKaori [ kunikeza ukufinyeza okuphelele kombhalo.

Izinkathi Zonyaka Njengethonya Lemizwa

Isakhiwo sezinkathi ezine senza okungaphezu kokuphawula amakhasi ekhalenda; i - orchestra ihlanganisa wonke umkhondo wemizwelo. Intwasahlobo iqala isingathekiso esiyinhloko sokuzalwa kabusha nokushayisana kwamafilosofi okuphila. Ihlobo libhebhethekisa ukucindezeleka nokukhula ngaphansi kokukhanya kwelanga, lidalula izimfihlo nokuzimela. I-Atumn yehlela ebumnyameni obudingekile, iphoqelela abacuphi ukuba bavune ukuqonda ubuhlungu. Ukufinyela nokulahlekelwa, kodwa kwembule ukuthi lokho okubonakala kuyisiphelo kungaba futhi isiqalo. Lendlela yokuzimela iveza i-astyletic ye- ayikho okwaziyo [[FLT] — ukuzwa okumnene, okubabayonayo. Umculo, njengomculo, imbali, kahle kakhulu ngenxa yokubukeka.

Loluchungechunge lusebenzisa isimo sezulu njengendawo eqondile ethinta imizwelo. Imvula ayivamile ukuwa ngaphandle kokuvuma izono; ukuduma kwezulu okuhambisana nokuhlasela kokwesaba kukaKōsei; iqhwa limboza izwe ngesikhathi esiqondile sokuhamba kukaKaori. Lezi akuzona izimpawu ezicashile, kodwa zinesisindo ngobuqotho. Isiqondiso siqondisa umbukeli ukuba azizwe ukuhlobana phakathi kweqabunga elincibilikayo nenhliziyo edabukayo, phakathi komoya wokuqala wesipringi nesibindi sokucindezela isihluthulelo sepiyadio. Ngokuhlola umjikelezo wendalo, u-Arikawa nomqondisi we-Kytheishibu isikisela ukuthi usizi nothando alusho ukuntenga kokuphila — [FLD] [F:] [FLT]

Ukuqonda kolwazi oluphathelene nokusebenzisa kwaloluchungechunge lomculo kanye nophawu lwezinkathi zonyaka, leliphepha lemfundo [ lihlola indlela i-anee ebhuloho elibonisa ngayo ukuthanda nosizi ngohlelo lwalo oluhleliwe.

Isizathu Sokuba Uhambo Lwezikhathi Zikade Luphinde Luphele

Amaphutha akho ngoApril aqala ngqá ngo-2014, kodwa ukulandisa kwakhe ngezikhathi ezithile kuhlala kunguphawu lwezimo ezingokomzwelo ezifiphele. Isinqumo sokuthuthukisa i-tether alvetic arective arevolution asenza nje kube lula ukulandelela kodwa futhi kusenze sifane nokubaluleka kwansuku zonke. Ababukeli baqala ukubona ukuphila kwabo siqu okuboniswa emvuleni, izinga lezitshalo eziqhakazayo, iqhwa elithulile. Uhambo lukaKōsei olusuka esiphelweni esinethwaneni esiwuhle ekugcineni angabona — ngisho nalapho ebhekene nokulahlekelwa okubhubhisayo — iyisikhumbuzo esinamandla sokuthi ukungabi khona kobuhlungu akuyona into ejabulisayo. Injabulo ikhona, ukuzizwa, nokukhumbula.

Loluchungechunge alusuki kuKōsei ngokunqoba, kodwa ngesithombe esithulile, i-canelé edla ingxenye yenyama, nencwadi ayifundayo eyedwa ngasekupheleni kobusuku. Uhamba phambili ephethe umsindo weviolin. Izinkathi zibuye zijikeleze kanye. Futhi ngaleyondlela, i-amime isikisela ukuthi, ithemba.