"Kule-Corner of the World" (Kona Sekai no Katsumi n) kuyifilimu yaseJapane ya 2016 ehlonishwe nguSunao Katabuchi enikeza ukuhlolwa okuqinile kobuntu okungaguquguquki kokuphila kwabantu abavamile ngaphambi, phakathi naphakathi nangemva kokuqhunyiswa kwe-athomu eHiroshima. Kunokuba igxile ekusebenziseni icebo lezempi noma ukuwa kwezombangazwe, ifilimu ifilimi ebukayo esendaweni ebanzi yasekhaya yaseSuzu Urano, owesifazane osemusha onomoya wakhe wobuciko uyaqhubeka ngokukhuphuka kancane kancane kancane ngenxa yokukhuphuka kwendlela yesimiso sansuku zonke. Ngokuhlola i-athopectived nohla lwezigilayezo ngokucophelela, ibhayisikobho ithatha ungqimba lwesimo semvelo ngemva kwempi — hhayi inhlekelele eyenzeka ngokuzumazayo, kodwa njengesenzakalo esingapheli, njengendidadayo, inkumbulo, nomphakathi womphakathi.

Isekelwe e -iwijar manga enziwa nguFumiyo Kōno, ifilimu inqaba umbukwane wezithombe zemidlalo zempi futhi esikhundleni salokho ihlala ngezikhathi ezithulile: isidlo esihlanganyelweyo, umdwebo wengane, isandla sengane esifinyelela induduzo. Ngokwenza kanjalo, ilungisa ingxoxo ehlobene nobuhlungu obuvela enkundleni yempi kuya ekhishini, kusukela ekuphileni kwesibindi kuya emsebenzini othulile wokuqhubeka ukhona. Lendlela ivumela ifilimu ukuba ibonise isimo sesiphelo sempi hhayi nje njengesimo sengqondo ukuba ikwazi ukuthokoza, kodwa njengenkumbulo ehlangeneyo ebuyisela umphakathi wonke.

Umlando Osususukile: IJapane Yangemva Kwempi Nendawo YaseHiroshima

Ukuze uqonde ukuma kwefilimu yenhlekelele, kubalulekile ukuqaphela iqiniso elingokomlando eliyibangelayo. NgoAugust 6, 1945, i-United States yabhomba ibhomu le-athomu eHiroshima, ngokushesha yabulala abantu abalinganiselwa ku-70 000 kuya ku-80 000 futhi yashiya abaningi abaningi ukuba bafe ngenxa yokulimala nokugula kwemisebe ezinyangeni ezilandelayo. Ukunikezela kweJapan ngemva kokuqeda iMpi Yezwe II kodwa yashiya isizwe sisebunzimeni — ngokomzimba, ngokwezomnotho, nangengqondo. IHiroshima, njengesiqalo esiyinhloko salendlela entsha yempi, yaba uphawu lwembulunga yonke lwezenzo ezisabekayo zokubhujiswa kwenuzi. Nokho, njengoba [[FLT:] [FLT]] [FLT: 1], uphawu lwedolobha lwashintshwa echwebeni eligcwele ithekuyo, isikhulu seze isikhulu sempi, futhi izakhamuzi ezimbalwa zeze zakhona, futhi zaze zaze zaze zaze zibe isikhumbuzo sezwe sezwe eligcwele.

Inkathi yangemva kwempi eJapane — eyaziwa ngokuthi i-Ockupean kanye “isimangaliso sezomnotho” ezalandela — kwabonakala kuvuselelwa ngokushesha, kodwa abasinda bebhomu le-athomu, noma ihibakiza[, babhekana nobandlululo oluphikelelayo, izinkinga zempilo, nomuzwa ojulile wokuzehlukanisa. Ukukhungatheka okuhlangene kwabangelwa ukucushwa kokwaziswa kokuqala kukahulumeni okuphathelene nokuqhuma kwebhomu ngaphansi kweU.S.

Ukubona Izimpawu Zengqondo: Ukukhetha Okungathandeki Nokunye

Isiqondiso sikaKatabuchi sisebenzisa ulimi oluhlukanisayo oluveza ukunqwabelana okusheshayo kokukhungatheka. Lefilimu isebenzisa ibala elingenakho ukupholishwa ngamabomu, elidwetshwa ngesakhi esibonisa indlela kaSuzu yobuciko, elinezizinda ezisuka ezindaweni ezifudumele, ezinemisindo yomhlaba kuya empunga emhlophe emhlophe egqamile njengoba impi ikhula. Lemibala elandelanayo ayiyona nje ibala elingokomzwelo. Imibono yakudala e-Eba, lapho uSuzu ebona khona ubumsulwa bobuntwana nothando lwawo osemusha, igcwele ubuluhlaza obuthambile kanye nokuluhlaza okwesibhakabhaka. Njengoba ukuhlukanisa imibala emhlophe kanye nokuhlasela komoya kuvame, ukukhipha imibala yemibala esendaweni ecishe ibe yi-ochreat, ukugcwala cishe ezindaweni ezingabonakali ezithandwayo — ukuqhuma kwemibala ejwayelekileyo eyaziwa kakhulu emhlabeni.

Ifilimu ivame ukusebenzisa indlela lapho isenzo samanje siphazanyiswa khona izinkumbulo ezidwetshiwe noma izindiza ezicatshangelwe kahle. Phakathi nezikhathi zokucindezeleka okukhulu, ubalekela ezweni lemigqa edonswayo nenguqulukiso efiphele, ukuzivikela ngokwengqondo okumenza ahlukane neqiniso elingenakubekezeleleka. Lokhu akukona ukumelana nokusinda kodwa indlela yokusinda: ikhono lakhe liba indawo engcwele lapho angasebenza khona ngaphandle kokuqedwa kuyo. Ukudwetshwa kwe-Suzu sandla — ngezinye izikhathi kunyakaza — ngezinye izikhathi, ukuthuthumela okuqinile — kuba yisici sesandla sakhe esingaphakathi esiqinile. Esinye semifanekiso ebhubhisayo sibonisa isandla sakhe sokudlanga, isandla sakhe silimala kakhulu ekudukeni, futhi ukulahlekelwa kwendalo kumelela ukulimala komzimba. Ukufa kokwesibili kuba yinkinga evumayo.

Izimpawu Ezithwala Amanxeba Okuqoqa

Nakuba i-Suzu iyisikhungo sokulandisa, ibhayisikobho isakaza usizi olubi phakathi kwendawo ehlangene, igcizelela ukuthi akekho owasindayo onecala elifanayo. Umyeni kaSuzu, uShuūsaku, umbhalisa othulile noyisiguli, uthwele umthwalo ophansi walabo abangakwazi ukuvikela abathandekayo babo; ukuphuma kwakhe isikhathi eside futhi ekugcineni abuyele esilinganisweni sedolobha esicekelwe phansi ngecala elingakaze alisho. UKeiko, udadewabo kaSuzu-mfula, uba isifutheki sentukuthelo nokulahlekelwa, aphumele ngaphandle ngemva kokulahlekelwa indodakazi yakhe uHarumi ekuhlaseleni. Intukuthelo yakhe ayiqondiswe esitheni kodwa eSuzu, ibonisa indlela ukuhlukuzela kwakhe okunga futhi kudlulise ubuhlungu kulezo zinsini. Ngisho abalingi ababonakala kaSuzu, njengezingane ezithumbayo noma abathumba ukudla, abavele nje ngemva kokuhlasela ngokubhodlo, abavele nje, abavele bavele basha ibhomu.

Lendlela yokulandisa imelana nokuthambekela kwaseNtshonalanga kokugxila ohambweni olulodwa lweqhawe elasinda. Kunalokho, "Kule-Corner of the World" kuveza ubuhlungu obungagudluzwa umphakathi futhi buboniswe ngamuntu. Ifilimu iqonda ukuthi ukuphulukisa, uma kwenzeka, kumelwe kwenzeke phakathi kobudlelwane obuphakathi — zona kanye ubuhlobo obukhungethekile obuye bonakele.

Uphawu Nethemba Eliphikelelayo

I-live isho ukuthi i-live iyakwazi ukumelana nale filimu kodwa ayinakunyakaziswa. Imbali encane, ehlangana nayo ngokuphindaphindiwe — ikhula engxenyeni eqhelile yomgwaqo, ikhuliswa iphepha elingekho, intanta emanzini ngemva kwesikhukhula — isebenza njenge-leitmotif engabonakali ukuze ikwazi ukumelana nayo. Ayisona isingathekiso esikhulu kodwa isihlonkwane esithulile: ukuphila kuyaqhubeka ezindaweni ezingalindelekile, hhayi ngenxa yokuthi kungubuqhawe, kodwa ngenxa yokuthi kumelwe. Ulwandle, oluhlala lukhona ezungeze iKure, lusebenza njengophawu olumbaxa-mbili: lunikeza ukudla nokuziphilisa kodwa luhlukanisa imikhaya futhi ekugcineni luba yindawo yokuchitha imikhumbi yemikhumbi yelanga ehambayo nemfucucuthayo. Amanzi ezithombeni ahlala ezindaweni zombili futhi achitha umonakalo, njengamandla omlando ovamile.

Izinto zasekhaya zinqwabelana futhi ngophawu olungokomfanekiso. i - kimono Suzu ilungisa ngokucophelela, ibhodwe lensimbi elilondolozwe emfucumfucwini, iwolintshi elilodwa elihlanganyelwayo phakathi kwabaningi — lezizinto zibekwa inkumbulo nokulahlekelwa. Ngemva kwempi, lapho uSuzu ethola iyunifomu yesosha eliphothiwe noma umshana wakhe uHarumi’s hands, izinto ezime zimele umzimba ongekho. Ifilimu iqonda ukuthi inhlekelele iyazilimaza ngokwayo ezweni elingokoqobo, futhi impucuko yezinto ezibonakalayo iba iyinto yokuzigcina ilusizi. Lokhu kushintsha izinto zasekhaya zibe ubufakazi obungokomlando obukhuthazelwe.

Umsebenzi Wenkumbulo Nokuklanywa Kokwelashwa

Enye yezinkulumo ezinamandla kakhulu ze-filimi ukuthi inhlekelele ayinakunqotshwa ngokukhohlwa; kumelwe ihlanganiswe nokuphila okuqhubekayo ngenkumbulo yomsebenzi. Indaba ngokwayo iqala lenkolelo. Ifilimu iqala ebusika buka 1945, kanye noSuzu ekhumbula ubuntombi bakhe, bese ibuya ibuya phakathi kobuntwana, ubudala, iminyaka yempi, kanye nenkathi yokubeletha. Le nkathi esheshayo ifana nendlela inkumbulo ebuhlungu esebenza ngayo — hhayi njengenkathi yokubala izenzakalo kodwa njengekhona njalo, izinkumbulo zikaSuzu azikho manje.

Isazi sezokuhlalisana kwabantu uKai Erikson sibhale ngo “ukukhungatheka okuhlangeneyo” njengesehlakalo esithinta izicubu eziyisisekelo zokuphila komphakathi ezilimaza izibopho ezihlanganisa abantu. "Kule-Corner of the World" ucabanga ngaleli thala lendwangu kanye nokulungisa kwayo. Imikhosi yomphakathi — ukulungiselela ukudla ndawonye, ukwenza izingubo zokugqoka, ukuqoqela izinsimbi zokubhola zendiza ezipholile, ukudayisa abafile ezinkonzweni eziqalwayo — kuba yizenzo zokulondoloza inkumbulo. Uma uSuzu ehlangene neqembu labesifazane lemfucucucu yokuhlanza noma ukudla okuncane, ifilimu ibonisa indlela ukuhlupheka okuthuthukisa ngayo uhlobo lobunye obungakhelwanga ngemibono kodwa ngemisebenzi yansuku zonke yokuhlala bephila.

Ukwamukelwa kwenkumbulo nakho kungokwezombangazwe. Amashumi amaningi eminyaka, umphakathi waseJapane walwa nombuzo wokuthi ungayikhumbula kanjani impi. [i-HIroshima Peace Memorial Museum [ futhi imikhosi yaminyaka yonke izama ukuhlela lesi senzakalo njengesinxulumaniso sokuthula, kodwa abaningi abasindayo baba nomuzwa wokuthi izindaba zabo zomuntu siqu zazibanjwe ngokungenandaba yesizwe ezazigcizelela ukuhlukunyezwa kwesizwe lapho impi ilulaza impi. Ifilimu ivala i-simplication ngokuhlala phansi, ibonisa ukuthi ukubhomba kwebhodlozwa kwenzeka kubantu ngabanye, hhayi ekuthatheni incazelo. Indaba kaSuzuku ayiwona amazwi ezombangazwe; bubufakazi obungoko obungabantu. Ngokugxilisa i-filiyo egcwele isithakazelo sezwezwe lonke, i-filimi eqolomu yezindaba yomlando womhlaba neyama.

Indima Yokubonakaliswa Kwendalo Ekusindeni

Ikhono likaSuzu lokudweba alivezwa njengendlela yokuzilibazisa kodwa njengendlela yokusindisa ukuphila. Ngaphakathi kwefilimu, udweba izimpawu zomhlaba ozungezile: imikhumbi yasolwandle eKure, izinkukhu zomakhelwane, inqubo yamaconsi emvula efasiteleni. Lomkhuba wokuhlola uyindlela yokuqinisekisa ukuthi umhlaba, ngisho nasebudloveni bawo, ufanele ukubheka nokuqopha. Ngemva kokulahlekelwa yikho konke ukusebenzisa isandla sakhe sokunene, kumelwe afunde ukudweba ngakwesokhohlo, isenzo esingokomzimba esifana nokulahlekelwa kwakhe ingqondo. Ekugcineni kwefilimu, manje uSuzu ubonakala ekwazi ukuveza, ukulinganisa ukuthi ukusungula kungagcina inkumbulo ephelele ekuphileni kwakhe. Lokhu kuhambisana nengcebo [FF:] [FT] [FL], isenzo sokucwaninga esihambisana nokwelapha, lapho kungenziwa khona ukwelapha.

Uhambo Lomuntu Siqu Nokuhlupheka Kwesizwe

U-Suzu uhlela ukushada noShukusaku ukuba afake izitho zomshado kusuka ekujwayeleni kwakhe idolobha laseHiroshima kuya echweba lemikhumbi laseKure, isinqumo esigcina semsindise ekukhanyeni okuqondile kwebhomu kodwa simfake emphumeleni walo kodwa simenze athatheke futhi abe nohlelo oluhlukile lonya. Lokhu kususa inqwaba esulwa izigidi zabantu ababhekana nayo phakathi nempi. Ukulungisa kwakhe umkhaya omusha, ukulahlekelwa kwakhe ewumntwana, nokuthatheka kwakhe kancane kancane kancane njengenkosikazi futhi kamuva njengoba ehoxa iJapane isuka embusweni owelwe empini iye esizweni esilwayo. Ifilimu iveza ukufana phakathi kwezindawo zomkhaya nesizwe ngaphandle kokuvuselela isakhiwo ngaphandle kokuthatha i-mfamumumumu eqinile. Uma uSuzu ekhuthu ekhushuliwe inethi noma inguvulwe ngenguvulo, futhi ethatha uhlobo lwezingubo zomphakathi wonke.

Ukufa kukaHarumi, umshana kaSuzu, kuyindlela engokomzwelo ye-astrum. Ingane ibulawa yibhomu ngokwalo kodwa ngokuqhuma okuthatha isikhathi eside ngemuva kwe-incendiary, imininingwane egcizelela unya olungahleliwe lwempi nendlela ingozi ehlala ngayo ngemva kokuba impi idlulile. Ukufa kukaHarumi kulimaza umkhaya futhi kuba yindawo yokungabuyi ngenxa yethemba likaSuzu. Nakuba kunjalo, ifilimu iyakulahla ukudedededelwa kwekatis. USuzu uvalo olulandelayo, umuzwa wakhe wecala nobunzima noKeiko uboniswa ngokuthembeka okubuhlungu. Ukuphulukiswa kukaHarumi ekugcineni akuyisombululi kodwa kubuye kube isiphetho: ukuphila okungeke nanini kuqhubeke, kodwa kuqhubeke ukuphila.

Isigaba Sozalo Nobuqotho Obuqondiswayo

"Kulo Mhlanga weMibhobho ephakathi kweMihlaba" ungowohlu oluncane kodwa olubalulekile lwemisebenzi ephawulekayo ekhuluma ngokuqhunyiswa kwebhomu laseHiroshima ngokuqondile, kuhlanganise "iSigele esiwumboniso" ne-Isao Takahata's "Grave of the Firefpease". Nokho, ifilimu kaKatabuchi isuka kule mifanekiso yangaphambili ngezindlela eziningi eziphawulekayo. Lapho "Barefoot Gen" isebenzisa i-visceral, islaving ukuze ibonise ukuqhuma okusheshayo, ne "Grave of the Firefish" ilandela udwebeva olubi olubizayo olugcwele ukuphelelwa ithemba, uKatabchi ophawuleka ngokuzinzisayo, futhi oye waduma ngokushesha. Ubudlova bugcinwa engxenyeni ye-frediumdul, noma kuboniswe ngokubukwayo. Lendlela ebonakala imbukwayo, njengoba umbukwa ngokuzinyaza, kodwa ngokufinyela ngokushesha, futhi umbukiso obethwa ukukhala.

Katabuchi, owayekade esekela kaHayao Miyazaki, wachitha iminyaka ecwaninga ngenkathi, ukuqoqa izithombe, ukuxoxa nabasinda, futhi ngisho nokubala ukuma okuqondile kwemikhumbi eKure ethekwini lokuqinisekisa ukunemba komlando. Lokhu kuzinikela kokuningilizisa i-filimi ngomqondo ocacile wendawo nesikhathi, ukwenza amaqiniso ayo angokomzwelo azizwe engenakufana nokuhlotshiswa kwemifanekiso kodwa njengenkumbulo evubukuliwe. Imibono yomqondisi [[FLT:] yembula ukuzimisela kwakhe ukuveza “indawo esobala" njengesenzo esiphawulekayo sokukhumbula, nokuphikelela kwakhe ukuthi ifilimu ihlonipheka isithunzi salabo ababephila ngaphandle kokwenza inqaba noma ingcuphe.

Ukukhuthazela Ekuzithobeni Nesidingo Sokuthula

Nakuba ihlelwe esikhathini esithile esingokomlando, ukuzindla ngenhlekelele yangemva kwempi kuzwakala kabanzi namuhla. Njengoba izingxabano ziqhubeka zisusa izakhamuzi emhlabeni wonke futhi njengoba izingxabano zenuzi zibuya, ubufakazi obuthule bukaSuzu Urano buzwa sengathi busebenza ngokuphuthumayo. Ifilimu ayinikezi isigijimi esimelene nempi ngenkulumo eyimfihlo; kunalokho, ivumela ubunzima balokho okuye kwabangelwa yikho ukuziphikisa. Lendlela engaqondile ingaba namandla kakhulu kunanoma yikuphi ukuzwela ngenxa yokuthi inxusa uzwela kunokuba ibonise ukuhlakanipha. Uma izilaleli zomhlaba wonke zilwela uSuzu ukulondoloza isintu sakhe, azifundiswangatshelwa lutho ngokuqondene negeomejile yomhlaba — ziyamenywa emkhakheni wobuhlungu bomunye.

Inhlangano yamuva yembulunga yonke yokuncishiswa kwezikhali zenuzi, eqokonyiswe yiSivumelwano seNyukliya kanye nempi ye-International Campaign to Abolish Nuclear Weapons (ICAN), ithola imvume ethule kule filimu. Ngokugxilisa izindleko zomuntu kulempikiswano ecatshangelwayo yezombangazwe, "Kule-Corner of the World" kunengxenye ekushintsheni okudingekile endleleni esikhuluma ngayo ngempi. Ukumelela kwayo inhlekelele akuwona umbukwanengwane ozoqedwa kodwa isibuko esingaqaphela kuso amandla ethu ezombangazwe kokubili unya nobubele nesihawu.

Isiphetho: Ubuciko Bokukhumbula

"Kule nqubo yenhlekelele" kuyakwazi ukushintsha ukuma kwempi ebuhlungu yangemva kwempi isuka esihlokweni esivame ukubuswa ukudlula phambili, ukufundwa ngokubekezela. Indaba kaSuzu igcizelela ukuthi phakathi kwezenzo ezinkulu kakhulu ekuvuleni inhlekelele kukhona ezokwemvelo: ukupheka irayisi, ukudlana, ukudweba itshe lembali. Ukwenqaba kwefilimu ukuhweba ngesinqumo esilula kwenza ukuba ithemba layo liphawule zonke inzuzo. Iyakusibuza ukuba sicabange ukuthi ukuphulukisa akukona ukubuyela kumuntu esinguye ngaphambi kokulimala, kodwa ukudala isidlo esingabamba inkumbulo yokulimala ngaphandle kokucekelwa yiyo. Ngoba iJapane, iHiroshima, futhi izibukeli emhlabeni wonke, isifundo esisalokhu sisekhona.