I-microwave ne-amine system Steins; Getate ekuqaleni ibhebhethekisa izibukeli ngokuzihambela kwazo okuyinkimbinkimbi ngesikhathi sokuhamba kanye nezici zozungu ezibambekayo. Nokho, ngaphansi kwemicrowave yocingo olusekelwe ekuhloleni izimpawu zocingo kanye nemizamo yokuguqula ukudalelwa kusekusondeleni kakhulu futhi kukhandlekile: umzabalazo ojulile wokuzilwela uqobo lwazo. Njengoba umthathisi we-proprotanonton Oka Rbeintarous egxumagxumagxumagggggggn ngeming'i eww emhlabeni ukuze asindise abangane bakhe, uchungechunge luveza izingqimba zezikhali zengqondo, lufihla izimpawu ezintekela, olushintshayo. Lokhu kuhlola akuyiwo nje ukuhlohla ukwakheka kobuntu.

Iqophelo Lesikhathi: Ukuhamba Isikhathi Nokuphawula Okungaqondakali

Ukulandisa kwesikhathi kubekwa ngokukhethekile ekuxazululeni inkohliso yomuntu ngokwakhe oqinile, ongaguquguquki. Uma umuntu ebona ukuhlukahluka kokukhetha kwakhe, umqondo ‘ womuntu” ophakathi uyaqhamuka. Izazi zengqondo ezifunda ukuma [ ziphikisa ukuthi abantu badala indaba evumelanayo ngokuhlanganisa umlando wabo, owamanje, nowesikhathi esizayo. Ukucwaninga kukaDan P. McAdams ngendlela abantu abakha ngayo izinganekwane ukuze banikeze injongo yabo yokuphila nokuqhubeka nobunzima obubhekene ne-Bead Bead Lab.

; Get inqamula ngonya loluphawu olulandiswayo. Izimpawu ziphoqeleka ukuba zibhekane nobukho benye i-“I”s", abantu abahlanganyela igama labo nezinkumbulo kuze kube seqophelweni kodwa bahamba behla benyuka. Lokhu kuhlukanisa kusikisela ukuqhathanisa ulwazi lwengqondo [, ikakhulukazi umsebenzi wezazi zefilosofi ezinjengo Søn Kierkeard noJean-Paul. Ukwesaba kokweqa kuvela ekuboneni isilo, kodwa ekuqapheleni ukuthi zilahlwa ngokukhululekile, zichaza ngezenzo zazo ezihlanganisa isikhathi. Uma uhlola uchungechunge lwenguquko, uzibuza ukuthi uhlelani, uma uhlola ukuthi uhlelani?

Ukuhlola Uhlamvu Lonobumba: Ukutholakala Kwe - flux

Impikiswano efiphele yefilosofi iba i - visceral ngokuwohloka kwengqondo nokuvuselelwa kabusha kwesimiso esiyinhloko.

I - Okabe Rintarou Nesilomo Esibi

Ushintsho luka-Okabe luyi-temply edwetshwe ngokucophelela kakhulu ekuhlolweni kwezehlakalo. Uqala ukwakha i-huamma − “Houuin Kwuma,” usosayensi ohlanyayo olwa nenhlangano yezentengiselwano ("njengomshini wokubhekana nokukhathazeka kwezenhlalo kanye nesithukuthezi esikhona). Lokhu kuveza kuyisivikelo, ukulandisa okukhethiwe okunikeza ukuphila kwakhe incazelo eyimfihlo. Nokho, okuhlangenwe nakho okubuhlungu kokufaka ufakazi ka-Mayuri Shiina Shiina ngokuphindaphinda ukufa njengesando sokulwa nalempimpi. Ukulahlekelwa okungapheli kokulahlekelwa okungachazwa njengokucindezeleka okukhulu, okuthi kancane kancane kususa izisulu zakhe zokuzikhohlisa okuluhlaza, okungenathemba.

Njengoba u-Okabe ethatha isikhathi egxumagxuma, ukuhlukana phakathi kobuchopho bakhe nomzimba wakhe wenyama kuyakhula. Uba isipoki esinesitsha esinhlobo esihlukile kancane. Lenqubo iyakuzenza abe muntu [[, isimo lapho umuntu ezizwa ekhululekile engqondweni yakhe siqu noma emzimbeni wakhe, iwubudlongo obufihlekile obufihleka ngaphansi kwe-scifi sheen. Ngesikhathi afika eStel World Line, Okabe ebulale ngokunempumelelo iKyuma ukuze asebenze njengomshini obandayo, ozisindisayo. Ukuzisindisa nje kuphela ekusheleni inkumbulo yakhe ewujuqu. UHoube usuke ewuhlubile, uyaqhubeka?

Kurisu Makise: IsiGius, Isigende, Nomthetho

Umzabalazo kaMakise Kurisu wokuzichaza usebenza ngezindiza eziningi eziyinkimbinkimbi ngesikhathi esisodwa. Njengoba umntwana ehlaselwa yisayensi yemizwa, uhlala esesimweni esingapheli sokungavumelani nesifo sokuphazamiseka kwemizwa, elwa njalo nokungaqiniseki kwemfundo ekhuthazayo okuzama ukunciphisa izinto azenzayo “kwentombazane enobaba odumile.” Izinqubo zayo zokuzivikela ezibandayo − eziphawuleka ngolimi lwensingo olunensingo nokwenqaba ukuvuma ukuvuseleka kwesifo, − zisungulelwe ukuvikela inzuzo enkulu yesizungu nesifiso esidabukisayo sokufaneleka kwengqondo yakhe.

Isikhathi sokuhamba siwenza ube nzima ngokuzifaka phambili. “Kurisu” ahlangana ngayo ekuqaleni u-Okabe uyisitha solwazi oluvaliwe; u-“Kurusu” osiza ekulondolozeni usuku lube yisisebenzi esiphinde sakhiwa. Nokho, ukuba khona kweMpi Yezwe II eqinileyo futhi edala umshini wesikhathi esingaphambili. U-Kurisu, ufaka i-a esprojective remote division of acription. Ubophekile ukuba alwele inguquko yakhe ngokwakhe ukuze abe umklami wembubhisi wembulunga yonke, oshukunyiswa uthando olubangelwa yi-Kuris kalokhu kusekusuku oluzayo olungakaqashelwanga ngokugcwele. Lokhu kuphula phakathi kwezenzo zakhe ezithandekayo nezomuntu siqu kwenza kube nobuhlungu [[FLCPG] [F]

UManguri Shiina: Iansika Yokungalawuleki

Nakuba ngokuvamile kushiwo kabi ngokuthi i-dimensional moe ardetype, umsebenzi wengqondo kaMayuri elandisa unamandla ngendlela eshaqisayo. Umelela uhlobo lokulondoloza uphawu [. UMayuri akashintshwa umehluko; esikhundleni, imbonakalo yakhe engabonakali iba yisibuko esibonisa ukubola komunye umuntu. Ukubonakala kwakhe kusekelwe ohlotsheni olumsulwa, olungakholekiyo lothando nobungane, olukhona cishe ngomzuzu wamanje. Lokhu akulona ubuwula, kodwa ikhono lokuzivikela lokusinda ngemva kokufa kukagogo wakhe esemncane, okwafaka ekuthukeni kwakhe ukuthuka.

Ukufa kwakhe ngokuphindaphindiwe kufanekisela ukulahlekelwa okunonya, okungenakuvinjelwa ekukhuleni kwengqondo. Impi ka-Okabe iwukulondoloza lesi sici sokuphila kwakhe. Ingxenye yakhe engabheka izwe njengesibhakabhaka esilula, esigcwele izinkanyezi esigcwele izinto ezifiphele. Uma ekugcineni u-Okabe ephumelela ekulondolozeni i-Steins Gate, akagcini nje ukusindisa umngane; ulondoloza ingxenye yozwela yakhe ekhubazekile ewuMayuri. Uyinkumbulo ephilayo yokuthi kungani u-Mayuri ewubala, enothando lufanele ukuvuselelwa.

Isigaba Esisekelayo: Ukufakaza Nokujikeleza

Abalingiswa abasohlangothini bavele bakhiphe ukuhlolwa okungaqondakali. UDaru, u-otaku u-albacide , ubonakala emile, kodwa ukuma kwakhe kuqinile kuwesivikela. Akalokothi athathe isiphithiphithi esingaphezu kwamandla obuntu ngenxa yokuthi umuzwa wakhe uboshelwe ekusekeleni okunamandla, ekugcineni ungena enxuseni kwesikhathi esizayo kwempi yempi-Suzuhaicide. Itshe likaSuzuha liyinhlekelele yefa eliyifa; uhlala ngaphakathi kwethunzi lomsebenzi owenziwe ngemishini kanye nenguquko kayise angakaze ahlanganezele, zonke izisulu zakhe ezidalwe yimpi ezazekelelwe yiyo kodwa zenzeke ukuphila komuntu owenziwe ngendlela eyisimangazayo. I-Fariis Nyan Nyan ingu ishintsha kakhulu isigijimi sakhe esiwunyakaza kakhulu; uyakwazi ukuhlanganisa ukuphila kwakhe konke, ukwenze ukuphila kwakhe kunyamalale umndeni wakhe. Uyazi kahle ukuthi umndeni wakhe uyakwazi ukubulala izigila ngokumangalisayo.

Imishini Yokuhamba Isikhathi Engokwengqondo

Imishini yama-D-Mail ne-Time Leaps ayisona nje isici esibaliwe kodwa isingathekiso esiqondile sezenzakalo ezithile zolwazi nezezokwelapha. Isibonakaliso siveza izinqubo zangaphandle zengqondo, siguqula ingqondo ibe inkundla engokoqobo yamaqiniso angokoqobo.

Inkumbulo Nomqondo Wokunamathela

Kudokotela wemizwa enjenge-Kurisu, i-Time Leap iyinto eshaqisayo ngenxa yokuthi iphula isisekelo senkumbulo. Ifaka amagremu engqondo esikhathi esizayo ebuchosheni obudlule, isenzo sokuthumba ngemizwa. Ngokwengqondo, lesibonisi sifana nokuhlangenwe nakho [kuka] kokucishwa kwenkumbulo [ enzima [ukugobeka inkumbulo] ngenxa yesimo esibuhlungu. Okabe] uthola abasindayo abasesimweni esibucayi. Ukhona kuphela umuntu ogcina “isikhathi esisusiwe”, othwele umthwalo wenkumbulo ongenamuntu. Lamabalazwe angenayo. La mabalazwe ahlala ebheke esizungu, lapho osindayo ezizwa edabuka khona ngenxa yalabo abakhona.

Ukuchitha Nokushintshana

Uvalo olukhulu olungokwengqondo ; luwukubukeka kobunjalo [[FLT:] kungokokuhlukanisa okungokokuziphatha . Emfundisweni ebangela usizi, ubuntu bungahlukana ngezingxenye: “ngokusobala" ingxenye evamile” ethinta ukuphila kwansuku zonke, futhi ingxenye yento enzima” evalelwe enkumbulweni ebuhlungu. IReading Steiner iyikhono elingokwemvelo le Okabe (ubufakazi benhlekelele) eliphoqamba indlela yayo engxenyeni engokwemvelo yesifo esingokwemvelo. I-Okabe ingenza ukuba ihluleke kakhulu izimpawu zesifo esingokwemvelo esingokwemvelo. I-Okakakaka isebenzisa izimpawu ezingoko ezithinta ingqondo ezikhona ezimweni ezikhona ukuze ikwazi ukubhekana nobunzima. Inguquko engoko kudala isimo esingokwemvelo esingokwemvelo esikhona entweni ekhona eyenzekayo entweni entsha eyenzekayo entweni entsha eyenzekayo.

Izenzakalo Ezikhona Nezisho

Uchungechunge lusekelwe ekwahlulekeni okukhona kokuqaphela umuntu uye wabhubhisa indawo yonke “injabulo.” Uzalo lwe-Okabe lubangelwa yinkinga ebangela inhlekelele [ esho ukuthi izifiso ezingenacala. Akazange avele ashintshe izenzakalo; wasusa ukuphila kwabantu ayekukhathalela. Ukuguqulwa kwabantu ababekhathalelayo. Ukufuna uMoka, ukufuna ukwaneliseka, ukungaphili ngombono wokuhle kakhulu nge-D-IP uveza indida ejulile: kungcono ukuphila ukuphila kobuhlungu obukhululekile, obungenanjongo noma okunenjongo, ukuzwa ubuhlungu obuthile, ukuhlupheka? [FLC:] ukuhlola okungcono ngenxa yenduduzo yabo ephelele? [Foct:] ukudalulaza intebo yesimo somuntu siqu [Foct:], ikakhulukazi ngalenkolelo echaza incazelo engokomuntu ovamile, ichazwa ngokuthi intebo ehlanganisa imvuthwane yeminye yemizwa engcono, uma iveza intethe ukukhomba ephelele, imvume yokuzinye yeminye yeminye yemi, uma iveza intententente ephelele, iveza intente

Ubuhlobo Njengezibuko Zokwazi Ukuthi Bangubani

I-genetic ayiqalwanga endaweni engenalutho; umdanso ohambisanayo womfanekiso oqinisekiswe abanye. Steins; Gete ibonisa ukuthi uma umongo womuntu `abangane babo] ushintsha umbono wabo, umuntu uba omunye umuntu.

I - Gadget Lab Yesikhathi Esizayo Njengesilwi Esisekelayo

Isikhala esingokoqobo se-labbic sisebenza njenge- i-otransformal system short . Ezweni lapho isikhathi siwohloka khona noketshezi, indlu enyinyekile, enomsindo ihlala iqinile. Iqembu livumela ukusebenza okuphephile kobumboni. I-Okabe idla umholi owesigebe; Daru udlala i-deatrowknomia; Kuru udlala isssssss ehlakanicie. Lemisebenzi engokwencube, kodwa futhi ibalulekile. Uma u-Okabe's “ukma” umkhuba uwenza uqine kakhulu ukuba uqhubeke, iqembu elilungisayo ukwamukela, ukuthula, ukuvumela ukuguquka ngaphandle kokuzibhubhisa. Lokhu kuveza inguquko kwezenhlalo nokuziphilisa okungenamfayo, njengoba kugcizelelwa ngokunye ukugcizelela kwe-Fose-flation:[3]

Uthando, Umhlatshelo, Nokuzisindisa

U-Okabe noKurisu yi-equality epheleleyo ye-odiffion. Uthando lwabo alusona nje isisusa sothando kodwa ukuhlanganiswa kwama-epismeologie amabili aphukileyo. Okabe, umphathi wesiphithiphithi, umqondisi wesikhathi esingokomzwelo, noKurisu, umphostoli wengqondo eqinile, unezici zengqondo eziqinile, unezingxenye. Ukuhlobana kwabo kudala i-athome yesithathu engokwengqondo ekwaziyo ukukhohlisa ngesilinganiso sembulunga yonke. UKurisu ukuzimisela kwakhe ukubeka engozini ukuphila kwakhe okunokuthula kwengqondo, no-Okabe's's's , kanye no-Obe's's's's uhambo olulandelayo lokuya ngokusha lapho ekhanye isilinganiso sokufa kwakhe okungaphelele. Lokhu kuveza izinga lokugcina komuntu ngokwakhe ukusondela kobuntu bakhe. [FLYKlus] [Fokson] ngokuzihlukanisa ngokuzibeka ngokunye ukuzenzela kwakhe omunye umncintiswa ngokuziphilisa.[Okakakakakakakakakakakakakakakakakakakakakakaka

Isithunzi Sesilonda Nokufakaza

Ikhono lokubona “ubufakazi” lokuhlukumeza okufihlekile komunye umuntu ophakathi kwezwe lihlanganisa leliqembu. I-Okabe iyodwa ebona ukuphelelwa ithemba kokuzibulala ngemva kokuhluleka ukuthunywa kwakhe; yena yedwa ubona isikhathi sokugcina sikaMoeka, esidabukayo, esikhashekile. Lokhu kufakaza okuphoqelelwe kudala umthwalo wokunakekela. Uthwala isithunzi esifiphele sobuso babo bomuntu siqu, esibukisayo ngokuziveza kahle izimpawu zakhe ekuzibekeleni kwakhe ezimpini ezimhluphayo. Ngokufanayo, iqiniso lokuthi laba balingiswa abanakukwazi ukushiya izibuko labo elishintshashintshanayo: umkhondo owodwa wohambo: osindisayo wazi ukujula kobuso babo, kodwa ongazenzisindiswe ngokuphelele. Okabe uyakwazi ukusindisa i-posi elizihlukanisayo kulokhu kungenamdlalo oluqinile.

Isiphetho: Ukuhlola Okungapheli Kakhulu Ukuba Umuntu

Ukuhlakanipha kobuhlakani ; Gete kuwukuthi uzungu lwawo oluxutshiwe lungaxazululwanga ngenqindi noma ngokuqhuma okumsulwa kwekhono lokuzikhohlisa, kodwa ngenkohliso enkulu engokwengqondo kanye nesenzo sokuzivumelanisa okusheshayo. Ukufinyelela emgqeni wezwe we-Steins Gate kudinga i-Okabe ukuba ihlanganise izingxenye ezihlukanisayo ze-psyche: kumelwe asebenzise amakhono okusinda esosheni elihlukubeleyo eduze kwe-flamboyam, ukusungula okungokwemizwelo okungalawuleki kuka-Hououin Kumin. Kumelwe ukuba amukele ukuthi yiyo yomibili umuntu ohluleke ngokungapheli. Uhambo olubonisa ukuthi akulona uphawu oluyiwo oluyiwo oluwuhlobo kodwa isenzime; inqubo evikelayo.

Isisindo esingokwengqondo sochungechunge siyaqhubeka ngoba sibonakalisa ubuhlobo bethu siqu obungaqondakali esibuhlotsheni besibuko ngemva kokulahlekelwa nesikhathi nenkumbulo. Sonke siphethe izipoki zokushintshashintshana − izinqumo esingazenzanga, abantu esibalahlekelayo, izimo eziphazamisayo ezaguqula imizwelo yethu. Njengo-Okabe, kumelwe sibheke ubuso obungaqondakaliyo esibusweni ngemva kokulahlekelwa, sithole isibindi sokusungula igama elisha, futhi singene phambili emgqeni ongenakuqiniseki, sihlome ngolwazi oluthi kanti asinakukwazi ukuphuma kulo esikhathini esidlule, singaphinde siphinde sibhale incazelo esiyitholayo. Lokhu kukuzindla [[FLD:] uketshezi lwesimo sobuntu bethu, [FLD:] luyindaba ekwazi ukubhekana nolwazini olungokwesayensi.