Ukuhlaziya Uhlobo Lwengcweti Lwe - Tsuki Ga Kirei Nomphumela Walo Ekulandiseni

Uthando olumbalwa luthola ukuvuselelwa okungokomzwelo Tsuki Ga Kirei (Njengoba inyanga, Isihle). Lolu chungechunge luhlukahluka ngenxa yolimi lwayo oluthambile, olungathathi hlangothi olufanayo olungahlobisiyo olumane luhlobise kodwa lulolonge okuhlangenwe nolwazi lwesibuko lombuki. Ngalunye ukhanyiso, zonke izimpawu ezibekwe phansi kwe-pastel, zonke ezise-exwe kahle kule-201717kaploage zisebenza ngokuqinisa i-pal kanye nokuheha uthando lokuqala entweni ezwakala kabuhlungu, ngempela. Lesi sihloko sihlola izakhi zobuciko zombuki wesibukeli. [FLT:] Gaukiki [Flectal][3]

Umklamo Wesifushaniso: Ibala Eliyisivikelo Elinemibala Egqamile

Umbala uyinto yokuqala ememezela injongo yochungechunge. Tsuki Ga Kirei ugeza umhlaba wayo nge-pastel shes(i - salmon, i-calysy blue, i-speant, i-speant, i-wreen, ne-cowry fointry, nempompolor. Lemibala ekhona iveza isithombe esishubile se-partumgame yase-part, iboxwed systelic, cishe i-feary. Akukho syndriptic shond shorts ukufind isom noma ukugcana amabala; kunalokho, kunalokho, le migqa ehlalayo yenza izinto ezimbili: ibangela umuzwa wokuzinyelela, futhi isusa ibanga phakathi kwezwe eliphilile. Lapho i-Kotalan ikhumbula futhi ibambe i-om, ibamba imibala ewuhlobo lokuqala, futhi ingenisa ishuba isandi esincane.

Ukusetshenziswa kombala kuyinto ephawulekayo ekuqapheleni kwayo isikhathi esithile. Izigcawu zasentwasahlobo zincike ku-cherrýblossom opholishayo ongalokothi ube nombala ocwebezelayo. Imifino ecwebile yasehlobo ilinganiswa i-minjusi ye-haze yomswakama waseJapane. U-Autn uletha amanothi aveza ukukhula kobuhlobo bamagama, kuyilapho ukubukeza kobungqindi obunohlonze basebusika obungaphuzi kakhulu, kuyilapho ukujikeleza kobusika kohlobo olunohlotshile ngokukhanya kwekotsushishi (* kuletha isiphetho somnyakazolo opholileyo. [[FLT:]]] kuveza ukubukeza komzwelo olungokomzwelo.

Ngaphezu kwalokho, uchungechunge luchaza imibala njengezimpawu zezifunda zangaphakathi. Ukukhathazeka kuka-Akane ngaphambi kokuhlangana komzila akuvamile ukuvezwa; kunalokho, isizinda sifinyela kancane, futhi amathunzi eyunifomu yakhe ajule kakhulu. Injabulo kaKotarō lapho ethola umyalezo ocacile kuye ihambisana nombala ogqamile ocwebezelayo ocwebezelayo omshinini wakhe wocingo .

Umklamo Omncane Kanye Namandla Okusebenzisa Kalula

Enkathini yezingubo eziyinkimbinkimbi nemibala yezinwele engathi sína, Tsuki Ga Kirei ukhetha ukuba seduze ne-ladocumentary memoryism ekuklameni kwayo. U-Kotarō Azumi no-Akane Mizuno babukeka njengabafundi abavamile basesitejiyeni. Ubuso babo bubundiwe futhi buthambile, izinwele zabo azinakulinganiswa, izidumbu zabo zilingana ngaphandle kokukholisa. Umqondo wokuqala ungazizwa uphansi, kodwa le mishini elula iwumsindo wemizwelo yemizwelo. Ngokususa imbonakalo esobala, umklamo ushukumisela izibukeli: ukuduma okuncane komlomo, ukucwenga kweso, ukufisha kweso, ukushukuma komhlathi. Emehlweni ezindaweni ezigcwele amehlo, i-meemesssss, u-Fod sy.[2]

Amehlo ayisici esiphambili sokuxhumana okuncane. Izinhlangothi zophawu ziphethe amaphuzu ambalwa abekwe ngokucophelela, ukusuka ku- “moe” olayishwe ngamehlo avamile kwezinye izindawo. Umphumela ukubheka okungasuka ekumesabeni amahlo kuya ekuqondeni cishe ekutheni ungakwazi ukuzwana. Uma u-Ante ebheka kude ne-pane, ehlazekile ngokuncoma, ukuphuka okuncane kwamehlo kutshela indaba yakhe yangaphandle. Abaqondisi abakhulu uSeiji Kishi, bavumela lezenzo ezincane ukuba ziphathe i-tephasifiki edingini i-te with sholo sholo simiso esixoxa ngesimiso [[FLD:] ngochungechunge lwe-Mynimmast [FEN] [FEN]

Ulimi lomzimba lunakwa ngokucophelela okulinganayo. UKotarō ugobe amahlombe lapho engaqiniseki. Ama - Akane adlala ngendwangu yengubo yakhe eyingubo. Isundu lisula umlenze we-troser ngaphambi kokuvuma izono. Lena akuyona imiklamo emikhulu kodwa ibangelwa ukuqaphela ubusha bangempela. Umklamo usekela lokhu ngokuba ngaphandle kokubona okungaphezulu kakhulu.@nopasses, akukho zinwele ezingakholeki − okusho ukuthi amaslide agxilayo aqonde ngokwemvelo ekuziphatheni kunokubonakala.

Ubuciko Besizinda Nezinhlayiya Zansuku Zonke

Uma abalingiswa bedwetshwa ngokungalinganiswa kahle, indawo ezungezile inikezwa inhlonipho ejulile. Ubuciko besizinda sesikole [ku- Tsuki Ga Kirei buguqula idolobha lasesifunda saseJapane ngendawo ezungeze Kawagoe/indawo egcwele ukubukeka. Iziteshi zesikole, iziteshi, isakhiwo esincane esiqinile, izindonga zomfula: lezi zikhala zipendwe ngemibala ethambile futhi zicophelela ngendlela ukukhanya okuziphatha ngayo ngamahora athile. Iqembu lobuciko ligwema ukucwenga okukhulu kokukhiqizwa kwemisebenzi eminingi yamanje, esikhundleni sokuvumela izitini, izitebhishi, iziteshi, iziteshi, iziteshi, iziteshi, iziteshi, iziteshi, iziteshi eziqinileyo. Izindawo ezihlalayo zihlala endaweni yokuthi zikhona.

Enye yezinkenenezo ezidume kakhulu zenzeka e-Hikawa Shrine, nebhuloho layo elibomvu nezihlahla zasendulo. Izizinda lapha azizona nje izimo ezisemuva; zisebenza njengofakazi abangazishongo bezinyathelo eziqinile zomlingiswa eziqondene. Ukuhlala njalo kwethempeli kuyahlukahluka ngokudlula, ukusondelana kothando olusheshayo, futhi ukukhanyisa okufudumele, kokufiphala kobusuku kuveza imfanelo engcwele engqungqutheleni elula engahleliwe. Lokhu kuvala indawo kanye nemizwelo kukhuthaza izibukeli ukuba zibone izinkumbulo zazo ezazo ezakhiweni [1] Umuntu oye wahamba eduze kokukhanya komseleko womgwaqo uyobona ukukhanyiswa kobuciko.

I-infore project womhlaba wonke njengendawo yokudlela yomkhaya (i-sting hintsin yeketanga loGusto) noma ibhodi lezaziso eligcwele ifeza umsebenzi owengeziwe: i-mether shorted short yothando olungenangqondo lwentsha oluwubukhazikhazi bokuphila kwansuku zonke. Isiphuzo esichithekile, ibhayisekili elinamakethe ashayayo, ikhekhekhesi eligcinayo lokugcina isitolo esinezinto ezilula − lemininingwane yesizinda inqwabeleze ifiphane. Ngezenzakalo zokugcina, lesimo sesibe isiyisiqalo, ushintsho lwaso lwenkathi ebonakalisa ukukhula kweKotarō ne-Akangenjalo.

Isivinini Esicashile: Umnotho Wezakhi Zomzimba Nesisindo Sobuncane

Intshukumo Tsuki Ga Kirei isebenza ngefilosofi yokuswelakala. Isenzo esisheshayo cishe asikho; kunalokho, isifanekiso ulushukumiso esifakwa ngamabomu futhi sikhethe ukunyakazisa okumelwe kushukunyiswe kuphela. Lokhu akusona isinqamukiso sohlelo olunegebezo kuphela. Lokhu akuwona umklamo weqo weqonga wezwe. (manje waziwa ]] i-Younitic Comedy SNAFU futhi [FLT:]] Uhlelo luyi-Rabit?) ngokuqinisekile) yasebenza ngemicebo eliphansi. Ngokunyakaza i-okisi. Ngokunyakaza, i-spective i-sting.

Isivinini sobuso, ikakhulukazi esizungeze umlomo namehlo, sithola ingxenye yebhubesi phakathi kwamafelemu. Uma i-Akane izama ukuveza umuzwa onzima, isivinini sibamba izindebe zakhe ezihlukaniswe kancane kancane isikhathi esincane kunesikhathi esingcono, siphoqelela izilaleli ukuba zihlale phakathi kokunqikaza kwakhe. Lendlela yamabomu enziwa ngenhloso ebizwa nguPaul Ekman isazi sokusebenza kwengqondo ngokuthi “ukuveza izimpawu” ezingokoqobo ezihlangeneyo nezwe. Isibopho sobuso esibonisa ukuthi kuthatha isikhathi esingokoqobo sokuthula kungathiwa ukuthi kungani ukuthula okunencazelo enkulu kunezeze.

Kubaluleke ngokufanayo ukusetshenziswa kokungasheshi. Izimpawu ziboniswa kaningi zimile ngaphandle kwengxoxo, okuwukuphela kokunyakaza umoya opholile ngezinwele noma ukuphakama kobuqili nokuhogela. Lokhu kumemezela umboni ukuba acabange, abeke imizwa yakhe siqu emalungwini, futhi afake isikhala esiwudangala. Ukukhetha kobuciko ukumelana nesifiso soku “gcwalisa isikhashana ngasinye ngokunyakaza noma ukuxoxa kuhlonipha kokubili ukuhlakanipha kwezilaleli kanye nezigqi ezithulile zokuphila okungokoqobo.

Indlela yokudlala i-roboscopingûadjacent kwezinye izigcawu − ukuhlobisa imidlalo ephilayo nokusebenzisa leyo ncazelo ebhekisela ekusebenziseni umzimba ongokwemvelo ulawuleke kanye nokuhamba kwemijikelezo − ifaka ungqimba lweqiniso. Uma i-Kotarō igijima ngemva kwe-Akane emkhosini, ukuwa kwezinyawo zakhe akunaluvalo futhi akulingani. Lokhu kunyakaza kuxhunyaniswe nanoma yimuphi umbukeli okhumbula ukuxabana kokuxosha ngaphambi kokuba ishele. Kuyicicici eliqonda ukuthi i-clum iwuntss iwuhlobo lweqiniso.

Ukukhanya Nesithunzi Njengesithukuthezi Esingokomzwelo

Ukukhanya u-Tsuki Ga Kirei akathathi hlangothi. Lolu chungechunge lusebenza ebuhlotsheni obuqinile nobungaguquguquki nemithombo yokukhanya engokwemvelo neyokwenziwa, lusebenzisa ukunyakaza nokuveza izimpawu zangaphakathi. Ukushisa okuphikelela kakhulu − ukugezwa kwegolide ne-magella enyukayo enyuka phezu kogu lwezindonga nezindlu zesikole. Bafika ngezikhathi zokuthatheka: ukuvuma izono, ukuzwana okusuka enhliziyweni. Ukushona kwelanga kungu-liminal, kulandela phakathi nobusuku, njengoba nje ama-protagnon endiza phakathi kobuntwane nobudala. Ukuphinda kwawo kuveza ukubukeka okufunda ngokushesha ukuze kufunde ukuthembeka.

Ukukhanya kwangaphakathi kuhlanzwa ngokunakekela okulinganayo. Ukukhanyisa okungathandeki kwethelevishini egumbini elimnyama kuhlukanisa iKotarō njengoba eqamba incwadi yakhe, ukuzihlalela kwakhe kokwakha okunemisebenzi efana cishe ne-chiaroscuro ephakathi kwesibani esibandayo nethunzi elizungezile. Itafula lomkhaya lokudla ligezwa ngemicu ecwebezelayo ye-fluerouscent, iveza ngisho nabantu abathandekayo kakhulu emikhubeni yemisebenzi yemisebenzi yesikole nomsebenzi wesikole. I-florescent ikhanya umbala ovuthayo, icindezela izingcindezi ngendlela engabonakali ngendlela engenza imizwa yangalawuleki izizwe ingakholeki ukuba nezwi.

Enye yezindlela ezinamandla kakhulu zokulandelana kwenzeka phakathi nohambo lwesithathu lwesikole olweminyaka engamashumi amathathu ukuya eKyoto. Lapha, ukudlala ukukhanya kwenyanga kanye nephepha elivamile kufaka ulwembu emoyeni wakusihlwa ngokucwebezela okuthambile, okusasiliva. Izithunzi zithambile, futhi ubuso bomdwebi bukhanyiswa kahle ngezansi, bususa isivikelo. Kulapha umoya lapho ezinye zezikhanyiso ezithule kakhulu nezinkulu kakhulu zithatha khona (8) ukuvikela ukuthi ukukhanya kusebenza njengenarrator ede, kuqondisa ukugxilisa kombukeli okungokomzwelo ngendlela eqonde kakhulu kunanoma yiliphi izwi.

Ukubhucungwa Okubonakalayo Nokungasasebenzi

I-Tsuki Ga Kirei iwuphawu lwamabomu lwe-[FLT] oluhambisana nokwakhiwa kwayo kobuciko. Ifilosofi yokuhlela igwema ukunqunywa okusheshayo; kunalokho, izenzakalo zivame ukuvela ngokuhlaba iso isikhathi eside, ezihlala njalo ezivumela iso ukuba lizulazule endaweni ehlosiwe. Ingxoxo phakathi kweKotarō ne-Kanthe emfuleni we-Anè ebhabheni ingenza ukudubula okubanzi imizuzwana engamashumi amabili, ivumele ukunyakaza okuthambile kwezwe, ukunyakaza kotshani, ukuphakama kotshani , ukuphakama kwemizwelo. Lokhu kumelana nokusikwa okuvamile kwe-Dopamine estern noma e-imen noma ekwakheni futhi kwakhiwe endaweni lapho kunqwabelane imizuzwana encithane.

Ithonya ekulandiseni indaba likhulu. Ngokunciphisa ukubuka, uchungechunge luphoqelela izilaleli ukuba zihlale esimweni esingokoqobo njengesikhombi. Ukulinda impendulo e-mbhalweni akukwazi ukushesha ukudluliswa; ukuthula ngemva kokuba umbangi “asikwazi ukukhuluma?” kuyakhula kuze kube yilapho kuba nzima. Lokhu kunyakaza phakathi kwesigqi esibonayo nokuhlangenwe nakho okungokomzwelo kusho ukuthi lapho ukukhululeka ekugcineni kufika, kufike (h____kathi isandla noma ingxenye ye-milles"it). Umbukeli uqeqeshelwe ukukhotha idolo lokuthula, ngakho ukushaya kwenjabulo kubangela ukuzamazama komhlaba.

Isithombe esingokomfanekiso kanye nokuphindwa kwe Motifs ebukekayo

Ngalé kobubanzi bombala nokukhanya, Tsuki Ga Kirei isebenzisa uxhaxha lwezithombe eziphindaphindwayo ezisebenza njengolimi lwangasese. Inyanga ngokwayo, ebhalwe esihlokweni, ibonakala kaningi, hhayi njengesithombe esibonisayo noma i-b kodwa njengesikhathi esishiwo phansi esisuka e-creding kuya ekugcwaleni njengoba ubuhlobo be-alder bukhula. Ayixoxiwa, ayikhonjwa; imane ilenga esibhakabhakeni ebusuku, ufakazi obuthule. Lokhu kuvinjelwa kuveza indlela abantu abavamile ukuveza ngayo ukubaluleka kwemizwa yabo, esikhundleni sokuhamba ngezwe elishoyo.

I-STRANT i-prom i-promp i-promp isebenza njengethuluzi lokulandisa ngakwesokudla. Isikrini sihunyushwa ngesici esiqotho, siphelele nge-herstamp futhi sibambezele kancane “uphawu lokufunda”. Lokhu kulandelana kusuka ekudwebeni okudwetshwe ngezimpawu, kwembula iqiniso elicacile elibonisa uthando lwabantwana. Ukucwayiza kwesejwayezi . I-elliplis ebonakala futhi inyamana ebuhlungu, futhi iqembu lobuciko liyichaza ngamandla afanayo kanye nokwehlisa i-ankile ngesandla esiqhaqhaqhazelayo. Enkathini lapho uthando oluningi lubonisa khona uthando lwanamuhla emafasiteleni, uchungechunge luveza ukuxhumana kwalo ngokwalo futhi lunyamala.

Izinto nazo futhi, zithwala izimpahla ezingokomfanekiso. I-bean ebomvu exutshwe ne-oreth stop (“yōkan”) enikezwa amaKotarō ivela kuqala njengomnikelo onzima futhi kamuva njengophawu lothando oluhlala njalo. I-ofussy ordinariness . .a uphudingi olulula osongwayo osongwayo osongwayo olufakwa epulasitikini − i-filosofi ka-ufilofiy ewubonisa uthando olujulile oluvame ukufihlaka kakhulu. Lokhu kwakha isichazamazwi esiyimfihlo phakathi kwezihloko nezilaleli, okuvuzayo ngokubuka ngohluzo olujulileyo lwencazelo ngaphansi kobumbo obusalokhu buphezulu.

Ukungalawuleki Kobuciko Nesifushaniso: Indlela Isitayela Esisebenza Ngayo

Yini ehlukanisa iMinuni ephoxekile, i-Tsuki Ga Kirei kuntanga yayo eminingi inyuswa yinyunyana ye-holist yokwakheka kokubona kanye nenhloso yokulandisa. Ubuciko abusona isikhonkwane esisongwayo; ukuphefumula. Izindikimba zehlazo, ukudabuka, nokujabula okungakholekiyo kothando lokuqala kunzima kakhulu ukudlala ngaphandle kokuphoqa izenzekelele emzwelweni onzima noma iveze kakhulu umzwelo. Iqembu lobuciko ligwema lezizingi ngokuzenza zibonakale ngokukhetha okungalawuleki kunokudlula ngengxoxo yokuvuma izono. Isihlathi sigcwele isigcawu esiqhakaziwe, isimemezelo sothando esivezwa ngefasitela esibumbozwe yifasitela, uma sibukiswa yiwo ngokwayo.

Lokhu kuhlinzwa kwasungulwa ngamabomu. Engxoxweni, umkhiqizi u-Atsushi Iwasaki waphawula ukuthi iqembu elalihloselwe “ukuphathwa kwe-documentary stem” kokuphila kwase-cent666, futhi indlela yobuciko yayakhelwe ekuthatheni isimo senkumbulo kunokubukisa ngemifanekiso. A Cruncollroll ingxoxo ne-Iwasaki yagcizelela ukuthi abaqondisi basebenzisa indawo yokuhlola nokuthwebula ukuqinisekisa ukuthi isimo sasinomuzwa wokuthi “saphila,” into yokuqala eyalolonga ngokuqondile indaba nomfanekiso. Ngakho, izinqumo zobuciko, zazingacatshangelwangacabangi ukuthi injini eyinhloko yemoto ephuma kulo msebenzi.

Abagxeki kanye nezibukeli baye baqokomisa kaningi ikhono laloluchungechunge lokuvusa imizwelo ejulile ngaphandle kokuphakamisa umthamo wayo. Emapulatifomu njenga MYAMEList, abacubungula njalo bathi “ubuhle obunokuthula” bemifanekiso yiyo ebangela ukuba lendaba ibathinte kakhulu. Lokhu kusabela kuvela ku-aceral ebekwe kahle ekhuluma ngokuthula, umkhathi, futhi kuphakamisa imibala njengamathuluzi anamandla kakhulu enqolobaneni yayo.

I - Lens Eqhathanisayo: Okwenza I - Tsuki Ga Kirei Ihluke

Ukuze uqonde ukuphumelela kohlobo lobuciko, kuyasiza ukubeka i-kinetic ehlukile kanye nesinye isigaba sothando senkathi efanayo. Okulandelana njengokuthi [[FLT:] Amaphutha akho ku-April kusebenzisa i-kin, cishe ulimi lomculo olunemibala egqamile eshintshashintsha imizwelo yangaphakathi. KMI] CON [[FLT:] Incik entweni ethambileyo efana nesithombeniswini esiqinile, i-cimbic deformatations ukuze ilinganisele ubumnandi ne-thuright. Nakuba zombili ziphumelela emabhamini azo siqu, [[FLTL:] uTuki Gare [FLT[FLD] [FF:] unci] unciko lwento engabonakali engenakulinganiswa naka kalula, lapho kusetshenziswa ngisho nokukhishwa imvula elula.

Lapho olunye uchungechunge lungase lusebenzise i-okhestral igcwale nge-cherrýblossom blizzards, Tsuki Ga Kirei lusinikeza ukuchofoza okufiphele kwebhayisekili kanye nomsindo owe-crime owe-cicadas. Ubuciko buyikhomba kakhulu: ukwethemba ukuthi izilaleli ziyothola ukuthamba okuqhubekayo kwasekhaya, ziyoncika kunoma zincike emuva. Lokhu kuhlanganisa uchungechunge lohlu lwezigebe lwezimo ze-ingidial ne-filimidims me . I-Isao Takabana abaqondisi be-tem. Kodwa ishoda ukuhloma kwethelevishini egcwele i-mevava.

Ithonya Ekuhlanganyeleni Kwezilaleli Nokuzivuselela Okungokomzwelo

Isiphetho salezi zinqumo zobuciko siyindaba egxilayo enkumbuloni engokomzwelo yomboni. Ngenxa yokuthi i-opensty bezwe elibonakalayo Tsuki Ga Kirei ivamile kakhulu, ifiphaza umugqa phakathi kokuphila komdwebi nenkumbulo yezilaleli. Izilaleli eziningi zibika sengathi aziboni i-Ankine neKotarō kodwa ziphinde ziphile ngendlela yazo siqu ethambile, esabekayo, esabekayo, izinsuku zesikole. Imbobo yokuzimela, izindawo ezithembekile, izimpawu ezincane ezicacile zalolu zungu ukuze zithathe indawo ukukhumbula kothando, cishe inxenye yendaba esebenzayo.

Ukucwaninga okuphathelene nokulandisa kusikisela ukuthi izindaba ezinciphisa “ukwenziwa kwendlela” yazo zivame ukwenza kube lula kakhulu ukuhlukanisa. Isitayela esiphansi se- Tsuki Garei zikhipha iziphawuli ezibonisa izilaleli ezibuka inganekwane efiphele. Akukho amaphutha obuso, akukho juzi olukhulu, akukho msindo wezwi eliphuma ngaphakathi owenziwe ngesivinini esiphansi. Kunalokho, lobuciko bunikeza indawo ethulile lapho izilaleli zingafaka khona umoya wazo, ukushaya kwazo ezikhumbulayo. Lokhu kushaya kwenhliziyo okungokoqobo, okwakhiwe ngezizinda zamanzi, okuguqula uchungechunge lwezimonyo zangaphakathi kusuka kwi-mina ethandwayo engokomzwelo.

Isiphetho: Ukuvukela Okuthulile Kwekhasi Elingagudluki

Tsuki Ga Kirei ifana nokuhlolwa kwezendaba ngendlela ubuciko obungaphakamisa ngayo indaba ekuxoxeni kusukela ekuzijabuliseni okujabulisayo kuya kwisenzakalo esingokomzwelo esihlala njalo. I-pastelāsoakd, imiklamo emincane, imiklamo ehloniphekile, izizinda ezihloniphekile, izizinda ezigcina izifanekiso, nokukhanyisa okuhlakaniphile akuhambisani nje nokulandisa, yizwi elimnandi kakhulu. Izihloko zibonisa ukuthi ukunyakazisa izilaleli, umuntu akudingezwa; ibhulashi elithambile, elibambe isikhathi eside ngokwaneleyo, linganyakazisa inhliziyo ngamandla engoma.

Kubadali, loluchungechunge lunikeza isifundo esinzulu ngamandla olwenziwe ngobuhle. Kubezibukeli, luhlala luyinkumbulo elula yalokho okwakuzwakala kufana nokuba mncane, ungaqiniseki, futhi uphila ngokuphelele. Inyanga, imnandi ngempela, futhi ubuciko obusenza sizizwe singaliboni nelilodwa igama elidlulele.