Enkathini elawulwa yizimiso ezingapheli nomsindo wenombolo, imbalwa i-ayini enikeza ithuba eliqotho nelivuselelekayo njenge Non Non Biyori. Kusekelwe kwisikhumbuzo se-Atto's manga, uchungechunge lwezigqi eziphawulekayo zezigqi ezizolile zasemaphandleni aseJapane, ukudweba okuhlangenwe nakho okuzwakala sengathi umoya opholile wentaba. Akuyona nje indlela esobala ngokuphila kwasemaphandleni; kuyisikhumbuzo esibonisa ukuthi kuyini ukuba khona, ukuthola injabulo entweni evamile, futhi ukwazisa ukuxhumana okukhona lapho ukuphila kuhamba ngejubane lemvelo. Lesi sihloko sihlola izinto ezenza igugu le nqaba eyaziwa kakhulu ye-Apungaokia iqhubekela phambili futhi ihekelele izibukelo zayo emhlabeni wonke.

Isifiso Sasezweni: I - Asahigaoka Njengesici Esivamile

I-Asahigaoka iyidolobhana eliqanjiwe, kodwa ukubonakala kwalo kugxile ezindaweni zasemaphandleni eJapane, ngokuphawuleka kakhulu amasimu elayisi asemasimini kanye nezintaba ezinamahlathi ezindawo ezinjenge-Ogawa noma isifunda saseChichibu. Ubuciko be-aine, obugcwele ukuthamba okufana namanzi, buguqula isimo ngasinye sibe yiposicards ephilayo. Sibona izindlela ezifanayo ezivunguzayo, ibhasi elinamapulangwe elimile, kanye nomhubhe wesitimela oshiwe waso sinqamula izinkathi zenkathi, kuqinisa umuzwa wekhaya ozwakala kakhulu. Lokhu kuphindaphinda akuwona iphutha; kuveza isigqi sokuphila komuzi, lapho amaphawu ekwazi ukukhumbula.

Ukuhlelwa kwemisebenzi njengophawu olungahleleki. Ukuthula kwehlobo ntambama kwaphuka kuphela ama-cicada, indlela inkungu enamathela ngayo efolofini ekuseni, noma ukubona uSakura zihamba ngomgwaqo we-dike zingangena elayinini kavulandi okhuni, lezi zikhathi azizona isiqalo kodwa ziyinto elandisayo. Abakhi bombukiso baqonda ukuthi ukuveza ubuhle basemaphandleni ngokuqinisekile, kwadingeka ukuba bathathe ijubane. Ukulandelana okunganqamukiyo kwe-Rengenwayo endleleni ye-dike kungahlala isikhathi esincane, kuvumela ingqondo yombuke ukuba ihlale ekuthuleni okufanayo. Lokhu kuveza ngokuzenzakalela kuyikhambi eliqondileyo ekwazini ukuveza ukubonakala kakhulu, futhi kuchaza okuningi [FLD:][FLD][1]

Iqembu Labavelele

Ingxenye ephambili yaloluchungechunge ixhomeke esigabeni sabafundi esincane kanye nabantu abadala ababaqondisayo, ngoba isikole sihlangene sabaqalayo nabancane abaphakathi kwabafundi abahlanu kuphela, imingcele ephakathi kwamabanga amabanga aphakathi nawabangakade incibilika, yenza ijubane elinjengelezelamani elifudumele nelibuhlungu.

URenge Miyauchi: Inhliziyo Yesimangaliso Esifana Nesezingane

URenge udwendwe lokuqala. Ngokusayina kwakhe okuyisicaba kanye nokusebenzisa ifilosofi ngokungazelele, wahlanganisa ilukuluku lokufuna ukwazi lokubuntwana. Wasungula imikhonzo efana no- “Nyampasū,” indlela asabela ngayo engqondweni ephawulekayo yomngane wakhe, noma izingxoxo zakhe ezihloniphekile ngecrayfish ayiqambi amagama athi“ Mnu. Crawfish” ayiyona nje ikhuthazo elihlekisayo, kodwa iyizikhumbuzo zokuthi ukuqasheka okujulile kakhulu kuvela komncane phakathi kwethu. URenge ubuye ubeke izinto ezivamile njengomlingo, kungakhathaliseki ukuthi udweba ngenduku ewubhu ewubhuleni noma athole uthintize ngomfekethi.

UNatsumi noKomari Koshigaya: Ingane Encane KaDuo

Odade bobuKoshigaya balingana kahle. UKomari, umhlengisi ofiphele wesishiyagalombili, ulangazelela ukubonakala evuthiwe kodwa uhlala encishiswe ukuphakama kwakhe nokugconwa kukadadewabo. Umlomo wakhe ukhuluma ngokuthatheka kokuqala nokuzishaya indilinga eyiqiniso kunoma ubani okhumbula ubusha. UNatsumi, umkhuthuzi onesikhala sesikhombisa, usebenza ngokuphamazela futhi udonsa udadewabo ukuba angene enkingeni enkathazweni ephansi, ukugxambukela emsebenzini wesikole, ukugxubhagxuma imidlalo egcina ingcole udaka. Ukuxabana kwabo kufihla ukwethembeka okubuhlungu. Esigcawini esihlaba umxhwele, lapho uKomari egula, ukukhathalela kokucasuka futhi ethula kanye kanye nanoma yiluphi uthando lwakhe oluphambili.

IHotaru Ichijou: Idolobha Eline - Transplant

Hotaru ufika eTokyo ekhulele ebuhleni obuyisihlanu eminyakeni yakhe, kodwa enamahloni ngokomzwelo futhi efuna ukufana nawo. Ukwesaba kwakhe amaphandle kanye nokuthatheka kwakhe okuthambile eKomari kuboniswa ngesineke. NgoHotaru, izilaleli zibhekana nokuphila kwasemaphandleni njengobusha: ukushaqeka kokuqala kokuhlangana nezinambuzane, injabulo yokukhula kwemifino, nokuqaphela okubuhlungu ukuthi isikhathi sihamba ngendlela ehlukile. Umenzile u-Komari nodolics − u-gag, kodwa uphawu lwesifiso sakhe esiqotho sokuxhumana lapho amazwi ehluleka. UHoraru ufundisa ukuthi ibhangekile ukuthi akuyona indawo ozalelwe kuyo, kodwa cishe uvule inhliziyo yakho kubantu abaseduze nawe.

Imifanekiso Esekelayo: Ibhande Lomphakathi

UKaede, umabhalane wesitolo sikaswidi wasekolishi, unikeza umbono wobusha obuboshiwe njengoba elwisana nezinqumo zomsebenzi lapho engudadekazi omdala kaRenge, onguthisha oyedwa, ukuyekelela ngokunakekela okuqotho, ngokuvamile elala edeskini lakhe kodwa esazi ukuthi umfundi udinga isiqondiso. Ngisho noSaguru, umfowabo kaNatsumi okhuluma ngokulandelana kwakhe nezingane zakhe, uba umelwane othandekayo, ebonisa ukuthi umphakathi wakhiwa ngamazwi kodwa ngokuthula.

Izindikimba Zokuba Wedwa, Ukwehlukana, Nokudlula Kwesikhathi

Ngaphansi kwe- Non Non Biyori ihlola izihloko ezijulile ngokuthinta ukukhanya. Lolu chungechunge alunandaba nokuhlalisana kwabantu kwasemaphandleni; luyavuma ngezindlu ezingenamuntu, ngomzila wesitimela ovaliweyo, nangokuvuma ukuthi isikole singase singabi nabafundi abasha iminyaka eminingi. Kodwa inqaba ukwenza lokhu kube yinhlekelele. Kunalokho, ithola isithunzi ekunakekeleni okuqhubekayo kwamasiko, njengasemasimini kanyaka werayisi noma emkhosini wasehlobo, ngisho nalapho izibalo zenkozo zamanani athelekayo zikhona.

Ukuzihlukanisa kuvela kaningi, kodwa akuvamile ukuba kube nesizungu. URenge uchitha amahora amaningi ehamba nenja yakhe yedwa, ebuka izinambuzane noma edlala. Ukunethezeka kwakhe enkampanini yakhe kubonisa ukwazisa okungokwesiko nge-introspective. Ngesikhathi esifanayo, ukukhathazeka okungasho lutho kokuhlukana kubangela ukukhathazeka okungalawuleki − uma uHotaru ecabanga ukubuyela eTokyo, noma lapho iKomari ikhathazekile ngokukhula kwedolobhana. I-sholodrama, ngokuqondene nokwesaba kwangaphakathi futhi isikhumbuza ukuthi kushintsha ngendlela engokwemvelo njengemijikelezo yezikhathi yonyaka eboniswa kahle.

Ubungane buba yinqaba kulokhu kunyakaza. Imikhuba yeqembu ihamba ndawonye esikoleni, ihlanganyela ukudla okulula ngaphansi kwezimbali ze-cherry, isebenzise i-panel() ukwakha ukumelana okungajwayelekile emiphakathini yanamuhla ehlukene. Kukhona ukuvukela okuthule kulemifanekiso: amazwi adinga ukuhlangana okunenjongo okungahlali njalo, kodwa kunalokho ukuba khona okungaguquguquki, okungaguquguquki.

Isizathu sokuba "iNon Non Non Non Biyori" I-Resonate ne-Global Audies

Uchungechunge luye lwahlakulela ukulandela okuvusa inkanuko kwamazwe ngamazwe okudlulela ngalé kweJapane, njengoba kuboniswa izilinganiso zayo eziphakeme emapulatifomu njenga MYANMEList nezingxoxo ezivusa amadlingozi kuma-forum. Ukukhanga kwayo kungaqondwa ngamalensi amaningana atheneyo.

Okokuqala, kunezinto ezingekho emahosheni ezibangelwa ukucindezeleka kwasemadolobheni. Izibukeli ezigcwele abantu noma ezihlala ziminyene eNtshona, isiboniso sinikeza iholide elingokoqobo. Ukungabikho kwamashinga, izingxabano eziphakeme, namazinga aphansi asheshayo e-cortisol. Izazi zengqondo ziye zaphawula ukuthi ukuchayeka ezigcawini ezingokwemvelo, ngisho nokubuthelwa emabukweni, kunganciphisa ukucindezeleka (ukuhoxiswa kwesimiso) i-iyachikeshikei [ i-gensch.

Okwesibili, loluchungechunge luthinta imbulunga yonke ukulangazelela ihlobo lasebuntwaneni abaningi abangakaze balilangazelele kodwa balilangazelele. Izinsuku ezingapheli, ukuhloliswa kwehlathi ngaphandle kokuqondiswa abantu abadala, kanye nenjabulo yokubamba ibhungane elingavamile konke kubangela ubumsulwa bangaphambi kobusha. Lokhu kulangazelela kunamandla ngoba kusendaweni yonke; ngisho nezibukeli zemiphakathi ehlukene kakhulu ziyaqaphela isimo esingokomzwelo santambama engenazinkathazo eyaqala kusihlwa.

Okwesithathu, phakathi nale nsakavukela, ukugujwa kwale midlalo kwendlela yokuphila okuhamba kancane nenjabulo elula kwaqala ukuba okusha njengoba abantu bephoqelelwa ukuba bahlale ezindaweni ezilinganiselwe nasezinhlanganweni ezilinganiselwe, lolu chungechunge lwanikeza ikhambi lokuthola injabulo endaweni eseduze, okuyisifundo esiye sakhuthazelela ngalé kwale nkinga.

Ukulandisa Ngendaba Yokubona Neyokuhlolwa Komsebenzi: Umkhathi Wobuciko

Umqondisi uShinya Kawamo neqembu eSilver Conning baqonda ukuthi umoya osemkhathini uyi-protagonist. Ulimi olubonakalayo luncike kakhulu ekusunguleni imijovo enziwa yabancane kakhulu, igcizelela ukuhlobana kwabo nemvelo kunokuhlobana kwabantu. Umbala ushintsha ngokucophelela ngezikhathi zonyaka: amaqanda aluhlaza okwengcacayo ne - cicada alukhuni ehlobo; amaqabunga athambile ampunga kanye namanzi ahambayo agelezayo entwakanhla; amaqabukoba abomvu kanye nokwehla kwenhlabathi eyomile ekwindla; kanye nemfanzile, iqhwa elisakhephuka. Lokhu kushintsha kancane kancane kodwa kuvela, kubonakalisa isimo sezulu sangempela.

Umklamo womsindo ubaluleke ngokufanayo. Umsebenzi we-foley ubamba i-mimbre ekhethekile yasemaphandleni aseJapane: ukuncibilika kwezimbadada zokhuni emgwaqweni, inhlabamkhosi yensimbi yebhayisekili ebhodlayo emthambekeni wezintaba, igxolo elikude lenja, kanye nomculo wezinambuzane ezihlala njalo. Ukungabikho kwesizinda esiqhubekayo esisezigcawini eziningi kushiya igumbi lalendawo yokucula engokwemvelo. Uma umculo uvela, umqambi uHitoshi Fuphma uqamba upiyano oluthambile, isiginci, kanye nezintshulu ezilula ezishukumisa amasiko abantu ngaphandle kokuba i-charine. Isihloko esivulekayo sethemba elivulekayo nesendayo lencwadi yenjabulo yenjabulo sikhalo ngalinye njengendlela eduduzayo.

Ukuqonda Kwempucuko Ne - Iyashikei Genre

[[FLT:] , isigaba eJapane uNon Biyori ungenelo olungokwesiko lwempikiswano [[FLT:] i-iyashikei [i-ijiyaya] [i-gente], isigaba esavela eJapane phakathi nokuphazamiseka kwezomnotho konyaka ka 1990 njengengxenye yesimo sexhala lezentengiselwano. [[FLT:] engxenyeni] isebenza njenge [[FTYM:]] [FYYUM]]][FYMAKAKA KAITYYYY , i-Kida Kikō[[FLT:]], [[FLT]] [i Fot:], futhi [imperomessswom] kuvuzwa i-ose.[FT]

Ngaphezu kwalokho, uchungechunge lufundisa izibukeli zomhlaba wonke ngamasiko ezolimo nemikhosi yamazwe eJapane. Ukutshala irayisi (unyaka 1, isenzakalo 3) kubonisa ukusebenza nokubekezela okudingekayo emphakathini ukuze isivuno esiyinhloko sikhule, kukhuthaza inhlonipho ngokuvunywa kokudla. Ukuvuna kwasekwindla nokuhlola inyanga kubangela ukulandisa ngemikhuba ethile yamasiko, kuyilapho kuhlala kufinyeleleka ngemizwelo yendawo yonke. Lokhu kuxubana kobuzwe nokuhlala kwendawo yonke kuyisici esibalulekile ekuphumeleleni kombukiso.

Omunye umsuka wempucuko umqondo we sayama `Indawo ephakathi kwentaba namagquma nezwe eliyisicaba lapho indawo ehlala khona abantu nendalo ikhona ngokungenakuguquguquka. Asahigaoka iyindawo ebizwa ngokuthi i-payama, futhi ukuhlonipha kwalo hlelo kuvumelana nokukhula kolwazi lwendawo ezungezile. Umbhali wendawo ezungezile uMiki Aoki uphawule UNPIPon.com ukuthi izwe elinjalo elingokwesiko alisebenzi nje kuphela endaweni ezungezile kodwa futhi liyindawo yendathako ebalulekile, into evezwa yi-Munim engayidlulisela ngaphandle kokushumayela.

Ukwamukelwa Okubucayi Nomphumela Ohlala Njalo

Kusukela ngo-2013, Non Biyori iye yalondoloza ifa elithulile kodwa elisabekayo. Ukudayiswa kwevidiyo yokuqala ekhaya kwadlula amathemba, futhi ukukhiqizwa okulandelayo kweminyaka elandelayo [1] ukuphindaphindwa [[FLT]] [[FLT:] ne-Not] Non's[[[FLT:]] [---oqinisa idumela layo. Ngokubukeza ama-aratery, ihlala iphakathi kwegethi eqo lohlulo lokuphila okuphila, incolo lobukiso lwayo lweqiniso nokuhlakanipha okungokomzwelo. Abagxeki ngokuvamile baqokomisa uphawu lwenguquko njengenye yemisebenzi ekhumbule kakhulu.

Uchungechunge lwezezohambo lwezwe lwakhuthaza ukuvakasha okungokoqobo ezindaweni ezabangela ukuba kube nezimo eziphambili. AmaFan abhala uhambo lokuya edolobheni elithulile lase-Ogawa eSaitama, lapho isiteshi sesitimela namagquma azungeze i - Asahigaoka kuvusa khona indawo. Amabhizinisi endawo, kusukela ezitolo ze-goto kuya ezitolo zokuqasha amabhayisekili, abona ukwanda okulinganiselwe kodwa okunenjongo ezivakashini ezifuna ukuphefumula umoya ofanayo kanye nezimpawu zazo ezithandekayo. Lendaba igcizelela indlela isithakazelo esijulile esisezingeni eliphambili esikhona esithinta ngayo indawo yonke, sivuse izifunda ezivame ukunganakwa ngenxa yamapayishi ashisayo asedolo.

Ifa libuye lidlulele nase-ethename ngokwalo. I-antime eningi eyalandela ibeke isikweleti se- Non Non Biyori indlela yokufaka i-papy kanye nendawo ezungezile. Yabonisa ukuthi izilaleli zikhona ngezindaba ezinqaba ukuveza ukucindezeleka, zilungisa indlela yezihloko ezinjenge Slow Popywor[ kanye ne[FLT] Super C . Ithonya lazo liyindaba enokuthula, njengesiboniso ngokwaso ngokwaso ngokwaso [isithombe esiqinile] emthonjeni womlando.

Ukubuyiselwa Okungaphelelwa Isikhathi

Ezweni lezokuxhumana elifuna ukuhlaziywa njalo, Non Non Biyori[[FT:1] ime njenge-produe ethambileyo ukuze ibe nobuhle. Ayiceli izibukeli ukuba ziphume unomphela ekuphileni kwazo, kodwa ikhumbula ukubaluleka komzuzwana ochithwa ubukela amafu noma uhleko nomngane. Ikhemikhali encane yetomu ibamba indawo ethile; kuyisimo sengqondo esingabuyela emuva emiphakathini yethu.

Uchungechunge luphela ngaphandle kokushaya umoya, njengokushona kosuku lwasehlobo. Kodwa ukuvuleka kwalo kuhlala isikhathi eside, kusesithombeni sikaRenge ehamba ngebhayisekili lakhe ehle ngomgwaqo wezwe, ngomsindo wezimbadada zokhuni kusihlwa obufudumele, futhi ngokunganaki ukuthi izindaba ezicebe kakhulu ngokuvamile zilula. Kunoma ubani owake wazizwa ekhathele umsindo wezwe, iAsahigaoka ihlala iyisimemo esivulekile esidingekayo kuphela, ukuzimisela ukuthatha iphasipowe ucingo lokulalela.