Ezweni le-ayiminer yanamuhla, imbalwa imidwebo ehamba phambili elwisana nokuphulukisa okuqotho ngokomzwelo njenge- Barakamon. Nakuba indawo engaphezulu i-pat ````ichyanegrapher' evalelwe esiqhingini sasemaphandleni', zenza kube lula, ukubukisa kunyukele ekuthuthukiseni kobuntu obuqotho. Seishu Hanu Handa ukuziphendukela kwemvelo komuntu wedolobha ngokwethule ekwazini uzwela, ukudlala, nenkululeko yokusungula inikeza izibukeli ezingcono kakhulu zokululama komuntu siqu. Lokhu kuhlola kuphumela ezindleleni zokuguqula i-Handa nokuzilungisa kwangempela, ukuveza, ukuvusekuhle kwendlela, nokuzilungisa.

Imbobo Eluhlaza YaseSeishu Handa

Ngaphambi kwesiqhingi, uHanda ukhona entumekelweni yesifiso sakhe. Njengomdwebi we-cordigraph eTokyo, ukubonakala kwakhe kubangelwa yikho konke ukuqinisekiswa kwangaphandle. Lolu chungechunge luqala ngesenzakalo esibonisa impumelelo: ngemva kokuba umphathi osekhulile egxeka umsebenzi wakhe njengencwadi yezincwadi futhi engaqasheki, iHana ishaya indoda ngempondo ngokomzimba. Lomzuliso uveza iphutha lakhe elingaphakathi (*) ukuhluleka ukubhekana nokungapheleli kanye nomfanekiso ofiphele owakhelwe ngaphandle kokudumisa. Ngokusho [FLT:] [FLT]] izikelelwa zakhe siqu, i-flktop [, abantu ababopha ukunyakaza isithunzi sabo ngokuhlasela noma ukugxabana. Boba, bobabili bahlehlela ekudumiseni iziQhingi njengesijeziso esicacisiwe kodwa njengoba kushiwo ngobaba wakhe.

Le siqalo sibalulekile ekuqondeni i-arc. Ukuphulukisa kwangempela akunakuqala lapho umuntu ehlala evikelekile. Ukuzidla okuqinile kukaHanda kuchazwa ukucabanga okumnyama nokumhlophe nokwehluleka nesifo sokuhluleka − kunikeza isimo esingokomzwelo sochwepheshe abaningi bendalo abahlasela ukutubeka. Isiboniso ngokuhlakanipha asinikezi ikhatharasi esheshayo; kunalokho, sivumela isiqhingi ukuba sikhukhule izindonga zakhe kancane kancane.

Iziqhingi ZaseGoto Njengendawo Ezungezile Yezilwane Ezinezinambuzane

Ukuphilisa akuvamile ukuvela endaweni efanayo neyabangela inxeba. I-Handa, indawo eqhelile esiqhingini isebenza njengesitsha esidingekayo, isikhala esisusiwe sezimpawu zakhe zangaphambili kanye nezingcindezi zobuchwepheshe. Umphakathi we-Goto awuyazi noma awuyinaki i-conigraphy yeTokyo; bayamhlola ngokusekelwe ezenzweni zakhe ezisheshayo. Lokhu kuvumelana kombhalo kuyindlela isazi sengqondo uCarl Rogers esingase sibize ngayo izimo zobuhlobo [FLT: 0] obubobuphakathi nobuso obuvamile : uzwela, ukubhajwayela, nokukhathalela okunganciphi naka. Abantu basemaphandleni banikeza ukuhumusha okungathandeki. Bamxokozela, bame emikhosini yakhe yendawodwa, futhi bangafuni ukuba ahlanganyele emikhosini yabo.

Okubalulekile, indawo ezungezile engokwemvelo ifeza indima. Ukuhamba ngemifantu yelayisi, amathengi ezwe, nobusuku obuthule kuvulandi kunikeza lokho ukwelapha kwesimanje okuvame ukukubiza ngokuthi ukudiliza [. Handa, owake wagijima emigwaqweni yedolobha ngamaheadphones, ngokungazelele uzithola emile, ebuka ukushona kwelanga nabantwana. Lokhu kuthatha indiva kuyimfuneko ye-introspectsion. [ ukucwaninga okunengqondo [, njengoba ekhona ngendlela engahlelekanga] engokomzwelo kunganciphisa ukusabela okungokomzwelo. Isiqhingi sigcina ukuba khona kokukhumbula kodwa singafuni kakhulu.

Naru Kotoishi: Imfundiso Engenanhloso

Ingxenye Enkulu Ekuphulukisweni kukaHanda yiNaru, amandla emvelo aneminyaka eyisikhombisa aphatha ukufika kwakhe njengesenzakalo esikhulu. UNaru umelene nokuphila kukaHanda kwangaphambili: engakhanyiswanga, engakhathazeki, futhi engakhangwanga nhlobo yikhono lobuciko. Akahlanyiswa ukuma kwakhe noma athobe isithunzi sakhe. Kunalokho, umhudulela ezimpini zokuzingela izinambuzane, itshe eligxumagxuma, nemisebenzi yezemisebenzi yezandla. Ngalokhu kuhlangana, uHana kancane kancane uhlangana nesifiso sokufuna ukwazi ukuchaza izinto zobuntwana esake safaka isigqizo sakhe kodwa sasigqigqile ngaphansi kwesifiso sokuvelela kwabantu abadala.

Ngokwendlela yokukhula, i-Narufieding iyakwazi ukubhekana nemizwelo eqinile. Uma ikhungathekile, iyamemeza; uma ijabule, iyahleka; uma ilusizi, iyakhala, futhi iyahamba. Handa, owafaka ngaphakathi njengesinqumo esibulalayo, ubona indlela engcono yokulungisa imizwelo. Okunye okubalulekile kubonisa ukuthi uNaru ukonakalisa ngephutha i-atamigraphy. I-Handa, osonqenqenqenqeni lokuqhuma, ime njenge Narumastiums futhi ibuze ukuzama. Isikhashana sidambisa intukuthelo yakhe, sihlobisa ukudlala kunye. Lokhu kufundisa uHanda ukuthi akudingeyongozi; kungaba yisiqalo sento entsha. Izenzo ziveza umqondo otholakala ku [FLD:] [FM]

Izingane Nomphakathi Njengezibuko

Ngalé kweNaru, ezinye izingane zalesi siqhingi − Miwa, Tama, neHina zenza kube nokucabanga okungafani. Miwa, umqeqeshi wesikole esiphakathi wentsha, ubekela inselele igunya likaHana ngokubhuqa, umphoqelela ukuba asebenzise inhlonipho ngaphandle kwe-hiériarchers. Ukwazisa okuphansi kukaTama kumkhumbuza ngobuciko obumnandi, indlela okungamkhuthaza ngayo ngaphandle kokuncintisana. Ukunganyakaza kwezingane lapho zidweba noma zidweba ngenokhahlo olunge kakhulu. Abakhathazeki “ngobuhle” noma“ okubi”; bamane badala. Lokhu kukhulula i-Hanka kancane, kuholela ekubizeni isiteketiso ngokwazo.

Nalapha futhi abantu abadala banikela. Ukuhlakanipha okungalawuleki kwenkosi, umnini-khaya ongenisa inzuzo engcono egcina umusa opholile, ngisho nezinkathi zokuhleba zabesifazane asebekhulile zilungela kancane kancane iHana endwangwini yomphakathi. Uma kukhulunywa ngokwelashwa, lokhu kuwukwakha kwe-' ulwembu lokusekela [. Abantu abahlala bebodwa ngokuvamile bangena nzulu kakhulu emizabalazweni yempilo, kodwa njengoba uHanda ezuza umphakathi oqotho, umbono wakhe uyakhula. Uqala ukubona ikhono lakhe njengesipho kunokuba kube umsebenzi, uphetha lapho ebhala ubiza ucingo lwesikebhe sokudoba idolobha.

Ukubhala Nge - callish Njengengxoxo Engokomzwelo

Uchungechunge lusebenzisa i-colligraphy hhayi nje njengethuluzi lokuhlola eliyikhomba kodwa njengefasitela eliqondile elingena emzwelweni kaHanda. Imisebenzi yakhe yokuqala yaseTokyo iwubuhlakani kodwa ingenasici, ituswa ngokunamathela emasikweni kodwa intuthu. Ukugxeka okubangela ukuwohloka kwakhe (incwadi yemibhalo, engaqalwanga”"indlela yokuhlola iqiniso. Ubuciko bukaHanda bubonisa isimo sakhe sangaphakathi: esiqinile, esisabekayo, esiwesabayo, esikhutshwe umzwelo wangempela. Ngemva kokuthuthela esiqhingini, izicucubu zakhe ziqala ukushintsha. Ziyashintsha, zidlala, zihlanganisa izici zemvelo nesiphithiphithi. Okunye ukulandelana okunamandla kubonisa uHana, ngokukhungatheka okunga lutho, ngokuphazima kweso, udwe unwa, unciphisa ukuvala kwakhe ibhulu, futhi wenza into ephilayo.

Lokhu kuguqulwa kufana nomqondo wesimo esicacile sokusebenza kwengqondo [1] isimo sokucwiliswa okuphelele lapho ukuzifaka komzimba wesibilishi kunyamalala khona. Abacwaningi abanjengoMihaly Csikszentmihalyayiyi qaphela ukuthi ukugeleza kudinga ukulingana phakathi kwenselele nekhono, kanye nokuveza ngokucacile. Umphumela ukuvumela ukulingana ngokubopha ukulingana kwakhe nokuzibopha ngaphandle. Esiqhingini, inguquko yangaphakathi: adalela injabulo yezenzo zezingane, ngenxa yobuhle bolwandle, ngoba yona ngokwayo. Umphumela uwukuhlangana kobuciko nokwethembeka. Ukwelapha, njengoba ukwelapha kungafakazela inqubo yobuciko yokwenza ubuciko, ukuveza izimpawu zobuciko.

Ukwamukela Ukungapheleli: UWabi-Sabi Nokukhula Komuntu Siqu

Ngaphansi kohambo lwe-Handa kuyisimo esithule esisekelwe ekupheleleni kwezwe laseJapane kwabi-sabi-sbabi . ubuhle obutholakala kukungapheleli, ukudluliswa kwemisebe, nokungaphelele. Ngaphansi kakhulu, iHanda iyigugu kuphela. Isiqhingi, nezindlu zaso zokhuni ezinesimo sezulu esiqinile, nezingane ezingalawuleki, siyindawo ephilayo ye-rabi-sabibi. Ufunda ukubona intengo ecrack etsheni, ukwazisa ujiki oluwenza usebenze ngendlela ekhethekile. Lenguquko yefilosofi ibalulekile ekuphulukiseni abantu. Ezimweni zokwelapha, ukufezeka kwayo kuhlobene kakhulu nokukhathazeka. Ukungalawuleki kudinga ukwamukelwa kwesandla esithandwayo.

Isenzakalo esiyinhloko sihlanganisa iSiceka esibhalelwe ukubhalelwa ibhande elikhulu lomkhosi wasehlobo wedolobhana. Ekhathazwa ukwesaba ukuthi wonke umuntu uzobadumaza, uqala ngokuzindela. Ukubulawa kwamuva, okwakhiwe ogwini olunomoya ovunguzayo futhi kunamathiselwe izingane eziphethe iphepha, ink igxumagqe yonke indawo(ibhungane elihlobisa umoya womphakathi. Kuwukunqoba okumelene nomthetho, okufakazela ukuthi ubuciko buzuza ngokuhlangenwe nakho okuko, hhayi ukuzihlukanisa.

Ukubhekana Nesithunzi: Ukubuyela ETokyo

Akukho kwelashwa okuphelele ngaphandle kokuphinde ubuyele emthonjeni wobuhlungu. Izenzakalo zamuva zibona uHanda ebuyela eTokyo okwesikhashana ukuze abonise. Loluhambo luwuvivinyo lokukhula kwakhe. Ojwayelene nabo bakudala baphawula ngenguquko yakhe yesimilo, kodwa inselele yangempela ivela lapho ebhekene nomphathi owakhe owake wahlulela ngaphambili. Kunokubhekana nonya noma ukuthuthumela, uHanda usabela ngokuqiniseka okuthule, ukwamukela isitayela sakhe sokuziguqula. Uyaqaphela ukuthi ukuwohloka kwakhe kwakuqala akulona iphutha lakhe kodwa kwakuwuphawu lwesisekelo sakhe esithambile. Lokhu kuhlola izibuko, lapho ukubhekana ngokuphephile nesimo esisha esisatshwa ngaphansi kwezindlela zokubhekana naso. UHanda angawanciphisa amandla aso ngosuku lwalo, kodwa uzuza okuthile okungcono: ulwazi lwakhe oluqinile:

I-arc yaseTokyo iqokomisa futhi ithonya elihlala njalo lobuhlobo bakhe basesiqhingini. Uma isizungu singena, uthola umyalezo we-video ovela kuNaru nakubantwana, amandla abo aguquguqukayo abalulekile. Lokhu kubonisa ukuthi ukwelapha kuhlobene; ukuhlobana esikwakhayo kuba yimithombo engokomzwelo. Kunoma ubani olulama ekutubekeni noma obhekene nobunzima bokuzichaza, isifundo sicacile: inhlalakahle eqinile idinga umphakathi okubona ungaphezu kwamandla akho.

Imisebenzi Yokusebenza Ngengqondo: Ukwanda Kwempilo Nezamuva

Ukwakhiwa kwezifundo kwendaba echazayo yokukhula kwe-traumatic[ kusikisela ukuthi ukulwa komuntu siqu kungaholela kushintsho olunenjongo ezicini ezinhlanu: ukwazisa ukuphila, ubuhlobo obusha, amathuba amasha, amandla omuntu siqu, nokushintsha okungokomoya. Indaba ka-Handa ithinta zonke ezinhlanu. Ufunda ukwazisa injabulo elula yokuphila kwasemaphandleni, ukwakha izibopho ezijulile nabantu basemaphandleni, ukuthola indlela entsha ecacile yokubhala ngokubhala, ukuthuthukisa ukumelana nokugxeka, futhi uthole umqondo wenjongo engenakuphumelela. Uchungechunge lungase lungayichazi ngokucacile lemiklamo, kodwa ukulandisa kwalo kuthinta kakhulu kangangokuba kusebenza cishe njengomfanekiso wokukhula kwezinkinga.

Ngaphezu kwalokho, ijubane loshintsho luka-Handa liqinisekile. Kukhona izikhathi zokubuyela emuva: izikhathi zentukuthelo esheshayo, ukuphelelwa yithemba, nokuzikhuphula. I-episode ngokwesenzakalo, umbhalo ugwema ukushaya emgqeni. Ngolunye usuku uyajabula, ukukhomba kwakhe, ukuthunywa nokujikeleza. Lokhu kuchaza okungokoqobo kuthinta ukuhlakanipha kwezilaleli futhi kubonisa ngokunembile isimo esingaqondakali sokuphulukisa ngokomzwelo. Abachazi bagcizelela ukuthi ukululama kuhilela izithiyo, futhi uBarakamon ukwenza lokhu kube okuvamile ngaphandle kwe-melodrama.

Izifundo Ezizofundwa Umbukeli

Nakuba i - Barakamon iwumlando oyinganekwane, ukuqonda kwayo kuyadluliswa.

  • [[Ukwehluka okusendaweni ezungezile: Ukususa komuntu ezimisweni ezinobuthi noma ezicindezelini eziphakeme kungadala indawo yokucabangisisa kwangempela.
  • Ukuhlanganisa okuhlangeneyo: Ukuthatha izingozi ezincane ukuze uxhumane nabanye, ngisho noma uzizwa ungakhululekile, kwakha isimiso sokusekela esivivinya ukuzihlukanisa.
  • Ukudlala nokwakha izinto : Ukuhlanganyela emisebenzini engahleliwe, ejabulisayo nezingane noma ontanga kungavula izithiyo ezingokomzwelo ezingenakuthululwa yimizamo yokuhlakanipha.
  • Ukuhluleka ukuveza [: Ukubheka amaphutha njengokwaziswa kunokusongela ngokuthi ungubani kunciphisa ukwesaba ukungapheleli.
  • Ingcweti njengenkulumo[: Ukuhlela ubuhlungu entweni yokudala kuvumela ukuphuma ngokomzwelo nokuthola incazelo entsha yomuntu siqu.

Lezi zindaba azinikezwa njengezifundo kodwa zifakwa endwangwini yokuphila kwansuku zonke kukaHanda. Loluchungechunge lusho okungacacile; aluthembisi isiphetho esiphelele esijabulisayo kodwa lubonisa inqubo eqhubekayo, ethembekile.

Ukuvunyelwa Okukhuthazela KukaBarakamoni

Iminyaka eminingi ngemva kokusakazwa kwayo, i-aine igcina ilandela ngokunganaki, futhi kulula ukubona ukuthi kungani. Ngalé kobuhle obungathandeki nobuncane bokuphila kusendabeni yomuntu ngokuzakha kabusha. Ibuya likaHana elisukela ekuvuleni, elivikelayo kumuntu ongazihleka futhi adwebe ngomoya ukunqoba okuthule. Ukwenqaba kombukiso ukujaha lenqubo, ukubekezela kwayo ekuboniseni ushintsho oluqhubekayo, kwenza iholo lanelise kakhulu. Kusikhumbuza ukuthi intuthuko yobuntu embonini yangempela yomsebenzi wokukhula komuntu siqu: i - push, kancane kancane, futhi ibaluleke kakhulu.

Ekugcineni, i-colligraphy kaHanda iba isingathekiso sokuphila (ezingenaso isigqebhezana sokushaya izinyawo), futhi iqonde kakhulu ngamandla ayingqayizivele angemva kophawu ngalunye. Njengoba imi ogwini lwesiqhingi, ibhulashi liba namahloni, izilaleli ziyaqonda ukuthi akamane waphulukiswa; usefunde ukudansa ngokungapheleli. Mhlawumbe, lokho kuyisifundo sokugcina sikaBarakamon.