Usuku ngalunye, abantu basebenzisa izwe eligcwele izinqumo ezichaza ukuthi bangobani futhi zilololonga ukuphila kwalabo abazungeze i-Makoto Shinnai 2016 isici esinemizwa Igama lakho (igama, ] Kimi no no - cha [ [umfana] ophuma eTokyo, noMitsuha]]) uthatha lokhu okuhlangenwe nakho kwabantu futhi akuvule ngokuphazimazima kweso ngendaba yemizimba, inhlekelele, nesikhathi sokuxhumana. Ifilimu ilandela izikole ezimbili eziphakeme , umfana ophuma eTokyo, noMitsuha, isuka emaphandleni e-Imo-208 ngokuphazima kweminye. [ukuhlola okungasho okungalindelekile, ukuhluleka kwemizwa kweminye i-micu, ukucucu, ukucunganisa, ukukhomba okunganisa okungantentethezelele, ukucukuthwa kwezinquluku, lapho sihlola khona, lapho sihlola khona: [futhanye izibalo, i-ke kakhulu]

Imishini Yokushintshana Komzimba Njengesibuko Sokuziphatha

Ekubukeni kokuqala, i-octal-palect iyindlela yokudlala, kodwa ngokushesha iba ithuluzi elinamandla lokucabanga ngokokuziphatha. Uma uTaki ehlala emzimbeni kaMitsuha futhi ngokuphambene, ngamunye uphoqeleka ukuba abone izwe ngamehlo , ngokwezwi nezwi. Lokhu kusheshayo, ukuthatha umbono owenziwe ngokumelene nokuziphatha okuphazamisa isimilo. ITaki, ejwayelene nokunethezeka kweTokyo, manje kumelwe ihambe iMitsuha encane yetown, imisebenzi yomkhaya, nezingcindezi zenhlalo. UMitsuha, ushintsha okuhlangenwe nakho kokuphila nokuzehlukanisa abantu basedolobeni, ukwenzela ukuba uqonde ukuthi lokhu kubaluleke kangakanani. Uma uzenza, lokhu kuqonda ukuthi kudinga ukuqondwa kokuhlakanipha, kuyazinye futhi kuyazi ukuthi kusuke kusuke kulungile. Ukuzishintsha kuveza i-flayem. Uma kudinga ukuqondwa kwenye indlela, kudinga ukuqondwa kokuhlakanipha, kodwa kudinga ukuqondwa kokuhlakanipha kokuhlakanipha kohlobo lokuqala.

Ukuzichaza Njengomkhi Wokuziphatha

Amathonya omzimba womuntu womuntu womuntu womuntu ngamunye, womabili amathonya okubhekana nombuzo wokuthi bangobani ngempela. Ngokuvamile ukudalelwa kubhekwa njengesimo esimisiwe, kodwa Igama lakho libonisa njengoketshezi, olubunjwe ngobuhlobo nokhetho. UTaki, ohlala eMitsuha, uthola inkanuko yakhe yesiko ka-kubhiya nokukhubazeka kwakhe okungalawuleki, nokukhubazeki kwakhe, futhi ukukhungatheki kwakhe kuxhomeke ekuboneni kwakhe impumelelo embusweni komsebenzi wakhe. Lokhu kwambulweni akuyona nje i-trivi; kuthwala isilinganiso sokuziphatha okuhle. Uma uTuki, njengoba uMtsuhaha, eqala ukuthuthukisa ukuma kwakhe esikoleni ukuze avuselelwa noma athonwe yizinquin, kulula ukuveza izingozi yakhe yangempela ezindaweni zakhe ezisemfaneni zakhe ezisemfaneni zakhe ezisemzingeni eziningi, ngaphandle kobunzima obuthile, kuvumelana nangezinye ngolwazi oluka ngisho nezicinyo oluncane kakhulu, ngisho nangezi oluwusizo, phakathi noludingayo, ukuze avumela ukuba a

Ukubaluleka Okuhle Komthwalo Wemfanelo Nokwabelana Ngawo

Njengoba indaba iqhubeka, ukushintshana kuba yinkinga ehlukene futhi kukhulu ukuhlangana. UTaki noMitsuha baqala ukushiya amanothi, ukumisa imithetho, nokuthuthukisa ulimi olulodwa. Lokhu kubambisana kusikisela ukuthi umthwalo wemfanelo wokuziphatha awudingeki ukuba ube yisisulu. Baveza indawo lapho izinqumo zabo zihlangene khona. Okukhulu nakakhulu ukuthi ukuhlobana kwabo kuqala kanjani ukudlula isikhathi ngokwaso. Ukwambulwa okudumile − − ukuthi uMitsuhaline uyiminyaka emithathu ngemva kweTaki nokuthi idolobha lakhe labhujiswa ngegebelele, futhi lingathintana nesigaba esicocekile somuntu siqu nomunye. Okunye okungalindelekile, futhi okungalindelekile, akusona nje isiphazamiso sokuziphatha esiphezulu kodwa ukuphila okungasho lutho. Lokhu kuphakamisa umbuzo uma kusithi uTahahi noMichaki umnini webhayisikobho ungayithinta i-Mitsu, futhi ungayithinta isithiyo ngaphambili?

Inhlekelele Yezinkanyezi Ezinomsila: Inamandla Okuthatha Isinyathelo Esiwubuciko

Inkinga enkulu yesimilo [[FLT: 0] Igama lakho lifika lapho izingcezu zeTaki zihlangene ukuthi uMitsuha wafa e-Tiamat comet zithintana nesigaba se-mimet eminyakeni emithathu edlule. Uhambo lwakhe oluya e-Itomori, ukutholakala kwechibi lomgodi lapho idolobha lalikhona, futhi izinkumbulo ezishayo kucingo lwakhe ziveza umfanekiso obhubhisayo. Lomcaba ubalazwe usuka esithombeni esiwuphawuliwe kuwesici somuntu siqu ungene emncintiswaneni wezimiso ezifanele. UTaki kumelwe anqume ukuthi uzokwamukela isikhathi esidlule noma ukulwa nenhlekelele. Impumelelo engoko kuyenzekayo inhlekelele, ukuzama ukusindisa ukuphila kwakhe. Impumelelo inguquko engokwemvelo idinga ukuthatha isikhathi sokuzibeka inselele. [[Fto]

Ukuhlaziya Izifiso Zomuntu Siqu Ngokumelene Nenhlalakahle Yokuqoqana

Uhambo lukaMitsuha lwendlela yokuziphatha lubaluleke ngokufanayo. Ngaphambi kokuba i-comet iwile, izama ngokuphila okukhungathekisayo e-Itomori, ilangazelela ukuba umfana omuhle waseTokyo ekuphileni kwayo okulandelayo. Umzimba wakhe ushintshana noTaki oye wamnika ithuba lokuphunyuka, kodwa futhi yembula ukujula kwemisuka yakhe. Uma ifunda kuTaki (ngesikhathi sokushona) yenhlekelele ezayo, kumelwe enze. UMitsuha ubhekene nesifiso sakhe somuntu siqu, umphathi wedolobha, ukuhlela isithuthi, kodwa umende. Khona - cishe ayenze umenze ushintsho kubangane bakhe u-Tessice noSantaka ukuba basebenzise icebo eliyingozi: ukufutha amandla okudala idolobha eliphakeme nomqondisi isikole. Lokhu kuhambisana nesifiso sokuzinye icebo. [uMitsualtus]

Isimiso Esibomvu Sodalelwa Nesokuziphatha

Kuwo wonke Igama lakho , i-filimi ephindaphindwayo yemicu `intambo', intambo ebomvu yokudalelwa evela esikweni lesiJapane [1] iveza ukuxhumana okubopha abantu esikhaleni nesikhathi. Ekuboneni kokuqala, lokhu kungasikisela indawo ezungezile lapho ukukhetha kuyinkohliso. Nokho ifilimu ichitha leyo ncazelo ngokubonisa ukuthi intambo ayiyona ibhande kodwa iwumkhondo wesenzo. Intambo eboshelweyo inikeza uThiha (lapho ehambele ukuyo ukuyokuyo ukuyothola i-Tokyo iminyaka emithathu ngaphambili) iba yinto engokoqobo ebangela izinkumbulo zabo nokusondela kwabo. Ingenza ukuba basebenzise indlela yokuzihlela, i-Thinculls. Ingenza ukuba bakhethe. Incazelo ehambisana nencazelo ephakathi kwezimiso zokuxhumana, futhi ingasebenzi, lapho kuthumba ukuhlangana nezinye iziphethu, izihloko zezindawo ezihlukene phakathi kwezindawo kanye nezincane, iphinde igcine izibalo zezindawo zezindawo ezisebenza phakathi kwezindawo zezindawo zezindawo, ibone ukuthi zigcinene, lapho iphinde iboneke khona

Ubuhlobo Buyavivinywa Izinqumo Zokuziphatha

Izinqumo zokuziphatha ku [[QL:0] Igama lakho [ linyakaza ngaphandle, lithinta bonke ubuhlobo futhi liveza indlela isenzo sokuziphatha esingacindezela futhi siqinise ngayo izibopho zobuntu.

Ubungane Buyawohloka

UTessie noSaya, abangane bakaMitsuha abaseduze kakhulu, baqala ukuhudulelwa engxabanweni yemizimba yabo njengezinto eziyimfihlo. Kodwa lapho usongo lwe-metat luba ngokoqobo, ukwethembeka kwabo kuyavivinywa ngezindlela ezibonakalayo. UTessie, umakhenikha onekhono, uyavuma ukusiza ekuvuleni ithonya elingokomthetho, azi ukuthi angase abhekane nemiphumela engokomthetho. USaika usebenzisa isimiso sesikole sokusakaza ukuze asakaze umyalezo owe-asensile. Ukuhlanganyela kwabo akuphoqelelwa; bakhetha ukuthemba isicelo sikaMitsuha esidabukisayo, ngisho nalapho sizwakala sihlaza. Lezi zinqumo zembula ukuthi ubuhlobo obuqotho buvame ukudinga isibindi sokuziphatha okungenangqondo lapho izwe lizibeka ngendlela engenangqondo. Ifilimu ibonisa ngokuqondisisa ukuthi ukuchasha kwabafana noma ukuvunda kobukisa kobukeke kakhulu.

Amabhande Angaphakathi Nesisindo Sefa

Ubuhlobo bukaMitsuha nomkhaya wakhe bunezela omunye ungqimba lokuziphatha. Uyise, uToshiki, wakhetha ukushiya ukuphila kwasethempelini ngemva kokufa komkakhe, uFutaba, enqaba amasiko angokomoya uMitsuha nodadewabo omncane uYotsuha abadla ifa likagogo wabo. Ifilimu ibonisa ukuthi ngisho nokuxhumana komkhaya okuwohlokayo kungabangelwa injongo yokuziphatha ehlanganyelwayo. UToshiki owenqena ukuqashelwa kwakhe ngefa lakhe siqu. Kumelwe anxuse amasiko afana nawo awashiyile, amkhumbuza ngesibopho somkhaya wesibili, umMusubaki obophayo. Ekugcineni, ifilimu ibonisa ukuthi ngisho nokuxhumana komkhaya okuxekekile kungabangelwa ukuvumelana kwenjongo yokuziphatha. UToshiki owenqena ukuqaka amehlo eMitsuhaston.

Imiphumela Eyindilinga Yokuzikhethela: Inkumbulo, Ukulahlekelwa, Nethemba

Enye yezici ezikhathaza kakhulu ze Igama lakho liyindlela izinkumbulo eziphela ngayo. Ngemva kokushintshwa kwesikhathi futhi i-Tomori isindiswa, uTaki noMitsuha bakhohlwa amagama omunye nomunye nemininingwane yokuhlangenwe nakho kwabo. Bashiyeka kuphela ngokulangazelela okungaqondile, umuzwa ophikelelayo wokuthi okuthile [“noma umuntu] akabalulekile kuyalahleka. Lokhu kulandisa kugcizelela iqiniso elinzulu lokuziphatha: imiphumela yezenzo zethu ngokuvamile ishiya inkumbulo yethu engabonakali. Idolobha liyasinda ngenxa yezenzo zabo ezifanayo, kodwa futhi akukho muntu osemusha okwaziyo ukunconywa ngokugcwele. Ukubaluleka kokuziphatha kokuhlala ngaphandle kokuqaphela isiphetho somgomo wezwilili. I-Filimu isikisela ukuthi ukwenza into elungile ngezinye izikhathi isho into engabonakali, iphuzu elimnandi. Uma kuvumelana nezwisiwe kahle, ngisho nangendlela esheshayokuqinisekisa ukuthi ukuxhumana okungokomzwelo komhlaba.

Izifundo Ezitholwa Umbukeli: Ukusebenzisa Ifilimu Ehlekisayo

Igama lakho [[FLT: 1] limelene nokushumayela, kodwa ukuklama kwayo okuhle akuphuthi. Ifilimu ikhuthaza ukuyeka uzwela lokungenzi lutho ukuba ube nozwela. Ukubuka uTaki noMitsuha kungenela ekuphileni komunye nomunye, izibukeli zishukumiseleka ukuba zicabangele ukungenela kwazo siqu kwansuku zonke: izwi lesikhuthazo, isinqumo sokusiza umuntu ongamazi, ukuma ngokumelene nokungalungi. Ifilimu iqokomisa nokuthi ukucaca kokuziphatha akuvamile ukufika esitofisweni; kuyenzeka ngokulalela, ukuhluleka, nokuzama futhi. Imisebenzi yocingo efiphele, ukulahlekelwa ukuxhumana, nokuphenyaza ngokuphazima kwemi kwangempela kokuziphatha okuhle. I-movie iveza umyalezo wethemba elingu-(ne) ngisho nalapho imiculo ebonakala ingenayo, ingaphinde izintambo ezindleleni zokuzilungisa. I-Thayibheka futhi ibuye ibone futhi ibone ukuthi i-Trahd trans.

Isiphetho: Ukuhlanganiswa okuhlala njalo [[[QL:0] kwegama lakho[[[Umthetho:1]]

IMakoto Shinnai’s Igama lakho likhuthazelela hhayi nje ngenxa yesithombe salo esihle noma indaba yothando edabukisayo, kodwa ngenxa yokuthi libalaselisa ukuma kwendlela yokuziphatha nokwethembeka okunjalo okubuhlungu. Ifilimu yenqaba ukwenza sengathi izinqumo zilula noma ukuthi imiphumela ayibuhlungu. Kunalokho, yakha izwe lapho umzimba ophanayo ufundisa khona uzwela, lapho ukuthatha isikhathi kudinga khona umhlatshelo, nalapho intambo yezandla ingabopha khona imiphefumulo emibili phakathi kweminyaka yokuhlukana. [Tki neMihah’s isikhumbuza ukuthi zonke izenzo zingaphandle, zixhumanisa thina kwezinye izindlela ezibonakalayo nezingabonakali, futhi ukuthi ukuphakama kwesinqumo kwangempela akulinganiswanga ngesikhathi kodwa kuthinta ukuphila kwayo. Ngokuvame ukugcwala kwe-irropozimsmomesss, [Fomsmovel] [2] [2]