Emkhathini omkhulu we-alumime, kumbalwa ukulandisa okuye kwahlukanisa ukwakheka kokungathembeki ngokuhlinza kwe-Tsubu Ohba ne-Takeshi Obata] i-Fae phawula [. Uchungechunge, ekuqaleni olwaphumela phezulu ngo 2006, oludlulayo emkhakheni walo ongaphezu kwe-"a reculorry"a ebulala noma ubani ogama lakhe libhalwe ngaphakathi/(*) ukuba abe yisivumisi sengqondo esivusa imizwelo. Indaba yokuwohloka kwethemba, ukuwohloka kwamandla, nokushintsha kwengqondo okubangelwa yi-statuctic sybactic okwenzekayo lapho kuphuka. [[FLLFLD:2] isaziso esiwuhluphayo oluphelele [Foct:] izimpawu zemvelo ezicuphenyazayo, isuke ingekho nje umdlalo wesigcaka phakathi kwesikole esiphezulu ne-Yamicle; i-sthle isebenza njengezenzo eziwuhluphayo, njengoba ihlola njalo izimpawu zesayensi yemvelo, ihlola futhi iveza zonke izimpawu zengqondo, iveza zonke izimpawu zezenzo zemvelo, i

Inza Isaziso sokufa ngokukhethekile] ukuchazwa ngokungaguquki kwendlela ukungathembeki okusebenza ngayo emazingeni amaningi “‘ ubuntu, inzwa, nesimiso sohlelo. Incwajana ngokwayo iba ithuluzi lokulahla ukuhlelwa kwemvelo, ivumela ukuba isebenzise amandla amisiweyo obulungisa. Nokho ukukhaphela okubhubhisa kakhulu kungokuphakathi: ukuthemba okuqedwe phakathi kwabangane, ukwethembeka okuxhatshazwa yizingiswe yizithandwa, futhi imithetho ehloniphekile eshiywe yilabo abafuna ukuba onkulunkulu. Lezi zikhathi aziqhubeki nje phambili uzungu; ziveza uhlaka lwengqondo lwezinhlamvu, oludalulazayo oludedede luze lushiswe ukungathembeki. Ngokuhlola lokhu kushintsha izimpawu ezithinta ingqondo, singaqonda izimpawu ezingokoqobo zokwehlulekayo, ukuwohloka kokuziphatha okungathi konakalisayo, ukuqina kwengqondo, ukudambaza okungaphansi kokucindezela kokucindezela kwabantu ngaphansi kokucindezela kokuhlakanipha.

Umphumela Wokukhaphela Ekufeni

Ukungathembeki IQuery of Death ayiwona umqondo wobukhonya; ibonakala ngezindlela ezihlukene ezihambisanayo ukuze kwakhiwe uxhaxha lwengxabano. Ngezinga elilula kakhulu, kunokungathembeki komuntu ngamunye ngenye , ukukhohlisa uyise, ukukhohlisa, ukukhohlisa, ukunikela ukuphila kwakhe okuzakwenziwa kuphela. Nokho uchungechunge luhlola futhi ukukhaphela kwemibono, lapho abalingiswa belahla izimiso zabo siqu. ULygami, ekuqaleni umfundi othembisayo onesifiso esisontekileyo sokuhlanza kodwa esiqotho, kancane kancane kancane kancane ukhaphela umbono wakhe wobulungisa, wehlela kimi ngokwethu. Ngokufanayo, umsakazi, ozikhukhulelayo, ozidlayo, ozigobekayo, ozilandelayo, alandelana ngokuzindla kwakhe, uKrahra, ukhakhakhakhakhatha. Ukhaphe lwama imoto oluvamile, umshini ngamunye, uhamba ngenjini ehambayo.

Ukufa kwaziwa ukuthi kusebenza njengenhlanganisela yokukhaphela okulawulwa yizimiso. Kululaza isivumelwano esiyisisekelo somphakathi esithatha ukuphila njengokungcwele nokuthi kufanele kwenziwe ngokulunga ngenqubo efanelekile. Ngokunikeza umuntu oyedwa amandla okubulala ngokungaphezulu, incwajana yokubhala phansi ichitha ukukhohlakala kwezizwe ezihlangene ezinhlanganweni zazo. Lokhu kukhaphela okungalawuleki kuboniswa ezimpikiswaneni ezisemshaneni ezivamile: izenzo zokukhanya zibonakalisa ukholo lomkhaya wakhe kuye, isibopho esingantengi somthetho sikayise sokugcinwa komthetho, nethemba lomphakathi elingenakho lomkhondo lomsindisi. Ngakho, incwadi yezincwadi, akulona ithuluzi elingathathiwe; iyimfantulazeli ngenxa yokukhaphela kobuhlobo obungaphandle, ukonakalisa wonke ubuhlobo. Ukukhulu kwalethwa kwale mshini wayo kuveza ikhono lokusebenza kwalo lokunikela ngosizo lwawo olungabantu.

Ngaphezu kwalokho, indawo yaseShinigami iqala ungqimba olukhona lokukhaphela. URyuk, unkulunkulu ofayo okhipha incwajana ephuma ekukhathazweni, umelela ukunganaki okungenaluzwela ekuhluphekeni kwabantu. Izenzo zakhe zibonisa noma ikuphi ukulindela kwezinto ezinamandla angaphezu kwamandla angaphezu kwamandla emvelo njengezibambisi bokuziphatha. URem, iShinigami enamathele kuMisa, ibonakala ithembekile ekuqaleni, nokho ukungenela kwakhe kunemiphumela engathi iwukukhaphela kwesimiso esingokwemvelo sezwe laseShinigami. Lezi zicio ezingabantu ziveza isihloko: ukukhashelwa okungenakugwenywa, kuyisiciko, futhi labo abasebenzelana nophawu oluthi ukufa kuhambisana nakho konke ukudamba nokuhlupheka.

Izici Eziyinhloko Nokukhaphela Kwazo Okukhohlisayo

Ukukhanya KweYagami: Ukwakheka Kwebhetri Lethu

ULiight Yagami udwendwe oluphambili lwezimo ze-liv. Lapho eqala ukuhlangana noDeath noluthiyi, ungumuntu ozidlayo, okholiweyo ukuthi angasebenzisa incwadi yokubhala ukuze adale iphupho eliphucukile. Nokho, isikhathi abulala iLind L.. UMshicileli ophila ithelevishini. Isenzo esiklanyelwe ukukloloda nokuhlasela izimiso zakhe ezishiwo. Uhlelo lokuqala lwaluwukuqeda kuphela izelelesi, kodwa ukubonakaliswa kokuqala kokukhanya kwasobala kwamandla kuyisenzo sokuphindisela umuntu ovele aphikise umbono wakhe. Lokhu kuguqula iphuzu lokuqala kwakhe ukuveza ingqondo. Ukudlala unkulunkulu kukhubaza unembeza wakhe ngokushesha, futhi ukukhaphela uyise wakhe, ukukholeka komsebenzi wobuqhaza, ukukhohlakaza kobusha kwezenzo zecala, impatho, impatho yokuqala yothando lomuntu obeluthamele ukuqamba iphiswe yilungelo lokuzi.

Ukukhanya okunamandla kakhulu ukukhohlisa yena ngokwakhe. Njengoba eqhubeka, uhlanganyela ekulahlekeni kokuziphatha, umqondo obhalwe kabanzi ekucwaningeni ngengqondo. Ukuhlola ngenqubo yokungalingani kwesimilo. Ukukhanya kuveza lenqubo (] Bendaura et al., 1996[[FLC:1]]) uqokomisa indlela abantu abazikhulula ngayo ngecala ngokuvuselela ukuziphatha okulimazayo, ngokususa umthwalo wemfanelo, nokususa isimilo sobuntu. Ukukhanya kuveza lenqubo: ufaka kabusha ukubulala kwakhe njengomhlatshelo ohloniphekile, uqala ukusolwa “ezwe elibi”, futhi ukhubaze izigebengu zombili izigebengu nezithiyo ezifana no L. Lokhu kuvumela ukuba adedele ngaphandle kwesimo sakhe sokuqala. Umphumela womuntu oziphethe uyakwazi ukulahlekelwa yinqubo enziwa kanye nendodana ehloniphekile, futhi ebangela ukuba athole imvume yokubulala.

L: Indida Yokwethenjwa Okubaliwe

Ubuhlobo be-L bunye obudidayo nokukhaphelana okungapheli. Njengoseshi ocabanga ukuthi wonke umuntu usoleka, usebenza ngaphansi kwesimiso sokungathembi okukhulu. Nokho isinqumo sakhe sokusebenza ngokuqondile noLight, lowo asola kakhulu ukuthi uyiKira, ukhaphela kakhulu ukuthi uyakwazi ukuqapha kwakhe siqu ngezindlela zokusebenzelana. Lokhu kusondelana okunganqamukiyo okubangelwayo. Lokhu kusondelana okungapheli okunganqamukiyo okubangelwa ukusondelana kwezemizwelo. Ngokuthi kubangelwa yikho, kuboniswa ukukhanya ngendlela yokugcina engenzeka kakhulu. Ukufa kukaL kubangelwa yi-L, inhlekelele enziwa yizimpinda nje: ukuvumela kwakhe siqu ukuba anikeze imithetho ngokuzicelela isahlulelo sakhe, futhi ekugcineni kukhashelwa ngamandla angenakulinganiswa. Ukukhanya okungakho konke okungabonakala ngokulunga kwesandla somthetho womthetho.

Ithonya elingokwengqondo emfuzweni kaL likhulu. Ukuthembela kwakhe kuWatari, okuwukuphela komsizi wakhe wokuphila konke, kuphendukezelwe lapho uKwenyisa u-Rem ephoqelela ukuba abulale bobabili, eveza ubuhlobo obubodwa obabunikeza i-L. Ubuntu bukaL bubonisa indlela ukuntengantenga okungasuka ngayo ekuphunyukeni kobuqotho obujulile, obungashiwo lutho. Emqondweni owengeziwe, inhlekelele kaL isebenza njengenganekwane eqaphile ngemingcele yokucabanga. Ukholelwa ukuthi angalawula imingcele eguquguqukayo, kodwa ululaza amandla angenangqondo okwethembeka kanye nomzwelo we-Misa. Umphumela wokufa kwakhe ushiya ukuphelelwa kwethemba okungakho okungagcwaliswa, ukuphenyanisa nokubola kwalabo abahlala bekhona.

I - Amane: Inhliziyo Exhashazwayo

Ukuzinikela kukaMisa Amane kungokunye kokuhlola okuthinta kakhulu kokwethembeka okungenangqondo kanye nokulahlekelwa ngokwengqondo. Ngemva kokubulawa kwabazali bakhe nokuhlangenwe nakho kwakhe siqu okungasakufa, unamathela kuKira(Light) − njengomsindisi nento ethandwayo. Ukuzinikela kwakhe kuphelele, kodwa uSibani ubheka uSibani njengethuluzi, uDaphe lwesibili onolwazi oluyigugu kakhulu. Lokhu kungamandla aholela ekukhapheni okungokomzwelo: Ukukhanya kukhohlisa ngothando, kulawula izinkumbulo zakhe, futhi ekugcineni kulahla izidingo zakhe ezingokomzwelo. Ukuzimisela kukaMisa ukuhlukanisa ukuphila kwakhe kabili nokunikezela incwadi yakhe ukuze alondoloze ukujula kwakhe komhlatshelo wakhe, kodwa nokho nokukhanya okungakuhambisana nokukhanya. Umphumela ongokwengqondo wokuzibangela ukukhunjula kwakhe; ukukhohlakala kwakhe kuyoba yimfanelo yokuzikhohlisa kwakhe; uyozilahla izifiso zakhe.

Umkhuba wokukhaphela ekuphileni kukaMisa uveza izimpawu ezingokoqobo zezwe ezishukumisayo zokulawula imizwelo kanye nokuzibophezela. Njengoba kuhlolwa esihlokweni sePsychology Today esikhuluma ngokukhaphela (]] umqondo wokuzizwa ehlazekile [), abantu ababhekana nokukhashelwa okuphindaphindiwe yizibalo ezihambisanayo ngokuvamile baqala umuzwa ophambene weqiniso, benamathela kumxhaphazi ngokuzinza. Ukwembulwa kukaMisa engqondweni kusobala ezingqondweni zakhe ezihlukene naso sonke isiphetho sakhe se-mfa ye-acer. Ekupheleni, ushiywe yedwa, engaqapheli ukufa kokukhanya, ukuphila okungenanjongo. Indaba yakhe iyisikhumbuzo esisobala sokuthi ukukhaphela kokwa kwalokhu kungokunyeleleka komuntu ongazi kahle.

USoichiro Yagami Nokukhaphela Kwamathuna

Soichiro Yagami, uyise weSibani nomphathi wamaphoyisa, uhlanganisa isisekelo sokuziphatha esibhidlizwa uKwesibani. Njengoba indoda eqotho ngokungenakuphikwa, ukholo lukaSoichiro endodaneni yakhe luphelele, yenza isambulo sokuthi uKwesi uKira − iqiniso liyibone kafushane ngaphambi kokufa kwakhe − ukukhaphela kukayise ngokuphelele. Kuloluchungechunge, uKwelu lulawula uthando lukaSoichiro nokwethemba kwakhe, esebenzisa umuzwa wakhe siqu wesibopho njengesivikelo sokusola. Lokhu kubangela ukulahlekelwa okungokwengqondo kuSoichiro kunikezwa ngokucashiseka okubuhlungu: inkolelo yakhe engantengi ebulungisani yakhe inikezwa izikhali, futhi iqaphela ukuthi indodana yakhe ingaba umbulali omkhulu obhubhisayo. Lokhu kugcizelela ukukhohlakazeka kokukhanya komkhakhakha wethemba.

Izici Zokushintsha Izingxabano Njengoba Kunjalo Ngengqondo

Ngasikhathi sinye isenzakalo esibalulekile ku- Ingosi yokufa ihlatshwa umxhwele ukukhashelwa, futhi imisebenzi ngayinye njengendawo yokuguqula ingqondo yabalingiswa abahilelekile. Lezikhathi aziyona nje imifantu ehleliwe; zikhona izinqumo lapho i-alctive dictroorgotions ne-me tractrodations zishintshwa khona unomphela. Ngokuhlukanisa iziphumo ezilandelayo zalezi zithombe, singalandelela indlela ingqondo esabela ngayo ekusebenziseni i-diplue.

I - Lind L. Tailor Brade

Uma idecoy ebizwa ngokuthi iLind L. Mililar inselele kuthelevishini yomhlaba wonke, uLight ewela ogibeni lukaL ngokumbulala ngokushesha. Lesi senzo siwukukhaphela kokukhanya kokuqala okukhulu okungokohlelo: uphula umthetho wakhe wokuhlasela izigebengu ezisusiwe kuphela futhi esikhundleni sokubulala indoda enecala layo eliphelele eliyekelelayo. Ukushintsha okungokwengqondo kushesha kakhulu. Ukukhanya kubangelwa yinkolelo ye-narcission kunkulunkulu wayo. Ngokwendlela yezesayensi, lomzuzu uphawula ukuqala kukankulunkulu oyinkimbinkimbi, obonakala ngomqondo ophakeme wokuvunyelwa kwenkululeko nokwehlukana okuvamile ngokokuziphatha. Iqala futhi ukuphakama kwekati-atraeyes, ifaka isimo sokuzingamenzi kwe-L, i-Lkingss ishosho ukuthi isimo sengqondo yakhe se-pwiglance.

Ukukhohlwa

Isinqumo sokukhanya sokulahlekelwa ubunikazi be-Death Nothi futhi asuse izinkumbulo zakhe siwukuzilahla kwakhe kanye nabasizi bakhe. Lelisu eliyinkimbinkimbi, eliklanyelwe ukumhlukanisa noMisa, lifuna ukuba abe “umuntu onamandla” ofuna ukukholelwa kuye. Isikhathi eside, uKwesibani uvumelana ngempela nokuhlola, ukusebenza ngokulandelana no L. Ukushintsha kwalapha kuyisikhathi sokubuya kwencwadi nezinkumbulo zakhe ezibuya emuva. Lokhu kubuyiselwa okusheshayo kwegama lakhe uKira, kuyilapho ekamelweni elifanayo noL, udale uqhekeko olungafaniswa nolwazi olubi. Ukuzihlola okungokwengqondo kuboniswa ngokuzicabangela kwakhe okusheshayo, ukwambula ukuthi ukuziphatha kwakhe kwakungenakho ngempela. Lokhu kubonakalisa ukuthi ukuzihlukanisa kwakhe kumane nje kuvele kuphele.

Ukufa KukaL

Ukufa kukaL kungu-El, i-avercrum. Ukubulala kukaRem uL noWatari, okuphoqelelwe ukuxhaphaza uLight, kokubili kuwukungalungisi okukhulu kokungathathi hlangothi kweShinigami okungalindelekile nokushaqisayo ekuhlelekeni kokuziphatha kwendaba. Ukukhanya, yisikhathi lapho inhloso yakhe ibonakala ifezeke ngokugcwele; unyukela emandleni angahlolwanga amandla kaL alandela uL. Kodwa umphumela wengqondo awuyikunqoba kodwa ukunqoba kodwa ukwanda okujule. Njengoba uLi uLi elingana nolwazi lwakhe, ulahlekelwa iankile yakhe eyinhloko ngenxa yokuzimela kwakhe. Ukuzihlukanisa kwakhe kwakuhambisana kakhulu nokungavumelani kwakhe izingxabano kangangokuthi uL azenze ize, abangele ukuzikhukhule, ukukhohlakala okuqinile, futhi ekugcineni, ukuncishwa kwecebo lakhe ngaphansi kwecebo lokuzinyukela kanye nokugobeka imbewu yakhe.

Iphutha LikaMikami Lokusha Kwezigelekeqe

UTeru Mimi, umfundi weSibani oshiseka kakhulu, uhlanganisa izingozi ezingokwengqondo zokwethembeka okunganganqikazi. Ukukhashelwa kwakhe, uma kungabizwa ngokuthi `awumelene noKwesibani kodwa ngokumelene necebo abalenzayo, lapho ethatha isinyathelo sokubulala uTakada, kanjalo edalula incwadi yangempela. Lokhu kuphambuka kusuka entweni yangempela eMikami eqinile, emnyama nomhlophe nokuzinikela kwakhe okuqinile kuKira njengomfanekiso waphezulu. Ngokuqondisisa, kubonisa indlela ukwethembeka okungashabalala ngayo, njengokungamfafaza ekuboneni kwakhe okungaqondakali. Uma uMakami eqaphela izenzo zakhe ziholela ekuchachekeni kokukhanya, ukuwohloka kwakhe okusobala kwengqondo kushesha futhi kugcwele: ukuziklabalaza, ukuzibulala.

Imiphumela Engokwengqondo: Ukufunda Ngobulili Obufanayo

Ubuciko obuyinhloko bomculi ngamunye obungokwengqondo ngemva kokukhashelwa bugcizelela ukuhlangana okuyinkimbinkimbi kwaloluchungechunge nemfundiso yezentengiselwano nokuthuthuka. Uhambo lokukhanya lungaqondwa ngelens ye-narcissis, isakhiwo esihlanganisa izici zobuntu obuyingozi nokuziphatha okungathandeki, unya, nomuzwa omkhulu wokuzikhohlisa. Ukukhaphela kwakuqala okufana nokuzimisela ukubulala amanxusa e-FBI kanye nentombi yakhe siqu (*) kungamenza angabi nalutho, kuyilapho indawo ephakeme yenkohliso engapheli iqinisa isibindi sakhe somhlaba. Imiphumela iyindawo engokwengqondo lapho kungekho muntu oziphethe kodwa nje oyisidladladla, umbono ohlukanisa ngokuphelele. Ukunxusa kwakhe kokugcina ku-Rybuk kuwumgomo wakhe wokukhohlakala ngokulandelana.

Incazelo engokwengqondo kaL ingeyeyomuntu owenqabayo othemba kanzima ekukhanyeni kwakhe kube yigebe elibuhlungu. Iqiniso lokuthi wayesola ukuthi uKwenya kodwa wavuma ukukhula ngokuseduze lisikisela isifiso samuva sokuxhumana esadlula ekungaqinisekini kwakhe kokuzivikela. Ukwephulwa kwalokho kuhlangana kuphumela ekufeni okungokomzwelo okubangela ukufa okuthinta umzimba wakhe, njengoba kumelwe ukuba waqaphela, ezikhathini zakhe zokugcina, ukuthi imizwelo yakhe yayilungile kodwa inhliziyo yakhe yayimhlubekile. Ithonya enyangweni elikhona lokuvikela amalungu omsebenzi [1] USoichiro / shane", inhlekelele ehlangene ephazamisa ukuphumelela kwawo esikhathini esizayo namafu awo.

Ukuwohloka kwengqondo kaMisa kuyisibonelo sencwadi yenhlupheko yokukhaphela ebangelwa ukuphazanyiswa ukubonakala. Ngemva kokudlulisela umuzwa wakhe wenjongo ngokuphelele eKwenyeni, usuke engakwazi ukuzimela. Ukusetshenziswa kwenkumbulo abhekana nakho ngokwako kuwukungawukhohlakali umlando wakhe siqu, kumshiya enezikhala angeke azigcwalise. Uchungechunge lusho ukuphila kokuzikhohlisa okuthule, isimo lapho iqiniso liyinhlekelele khona ngokwengqondo kangangokuthi ingqondo yakhe ayinakuzilawula. Lokhu kuqokomisa imiphumela emide yokuzixhaphaza okungokomzwelo: ukuguqulwa okuhlala njalo komuntu futhi alahlekelwe amandla okuthemba.

Ukukhaphela, Ukuziphatha Okuhle Nezihlakaniphi Zomuntu

Inzuzo ehlala njalo ye- Uhlelo lokufa [[FLT: 1] lusekuxabaneni kwalo okungaqondakaliyo nemibuzo yokuthembana, ukuziphatha, nesimo somuntu. Ezweni lapho ukwaziswa kungumandla nokubonakala kungahlelwa ngokucophelela, uchungechunge luxwayisa ukuthi ukukhaphela akuyona into engenzeka kodwa ekhona. Izimiso zengqondo ezisetshenziswayo (ukuhlukanisa), ukuhlukanisa, ukuhlukanisa ngokomzwelo (*) akuyona into eqanjiwe; bayisivikelo sansuku zonke, ngaphansi kwezimo ezingathi zidlulele, ibhaluni libani lingene ekuziphatheni okusabekayo. Ngokuphatha isibuko kulezi zinqubo, [[FLCL:2] isaziso se-imfa. i-imfalthstion i-mess i-snations. Ukuhluphana kwangaphandle kwe-stum, ukuhlanganisa nokuncindisana kwale, ukuhlola okubonisa ukuthi i-heaf.

Ngaphezu kwalokho, uchungechunge luphakamisa imibuzo evusa inkanuko ngokuphathelene nobulungisa nezinhlangano esizithembayo. Uma iLight Yagamimi igqoka ingubo yeKira, akakhasuli abantu kuphela kodwa yena kanye umqondo womphakathi onobulungisa. Izinhlangano zenduduzo yengqondo ezisuka ekubusweni komthetho ziyaphazamiseka lapho umdlali oyedwa eziveza ukuthi ungaphezu kwayo. Ngalendlela, Isifo sokufa sisebenza njengendlela yesiko, sihlola okwenzekayo uma ithembana likhashelwa ngesilinganiso esikhulu. Umdlali owedwa uveza imiphumela esobala.

Isiphetho

[[FLT: 0] Isaziso sokufa siyaqhubeka njengomsebenzi wesibhakabhakeni hhayi ngoba simane sibhekene nokuhlakanipha, kodwa ngenxa yokuthi sibala kahle izindawo ezingokwengqondo ezidlulayo. Kusuka ekushicileleni kokukhanya kuya esenzekweni esibulalayo sikaLy, kusukela ekuzinikeleni kukaMisa okungenangqondo kuSochitro, ukukhaphela ngakunye kusebenza njengephuzu elicacile elibhekisa indaba esiphethweni sayo esingenakugwenywa, esidabukisayo. Uchungechunge lubonisa ukuthi ukukhaphela akusona isenzakalo esisodwa kodwa inqubo ephumela ngaphandle, ukuphoxanisa ukuqina kwengqondo komkhasheko lwamashi futhi kungokufana. Ngokuhlanganisa lemicubeko nezindlela ezisungulwe ngemizwayo, sizuza ukwazisa okujulileyo ngezindleko zomuntu. [Foctive] [2]