Umklamo Wokulangazelela: Ukuqonda Uthando Ngasezindaweni Ezikude

Sekuyisikhathi eside i-movie ehlolwayo isebenza njengesitsha samaqiniso angokomzwelo akhona-action alandisa izindaba ngezinye izikhathi kunzima ukuzithola. Ezandleni zabaqondisi uMakoto Shinnai noNaoko Yamada, i-meaba iba yinto ezayo esondelayo (ukukwazi ukugoba i-physics, ukubuyisela inkumbulo, nokunikeza izimo ezingabonakali ezingokomzwelo ngokucaciswa okumangalisayo. Yigama lakho [ (206) kanye ne-A Sile Thule's [ [20] u-A Liye wafika phakathi kwezinyanga zombili, ukukhiqizwa kombili, kokubili okuphathelene nokwemigqa phakathi kwabantu, kokubili, kokubili okukhathalela ngemigqamo enciphile ngokomzwelo. Nokho ukuzama kwabo ukuveza uthando oluhlukile mayelana nokuthi kuvezani omunye umuntu.

Lapho i 'Igama lakho' lakha uthando lwembulunga yonke lapho uthando lugoba khona imithetho yeqiniso ngokwalo, 'Izwi Elithulile' lihlala livalekile ngenkani, lithole uthando emsebenzini obuhlungu wansuku zonke wokubuyisana. Enye ifilimu ibuza ukuthi ikusasa lingabhalwa futhi ngomuzwa onamandla ngokwanele ukuba ungadlula isikhathi. Olunye lubuza ukuthi umuntu angazuza ilungelo lokuthandwa ngemva kokubangela umonakalo ongenakulungiseka.

Ithonya Lamasiko Lalombili Amabhayisikobho

Ukuze siqonde ukuthi kungani lamafilimu amabili ethinteka kakhulu, kusiza ukucabangela umongo wesiko avela kuwo. Amaphakathi-2010 ayemele inkathi yokuzinqumela okukhulu eJapane ezungeze ukuhlukaniswa kwabantu [ nempilo yengqondo yobusha]. Isici se i-kikokuri [ [i-FLT]] [ingxenye]] abantu abasha abaphuma ngokuphelele emphakathini. Phakathi naleso sikhathi, ukuzamazama komhlaba nokwehlaza kwe-tsunami kwahlala kunesilonda esiluhlaza, kuhlanganisa isiko esithandwayo ngemibuzo ephathelene mayelana nokuphila okunembulwayo nokulahleka. UShinskayi uqaphele ukuthi 'ingxenye yegama lakho] yayiyindlela eyenzekayo, lapho abantu bezama khona ukubhekana nenhlekelele.

I-Yamada 'A Silent Voice,' ethathwe kuYoshitoki ÚI' manga, yavela engxoxweni ehlukile kodwa ephuthuma ngokufanayo: ukwelashwa kwabantu abakhubazekile ezikoleni zaseJapane kanye nomonakalo wesikhathi eside ngokwengqondo obangelwa ukuqinelwa ebuntwaneni. Ifilimu yafika ngesikhathi lapho izingxoxo eziphathelene nokuzwelana nempilo engokwengqondo zazivela khona eJapane. Lokhu kuncishiswa kumaqiniso athile ezenhlalo kwenza ukuba i-'A Silent Line' ibala' ihluke kakhulu ngokokuhlangenwe nakho okungaqondani nenganekwane yokuhlasela u-'Igama lakho.'

Isimiso Sendawo Yonke Sothando Njengesephulo Kuyi-'Gama Lakho'

Makoto Shinai's 'Igama lakho' lisebenza ngesizathu esizwakala njengesimiso secondball cody: Taki, umfundi wesikole esiphakeme sase Tokyo, noMitsuha, intombazane esuka edolobheni lasemaphandleni lase-Itomori, iqala ukuguqula izidumbu ngezikhathi ezingezizo. Bashiya ezinye izigijimi, bamise imithetho esemhlabeni, futhi kancane kancane bathuthukise ubuhlobo obubangelwa yimikhondo eshiya ukuphila komunye nomunye. Kodwa ukushintshwa kwefilimu phakathi kwengxenye yayo ephakathi kuguqula lokho okubonakala kuyisibonakaliso esibonisa ukubukeka okungathandeki kakhulu kuyinto ebangela igebengwa kakhulu mayelana negebe phakathi kwabantu abangenakukwazi ukuvalwa ngisho nayizinto ezingavamile.

Umzimba Ushintshana Njenge-Empathy yaPhakeme

Kuyo, umzimba oshintshanayo usebenza njengesibonakaliso esingokoqobo sozwela. Uma uTaki noMitsuha bebhekana nengxabano yansuku zonke, amandla omkhaya, nokucindezela komphakathi ngaphakathi. Uma uTaki ehlala emzimbeni kaMitsuha, ubhekana nokuziphatha kobulili okuvamile kobuncane; uma uMitsuha ehlala eTaki, uhamba ngesivinini sokungaqondani nokuzibhixa kweTokyo. Lokhu kusondelana okuphoqelelwe kwakha isibopho esidlula ukukhanga okuvamile. Bayazi ngezindlela ezithi ngisho nokusondelana kwemibhangqwana kufinyelele ngisho nokulingana nenqubo ethile yasekuseni, ukunambitha komkhaya, ukuthobeka kobusheni, ukuthomalalisana kobusha kwenyama yesikhathi sobusha obuhlala kwesinye isikhumba somunye umuntu.

Shinnai usebenzisa lesi sisetshenziswa ukusikisela okuthile okusha ngothando: ukuthi akudingi uthando kuphela kodwa ukuzimisela ukuhlala kwelinye iqiniso. Ifilimu isikisela ukuthi ukuqonda okuqotho phakathi kwabantu akufuneki lutho ngaphandle kokuziqeda kwemingcele. Lomqondo ufinyelela ukusho kwawo ngokugcwele ekulandelelanini komvuthwandaba wefilimu, lapho imingcele phakathi kukaTaki noMitsuha, esikhathini esidlule namanje, konke kuwohloka khona kanye nokufa.

Umcu Obomvu Nobukhulu Bokudalelwa

Ama-asthetic amasiko anikeza isingathekiso sefilimu esiphakathi: musbi, noma intambo ebomvu yokudalelwa, ehlanganisa abathandi abamiselwe kusengaphambili kungakhathaliseki isikhathi, indawo, noma isimo. Lo gogo uchaza ukuthi imicu yokuxhumana ibopha zonke izinto, abantu bahlanganisa abantu, imizuzwana, ukuphila kokhokhokho, kanye naleso sikhathi ngokwaso kuyintambo eboshelweyo, ephinde ibuye ibuyele emuva kubo ngokwaso kunokuba ihambe emgqeni oqondile. Lomqondo uveza ukuhlelwa kwefilimu ngesikhathi sesithupha sesithupha.

Kodwa uShintai ubangela ukuba uthakazelise intambo ebomvu ngokugcizelela ukuthi ixhumene ngempela kangakanani. Intambo ingawa, iphithene, noma inqanyulwe ngokuphelele. Inhlekelele ephakathi yefilimu akukona ukuthi uTaki noMitsuha bahlukene ngebanga noma ngisho nangesikhathi, kodwa ukuthi yona kanye indlela evumela ukuhlanganisa u-$" nokushintshana komzimba" futhi yiyona esongela ukuwasusa enkumbulweni yomunye nomunye. Intambo ebomvu iba umfanekiso omnandi: isithembiso sokuxhumana okuhambisana nayo okungenayo ekulahlekeni okungapheli.

Inkumbulo, Ukukhohlwa, Nokunyamalala Okushaqisayo

Lapho 'Igama lakho' liba elihlasimulisa ngempela kusendleleni yalo yokulahlekelwa inkumbulo. Ifilimu iveza ukuthi inani lokuhlangana ngokuyisimangaliso liyisiqinisekiso salokho kuhlangana ngokukhumbula okuqaphile. UTaki noMitsuha bazithola behlushwa umuzwa wokungabikho abangenakukwazi ukukusho, beshukunyiswa ukulangazelela umuntu obuso bakhe negama lakhe lisuswe. IShimpai iveza lesimo ngemifanekiso yezwe elikhulu, engenalutho nezinhlamvu ezifinyelela entweni edlula nje indlela yokucabanga.

Lolu phawu lokulahlekelwa luzwakala ngoba lubonisa okuhlangenwe nakho kobuntu bomhlaba wonke: ukuwohloka kancane kancane kobuhlobo obuhle ngenkumbulo. Ifilimu iveza ukwesaba kokukhohlwa izwi lothandekayo, indlela yakhe, indlela eqondile abakwenza ngayo uzizwe uqonda. Ukulahlekelwa ku-'Igama lakho' akusona inhlekelele eyodwa kodwa akusona isenzakalo esinengozi kodwa kuthatha kancane, ukudamba okungabekezelelekiyo kwemikhondo eshiywa uthando. Amandla angokomzwelo asuka ekutheni inkumbulo iyakuveza ukuphikelela kwayo okuthi njengoba nje inkumbulo ihluleka, isimo sokuxhumana sihlala enhliziyweni efakazela lokho okwake kwagcwala.

Isilinganiso Sokuzisola: Uthando Njengokuhloba Kuyizwi Elithulile

Uma 'Igama lakho' lisebenza ekubhaleni inganekwane nasekulangazeleleni, 'Izwi Elithulile' linendawo enzima kakhulu yokuzisola nokulungisa. Ifilimu kaNaoko Yamada iqala nge-Shoya Ishida ilungiselela ukuzibulala, iqede ngokulandela indlela ephakathi kwakhe, ikhiphela ngaphandle komsebenzi wakhe, ibeke imali yakhe, ilungise izindaba zakhe. Indaba ibuye yadalula ukuze yembule umthombo wokuphelelwa yithemba kwakhe: umkhankaso wokuxhaphaza waholela kuShoko Nishimiya, umfundi oyisithuluku, phakathi neminyaka yabo yokuqala yesikole. Ukubuza kwefilimu kusuka kulendawo egcwele uthando nokulahlekelwa kuqale ukubuza ukuthi umuntu obangele umonakalo omkhulu kungawufanele yini ubudlelwane.

Ukwakheka Konya Nemiphumela Yalo

Yamada wenqaba ukuthambisa izenzo zikaShoya zobuntwana. Ukuqinela abanye okuboniswayo kuqinile, kunesihluku, futhi kubhekiswe ngokukhethekile ekukhubazekeni kukaShoko − ukugcona izinsiza zezindlebe zakhe, ukuhleka inkulumo yakhe, ukumhlukanisa nezilwane ezazingamxhumanisa naye. Ifilimu iqonda ukuthi unya lwabantwana luvame ukuvela hhayi ebubini kuphela kodwa enhlanganiselweni enobuthi yesithukuthezi, amaqembu anamandla, nokwesaba okungaguquguquki kwengxabano. Izisusa zikaShoya zinikezwa ngokunemba okungaphatheki kahle: akasona isidleke kodwa umntwana ovamile othola ukuthi angazuza inhloko yomphakathi ngonya olungenawo amagama okuziyeka ngokwakhe.

Imiphumela ijiyile ngaphandle. UShoko udlulisa izikole. uShoya uba umelwano wekilasi, ebhekene nokuzehlukanisa okufanayo ake wakwenza. Ifilimu ilandelela indlela lomjikelezo wokuqinela odala ngayo umonakalo ngokwengqondo [[[FLT: 0]] wesikhathi eside oqhubekela ebusheni, obonisa njengokukhathazeka kwezenhlalo, oziphethe ngokwethu, nokuqiniseka ukuthi umuntu akakufaneleki ngokuphelele ukuxhumana. Izibazi ezingokohlobo luka-X uYamada ziveza ubuso bezingane ezifunda nazo eShoya, qhama ngendlela ebonakala ngayo ekwazi ukubheka abanye abantu emehlweni.

Ulimi Lwezandla Njengesenzo Sokufinyelela

Esinye sezinqumo zefilimu ezibaluleke kakhulu yisibopho sazo sokumelela uLimi lwezandla lwaseJapane ngokuqiniseka nangokubanzi. Ukulandelana kokusayina akufushaniwe noma kuhunyushwe ngengxoxo efanelekayo; kudlula ngesikhathi sangempela, ngezihloko ezingezansi, kufune ukuba imboni ihlale inaka. Lokhu kuveza impikiswano eyisisekelo yezimiso zokuziphatha: ukuthi ukukhulumisana phakathi nomehluko kudinga umzamo, isineke, nokuzimisela ukuhlala ngendlela yokukhuluma engase izwakale ingajwayelekile.

Ukufunda kancane kancane ulimi lwezandla kuba yimoto eyinhloko yokuhlengwa kwakhe. Uphawu ngalunye alufundayo lusho ukunqoba ihlazo lakhe, ukubonakaliswa okuwusizo kokuzimisela kwakhe ukuqonda uShoko ngamazwi akhe kunokumphoqelela ukuba athathele indawo yakhe. Lefilimu ikhuluma le nqubo yokufunda ngesisa esiphawulekayo, ithola izikhathi zokuxhumana kwangempela lapho umuntu eqala ukuzama ukuxhumana. Uthando ku-'Alemple Liow' aluwona umuzwa owehlayo usuka phezulu kodwa umkhuba owakhelwe ngezinkulungwane zezenzo ezincane, zangamabomu.

Ukuthethelela Nokungasivuselelwa

`I-Pleence Play' yenqaba ukuvuselelwa okulula kokubuyisana okuphelele. Ngisho noma uShoya esebenza ukulungisa u-Shoko nofunda naye amadala, ukufunda ulimi lwezandla, ukuzama ukwakha kabusha ubuhlobo abenzayo. Ifilimu igcina umonakalo ukhona. Ukuhlupheka kukaShoko akupheli ngenxa yokuthi ukuqinela kwakhe abanye kushintshile. Izibazi zakudala ziyaqhubeka zikhona kuye, zibonakalisa ukucindezeleka, ukuziveza, nomqondo wakhe wokuzibulala. Okunye kokuqonda okubhubhisa kakhulu yikho okuthi izisulu zonya oluvamile, zikholelwa ukuthi zifanelwe yimpatho yabo.

Ukuboniswa kwefilimu kokulahlekelwa kusebenza ngamazinga amaningi ngesikhathi esisodwa. Kukhona ukulahlekelwa ubumsulwa ebuntwaneni, ukulahlekelwa ubungane, ukulahlekelwa yinzuzo yokuthi kokubili uShoya noShoko babhekana nokuhlangenwe nakho ngezindlela ezihlukene. Kodwa futhi kukhona ukulahlekelwa okuhambisana nokuqaphela ukuthi umonakalo othile awunakususwa, ukuthi izinto zesikhathi esidlule azinakubukelwa noma kutheni umuntu azisola ngobuqotho kangakanani. Ithemba lefilimu alikho emaphusheni embukwakheni kodwa kungenzeka ukuba abantu bafunde ukuthwala umlando wabo ngaphandle kokuwuchoboza. UYamada, usikisela ukuthi, akukona ukukhohlwa kodwa ukuhlanganisa ubuhlungu obungasuki ebusweni obuhlala bukhona ekufinyeleleni abanye.

Imibono Emibili Ebonisa Uthando

Lapho zibekwa eceleni, lamafilimu amabili embula izimpendulo ezihlukene ngokuyisisekelo zombuzo wokuthi luyini uthando nokuthi lufunani kulabo abalujabulelayo.

  • Ukwehlisana nomkhuba: 'Uthando lwegama lakho' njengamandla adlula emingceleni yokuphila okuvamile(isimo, isikhala, inkumbulo) ukuhlanganisa abantu ababili abahlelelwe omunye nomunye.' Amafelemu aphansi afuna ukulwa okungaguquguquki, ukuthobeka, nokuzimisela ukubhekana nekhono lomuntu lokulimaza.
  • Ifilimu ye-Shinkai incike kakhulu olimini lokudalelwa, isikisela ukuthi okunye ukuxhumana kubhalwe emfashinini weqiniso. I-Yamada ilahla le-minstministism ngokuphelele; izimpawu zayo kumelwe zikhethe, futhi ziphinde zikhethe, ukwenza umsebenzi onzima wokulungisa ubuhlobo obulimaza ukuhluleka komuntu.
  • [ uthando lobuRoma kanye nokunakekela okukhulu: Nakuba 'igama lakho' ligxile ekuthandaneni, 'Izwi Elithulile' lisakaza uthando kulwelwelwe olubanzi(i-'i-ingcingo''), ulwelwelwe, ubuhlobo, izibopho zobunkomfa, nothando oluyinkimbinkimbi olukhona phakathi kwabantu abalimazana futhi abalinyazwa omunye nomunye.
  • Inkumbulo njengendawo: Zombili amafilimu abheka inkumbulo njengendawo encintiswanayo, kodwa 'Igama lakho' likhala ukulahlekelwa yizinkumbulo ezithile, kuyilapho 'Umsindo Othulile' uzama ukumelana nokungafinyeleli kwezinkumbulo ezibuhlungu ezingafuni ukunyamalala.

Izenzakalo Eziyinhlekelele Zokulahlekelwa Nemiphumela Yakho

Amafilimu amabili asingatha ukulahlekelwa aveza umehluko ongathi sína ngokulinganayo. Ku-'Igama lakho,' ukulahlekelwa okuyinhloko kuyisilinganiso somhlaba wonke("idolobha lonke , i-Mitsuha ngokwayo, incishiwe ngempoqo ukuthi abahlali banciphisana ngesikhathi. Lokhu kulahlekelwa kufushaniswe njengokuthile okungaqedwa uma uthando lwabalingiswa lunamandla ngokwanele ukugoba imithetho engokoqobo. Ifilimu ekugcineni inikeza induduzo yokuhlengahlengisa: inhlekelele iyanqandwa, ukuxhumana kuvinjelwe, futhi abathandi bathola futhi enye enye inye naphezu kokukhohlwa ukuthi kungani beyiphenye.

'I-Pilent Line' ayinikezi nduduzo enjalo. Ukulahlekelwa okubonisa ukuthembela kwayo ku-(ye-"yethemba, yokuzihlonipha, iminyaka ebengasetshenziswa ngokuhlukile""ayisikho isombululo. i-Shoko ayinakububuyisela ubuntwana abebelwe bona ngonya. Sya akanakulungisa umonakalo awubangelayo, kungakhathaliseki ukuthi uziguqula ngokuphelele kangakanani. Ukukhula ngokomzwelo kuxhomeke ekugcizeleleni kwayo ukuthi ezinye izinto, uma seziphukile, azinakubuyiselwa esimweni sazo sokuqala. Okungasekhona akuvusenzisibusweni kodwa ukuvuselelwa: uhlobo olusha lobuhlobo obakhelwe ekuvumeni okuqotho kobubi obudlulele kunokuba kuvumelanesikhathi sazo.

Lezizindlela ezingafani zibonisa amaqiniso ahlukene angokomzwelo. `Igama lakho lithatha okuhlangenwe nakho kokulahlekelwa othile ngenxa yezimo ongazilawulayo"isikhathi, iqiniso elilula lokuthi ukuphila kungahlukana ngenxa yephutha lomuntu. 'Umsindo uthatha ulwazi lokulahlekelwa othile ngezenzo zakho, noma ulahlekelwe yikho ngokuzisola. Zombili lezi zenzakalo zigcwele emhlabeni wonke, futhi zombili amabhayisikobho anikeza ulimi olunzima ukuchaza usizi.

Ugogo Obonakalayo: Indlela Umfanekiso Othonya Ngayo Okuhlangenwe Nakho Okungokomzwelo

Izulu nosuku lonke ku-'Igama lakho'

Isitayela sobuso be Shinnai siye saphawulwa njalo ngokukhanya okuncane. Indlela ehamba ngayo phakathi kwamafu, iveza amanzi, yenza ukukhanya okukhethekile kwalokho amaJapane akubiza ngokuthi i - “kawawari - doki[, ihora lokushona lapho umngcele phakathi komhlaba uncipha. 'Igama lakho liveza umfanekiso omangalisayo wasezulwini ukuze liqinise izihloko zalo zokuxhumana komkhathi futhi libe khona ngokwesilinganiso. I-comet Tiamat, elenga esibhakabeni njengento yobuhle nento ebhubhisayo, lihlanganisa isimo esimbaxambili sothando ngokwalo: into ekhangayo ebangela ukuceka okunga.

Ifilimu ethwetshulwayo yase Tokyo ne-Itomori yakha indlela yokubona phakathi kokungaqondani kwamadolobha nokusondelana kwasemaphandleni. IShinnai ihumusha iTokyo njengendawo ehlukanisiwe ngokumile − izakhiwo ezihamba ngaphansi komhlaba, izimoto ezihamba ngaphansi komhlaba, izindawo eziphakeme lapho abantu besondelene kakhulu khona ngaphandle kokuxhumana okuqotho. Ngokungafani, i-Itomori ichazwa ngokuxhunyela okuqondene: ichibi eliphethe inkumbulo yokhokhokhokho, izitebhisi zethempeli lapho izizukulwane ziye zakhuphuka khona, intambo eqinile ehlobanisa ukuphila nomlando wazo. Lokhu kungafani kwefilimu kuqinisa ukuphikisana ngezimo ezingaphansi kothando olungakhula.

Amanzi, amabhuloho, nophawu lwe-'A iphimbo elithule'

Indlela kaYamada yokubona ithule kodwa ingenye yezinga eliphansi. I-ater igcwele u-'A Plee Line,' evela emfuleni lapho uShoya ecabangela ukuqeda khona ukuphila kwakhe, ichibi ikoi eduze nesikole, imvula ewela phakathi nezikhathi ezibucayi ngokomzwelo. Amanzi asebenza njengophawu lokujula okungokomzwelo kanye nokucwila emizweni yomuntu siqu, kodwa futhi nokuhlanzwa nokuvuselelwa. Isiphetho sefilimu, okuhilela ukuwela ngokoqobo emanzini, kuguqula loluphawu lube umzuzwana wokuvuselelwa.

Ibhuloho lapho abalingiswa behlangana khona ngokuphindaphindiwe liba isingathekiso sefilimu esiphakathi qhaqhazelisanayo : ibhuloho elihlanganisa indawo ehlukene, elihlanganisa izinhlangothi ezimbili ebelingahlala lihlukene. Abalobi bama kuleli bhuloho emaphethelweni ahlukahlukene phakathi kwendaba, ngezinye izikhathi babhekene, ngezinye izikhathi babuye bafulathelene, ngezinye izikhathi bahlanganiswe ndawonye ngemva kokuba behlukene. Ibhuloho limelela umsebenzi oqhubekayo wokuxhumana: lingase lilungele ukuhlanganiswa, linganqamlulwa nhlangothi ngalunye, futhi lihlale likhona ngisho nangemva kwezikhathi zokunganakwa. Lokhu kuphawuleka kontambo ebomvu ye-'Igama Lakho, eliboshelwayo noma ngabe abantu bakhetha. Ibhuloholi likhethiwe.

Indima Yomphakathi Ekulahlekelweni Okuqhubekayo

Elinye iphuzu elibalulekile lokuhluka phakathi kwamafilimu amabili yindima edlalwa imiphakathi emoyeni. `Igama lakho' liyindaba ebanzi ehamba phambili. Uma umkhaya kaMitsuha nabangane bakaTaki bevela ekusekeleni indima, isisindo esingokomzwelo sixhomeke ngokuphelele emdlalweni ophakathi. Izwe eliwazungezile lisebenza njengesisekelo sendabuko yawo; ukulondolozwa kwezindaba zedolobha ngokuyinhloko ngenxa yokuthi lilondoloza amathuba okuhlangana kwabo.

`I-Silent Linew' isakaza iziphakamiso zayo ezingokomzwelo ezizungeze kakhulu. Uhambo lukaShoya lokuhlengwa aluhlanganisi nje uShoko kodwa uxhaxha lwabafundi abafunda nabo, ngamunye ophatha ubuhlobo bakhe obuyinkimbinkimbi nezenzakalo zesikhathi esidlule. Naoka Ueno, owahlanganyela ekuqineni nasekumelaneni noShoko' ukubuya. UMikiwai, ozenzela ubumsulwa ukwenqaba ukuvuma ukuthi uyavuma ukuthi uyavuma. Tomohiro Nagatsu, umngane wakhe wokuqala oqotho, othembekile wakhe uveza isibonelo sokuthola ngokungenamibandela. Ifilimu iqonda ukuthi ukwelapha komuntu ngamunye akunakuzenziwa ngokuzehlukanisa; idinga umphakathi ukuba uzimisele ukubhekana nomlando wakhe.

Lendlela ehlanganisayo ibonisa umehluko ojulile wefilosofi. `Igama lakho libheka uthando njengesimangaliso sangasese esihlanganyelwa phakathi kwabantu ababili.' I-'Izwi Elithulile' libheka uthando njengomsebenzi ohlangene, othinta wonke umuntu othintekile noma othinteke ebuhlotsheni. Umbono wokugcina ungase ungabinothando olutheni, kodwa futhi usekelwe kakhulu ekuzitheni ukuxhumana komuntu kusebenza kanjani ngempela.

Okwenza Zombili Amabhayisikobho Aqhubeke Ehlanganiswa

Ukuthandwa okuhlala njalo kwakho kokubili "Igama Lakho' ne-'A Silent Line' `Phakathi i-filimi ephakeme kakhulu ekhipha i-ayini futhi edingidwa ngokunemba kakhulu imisebenzi exoxwa ngayo eshumini leminyaka, ikhuluma ngempumelelo yayo ekubhekaneni nezidingo ezingokomzwelo ezivame ukunganakwa.'IGama lakho ligcwalisa indlala yenjongo ngokuqondana, ukuqinisekisa kokuthi abantu abalahlekelwayo abaphunyukile ngempela, ukuthi uthando lushiya imikhondo engenakuyisusa ngisho neyamandla omkhathi. Linikeza umbono wokuxhumana okuthinta okungahambisani isizungu nezicezu.

`I-Pleece Lime' yanelisa isidingo esihlukile kodwa esiphuthuma ngokufanayo: isidingo sokukholelwa ukuthi abantu bangashintsha, ukuthi amaphutha adlule awasho ikusasa ngokuphelele, ukuthi umsebenzi onzima wokulungisa ufanele ngisho nalapho ukubuyisana okuphelele kungafinyelelwa. Esikhathini esingokwesiko esibonakala ngokuthunjwa komphakathi nokudingiswa okuhlala njalo ngenxa yamaphutha adlule, ukugcizelela kwefilimu ukuba inguquko ibaluleke ngempela.

Zombili amafilimu, ngezindlela zawo ezihlukene, aphikisa ngokuthi uthando aluwona umuzwa wokungahlali ukhona kodwa indlela eqondene nezwe okumelwe lilondolozwe ngokuqhubekayo. Noma lokho kunakekela kuhilela ukumelana nemithetho ye physics ukusindisa idolobha nge-comet, noma ukufunda nje ukubheka omunye umuntu emehlweni ngemva kweminyaka eminingi yokugwema ihlazo, umyalezo oyisisekelo awuguquguquki: ukuxhumana kuyenzeka, kodwa kubiza okuthile. Ingakhokhwa ngenkumbulo, ngenduduzo, noma ngokuvuma okubuhlungu kwehluleka komuntu. Kodwa zombili amafilimu asikisela ukuthi inani, noma yini ebonakala iphumelela, lifanelekile.

Imibuzo Esele

Awukho 'Igama Lakho' noma 'Izwi Elithulile' elinikeza i-akhawunti ephelele yothando nokulahlekelwa. Ifilimu kaShinnai, ebuhleni bayo bonke, engacelwa ngokuthembela kwayo ekudalelweni njengekhasi lokulandisa [1] uma abantu ababili bemiselwe ukuzikhethelana, khona - ke uthando ludinga ukuzikhethela kodwa ukuqaphela, futhi ukulahlekelwa kumane nje kube yisithiyo esimele sokwahlulelwa kunokuba kube yinto engokoqobo ukuba ihlolwe. Ifilimu kaYamada, ngokwengxenye yayo, iye yagxekwa ngokusekela kwentambo yokuhlenga yengcukuthulwa kwesilwane esiyisisulu ekulahlekelweni kwayo, nakuba ukubuka ngokucophelela kwembula umbono kaShoko ukuba kube khona kakhulu kunaleyo njongo esikisela.

Nokho, lokhu kulinganiselwa nakho kwenza amabhayisikobho abe nokusebenza ekuxoxeni ndawonye. Akha ingxoxo kunokuncintisana, izici ezikhanyiselayo zokuhlangenwe nakho komuntu okuthi okunye kube sethunzini. Isimiso sendawo yonke nesiseduze, inkumbulo enqunyiwe nenkumbulo engeke iphumele ekubambekeni kwayo.

Ukubuka lamabhayisikobho womabili kumelwe kukhunjuzwe ukuthi ukulahlekelwa akuyona into eyodwa kodwa isilinganiso esisodwa, nokuthi uthando aluwona umzwelo owodwa kodwa luyikhono elibonakala ngokuhlukile kuye ngezimo eziwubizayo.