Ngo-2001, uHayao Miyazaki's Uyi-Speedout ungenye yamafilimu athandwa kakhulu emhlabeni wonke, uthola i-Academy Award futhi ube yifilimu ephezulu kakhulu eJapani ngesikhathi. Ingaphansi kwemibono yayo efana nephupha isendaweni ezungezile ezungezile ebanzi ethathwe emakhulwini amaningi esiko elingokomoya lamaJapan. Lendaba yeshumi leminyaka-ox Chihigino ikhubeka endlini yokugeza yendawo yomoya kunendawo ezayo-efilimi; iyisici esiyinkimbinkimbi sokuzindla ngendabuko, indawo ezungezile, namandla angabonakali ashukumisayo aqala umhlaba. Le nkathi yokuhlola i-Shinto kanye nezimpande ze-Filim, i-smoston, njenge-smoneah, i-limassssss, i-lima, i-limass yasendulo yasendulo yasendulo yasendulo yasendulo yasendulo yanamuhla yanamuhla yanamuhla.

Imisuka YobuShinto YaseKami Nezwe Lemimoya

Ukuze umuntu aqonde izinganekwane ze- Awekho amagugu asentshonalanga kodwa angcwele angahlala ezicini eziphawulekayo zemvelo, izihlahla zasendulo, izintaba, ngisho nasezintweni ezingabonakali. Inkolo iqaphela izinhlobonhlobo ezingenasiphelo ze-kami, ezivame ukuchazwa ngokuthi “izigidi eziyisishiyagalombili” zokudlulisela inani labo elingenamkhawulo. Lokhu kubheka izwe lapho indawo yaphezulu ihlala khona, futhi inhlonipho engokomoya.

I-paki yezithombe eshiywe ifilimu, eshintsha yaba idolobha lomoya eliphithizelayo kusihlwa, iveza inkolelo yobuShinto yokuthi umngcele phakathi kwezwe lomuntu nendawo yekami unezimbotshana futhi uzwela. Ukukhanya ku-Twiro] u-Tasogare[ ) uhlangene nenkulumo ethi “ukhona,” isikhathi lapho imimoya icabanga ukuthi ikhula khona kakhulu. I-Chihiro inqamula umfula owomile, i-meyafasphos ingena engulubeni, futhi ukukhanya okungalindelekile kokudla kuhlangene nohlobo lwezintengo zokudla kuhlangana nohlobo lwezihlwele [FLD:2] [FLD] [FF:] [FT] [3] [3] [i3] indawo lapho imimoya ifihla khona ukuziphatha kwabantu.

Uhambo LukaChihiro: I - mydic Concer nokulahlekelwa Yimizwa

Ngokwesisekelo, uhambo lukaChihiro lulandela uhambo lweqhawe elidumile, kodwa isisindo senganekwane sivela ekuhlelekeni kwalo okujulile kwamaJapane ngemibono ephathelene nokuguqulwa nokuhlanzwa. Ukungena kwezwe lemimoya kudinga umkhaya ukuba uwele umfula owomile futhi udlule emhubheni . [[FLT:]] ufaka [ububanzi] kuweqa ukuya ku-omzini] ongcwele. Ukudla okuvela ematafuleni aphezulu, kudliwe ngaphandle kwemvume, kubangela uhlobo oluthile lokungcola okungokomoya okwaziwa ngokuthi [[FLT:] [FLT]], ukuguqula abazali babe yingulube. Lesijeziso asibona nje kuphela ukuthi singokoqobo; kubonisa ukulahlekelwa okungabantu ngenxa yokuzidla nokuzidla nokungana nangenxa yemithetho yomoya.

UChihiro ngokwakhe uthathelwa isithunzi ngokushesha lapho uYuba, umthakathi wendlu yokugeza, ethola igama lakhe ku “Sen.” Ngokwendlela evamile yamaJapane, amagama anamandla; igama leqiniso linengxenye yomphefumulo womuntu. Ngokususa igama likaChihiro, Yuba uhlose ukumbamba phakade, ukuzwa izindaba zokuthi imimoya ingalawulwa uma umuntu azi igama layo langempela. UChihiro uzama ukukhumbula ukuthi ungubani ngokugcwele . . . Hakukhona ukujeza kwekhadi lokuvalelisa likaHaku, futhi u-irthricky wamukela i-indea kubangane bakhe. I-Yuba inhloso yokumlalela i-mfekethi ewudayo. Iveza inkolelo eqinile yokuthi i-Shinto ihlobene nokuxhumana komphakathi nenkani.

U-Chihiro ukhula ngezenzo zozwela nokusebenza. Uhlanza unkulunkulu womfula ongcolile, usiza umoya okhathazekile owaziwa ngokuthi uNo - Bucke, futhi ekugcineni ukhumbula igama leqiniso likaHaku, elimkhulula ekulawuleni kukaYuba. Isenzo ngasinye sibuyisela ukulinganisela ebuhlotsheni obungahlelekanga. Ngalendlela, i-movie isikisela ukuthi ukubonakala akuyona nje into okumelwe iqinisekiswe kodwa okuthile okuzobuye kutholakale ngenkonzo nangenkumbulo, futhi kukhulunywe ngemiciso yobuShinto egcizelela ubuShinto ebunyeni nasembongweni.

Ukuthonya Indlu Yokugezela Nemimoya Yayo

Indlu yokugeza ngokwayo, Aburaya, iwumbukwane ocebile. Iphethu eligcwele ukudabuka lapho i-kami ekhatheleyo isuka khona ekuvuleni umoya, isebenza njengemicroscom yomphakathi waseJapane, ihlanganisa izici zenkambiso ze-onsen, i-compacted, i-costadentinent, nethempeli lokuhlambulula. Isakhiwo se-Meiji·reera, nebhuloholoho elibomvu nezindawo eziningi ezigcina izinto, kuveza indawo yasendulo neyanamuhla, eyongcwele neyanamuhla, neyayingcolisiwe.

IYuba: Indlovukazi Eshisekayo Yendlu Yokugezela

UYuba ungumuntu ophakeme wegunya olawula indlu yokugeza ngezivumelwano nangezebiwa amagama. Ihhovisi lakhe elikhulu, eligcwele i-European écornot déor kanye nama-apeque aseJapane, lifanekisela ukungqubana kwamasiko kanye nokuthanda izinto ezibonakalayo ngokweqile okuvame ukuba uMiyazaki asebenzise amandla avamile, kodwa Yuba akabi mubi kakhulu; ulondoloza uhlelo, unikeza izinkonzo imimoya, futhi unakekela ngobuqotho ingane yakhe enkulu, uBoh. Udadewabo wewele uZeniba, uphila ukuphila okunesizo oluphansi exhapholile, umelela enye indlela yokusebenzisa amandla asebenzayo kunoma ubulula nokubusa. Lokhu kuqondana kobushinto kubonisa ukuqonda ukuthi imimoya ingazenza kokubili amandla alungile nabhubhisayo, futhi kunquma isimo sayo.

Ubuso Obungebona: Isizungu, Isifiso, Nokuzitika

U-Chihiro uthatha isifihlakaliso ngokuthula futhi uqala ukulingisa ukuhaha kwezisebenzi. Njengoba edla ukudla futhi egwinya izisebenzi eziningana, ukhipha igolide elonakele wonke umuntu. Uma enqaba i-kitton , akawufuni umlomo we-Chihiro endlini yokugeza futhi aqale ukulingisa ukuhaha kwezisebenzi. Njengoba edla ukudla ngemva kwesidlo futhi egwinya izisebenzi eziningi, ukhipha igolide elingcolisa wonke umuntu. Uma nje enqaba umqondo [u-FLT:2] uphelelwa uphawu futhi elahla idolo lokuzimela [. Ngaphandle komuzwa ocacile womuntu, ubamba izifiso zabanye, abe ubonakalisa izimpawu ezificayo zokugeza zonke izimpahla ezidayisayo. Uma nje enqaba igolide ne-mfekethena yegolide ekhipha i-mnyakatho, futhi ekhipha imfucucumfucu, uveza izimpawu zezentengo yemvelo yanamuhla ewuveza izingozi zezinto zemvelo, futhi ewuveza izingozi zeze.

UHaku Nemimoya YaseMfuleni: Inkumbulo Yemvelo Iphinde Yamenyezelwa

UHaku, udrago fook osiza uChihiro, uqala ukubonakala efundelwa iYuba. Ukubonakala kwakhe kwangempela njengomoya woMfula iKohaku kuvela kuphela lapho uChihiro ekhumbula ukuthi wake wawela kulowomfula esewumntwana futhi wathwalwa ephephile ogwini. Umfula kusukela ngaleso sikhathi ugcwele futhi ubekwe phezu kwezakhiwo zokuhlala."Indlela ecacile yokukhuluma ngezwe laseJapane elisheshayo lapho i - bumbiwar, eyamboza amanzi amaningi futhi, kanye nawo, i - kami owawahlala. Ukulahlekelwa kwakhe igama lakhe nezigqila zakhe eYuba isibuko esingokomoya se-amnea yomphakathi okhohlwa ukuthembela kwawo ezweni lemvelo.

Umoya womfula owonakele ofika egumbini lokugeza ekuqaleni kwefilimu uqhubekisela phambili lesisihloko. Ekuqaleni ucabanga ukuthi “umoya wokuyinga,” isidalwa u-ozozes xudge nomfutho wokungcola. Njengoba uChihiro ekhipha ibhayisekili, imfucumfucu, nemfucumfucu yezezemboni emzimbeni wayo, imo yeqiniso ivela: unkulunkulu omkhulu womfula oshiya intlabathi [[FLT: 0] ye-unicuii, noma isihlabathi esihlanzekile. Lesi senzakalo, kubikwa ukuthi siphendulwe yi-Miyazaki, sisusa umfula ongcolile, sithatha umqondo wobushinto ewukuhlanzeka kanye nenkolelo yokuthi ihlala ikhona ikhona ngaphansi kwemisebe labantu, ukunakekelwa nokunakekelwa kwabantu.

Indlu Yokugezela Njengendawo Eyingozi Yokuthenga

Miyazaki usebenzisa indlu yokugeza ukuze athenge amasiko angokobudoda ngokunembe. Indawo emisayo isebenza ngegolide, nokuziphatha kwezisebenzi eziphethe ingcebo kaNo - Bucke. Izisebenzi zilwela igolide lokuzikhohlisa, zishiya imisebenzi yazo futhi zihileleke emkhosini ongapheli − umbukwane ofana ngqo negugu laseJapane lama-1980 kanye nokuwohloka kwezindinganiso zomphakathi. Ngisho nabazali bakaSen, baguqukela ekubeni izingulube, baqhubeka bezihlanganisa ngokungenangqondo, behlanganisa ukuhaha kwabantu nokulahlekelwa isintu.

Kodwa ifilimu ayinikezi ukulahlwa okulula kokusetshenziswa. Indlu yokugeza ifeza isidingo sangempela: imimoya evela kuzo zonke izizinda zokuphila ifuna ukuphumula, ukuphulukisa, nokuhlanzeka. Intengiselwano elawulwa ngokufanelekile (njenge i-ema [izibhebhebhe zesandla] noma imali elinganiselwe yezinkonzo. Yisifiso esingalawuleki sosizo, uhlobo olukhohlwa ukubonga nokuhlobana, oluzala i-monstros. Umusho ohlukile wekhaya lika-Zeniba, lapho ukudla kwenziwa khona ngesandla singu-62, nesikhathi siveza ukulungiswa kokuphila okuqinile. Ngalendlela, [FLT.FL:] [FL:] [F]] [FLT]]

Inkumbulo, Umngcele, Nokuzichaza Kwakho

Inkumbulo isebenza njengamandla angcwele kuyo yonke ifilimu. Inkumbulo kaChihiro yokuwela eMfuleni iKohaku ayiyona nje into eyenzeka ngemva kodwa ukubuya kwesibopho esinqamukile esigcina sikhulule uHaku. Igama elithi “Chiro” ngokwalo liqukethe uphawu lwe-“inkulungwane” ([ ) no-“fathom” ([[[FLTLD:2]] [[FLT]]] [[FLTY]]), ukwandisa ukujula kokuqonda okumelwe akudlulisele. Lokhu kuhlobaniswe phakathi kwenkumbulo nenkululeko engokomoya kufana nokuhlonipha ukhokhokhokhokho waseJapane: ukwazi okwenzeka esikhathini esidlule kuqinisekisa kahle ukuthi umuntu u-[[FLTY:3]

Ngesikhathi esifanayo, ifilimu iphakamisa ukudluliswa kwezithombe ezisakhelwayo. Ugogo kaChihiro uLin ufundisa yena izintambo zokusebenza, futhi indoda ebilisayo iKamaji ihlanganyela kokubili ikhono lokwenza nokuhlakanipha kwabantu. Ukuhlolwa kokugcina (ukuthi ingulube ingubani abazali bayo,) kunqunywe hhayi ngomlingo kodwa ngokucaca kwangaphakathi okuqinile. UChihiros uqaphela ukuthi abazali bakhe abakho phakathi kwezingulube ngoba ukhule ngokwanele ukuba abone inkohliso kaYuba. Ukuhlolwa kuqinisekisa ukuthi uhambo lwakhe luye lwamenza aphinde aphinde aqonde ngeqiniso elijulile kunangokubonakala, nokuthi ukubonakala kwakhe manje kusekelwe esisekelweni solwazi esesimweni esisebenzayo kodwa esisekungabi yize.

Imimoya Ewukubonakaliswa Kwengqondo Nokucabanga

Ngalé kwesiqalo sayo, imimoya e ingenwa i-Oyided [FLT kami] ingenziwa i-octed products yemiphakathi yezengqondo nesiyaluyalu. I-Radish Spirit, i-Radish Spirit, imelela isithunzi sokusebenza kwezolimo. I-Oshihorasama, i-radish , i-radish , emhlophe efana ne-kami, ikhumbula i-odecript yemist yangaphandle yemiphakathi yemiphakathi yezemiphakathi yengqondo nesiyalu. Ibhungane elikhulu elifuya i-Diamos kanye nebhola ([FLTY:2]]] imelela isithunzi somsebenzi wezolimo. [[FLTLT]]]] [ilve:3]) iveza inkolelo emhlophe yokuthi yonke into, ngisho nothuli olusukayo, ingaveza ukuphila kwabantu abaningi.

Ngokusebenza kwengqondo, ukuhlangana kukaChihiro kusebenza njengemisebenzi emnyama. Ubhekana nokusondela kwesifiso sikayise ezingulubeni, izilingo zakhe siqu ezidayisayo egolideni lokubheka i-Nopean, nokwesaba kwakhe ukungabi nalusizo kumntwana omkhulu uBoh. Ngokunakekela ngayinye yalezi zici ezilahliwe, uzifaka futhi ukhule ngokugcwele. Le-apons brabychology isondela, lapho imimoya iveza khona isiyaluyaluyalu, inezimpande ezindabeni zenganekwane zamaJapane futhi iyaqhubeka iveza izingili emhlabeni wonke.

Ifa Lembulunga Yonke Nokuqhubeka Kunconywa

Impumelelo yefilimu yavuselela isithakazelo esivuselelwe kuShinto namasiko amaJapane phakathi kwababukeli bomhlaba wonke, futhi yavula iminyango yeminye i-Studio Ghip 1 isebenza njengetshelo lezingxoxo ezikhuluma ngezezifanekiso njengobuciko obungathi sína nangendlela yokusebenza kwemiqondo yemvelo engokwenkathi yonyaka. Impumelelo yefilimu yavuselela isithakazelo esivuselelwe ku-Shinto kanye nenjwayezi zezeMila eJapane phakathi kwezezwe lonke, futhi yavula iminyango yeminye i-Studio Ghibli ehlanganisa ngokufanayo ukufika komuntu siqu kwezindaba zezentengiselwano engolweni ([[[FLT]]]]] iPromes Monoke [[FLT:]]]] esinye isibonelo esiyinhloko). Izazi zivame ukuveza ifilimu ezingxoxweni yezindawo zendawo, zingahambisani ukuhlukanisa kwayo phakathi kwempucuko yabantu nemvelo (Foctalm] [Fom]]

Ukuceba kwayo kunikeza futhi ukulungisa okuthambile ekuhlukaniseni kwanamuhla. Esikweni lapho ukuqapha okungokobuchwepheshe kuzwakala kuqhekeka futhi kuvamile, uhambo lukaChihiro lugcizelela ukuthi ukuzikhulula komuntu kudinga ukuhlobana nokuthile okukhulu, “‘ nokuba umndeni, indawo, noma inkumbulo. Imimoya yendlu yokugeza, ngezindlela zayo ezingapheli, ikhumbuza ababukeli ukuthi izwe ligcwele abantu ababalulekile. Ukudubula kokugcina kukaChihiro ehamba ngomhubhe, manje ngezinwele ezinsomi ezicwe ukukhanya, kusikisela ukuthi uphethe ingxenye yendawo yomoya kanye naye.

Studio Ghibli uqobo lwawo nemifanekiso e Ghibli Museum eMitaka] ikhanyisa ngokwengeziwe indlela Esuka emoyeni [ ekwakhiwe ngayo i-Dividuleyn efana ne-inketho yemidwebo yethempeli, izinganekwane, kanye nesandla zidonsela ukunakekela emniningwaneni. Umnyuziyamu ubonise i-Roset [[[FLT:]] Ekhoneni isizinda nekhono eliveza isikweleti sefilimu esikwenziwa ngempela emhlabeni wezwe lasendulo nesithombe sobuShinto. Izinto ezinjalo ziqinisekisa ukuthi inganekwane yebhayisikobho ayithangathanga lutho, kodwa iwundabuko yekhulu leminyaka 21 edumile.[FTrime]

Ekugcineni, Engasasebenzi isebenza njengenganekwane esikhathini sethu ngoba yenqaba ukubheka ingokomoya njengensalela. Igcizelela ukuthi imimoya ikhona noma kuphi lapho kukhona amanzi, inkumbulo, nomzamo womuntu. Uma nje izilaleli zizimisele ukuma emnyango wesitobhini, lalela isigqebhezana samaqabunga, futhi ukhumbule amagama azo, i-kami ayisoze yaphela ngempela.