Ubuciko Bokwakha I - cinematic World ngeSifanekiso

Amafilimu adwetshiwe nochungechunge lunethonya eliyingqayizivele: ikhono lokwakha indawo yonke kusukela kuseyili engenalutho. Abaqondisi ababili abaphakamise lemisebenzi yobuciko bayiMamoru Hosoda noShinichirō Watanabe. Nakuba bobabili besebenza ngokuyinhloko embonini yemifanekiso yaseJapane, amafilosofi abo okwakha umhlaba awanakwenzeka ngendlela ehlukile. Lokhu kuhlola indlela yokunyakaza imidlalo eshubile, engokomzwelo ebekwe phansi lapho i-Morpus ibona khona ngokuneme kakhulu. Watanabe, kanti, kusho ukumisa, ukuhlanganisa imibala ebanzi, i-genrefluid lapho ngokuvamile kungayindulela khona i-speactives, ukuhlola indlela yokuhlela i-filimi ngalunye, indlela engokomziweyo, inkumbulo, nokubuka ukuthi inkumbulo yobukwa.

Ukuze uqonde iminikelo yabo, kuyasiza ukubheka ukwakhiwa kwezwe hhayi nje njengesizinda, kodwa njengenjini ebalingwayo. Ezandleni zalaba baqondisi, izwe liba uphawu (lodwa eliphefumulayo, elithathayo, futhi ekugcineni lilolonga izindaba ezicazulukayo kulo. Ngokuhlola izihluthulo eziyinhloko njenge [[[[FLT:]]] [[FLT]]] [FLT:] [FLT]], ] Izimpi , [[FLT:]] [FLT]] uBoy [FLT], [FLT], [ult:5], [ult:], nombala wohlobo ngalunye lomculo]. [umpempempempe, umqulu wohlobo oluqinile] [FLT] [ultlg, u-FLT] [up] nombala wohlobo lwe-FLtic, umqulu wohlobo lomculo wohlobo lwe-S.[up]

IMamoru Hosoda: Ubuqotho Obungokomzwelo Njengesisekelo

Izwe likaMamoru Hosoda lizizwa njengezindawo ongase uhlale kuzo. Lomuzwa awuveli ekuhunyushweni okungaphezu kwamandla ezinto ezingokoqobo, kodwa kusukela ekunakekeni okukhulu kuya ezimweni zokuphila kwansuku zonke. Ikhishi lase Hosoda ligcwele izitsha esisinkilweni, ukudwetshwa kwengane efrijini, futhi ukukhanya kucwebezwe ngefasitela elinothuli. Lemininingwane ibambelela ngisho nasezintweni ezikhanga kakhulu kokuhlangenwe nakho komuntu okubonakalayo, yenza ukugxuma ngakuzombili ezingavamile futhi kusebenze.

Ingxenye enkulu endleleni ayisebenzisayo yifilosofi yokuthi izwe kumelwe lisebenzise uhambo olungokomzwelo lwabalingiswa balo. Kunokuba libheke ukuma njengebhokisi elimanyene, i-Hosoda ivumela indawo ezungezile ivele ngokuvala ngokukhula komuntu siqu. Kuyi-Grill Whoapt From Dreat , amapayipi ehla ngelanga kanye nemigwaqo ephithizelayo yaseTokyo akuyona nje inkundla yemidlalo engaphambili; iba indawo engokoqobo yokuzisola kanye namathuba wesibili njengoba uMakoto egxumela emuva. Lendlela evamile yokubeka iveza umlingo. Lendlela ibuye ibuye ibuye ibonakale kuyo yonke ifilimu yakhe, ifaka umqondo ozenza zifihlekile.

Izindawo Eziyizinombolo Nezemvelo Njengezindawo Ezibukwayo

I-Hosoda ivame ukwakha izindawo ezimbili ezihlala ndawonye: enye inombolo noma inamandla angaphezu kwawemvelo, enye isekelwe ngokwemvelo. Izimpi zase-Summer , indawo yonke evundile ye-OZ iqhathaniseka nezindawo zasemaphandleni, indlu ye-i Jinnouchi. I-OZ igqamuka nge-swidi emibalabala kanye nethuba elingapheli, nokhombathiselo lwayo, kodwa iboshelwe emisebenzini evamile, iposi, ukuhlangana. Ngokuhlanganisa i-militiki yomhlaba ne-ocrical, i-hoda igwema i-proppe ekhatheleyo “njenge-speacroom. ” Kunalokho, uveza ukuthi i-inthaneti yethu ne-oftware, ngayinye, ihlangene, i-octaldiant.

Lendlela ebonisa izakhiwo ezintsha [[FLT: 0] BEL, lapho indinganiso ye- “U” ibonisa khona izinkathazo namandla afihlekile abasebenzisi bayo. Umklamo we-U/all crystalline nobubanzi be-data. Ayisebenzi ngokunganaki. Ithintana nezimpawu ezingokomzwelo zophawu. Uma iprotagonist Suzu icula, umhlaba wonke ulalela, futhi izibonakalise ukusabela. izithuba zobuchwepheshe zobuchwepheshe ze-hosoda zisebenza njengezinto ezicaciswe kakhulu ekuphileni kwangaphakathi, indikimba ayihlolanga kakhulu izingxoxo. [[FLT] [FL:] [UT]'ANCMTS]

Imvelo nayo iyisibuko esibalulekile. Ku-[FLF Children , ukusuka kwe-progree kakhonkolo eTokyo kuya e-mgwaqweni oqhelelene we-mzini wezimpawu ze-Hana eshintsha esuka emadolobheni aye ekuphileni okuqondiswa izinkathi nemizwelo yemvelo. Indlu aphinde ayenze futhi ibe yipulazi eliwohlokayo (aaefema) ewedwa, isuke inguphawu lwesolthme, izindonga nezingadi zayo ezicwebile ezibonisa ukulwa komkhaya futhi ekugcineni kuvumelana nendalo. Iqembu likaHosoda lafunda ukwakhiwa kwangempela kwasemaphandleni nezindlela zokulima ukuze liqinisekise isimo sobuqiniso. Izwe aliboni kahle; iyasebenza, izulu, futhi ihlalwe abantu bakhona. Lobulongwe phakathi komuntu nendawo yalo.

Ukungaguquguquki Okubonakalayo Nendima Yokubhala Imibala

Enye insika yendlela kaHosoda ukubhala imibala ngokucophelela. Ifilimu ngayinye isebenza phakathi kwe-nethi ekhethwe ngokucophelela ephenduka nge-arcer. Mirai isebenzisa ukukhanya okufudumele, okuncane kakhulu, njengokungathi ibonwa ngesembozo senkumbulo yobuntwana. Indlu yomkhaya ehlukene ngokuhlukahluka-hlukene eklanywe ngumama oklanywe ngomklami, iba yi-denderry yokuthola i-kun entsha. Isihlahla sasegcekeni, lapho isikhathi sidlula khona, sinikezwa ngokukhanya okunjengomlilo okungakaze kubonakale ngaphandle ngoba yonke ifilimu ilungise iso lezimangaliso ezithule.

Abaqondisi bezobuciko besizinda njengoYohei Takamatsu noTakashi Omoda baye basiza uHosoda ukuba afinyelele lokhu kuvumelana. Bahlela ukuphila okungenamfashini ngokuphelela okungakhi. Ngisho nasengxenyeni yesine yezohwebo ye uBoy ne-BP, umphakathi wezilwane ezimangalisayo, i-alley egcwele amakethe, amakati alahlekileyo, futhi agqokile. Leli zwe lisebenza ngomqondo walo siqu we-injini, imali, i-hiearcharcharch yezenhlalo [1] sholo ukuthi uHosoda ukhuluma ngokwaziswa okungathandeki. Umphumela uzizwa usendaweni ezwakala ilungele ukuba indawo yangempela, kodwa engavamile ukuba ikwazi ukunikeza iziphuzo eziphuno.

UShinichirō Watanabe: Ukwanda Kwesinkwa Nokuphila Kwaso

Uma iHosoda yakha ingaphakathi, iqala ngeqiniso elingokomzwelo lomdlali, uShinichirō Watanabe wakha ngaphandle, ukhomba izikhombo zempucuko, izigqi zomculo, nezimpawu ze-asthetic divier kuze kube yilapho izwe liphuma cishe ngokuphola okungazelelwe. Izimo zakhe azibangelwa ukufinyela okungokomzwelo futhi zingenwa kakhulu ukucwiliswa emkhathini. Bamema izilaleli ukuba zingabheki nje kodwa zilalele, zizwe lapho umlando nempuku kushayisana khona.

Indalo edumile kaWatanabe, uBoy Bebop, iveza lendlela. Isimiso sonozungezilanga sango-2071 sisemngceleni obhidlikile, wezinhlanga. Umhlaba ushiywe kakhulu ngemva kwengozi yesango; isintu siye sachitha phakathi kwezinyanga ezibunjwayo neziteshi zomkhathi. Okwenza umhlaba ungabi yizezo ezobuchwepheshe, imishini yokusebenza nezindawo eziphezulu kakhulu. Ibhulohohoholi. Ibhu le-Bebop' igcwele i-ephazingzi, i-irbac, iHong Kong iveza amafilimu ahlukene, nezithombe ze-indeccown yonke indawo ephakathi esimweni sokubola. Izwe lizizwa liphila ngenxa yokuthwala imfucucucucucucu.

Lokhu kuhlangana akuyona nje indlela yokwakha umhlaba ngamabomu; kuyindlela yokwakha. Ngokuhlanganisa izimpawu ezivamile, uWatanabe uveza umuzwa wokuqaphela okusheshayo okumenza angakwazi ukudlulisa isimiso eside. Akudingeki ukuba utshelwe ukuthi iqembu le-Bebop liyiziphequ; i-atmarking, i-ambrecle, i-amblecle, i-ennio Morricone cue ephefumlelwe ukutshela ngokushesha. Ingxoxo ye-Cultrolling [, uchaza ukuthi uWatana usondela umsebenzi ngamunye njengenhlanganisela “explantstions projects protedrogens, ne-eactivecure, kuze kuvele okuthile okusha.

Umculo Njengengxenye Yesayensi Yokwakha

Akukho kuxoxisana ngokwakhiwa kwezwe lonke iWatanabe ephelele ngaphandle kokugcizelela indima yomculo. Inqaku likaYoko Kanno lisho ukuthi [[FLT: 0] Cowboy Bebop ayiwona umsindo wesizinda; isakhiwo. Uchungechunge luveza njenge-albhamu ye-jazzz, enezigigaba ezihlotshiwe njenge "izinhlelo.” Umkhondo ngamunye uchaza isimo sendawo: i-saxophone yemvula, i-fratene ye-spy, i-frenep yokulandelana. Umculo ulawula ukuhlelwa komculo, nokunweba, ukuthi umbukwayo unjani umhlaba. Isikhala se-port, ukubukwa kwemibhobho nokubhi wemizwa kwemizwa yemiculo yemizwa ephakathi kwemigqa ewudiyozelayo.

Lesimiso sidlulela naku Samurai Champloo, lapho iJapane ibuye iphathwe ngenkani ngenqulu-hop. Ukukrwela inkemba ngemisebe yenkemba; i-samurai ihamba ngennigg ye-MCs yanamuhla. I-achachronis ayiyona i-gimmick. Iveza ukungaphelelwa isikhathi kwemizabalazo ethile yenyonga, ukusinda, ngokuzenza kube nokusheshisa komlando ezibukelweni zamanje. Watana’sbe’s ukwakhiwa komhlaba kunobuhlazo kodwa, ukumba i-mfolthi yakudala ne-miloging. Umphumela u-Japan awukaze ube khona owezwayo ikhona impumelelo engokomzwelo.

Umculo futhi u-anchors Kids kuyi-Slope, indaba esekelwe kakhulu eyabekwa ngo-1960 eNagasaki. I-jazzz alb, izinqolobane eziqoshiwe, nezindawo ezisemagqumeni zinikezwa ngemininingwane yenkathi ethile, kodwa ukushaya kwenhliziyo yomhlaba kuyisimiso sokuminza. Uma abasebenzisi bemicikilisho engaphansi komhlaba behlelwa ndawonye, indawo enyinyekile yaba indawo yonke, elawulwa yimithetho yobunye nesigqi. UWatanabe usebenzisa ukucaciswa komculo ukuze udlulise isikhathi, ufakazele ukuthi ukwakhiwa komhlaba akulinganiselwe emaphusheni noma efi.

Isayensi Yokuthakatha Nokuwohloka Kwezwe

Ikusasa likaWatanabe alivamile ukonakala. Ligqoka, livalwe, futhi liphinyiselwe ngokungenaphutha. Space Dandy , indawo yonke iyindawo ewubuwula, inkundla yemidlalo ephithizelayo. I-Alen, ubuchwepheshe obudidayo, nohlelo lwezigebengu lwe-pop parodies ziyangqubana ngaphandle kokuxolisa. Ingxenye yomhlaba isebenza ngokuhluzeka kwemifanekiso, kodwa isekelwe ngesimiso esingaguquguquki: indawo yonke iyimfihlakalo nesihle ngokwesilinganiso esifanayo. Isenzakalo ngasinye sihlola ikhone elisha lalo thala, kusukela ezitolo zenqamu ezisemaplanethini akude ukuya emapulanini athunyelwayo kude. Izindawo zomhlaba zichazwa ngesilinganiso sawo.

Ngokufanayo, i-Carole & ULY inikeza i-Mars yesikhathi esizayo lapho umculo owenziwe nge-Al-genetic ulawula khona, futhi izama khona ukusungula izinto. Idolobha elicwebezelayo lizizwa linengqondo, kodwa indawo ezungezile, abaculi basemgwaqweni, nezindlu ezigudwini ezihogelayo ezihogela ukuphila. Izwe liyi-critique yempucuko ye-althmilit, futhi isakhiwo salo sibonisa lokhu `izindawo ezicracking dious diases. IWatanabe ivame ukusebenza njengezinkulumo ezithule. Bahloza ukuthi yini izindinganiso zomphakathi ngokubonisa lokho okuzenzayo nokuthi yini.

Ngaphesheya komsebenzi wakhe, ukubola kuyabuya. Imikhumbi ye-pane ivuza, amacwebu opende, nobuchwepheshe obudala bunqwabelene emakhoneni. Lokhu akuzenzakaleli. UWatanabe uye wakhuluma ngokukhanga kwakhe “kwezwe”. Umqondo wokuthi yayikhona ngaphambi kokuba indaba iqale futhi izoqhubeka ngemva. [FLD: 0] ukuhlangana ne OTAQUEST[[FLL:1], waphawula ukuthi “izwe elihlanzekile liyizwe elididayo,” ugcizelela ukuthi ukungapheleli kukhanga isithakazelo. Lefilosofi ibonakala ngemuva ilandisa indaba yayo: uphawu olucaciweyo, uphawu olufipheleyo lwe OTAQUQUST[[FLT], isiginci esikhohlakalayo.

Izindlela Eziwuhlobo: Ukuhlola Okuqhathanisayo

Nakuba bobabili abaqondisi bedala amazwe acwilisayo, isisulu sokucwiliswa kwabo sihlukile. I-hosoda ihlose ukucwiliswa ngozwela."umbukeli ungena esikhunjeni semizwelo se-progano, ebhekene nezwe njengamathemba nokwesaba kwabo." UWatanabe uhlose ukucwiliswa okuzwayo − ivibe, ukuvaleka kwempucuko, futhi uthemba ukulandisa okuzogcwaliswa emininingwaneni kamuva. Ukusondela akunakuphakeme; ngamunye usebenzela indlela yokulandisa.

Uhlamvu njengo Lens v. Uhlamvu njengengxenye

Kuyifilimu ye Hosoda, izwe liyindawo engokwengqondo. Ikhaya lasemaphandleni likaHana ku u-Wolf Children umboniso wokuzimisela kwakhe kumama; iSuzu’s gritch U-avatar ku [[FLT:] [2] BELL] [ ukuvuma okubonakalayo kwenhlekelele yakhe. Izimiso azivamile ukuphazamisa; ziyaqinisa. Ngisho nasemvuthwaneni ovuthayo weMpi [[[FLT:] [FLT]], impi izizwa ifudumele ngoba isebenza ngokunye ukulwa komkhaya. Izwe lisebenza izimpawu ezithinta imizwelo, hhayi ezinye izindlela ezizungezene.

Abalingiswa uWatanabe, ngokungafani, ngokuvamile basebenza njengengxenye yomhlaba wabo. ISpiegel iwumkhiqizo wamaqembu obugebengu ozungeze ilanga futhi aphuka amaphupho. I-Mugen ne Jin iSamuurai Champloo [ iwuhlobo oluqinile] lwesamurai oluhamba emhlabeni oluxubana ne - Edo nenkalasenyonga; ichazwa ngobuhlobo bayo naleyomithetho yomhlaba kanye ne-aesthetics. Indawo ezungezile iwakha ngendlela abahamba ngayo. Lokhu kwakha umuzwa wokuthi izwe lingaqhubeka noma linemizwa ekhona noma ngaphandle kwalezi mpawu.

Lo mehluko uholela ekuhlukeni okusebenzayo ekulandiseni. Izindaba zika Hosoda zivame ukuzinika isikhathi sokuthola izigqi zokuphila kwansuku zonke. Sibona abapheki, abahlanzekile, nohambo olude. Izwe lakhiwe ngokuhlangana. Izwe livame ukubeka izibukeli ezinkingeni ezigcwele, zibavumela ukuba bangene emontageni, emculweni, nasenzweni. Izwe lakhiwe ngokuphamba okuthathelwanayo.

Ubuchwepheshe Nesiko: Ukuhlanganisa u-Juttingposition

Bobabili abaqondisi basebenzisa kakhulu ezobuchwepheshe, kodwa isimo sabo siyahluka. I-hosoda ihlanganisa ubuchwepheshe bobukhona besikhathi ngasinye kuze kube yilapho bungabonakali. Mirai[, izici ezihlakaniphile zasekhaya nezindlela zokuhamba ngesitimela ziyingxenye yeTokyo yanamuhla; abazibheki bona ngokwabo. Uma umlingo uvela, uvela, ungathi isihlahla esisengadini, hhayi isisetshenziswa. Ubuchwepheshe buyisizinda, hhayi icebo.

UWatanabe ufaka ubuchwepheshe obunesiko ukuze kubangele ukungezwani nokunambitheka. ku-[FLT] Cow Boy Bebop, izikebhe zokudoba izinhlanzi zakudala zesikole ezikhukhuleka ngaseceleni kwamasango esithuba sesithuba somkhathi; iVHS idweba i-creadboard. Lempi iphoqelela umbhexeshi ukuba abuze ukuthi yini elahlekile nokuthi yini ephikelelayo. [FLT:] Samurai Champloo , i-achrons ne-mspoints zisikisela isikhathi esingoko somlando esinyakazayo nomphefumulo wanamuhla. I-juquation iba yi-octive, incazelo ekholini eliphakathi komphakathi nephakathi komphakathi.

Hosoda ngezinye izikhathi uhlola lokhu kungezwani futhi. .umhlaba owenziwe nge-OZ kanye no-Jinnouchi ekhaya Izimpi zase-Summer [ kodwa ekugcineni ufuna i-synthesis. Umkhaya uhlangana kuzo zombili izindawo. I-Watanabe ngokuvamile ushiya ukucindezeleka kungaphenduliwe, ukuyekelela emoyeni njengentambo epholileyo. Zombili ziveza amazwe acebile, kodwa enye izinhloso zokuhlanganisa, enye yendalo i-divosance.

Ukuzihambela Okungasheshi Nokucwiliswa Komhlaba

Ukuveza imibala ehlukene. Amafilimu e-hosoda, ngisho nalapho ehlelwa i-hosoda, ahlanganisa izikhawu ezinde zokuqapha. Lezi zikhathi zenza izingane zihlale zidlalele emfuleni, zilungiselela ukudla okuvamile, zingagcwalisi; ziyathatheka. Izilaleli zinikwe isikhathi sokuhlala emkhathini, ukuze ziqonde izinga lokushisa nokubukeka kwazo. Lokhu kwenza amanguquko omlingo agcinayo azizwe engafani neziphazamiso kodwa ukukhula okungokwemvelo, indlela uRoger Ebert ayeseyayincoma yakhe [FLD:]]

Watanabe ulandisa izindaba zakhe ngomuzwa wesigqi. I-Episodes iqala ngokunyakaza kwemithombo yezindaba, njengoba izwe selihamba. Ikhamera inqamula emakethe ephithizelayo noma ikoloni elinesizungu, futhi umsindo ugcwele yilokho okungabonwayo. Lendlela yenza ukucwebezela, okufana nokwakheka okunemicu engu 22 yemibhobho. Izwe aliqanjwa; iyisibonelo. Njenge DJ ibhula izingqwembe zemibhalo, Watanabees, uphawu, umthunzi, umdwebo wengxoxo.

Indawo Ehlanganyelwe: Ikhothamo Lomuntu Lamazwe Azivivinyayo

Naphezu kokungafani kwazo, akekho umqondisi ophatha ukwakhiwa kwezwe njenge-estapism. Bobabili bagcizelela ukumisa izinhlelo zabo ezingavamile ezidingwa abantu: ikhaya, inani, ukuhlangana, ukulahlekelwa. Umbuso wezilwane ze Hosoda [ku- u-Boy no-Balpherd uhamba phambili ekunikezeni ukufundisa nokuphikisana okuzwayo kuyiqiniso kunoma isiphi isikole sobuciko bobulwi. Abazingeli bezinto ze-aseasteroid bangasebenzisa iziqhumane, kodwa isizungu sabo, indlala, nesifiso sokudla okumnandi sisemhlabeni kakhulu. Lokhu kuhlanganyela ekuqinisekiseni iqiniso ukuthi akukho mqondisi wezwe opholileyo ekwenziweni, hhayi ukuthi ababukeka kanjani.

Bobabili bavumelana ne-bowlect:3] banganika iziqondiso ezilula zokuziphatha. I-inthanethi ku iziMpi zamanzi kanye ne[FLT] BEL zinganika amandla noma zishwabade; imvelo [ku-] Izingane [[FLT]] ] zomabili ikhulisa futhi inesihluku. Izwe limpunga ngokwesiko ngomklamo [[ i-oglot] inguant [[[[omslt] is sholor, amaqhawe amahle, nama-dmose, ne droms. Ukushukuma kwalezi sibuko, lapho izinhlelo ezikhona zikhona, lapho impumelelo zingaqondaniwane. Ngokwane, ukwenqaba, kokubili, izibuke, izibuke, izibukezo eziwu, zobubu saleli zokuhlakanipha.

Ekugcineni, ithonya lamasu obuchwepheshe babo liyanda embonini. Abaqondisi abanjengoMakoto Shinnai baye bakhomba ukuhlanganisa kukaHosoda ukuphila kwamanani nokulandisa okungokomzwelo, kuyilapho iNtshonalanga ibonisa njengo Arcane echopha ukuhlanganiswa komculo weWatanabe nokwakheka komhlaba. Izikopopolo emhlabeni wonke zifunda indlela yokufinyelela isizinda sobuciko, indlela yemibala, nomklamo womsindo. Ukuhlolwa kwezembula i-wate ekukhiqini kuphawula indlela laba baqondisi abaphawula ngayo ukuthi badwebayo balungisa ngayo ukwakheka kwemibhobho wokwakha indawo ezungezile, enyakazayo ngaphandle kobuciko bobuciko bezinto zobuciko.

Izwe laseMamoru Hosoda neSinichirō Watanabe alibekezeli nje ngenxa yokuthi zinhle noma zihlakaniphile, kodwa ngenxa yokuthi ziyasebenza. Kungakhathaliseki ukuthi iyindlu yasepulazini ebhidlikayo ezintabeni zaseJapane noma i-jazz-ehak-emile esiteshini sendawo engenamthetho, lezi zimo zemithetho zinezinkumbulo, neziphunga. Bamema izilaleli ukuba zingene ngaphakathi futhi zihlale isikhathi esithile. Enkathini eyandayo yokulahlwa, lesosici sokwakha senza umsebenzi wazo ungabi nje oqashekayo, kodwa uhlaleka.