Lapho Isaziso sokufa [ sibekwa phambili, sazihlukanisa ngokushesha njengesivumisi ngqondo esathatha isinyathelo esingokwesiko esisekela impi yobuchopho. Ngesikhathi ukulandisa kufinyelela engxenyeni yako yokugcina, impi ayisekho phakathi kwezinkondlo ezimbili kuphela kodwa phakathi kwamafilosofi amabili aphikisanayo nobulungisa. Lengxenye egcinayo iveza ukuvela kwe-Fan neMello, ukusetshenziswa kwesithombe somphakathi kaKira, kanye nokuncintisana kwempahla yomphakathi, kusenjengovivinyo lokugcina lwezinkomba. Inga lokugcina yenza ukuba udwebe luqine kakhulu kunokusonga uzungu; izibona futhi abafundi bafunda konke ababekucabanga ukuthi bayakwazi ukwahlulela, amandla, nokuncintisana kwempahla yomphakathi.

Ukumiswa Kwe - arc Yokugcina

Ngemva kokufa kukaL, Light Yagami ujabulela isikhathi sokubusa okungaphikiswa njengeKira, esebenzisa iDeath Noke ukuze yesabise amazwe futhi ihlakulele ukulandela kwembulunga yonke. Nokho, uchungechunge lwethula abathathi-mfa ababili abasha: Eduze naseMello, abathweswe iziqu zeWammy’s House, iphuphu efanayo eyaveza iL. Eduze, umlandeli ozolile nowehlazisile, usebenzisa iSPPPK (Ilungiselelo LeSibonelo SeKira) esikhungweni esiqinile se-omfundayo. UMello, eqhutshwa umzwelo oluhlaza nononya, abaxhunyiwe ngezicino zobugebengu ukuze baphoqe uLingle i-L. Lokhu kuveza ukuhlasela okuphindiwe kabili, ukulwa kokukhanya okunamandla phakathi kwalokhu okuqinile phakathi kwalokhu kunezingalo ezintathu, ukuvungathanye i-Glo lomthetho womthetho wobuhlazi.

Okukwenza lokhu kuhluke ngokusemthethweni ukugcizelela kwayo ukuqinisekiswa kwefilosofi kaKira yangaphandle. Izwe liye lamukela kakhulu iKira njengomsindisi; amazinga obugebengu aye ehla, futhi ukusekela komphakathi kuyacaca. Okuseduze kuyaqaphela ukuthi ukunqoba uKwesi Lumi akukona nje ukubonakalisa ukuphakama kokuhlakanipha, okudinga ukususa ukukhanya okunjengonkulunkulu. Lokhu kumisa isigaba sempi engokwenhlalo, eveza izici ezifana nendima yezezindaba, ukuqonda komphakathi, kanye nezesayensi yokusebenza kwezenkolo.

Izindikimba Eziyinhloko E - arc Yokugcina

Ubulungisa: Buyinkosi Futhi Buphelele

Kusukela ekuqaleni kwaloluchungechunge, incazelo ye-Light ye-Light ngokuyisisekelo isho ukuthi i-actrine: injabulo yabaningi idlula amalungelo abambalwa. Uveza ukuthi ukuqeda izigebengu kudala izwe eliphephile, futhi izibalo zibonakala zimsekela. I-cread yokugcina ibuza lokhu kuqonda ngamandla amakhulu. Kodwa manje, iKira ayibulali izigebengu ezinobudlova kuphela kodwa futhi nezomphikisayo, kuhlanganise nabacuphi abangenacala. Ukuphikisana nomthetho kulula: ukwahlulela kumele kube yisimiso, hhayi umuntu. Akakuphiki ukuba khona kobubi, kodwa akakwenqabi ukulahla isahlulelo, kodwa akakwazi ukulahla umuntu oyedwa, ofayo. Ingxenye ibuza umbuzo: Uma ukwahlulela kuhambisana nendaba, noma yisiphi isikhulu sokulungisa? Isinqumo sokulungisa?

Le ngxoxo iveza ukushukuma kwefilosofi yezwe. Le ngxoxo isebenza njengokuhlola izingozi ezisendabeni ezibangelwa ukuqapha, zifana nabantu abangokomlando abaqiniseka ngokulunga kwabo kokuziphatha, badlula emigqeni engenakulungiseka. Ukuze uhlole ngokujulile izimiso zokuziphatha eziqanjiwe, ungahlola imithombo enjenge iEncyclopedia kaSTANford yefilosofi yokungena emlandweni we-uturitualism[, enikeza umongo wezimiso zezimiso zezimiso zokuziphatha uKlebhisi.

Ukuwohloka Okungagunci Kokuziphatha

Ukwehla kokukhanya akuvele kuvele; ukuwohloka kwendlela yokusebenza, ukuwohloka okuhamba kancane okuveza ngokugcwele. Yini eyaqala njengesifiso sokujezisa izigebengu ezingenabuso imormor ngokuzimisele ukubulala ukugcinwa komthetho, futhi izakhamuzi ezingenacala, bese kuba abasizi bakhe. Isembozo siqokomisa isenzakalo esibhalwe kahle kakhulu ekuziphatheni kwengqondo: ukuhlelwa okuvamile kokuphambuka. Ukukhanya kuthethelela ukubulala okusha ngakunye njengomhlatshelo odingekile wokuhle kakhulu. Ngesikhathi siyala uKiyomi Takada ukuba abulawe, futhi owesifazane omthandayo, oye wabona umuntu ohlukani kakhulu nezimiso zokuziphatha zomphakathi kangangokuthi ubheka ukuthi umane nje uyinto ewumshinini efuna abantu bangayiyeki ubuze: umemeze ngaliphi igxande lokugcina ukuba bangayitholi isango?

Lokhu kucaca kokuziphatha kuyinkimbinkimbi nakakhulu ngokuba khona kwabasekeli bakaKira. Abavezwa njengezenzo zobuwula; abaningi bakholelwa ngempela ezweni eliphephile. Ingxenye yensimbi igcizelela ukuthi ukusekela uKira kudinga ukuphenya iso lokufa kwabantu abangenacala, kufiphaze umngcele phakathi kwesifiso sokuphepha nokuhlanganyela ebudloveni.

Amandla Nethonya Lawo Elonakalisayo

Ingxenye yokugcina iwukuzindla okuqinile nge-Lord Acton okuthi amandla ayonakele. Ukuba kokukhanya i-Death Nots kuye kwamhlukanisa kakhulu kukho konke ukuxhumana kwabantu okuqotho. Ubheka uyise njengethuluzi, uMisa njengethuluzi, futhi ngisho noRyuk njengeqhawe nje okumelwe alisebenzise. Ukukhathala kwakhe kungumphumela walesihloko, njengoba enqwabelana, i-parnoid eningi futhi ephindisela. Lokhu kubonakala kakhulu ekuphatheni kwakhe iTeru Mikami: uLight Stecrost Mikami: intshiseko engokwenkolo kodwa engamethembi ngeqiniso eligcwele. Indlu yokugcina impahla iwumphumela walesihloko, njengokwethemba kwakhe okuqinile, njengoba uLight , njengoba eve eneminyaka eminingi enciphile. [1]

I-arc ihlola futhi indlela amandla asonta ngayo izakhiwo. I-SPK ne-Japani Task Force zombili zisebenza ngokushona kwethonya leKira, amalungu elokhu ehlola umsebenzi wawo ngokumelene nosongo lokufa. Lokhu kucindezela kuveza ubuqhawe kubantu abanjengoShuizawa noMatirawa, kodwa kubonisa futhi indlela umuntu oyedwa osebenzisa amandla aphelele angaphazamisa ngayo zonke izimiso zobulungisa.

Indima Yokudalelwa Nenkululeko Yokuzikhethela

Intambo engabonakali kodwa ephikelelayo engxenyeni yokugcina ukushukuma phakathi kokudalelwa nenkululeko yokuzikhethela. Imithetho kaDeath Now ivumela umsebenzisi ukuba alawule izenzo zomuntu ngaphambi kokufa, abangele uhide lwezenzakalo. Ukukhanya kuzibheka njengethonya lesiphelo, okhethwe ukuba alungise izwe. Kodwa icebo lakhe lokuhlola ukudalelwa lixhomeke ekusebenziseni ukukhohlakala kokuziphatha komuntu okungalindelekile − ukukhohlakala kokukhanya kuyiphutha lakhe elibulalayo, futhi ukuzinikela okuqinile kukaMikami kumenza abe yiphutha. Umvuthwandaba usikisela ukuthi nakuba izimo zingasetshenziswa, ekugcineni ukwakheka kokukhanya akuhlohlonisiwe ukudalelwa. Ukuwa kokukhanya akuwona umphumela wephutha elilodwa kodwa okungenakugwenywa kwesifo esibangelwa yisifo sokufa.

Ukukhula Kobuntu Nokuyinkimbinkimbi Kwengqondo

I - Light Yagami Ehla Emagromania

Ukukhanya bekulokhu kuqhosha, kodwa isikhombi sokugcina sisusa ingaphandle lakhe elilondolozwe ngokucophelela. Uma ehleka obala futhi ememezela ukunqoba ngokushesha enqolobaneni, asiboni uchwepheshe kodwa umuntu odakiwe ngenganekwane yakhe. Lomzuku uwumphumela wendlela: njalo lapho uKwenyeka ukholelwa ukuthi unqobile, usuke enganaki. Iqophelo lokugcina licacisa ngokucacile lokho izenzakalo zangaphambili ezazikhomba ku-----"Ukukhanya akuyona ingqopha epheleleyo; ungumuntu odumele kakhulu onokuhlakanipha kwakhe okululazwa ukuhluleka ukwamukela ukukhubazeka.

Ukubuka uKwehla kokukhanya kuzama ukudlulisela icala, ukudlulisela isihe somsebenzi, futhi ekugcineni uncenga uRyuk ukuba abulale izitha zakhe kwembula ubuze obuyinhlekelele besifiso sakhe. Izikhathi zakhe zokugcina azizona ezesikhuthazo sikankulunkulu, kodwa ezensizwa eyesabayo ebhekene nezeze. Lokhu kuphehlwa kwe-antihero archetype kuhlala kungelinye lamandla anamandla kakhulu aphakathi kwe-amime. Kulabo abanesithakazelo esimweni sengqondo esisekela ukuziphatha kokukhanya, uPychology Today ukuhlolwa kwenkambo ye-narcissture mesture [FLLD:1] kunikeza ilens ekwazi ukuhlaziya izenzo zakhe.

Eduze: Ifa LikaL

Eduze kuvame ukugxekwa ngokulingisa u-L, kodwa i-arcry yokugcina ifakazela okuhlukile. Nakuba izindlela zika-L zibekwe ekuxazululeni komuntu siqu, i-fung isebenza cishe ngokuphelele ngomthetho wokulawula nokuhlola okukude. Uzimisele ukudela izingcezu, ulindele ukuba umphikisi wakhe adlule, futhi athembele ekuqinisekeni ngokuhlelekile. Inguquko yakhe isekelwe ekuziphendukeleni kwakhe kusukela kumuntu oqonda kahle i-pluntelling kulowo oqonda isilinganiso sokuziphatha salokho akwenzayo. Lapho ekugcineni ebhekene noKli, eseduze noyedwa wenzondo yakhe siqu, okumenza abe yingozi kakhulu: ukhuluma uLight njengenkinga yokuxazululwa, hhayi umphikisi ophikisanayo ukuba ashaywe.

Umphumela wakhe wokugcina, ukuvuma ukuthi ngaphandle kwezenzo zikaMello wayengaphumelela, kubonisa ukuthobeka okungavamile. Lokhu kuvuma ukubambisana nokubambisana kwabantu okumhlukanisayo phakathi kokuhlukaniswa noLy noLight.

Ithonya Lekhadi Lasendle LeMello

Indima kaMello ivame ukuthathwa kalula, kodwa iqophelo lokugcina likwenza kucace ukuthi umhlatshelo wakhe uyimbangela yokunqoba. Ukuthunjwa kwakhe uTakada nokufa kwakhe kunikeza isiqalo sezidingo eziseduze. Isembozo sikaMello sichazwa ngomthwalo wokuqhathanisa; akasoze adlule eduze ngokuncintisana okuphelele kokuhlakanipha, ngakho wakhetha indlela yokuziqhayisa. Ukuziqhenya kwakhe, ukubukisa kwakhe okungokomzwelo, kanye nokufa kwakhe ekugcineni kubonisa ukukhanya ngezindlela eziningi, okubonisa ukuthi umugqa ophakathi kokuphishekela ukulunga nokuzikhathaza okubhubhisayo ulula kakhulu.

Ukuphaphama Kokuziphatha Kwamatbuda

Mhlawumbe iqoqo lophawu olungashiwo lutho kakhulu yi-Touta Matsada. Kulo lonke loluchungechunge, uMatsada uyi-all , efuna ukujabulisa, futhi evame ukuxoshwa. Nokho, ekugcineni uba isithiyo esingokomzwelo se-Motical Force. Umzamo wakhe onzima wokudubula i-Light, nokusola kwakhe okugcwele izinyembezi, uqaphelise ukuntengantenga kwezilaleli. Ukuwohloka kwezilaleli akuwona ubuthakathaka; ukusabela okungathandeki kothile okholelwa ekukhanyeni futhi okholelwa ukuthi uphelile. Intukuthelo yakhe isho ukubuyela emzweni wobulungisa womuntu, umehluko nezikhalazo zokukhanya ezimdlandlayo.

I - Observatodal Detachment kaRyuk

URyuk uhlala eyisici esingaguquki. Umzila wakhe odumile, “Alikho izulu noma isihogo,” ubeka umsindo wefilosofi, kodwa engxenyeni yokugcina, ukuhlangana kwakhe kuba okubaluleke kakhulu. URyuk akabheki noma isitha; uyisibukeli esithola isifiso somuntu sihlekisa. Isenzo sakhe sokugcina igama le-Light’s (ukuchaza igama le-Light's) encwadini yakhe [1] lihlasimulisa kakhulu ngoba intula ububi. Igcizelela ukunganaki okuboniswa yilezi zihloko ezilandelayo: ekupheleni, imidlalo yamandla nobulungisa, endaweni yonke, ukuxabana nje nonkulunkulu abanesithuku. Lombono uqinisa ubuze besifiso sokukhanya esingenakubonwa ngaphandle.

ITeru Mikami: Ukuzinikela Okuyimpumputhe

Indima kaMikami ekugcineni iyisixwayiso senganekwane ngezingozi zokholo oluphelele. Isimo sakhe esibuhlungu sitshela umbono wakhe oqinile wezwe: Izwe lihlukaniswa labalungile nababi, neKira njengomahluleli omkhulu. Iphutha likaMikami . Ukuthatha ngaphandle kwecebo lokubulala uTakada − ayizalwanga ngobuwula kodwa intshiseko ehlaziywe uKwesibani. Isembozo sokugcina sisebenzisa iMikami ukubonakalisa indlela abalandeli abangabaguqula ngayo, abaphendulele ekubeni izinsimbi zokubhujiswa. Ukumemeza kwakhe okuthusabisayo lapho eqaphela iqiniso kuthusa futhi kudabukisa.

Kiyomi Takada: I - pawn Yezinsimbi

UTakada usendaweni yokugcina kodwa usho izifundiswa ezihlakaniphile ezihehayo uKira: ezifundile, eziphilile, futhi eziyengwa ngokuphelele yisithembiso sezwe elihlanziwe. Ukufa kwakhe okuhlasimulisayo ngomyalo woKwembula ukuntuleka kwakhe ngokuphelele kobuhlobo nanoma ubani. UTakada uyisibuko sikaMisa Amane .a owesifazane olahliwe ngesikhathi asuke enecala. Ukudalelwa kwakhe kugcizelela isigijimi sesehlakani esiphikelelayo sokuthi akukho kwethembeka okuyokuvikela esigebengwini esibona abantu njengamathuluzi.

Inkundla Yempi Ephawulekayo

Impi YaseWits: Eduze KweGambit

I-Yellow Box Warehouse ingenye yezimo eziphambili ezisungulwe ngokucophelela kakhulu ekuvuselelweni kwenhliziyo. Icebo eliseduze lixhomeke ekuqondeni okulula kodwa okukhazimulayo: Ukuzinikela kukaMikami kwamenza waqonda kahle. Ngokuhlela izimo ezazingenza ukuba uMakami athathe isinyathelo kuqala, uveza ubufakazi obungenakuphikiswa. Ukufakwa kwencwadi kuyikhambi eliyimfihlakalo, kodwa amandla ayo akhona ekuphunyukeni okungokomzwelo. Ukukhanya akuphunyuki nje; udalulwa phambi kwabantu abalawulwa nguye. Inqubo iveza ngokucacile zonke izinsika zakhe, kusukela kunkulunkulu othembekile kuya kunkulunkulu obalekayo.

Ukwenqaba kwakhe ukujabula, ukwaneliseka kwakhe okuthule, kanye nokucindezela okwakheka lapho ucezu ngalunye lucwila endaweni kwenza lempi ibe yisici esiphambili ngokulangazelela. Ngokungafani noL, Eduze akudingeki ukuba abone ubuso bokukhanya ukuze unqobe; umane nje udinga iqiniso ukuba lingabi nakuphikwa. Lokhu kugcizelela isihloko esigxekayo: ubufakazi obuqinile obunikeza ukuheha okuyisisekelo ekuphishekeleni ubulungisa.

Ukudalula Ukukhanya Neqiniso Kwembulwa

Ukwehla kokukhanya yisici sendaba. Ngawo wonke amakhasi (noma imizuzu yokuziqeda), uhamba ngokuphika, ukucabanga okungamanga, nokwesaba. Isikhathi lapho ememeza ethi Ryuk abulale wonke umuntu endlini yokugcina impahla siwukubhujiswa kokugcina kwenganekwane yakhe. Akasenacebo elikhulu; ufuna ukusinda. Lokhu kubuyela ekuzivuleni ngokwakhe, ukuhluleka, ukukhomba, ukukhohlakala kubonisa ukuthi inqaba ihlala ikhona, ingeyikho ingebhesi. Izihloko ezithiwa phansi kwendlela elula, ingethukile zimhlengamele. Izihloko zimkhulula ngokufaka ubufakazi obugcwele bobugqila becala bakhe. Lokhu kulapho izintambo zokugcina zizenza zihluke khona ezindabeni ezivamile: ukuwa kwentshova kodwa akuyona into edabukisayo, izikhulumela ukuba zime ngokuzifuna ukuwina.

Ukuphela Okudabukisayo: Ukuwohloka Kokukhanya

Ukufa kokukhanya akuhloniphekile. Ugijima, ulimele, ngesitebhisi sokugcina izimpahla, ihluke kakhulu kumbulali odumile owake wabhala amagama ekamelweni lakhe. Isikhumbuzo esiphoxayo sikaRyuk sesivumelwano sabo sokuqala . URyuk angabhala igama lokukhanya lapho kufika lapho isikhathi sifika, uLing’ulele, uveza ukuthi ingqondo yakhe yayingenalutho lwazo zonke izinto ezifelwe nguKwesibani. Akukho mhle kakhulu ngemva kokufa, akukho ngqa, akukho ikhasi elingenalutho kuphela neshigami elibuyela endaweni yakhe. Isithombe sokugcina sokukhanya sifa sodwa, sibona uL.

Umphumela Nomphumela Ohlala Njalo

Izwe Ngemva KweKira

I-epillation inikeza umbono omfushane kodwa obalulekile ngezwe elingenayo iKira. Amazinga obugebengu aphinde anyuke, futhi uhlelo olubekwe njengoKwesibani luhwamuka. Lokhu kubuya ngokushesha kubonisa ukuthi ukuthula uKira athi ukudala kwakuwukukhohlisa okulondolozwa njalo ukwesaba. Kuphakamisa imibuzo engakholeki mayelana nesimo sokuzinza komphakathi: kungakhiwa umphakathi olungile ngokusongela ukufa, noma kumelwe uvele ngokuvuma nokuhlanganyela kwezakhamuzi zawo?

Isiphetho samagama asasele sinikeza ukukhulumela okucashile. U-Aizawa ubuyela emkhayeni wakhe, enezibazi kodwa eqinile. Matsuda uhlala engakwazi ukubuyisana ngokugcwele nemizwa yakhe. Eduze nendawo ka-L kodwa neqembu elivimbela ukuzihlukanisa okulahla umholi wakhe. Loluchungechunge lusikisela ngokunesizotha ukuthi ikhambi lenkinga yokulawula akulona umashiqela ongcono, kodwa umphakathi onegunya.

Ukubuka Kwakhe Nomthwalo Wobulungisa Kuseduze

Umthetho wokugcina owenziwe ngokuqapha, lapho ecabanga ngomehluko wokuziphatha okhona wokwenza umhlatshelo kaMello ngokunganaki, unikeza ikhoda elibonisa ukucasuka. Akakugubhi ukufa kokukhanya; uyavuma ukuthi ubulungisa babudinga izenzo ezithi zona ngokwazo zihluke kakhulu. Ngokuqaphela ukuthi uthembele ezindleleni zobugebengu zikaMello, Maduze uyavuma ukuthi izwe liyinkimbinkimbi kakhulu ukuba lingazinzi ngendlela eyodwa yokuziphatha. Lokhu kukhula kubonisa ukuphela kweqiniso kwalempi: imibono yezwe elimbaxambili yokuthi uLight ulwelwa ngezindlela ezilula, eziwukunga kahle, ukuqonda okulungile nokungalungile.

Ukuziphindiselela: Lokho Ukufa Okusifundisa Khona

Isembozo sokugcina sishiya izilaleli zingazitholi izimpendulo ezilula. Yenqaba ukuvuma ukuqapha kokukhanya noma ukubheka umehluko we-Near njengezinto eziphelele. Kunalokho, iphikisa ngokuthi ukuphishekela ubulungisa kumelwe kuhambisane nokuthobeka, ukubonakala, nokuqaphela ukushiyeka komuntu. Ukubhujiswa okubangelwa ukuqiniseka kokukhanya kusebenza njengesixwayiso ngokumelene nomqondo ongalawulwa uzwela. Njengoba uchungechunge lwesiko luqhubeka lufaka impikiswano nokuhlaziya, ikakhulukazi ngokuphathelene nemibuzo engokwezimiso ezifanele ephakamisayo ngegunya nezimiso zokuziphatha. Ukuhlola okwengeziwe kwefa, ukungena okubanzi [FLC:] . [FLT] Thunimelm] [FL:] [FLT] [FLD:1], izingxoxo, izingxoxo, nokubonisa ukuhlaziywandisa ithonya layo.

Olunye ungqimba lokubuyisela luvela ekukhulumeni kwaloluchungechunge nge-flom nehlelo lobuntu. Indlela izakhamuzi ezivamile ezazikhulekela ngayo izibuko zezenzakalo zezwe lapho abaholi abanamandla okuzisizayo besebenzisa khona ukwesaba ukuze baqinise amandla. Isinqumo sokugcina se-cread, nabalandeli bakaKira belahla isithombe sabo ngokushesha nje lapho ukushiyeka kwakhe kuveziwe, sigcizelela ukuthakazela kokuzinikela okunjalo. Kuwumbono ocacile wezenhlalakahle osobuhlaziyi osolwesici.

Isiphetho

Ingxenye yokugcina ye- Ukwaziswa kokufa kuhlangene ngobuciko besihloko, imfanelo, kanye nokucindezeleka. Kuphakamisa uchungechunge olusuka kumdlalo wekati elilula nomouse oluwumdlalo owenziwe ngomuntu. Ngokuhlela unkulunkulu weSibani uYagami's oyinkimbinkimbi futhi umxoxisa nabaphikisi abahlanganisa iqoqo elihlangeneyo nolinephutha, kuphoqelela izilaleli ukuba zihlole izincazelo zazo siqu zokulungile nokungalungile. Indawo yokugcina itshebe phansi, ukufa okudabukisayo, nomphumela othule wokugcina konke kusikhumbuza ukuthi amandla angenacala awubuthi, futhi izilomoshane eziyingozi yilabo abakholelwa ukuthi benza ubulungisa obuqotho. Eminyakeni eminingi ngemva kwesiphetho sawo, ihlala inselele ngezingxoxo ezinkulu zezindaba ezibonisa ukuthi zikhona, imibuzo emide ebuza imibuzoni.