UGenesise Wencwadi Yempucuko

Esikhathini eside ngaphambi kokuba ibe uchungechunge lwethelevishini olunemivundla kakhulu emlandweni, Sazae-san wayekhona njengomdwebo wamahlaya wendawo kaMakko Hasegawa wokuqala owavela ngo- 1946, enikezela ngesibuko esithambile se-post-war Japan ngokulungisa kwayo siqu ngelensi yokuphila kwasekhaya. futhi kamuva u-Asahi Shimbun[[[FLT] [[FLTY:5]], i-agaga Hasega Hasegawa], ivela ngo-ka- 1946, iveza isibuko esithambileyo sokwakha ukuphila kwayo siqu. I-Degnobia, ngaphandle kwe-Engizimu yenyanga yenyanga yenyanga yenyanga, yavuse-5, futhi yaqala ukuvuse-fubela i-okthoba, i-Octomi, i-Exptoptoptop, ingazange ihambe i-inde i-094, ihambe, ihambe ihambe i-umnyaka wonke

Indaba yesiqalo se-show ihambisana nomlando wezehlo ze-Japane ngokwayo. I-Eiken (eyayiyi-TCJ) yaqala ukukhiqizwa, futhi naphezu kokungahleleki kobuchwepheshe bethelevishini ngasekupheleni kuka-1960, iqembu labamba umxeba kamanga nobuhle obucacile. Umdlali we-Wour Midori Katō, osakhuluma ngeSazae Fuguta, wahlanganyela i-Sazae-ezae-s enkimbeni futhi waba yisici esihambisana nohlobo, isihloba esiphilayo phakathi kwenkathi yeSibona nenkathi yokuqala ye-Reiwa. Ukuze aqonde ubukhulu obugcwele bomdlalo, umuntu angahlola [FLT:]

Indlu Yase - Isono Nezinhlobo Zayo Zokuma

Uhlakaniphe lweSazae-san lusebuhlotsheni bayo. Umkhaya wakwaIso usebenza njengendawo ehamba phambili yomphakathi waseJapane, ilungu ngalinye liphethe amagugu angokomlando abonakala ngokushesha ezizukulwaneni.

  • [[NTL:0] Sazae Fuguta (i-ené Iso): Umuntu ophakathi, umenzi wekhaya ojabulayo nonenkani ngezikhathi ezithile onamandla aqhubela phambili ukulandisa. Uhamba ngezohwebo, ukuhleba komakhelwane, kanye nokungahleleki kwekhaya elinezinto ezingcono ezihlala njalo.
  • Amasuo Fuguta:[ Umyeni kaSazae oholayo. Indlela yakhe ethambile, ngezinye izikhathi engenashwa yokuthatha kokubili umsebenzi nokuphila komkhaya ibonisa impucuko yezenkampani yangemva kwempi, nakuba uthando lwakhe olujulile ngeSazae luhlala lucacile.
  • Katsuo Iso: Umfowabo omncane kaSazae oyisidlakela, umfana wesikole onezimo zesikole eziye zathiwa zisuka emsebenzini wesikole okhohlakale ukuya ezingxabanweni zokudlala, /unikeza umbono weso lengane ngokuziphatha nomphumela.
  • [[FLT: 0] Wakame Isono: Udade osemusha ofundayo nonengqondo, ngokuvamile osebenza njengonembeza womkhaya. Ukukhula kwakhe emashumini eminyaka kudweba ngokucutha izinhloso ezandayo zabesifazane abasha baseJapane.
  • UNamihei noFune Iso: Abazali bakaSazae. UNamihei, umbhishobhi omkhulu, unenkani kodwa unomusa, kuyilapho uFemu, i-matriarch, uhlanganisa imfudumalo engenamibandela nokuhlakanipha kokuhlangenwe nakho. Ukuba khona kwabo uchungechunge eqenjini lomkhaya elihlala lifisela izibukeli eziningi.
  • Tarao Fuguta:[[[FLT] Sazae nendodana kaMasuo ekhuthele, zaqala ezigijimeni zamuva, ezinengqondo yomntwana ocathulayo nelukuluku lokufuna ukwazi kuveza umjikelezo omusha wezindaba zabazali.

Le zinhlamvu aziklanyelwe ukuziphendukela kwemvelo okuphawulekayo. Kunalokho, zikhona ngohlobo lwamanje oluhlala njalo, oluyicebo elinamandla lokulandisa. Ngokugcina abantu abavelele, lo mbukiso umema izibukeli ukuba zingene noma kuliphi iqophelo futhi zithole imfudumalo efanayo eziyikhumbulayo emashumini eminyaka edlule. Le stasis yenhloso iyisici esivelele, hhayi iphutha, njengoba ihlaziywe ezifundweni zemfundo njengephepha [ ISihlobo esingazikhonzisici esiJapani [, okuhlola indlela uchungechunge olukha ngayo indawo ephephile ngokomzwelo.

Ukuziphendukela Kwendaba Elandiswa Ngezizumbulu Zezizukulwane

Nakuba abalingiswa bengavamile ukukhula, izwe elibazungezile liyashintshana ngendlela engabonakali. Izenzakalo zokuqala zango-1970 zagxila ekuntulekeni kwezimpahla zabathengi, ukuthembela emigwaqweni yezitolo yendawo, nomphakathi osagxile kakhulu ekuxhumeni komphakathi. Izinselele zikaSazae zazivame ukuxhomeke ekuphatheni indlu enezinto zobuchwepheshe ezilinganiselwe nasekulondolozeni ukuzwana noninazala, owayehlala nabo njengengxenye yomkhaya ovamile.

Ngonyaka ka-1980, kwaqala ukuchuma kwezomnotho, izintambo zezindaba, ukuhlanganisa ithelevishini, kamuva kwaqala amahhavini nama-fax ama-microwave nemishini ye-fax. Ukuphila kukaMasuo kwasehhovisi kwabonisa amahora amaningi omholo, kuyilapho ukukhetha kukaSazae kwabathengi kwaveza ukuphakama kwenkosikazi yesigaba esiphakathi njengemenzi wezomnotho. Ngo-1990, kwaqala ukusungulwa komakhalekhukhwini engenantambo futhi, ekugcineni, i-i-internet, nakuba imboni yazigwema ukuvumela ubuchwepheshe ukuba bulawule ukuxhumana kwayo okuyinhloko kwayo. Kunalokho, yasebenzisa lezizinto ukuze iqokomise isidingo esingaguquki sokuxhumana kwabantu: ucingo lungase lukhulule isigijimi esingoko, kodwa lubuye lufike ekuqondeni okudingeke kukhululwe yi-intebo.

Amashumi eminyaka amuva nje aye ahlanganisa izinkulumo ezicashile zezenhlalo. Izingxoxo eziphathelene nokusetshenziswa kabusha kwemisebenzi, imikhosi yaminyaka ethile, nesizungu esithule sasebekhulile −waseNamihei noFune(eve) ziveza isizwe esilwa nezindawo ezizungezile kanye nabantu asebekhulile ngokushesha. Lolu chungechunge alushumayeli; lumane lushumayela; lumane lusho imibiko yezenzakalo zangempela zomlando wezenhlalo eziboniswe embukisweni, isici se- NIPon.com esicini seSazae-san esibonisa izenzakalo zesikhathi esiphansi ezihlanganisa izenzakalo zangempela zezwe ngezikhathi ezibonisa isikrini.

Ubuciko Bokungazazi Izindlela Nemikhuba Yansuku Zonke

Isimiso esiqinile seSazae-san sisendaweni ephakathi kwe- asinalwazi, ukuqaphela okubuhlungu kokungalawuleki. Isenzakalo ngasinye sisuke sizibandakanya, silandela ingxabano ethambileyo /a yalahleka, isithembiso sokushiswa, isithembiso esilibalekayo, esikhohlakala ngesifundo esincane noma ukumomotheka. Ikhamera ihlala phansi kwetatamimi, i-shoji, isitishi esivela esitsheni sesobhobho, nomjikelezo wesitsha esiphuzwayo, nezimbali zenhlansi. Lemininingwane ayigcwalisi; ayigcwali; ikhona.

Isehlo se-Autman singagxila ekulungiseleleni noma ekubukeni inyanga. Ngokufaka izindaba zayo ekhaleni laseJapane, uchungechunge lufundisa izibukeli zezesiko le-osechi kanye nokuya ezindaweni zokukhulekela okokuqala. Ihlobo liletha ukwesaba kwezindaba zezipoki nenjabulo yamanzi nomakhelwane. I-Autmann ingagxila emalungiselelweni amaphiko noma ekubukeni inyanga. Ngokufaka imininingwane yazo ekhalendeni laseJapane, uchungechunge lufundisa izibukeli zezempucuko futhi lunikeza abathandi bezwe jikelele okuhlangenwe nakho okungokwesiko. Ingase ibe yi-almanacle yamasiko abonakala angathi amakhaya amaningi anamuhla alahlekelwa, okwenza ukubuka kwawo ifa lefa elivamile.

Indlela Yesifanekiso Nokukhiqizwa Kwayo Akuguquki

Umbukiso kaSazae-san obonakalayo ulahla ngamabomu izigaba eziphakeme zomzimba, inqubo ephakeme ye-amime yamanje. Isivinini, esikhiqizwa isonto ngalinye iminyaka engaphezu kwengamashumi amahlanu, sisebenzisa indlela elinganiselwe kodwa echazayo. Izimbobo zidwetshwa ngemigqa elula, engqukuva leyo enyaka kamnandi. U-Gearture ugxila ekuvezeni kobuso nolimi lomzimba kunokulandelana komzimba okuyinkimbinkimbi. Isizinda sihunyushwa emanzini afana ne-axis eveza i-manga’s ethambile athetic.

Izwi elisebenza ngokuqinisa incazelo yombukiso. I-Midori Katō ayibonisi iSazae njenge-iconic ayiyona i-octus kodwa ngenxa yokwethembeka kwayo. Iphimbo lakhe liphethe i-lilt efana kanye neyayiyikhona ngo-1969, iklama i-papypag. Iqembu lomkhiqizo ligcizelela ukugcinwa kwale nkathi, ngisho nanjengoba ubuchwepheshe obuthuthukisiwe kusukela ku-cel be-metalog kuya ku-media, kuyisenzo esiphawulekayo sokulondolozwa. Nakuba ezinye zibonisa ukuthi zidlula kanye kanye kanye kanye kanye kanye kanye no-liptoming, uSazae-san uhlala engumfanekiso wendalo yayo, ingxenye ephilayo yomnyuziyamu yomoya esayinwa njengesikhathi esiphambili sokubuka komkhaya ngeSonto ngalinye ngo-630.

Indima Yesilo Nokuthula

Ngaphandle, uSazae-san ubonisa umkhaya ongokwesiko lapho owesifazane esebenza khona imisebenzi yasekhaya futhi indoda esebenza ngaphandle. Abagxeki bangabona ukuqiniswa kwezindinganiso ezingaguquki. Nokho, ukuhlolisisa kuveza ukuguquguquka, ngezinye izikhathi okuqhubekayo. USazae akayena umama oweqayo; akanamawala, onamawala, futhi ngokuvamile umshayeli wecebo. Uxoxisana ngokunganaki emakethe, uthethisa umyeni wakhe uma evilapha, futhi umxoxisa ngezenzo ezingokomzwelo. Ezikhathini eziningi, uMasuo ungumuntu othanda amahlaya, igunya lakhe lasehhovisi eliyinwabelayo lapho engakwazi ukwenza imisebenzi esekhaya eyisisekelo.

Uphawu lukaWakame lusho lukhulu. Lolu phawu lwesikole oluvezwe njengentombazane ekhuthele, imorphings isesimweni sokufuna ukuvelela okuthule, ngokuvamile ibonwa ifunda, ixoxa ngemisebenzi yesikhathi esizayo, futhi ibuza ukulinganiselwa okubekwe kwabesifazane. Ukuba khona kwakhe kuwenza ube nomqondo wokuthi amantombazane angabeka imfundo nemali egcwele. Lokhu kuguquka okuthambile kuhambelana nokuphila kukaMachiko Hasegawa. UHasegawa akakaze ashade, wasebenzisa isakhiwo sakhe siqu, futhi wayengumbhishobhi webhizinisi embonini egcwele amadoda. Ifilosofi yakhe, “owesifazane kufanele athandeke, aqine, aqine futhi abe namandla, angenelele i-Saza neWaka. Umome ngokujule kakhulu ungatholakala [Fletic] [0]

Izenzakalo Ezivelele Nomlando Womhlaba Wobuvila

Izibalo ezifezwe uSazae-san ziyashaqisa, kodwa zimane zikhomba isisindo sazo somphakathi. Nazi ezinye zezikhathi ezibalulekile:

  • 969, October 5:[[FLT] Umoya wokuqala obhalwe ukuthi “Otōsan wa Naze Ni?” (Kungani uBaba...?).
  • isuka iye esithombeni sayo sangeSonto 6:30 GPM, ibe isiko lezigidi eliba yikhomphyutha yangaphambi kwempoqo.
  • 1999: igubha iminyaka yayo engu 25, neNHK isakaza uhlelo olusesitejini sangemva.
  • :[[FLT] Izibalo ze-Episode zidlula u-5,000. Izingxenye ezikhethekile zihlanganisa izingxoxo nezisebenzi zesikhathi eside.
  • 2013:[[[FLT]] Itshe elinobuthakathi bezwe limisa u-Sazae-san ngokomthetho njengochungechunge lwe-TV oluhamba isikhathi eside kakhulu emlandweni.
  • 2019, October:[[FLT][1] Isikhumbuzo samashumi amahlanu anesihlanu-anniversiry ngemibukiso enqamula eJapane nesehlo esikhethekile esikhokha inkokhiso kuHasegawa.

Irekhodi, eliwuchungechunge lwezigigaba ezintsha zethelevishini (zithatha isikhathi eside), ligcizelela amandla angenakuqhathaniswa ale midlalo yokudlala. Liye laduma masonto onke ngaphandle kwegebe lenkathi yonyaka, ngisho naphakathi kwezikhathi zenhlekelele yesizwe. Ngemva kokuzamazama komhlaba kweTōhoku ka - 2011, isenzakalo esasakazwa ngeSonto ngaphandle kokuphazanyiswa, inqubo yaso evamile enikeza umbono wezwe elinyakazayo.

Ukusondelana Nomphakathi Namandla Ahlanganisayo

Ngaphezu kokuzijabulisa, iSazae-san isebenza njengendawo yokuhlalisana. Ukusebenzelana phakathi komkhaya wakwa-Isono nomakhelwane bawo − kuhlanganise nokuhleba okuthi Okiku, i-joovial Nabust, ne-stiic Kōno , ne-stic Kōno shop umfanekiso womphakathi oqinile othandwa amaJapane amaningi enkumbulweni uma engakwenzi ngokoqobo. Ukubonisa okungaguquguquki kokunikeza usizo, kusukela ekuhlanganyeleni imifino evela engadini egcekeni elingemva kwengadini kuya ekuhleleni imikhosi yendawo, kuqinisa inzuzo ye ōkykjotate [ult:1] [umlmmun].

Ingxoxo ivame ukuthinta ngokungaqondile izindaba zamanje. Ngokwesibonelo, isenzakalo sokubuyisela izinto kabusha sidala ukuqaphela indawo ezungezile okusakazekile, sikwenza kube yinto evamile. Okunye ngokuhlola impilo kaNamihei kukhuluma ngokukhathazeka komphakathi ogugile ngaphandle kobuntwana. Lelikhono lokuhileleka ngezihloko ezingokoqobo ngohlu lwemicroplance: ukudala ibhuloho phakathi kwezizukulwane, ukuvumela ogogo nomkhulu, abazali, nabantwana ukuba babuke futhi bathole amaphuzu ahlukene. Isihloko sesazi sezempilo yomphakathi wesizwe uChika Watanabe, [FLT:] i-Riutine kaResilie: i-Annity Exply [[FLT:], siveza ukuthi umkhuba wamasonto onke uwuhlobo lwendlela yokuhlola, ukuqinisa ngokushesha kwezwe.

Ukufinyelela Emhlabeni Wonke Nezinto Ezithunyelwa kwamanye Amazwe Ezinkulu

Ngokungafani ne-amime, i-Sazae-san ayikaze iphishekele ukusakaza okunonya kwezizwe zonke. Ukuhleka kwayo kusekelwe ngokujulile ekudlaleni amagama amaJapane, amasiko endawo, nokuhlukahluka kokungaqondi kahle. Ukuhlelwa noma ukubizwa ngegama kuyivelakancane. Nokho, lolu chungechunge luthole ukuthi luzolandelana ngokuthula emhlabeni wonke phakathi kwamapulatifomu, ama-YouTube, nemiphakathi yama-diaspora. Izikhathi zakusihlwa zangeSonto zigcwele ukudla kwasemini eJapane, futhi ama-aprithage, ukubuka i-temcopt noma isigqebhene kuba isenzo sokuxhumana ekhaya.

Abantu abathanda i-amine bavame ukuhlangana neSazae-san njengengxenye ye-trivia", “isigqebhezana sokuhamba isikhathi eside kakhulu” sidala ilukuluku. Ezinye izenzakalo ziye zathola ulwazi lwemfundo emayunivesithi ukuze zibonise izakhiwo zomkhaya waseJapane. Ngo-2020, i-Victoria ne-Albert Museum eLondon yabonisa i-Sazae-san kanye nezinye izithobo zemifanekiso, ziqaphela ukuthi lokhu kuboniswa kuwukuthunyelwa kwesizwe okufanelekile. Ukungahoxiswa kwezentengiselwa kwembulunga yonke kuye kwagcina, ngokuyishwa, ngokuhlekisa, kugcine ubuqiniso bayo, kuyenze ibe ibala elimsulwa, elingangcolisiwe eJapane nsuku zonke.

Ikusasa Elibi Lombukiso Ongaphelelwa Isikhathi

Njengoba uSazae-san eqala ukuthatha iminyaka yakhe eyishumi yesithupha, imibuzo ngokuzinziswa kwayo iyacindezela kakhulu. Umdwebi wokuqala we-manga, uMachiko Hasegawa, wadlula ngo-1992, kodwa washiya amaphuzu anemininingwane nefilosofi eqondisa iqembu lokubhala. Namuhla, imibhalo yenziwa iqembu elishintshashintshayo lababhali abanamathela ekusebenziseni iziqondiso eziqinile zobuntu nezokungaguquguquki. Inselele ayiyona eyokwehluleka kwendalo kodwa ukuguguleka kwezilaleli endaweni yezindaba egcwele i-demand, amavidiyo amafushane, kanye nokubukwa kweTV okuwohloka.

Noma kunjalo, izibalo ze-show zihlala ziqinile, zibekwa njalo phakathi kwezinhlelo eziholayo eziphezulu ezinyakazayo eziyishumi eJapane. Ukuma kwazo njengesikhungo sangeSonto kuvikelwa yisiko. Izibukeli eziningi ziyavuma ukuthi azivamile ukubuka isenzakalo esigcwele kodwa zigcina i-TV ihleli “ngesihenqo” sezingoma ezivamile. Lezo zingoma, ezaqanjwa nguShunsuke Kikuchi kuze kube umhlalaphansi, zivale njengenkumbulo yemisipha njengeculo yesizwe. Njengoba isizukulwane esikhulayo nombukiso manje siba ogogo nomkhulu, umjikelezo wokubuka izihloko ezivamile zingayisekela iminyaka eminingi.

Umcu KaMachiko Hasegawa Ongaphukile

Noma iyiphi ingxoxo ngeSazae-san kumelwe ibuyele emuva kumdali wayo. UHasegawa wenza izwe lapho isizinda siqala khona ukufezeka futhi sinesisindo esincane. Yena ngokwakhe waphila ukuphila okungahambisani nomhlangano, kodwa wakhetha ukugubha umkhosi ovamile ngobuqotho nonengqondo. Izwe lakhe, iHasegawa Machiko Arts Museum eSetagaya, Tokyo, ulondoloza imibhalo yakhe yesandla yokuqala futhi uyaqhubeka ehlonipha umbono wakhe ngokusekela ukunamathela kwe-aine empandeni yayo.

I-amime, empeleni, incwadi yamasonto onke esuka kuHasegawa ukuya kumphakathi waseJapane, ifundwa ngokuzwakalayo yizizukulwane zabadlali bezwi kanye nabaqondisi. Ilandisa indaba yomkhaya ongaba ngowanoma ubani, endlini efana nezigidi, enezinkinga ezingakaze zidlulele ngaphezu kweyokuqala. Ngokukwenza kanjalo, kusiqinisekisa ukuthi ukuphila, nakho konke ukukhungatheka nokujabula okuncane, kwanele. Ukubheka uHasegawa's membrial, i-Setagaya umqulu wemistry wemistry unikeza ukuqonda okungavamile ekusebenzeni kwakhe.

Isiphetho: Isibuko Esasiwubuhlanya Iminyaka Engaphezu Kwengu - 50

Sazae-san ihlala ikhona ngoba ayilweli ukuba ifundeka kakhulu. Iphikisana nokulandisa izindaba eziphakeme, kunalokho ikhetha ukuqopha izinkondlo ezivamile. Isenzakalo ngasinye siyisikhumbuzo esimnene sokuthi imikhaya iyaxabana futhi ibuyisane, ukuthi ukudla kuyalungiseka futhi kuqedwe, ukuthi izinkathi zishintsha noma isiphi isiphithiphithi somuntu. Ekuzibopheleni kwayo okungaguquguqukiyo, uchungechunge luye lwaba umlando onembile, onothando kakhulu wokuphila kwanamuhla. Njengoba iSonto kusihlwa liqhubeka lijikeleza, iSazae-san lizoba khona, lishintsha futhi lishintshashintsha, igebengu eligelezayo elivamile emashumini eminyaka.