Ukuhlaziya izindikimba zokuhlukaniswa nokuxhumeka [ku- i-March ingena njenge-Lion

Uchungechunge oluncane olunezihloko ezibonisa isizungu esicashile, ngokuvamile esingashiwo lutho esisizungu somuntu ngesihle nangokulunga kwe March ungena njengoMbhuthi weNkathi . Luthathelwe ekuthatheni i-Chica Umino’s awin's manga futhi lulethwe ekuphileni ngohlobo lwendaba ehlukile esobala, uchungechunge lulandela uRei Kiriyama, umdlali wezwe ongoweve esha, njengoba elwa nokwehla kwenkani, nokulangazelela okukhulu ukuhlangana okuqotho nobuntu. Nakuba u-shoga esebenza njengohlaka lwangaphandle lwendaba, impi yeqiniso ikhona phakathi kwemizwa ethulile, i-clabroupy, i-ubdoup, iwunda, i-ahdroult, futhi ilula kakhulu, futhi i-e, i-eroult, i-exp, i-express, enzibili, enziwa kakhulu kakhulu, enziswa i-e, futhi i-enzinyana yale kakhulu. [enzinzi

Umkhuba Wokuzihlukanisa ERei Kiriyama

URei Kiriyama uphikisana: umdlali oyisidlali ohloniphekile wezwe lonke ongakwazi ukuthatha indawo elula kakhulu ebudlelwaneni nabantu. Ngeshumi nesikhombisa, uhlala yedwa endlini enyinyekile, ehlotshiswe kancane, ezihlukanisa cishe ngokuphelele nomkhaya owamthatha ngemva kwabazali bakhe nodade omncane. Lobu buso bomzimba obungasho ukuthi ubuso obungathandeki obujulile obuvezwa yikho okungaqondakali okubuhlungu. URei akayedwa nje; akakwazi ukuzihlukanisa naye ngokwakhe, akakwazi ukubona izifiso zakhe siqu noma ukukholelwa ukuthi ukuba khona kwakhe kungenza kube yinto enzima kwabanye. Nokho, ukudalula nje, ukunyakaza kwenkungu ekwaziyo ukufinyelela ngisho nokufinyelela kwakhe, lapho enikezwa umusa.

Imimoya Enamandla Yosizi Lomkhaya

Imsuka yokuzihlukanisa kukaRei isodwa emlandweni womkhaya ogcwele ukuthutha ngokunakekela okukhulu. Ngemva kwengozi eyathi umkhaya wakubo, uRei wathathwa umngane kayise omkhulu, umthandi we-shogi owasheshe waqaphela ithalenta elimangalisayo lomfana. Nakuba lelilungiselelo kungenzeka ukuthi laba umthombo wokuzinza, kunalokho laba nenzondo phakathi kochungechunge lokukhipha izimpahla zomkhaya wakubo, yabangela ukuba abantwana abazala abazalayo, ikakhulukazi uRei wesitebhisi uKuko, owambheka njengomthathisi oweba utata wakhe womfana owamgebetha kokubili ukunakekela nomdlalo amthandayo. [URei wayeyimfanelo ewuphawulo lwamandla akhe aqalayo], wayeka, waqiniseka ukuthi ukuba khona kwakhe kuphela futhi indlela yokuzibekezelela i-shogi ngokwayo, owambheka njengomuntu wokuqala. [Lona ukufundisa ngosizo olufihlekile, futhi uzama ukubhekana nalo lonke lolu hlelo oluvamile lothando.[umpempe, uzama ngendlela elandelana kanye kanye nensu.]

Izindawo Ezingasho lutho Ezingqondweni

Isingathekiso esibonakalayo nesingenambala singena njenge-Lion iqokomise isihloko sokuzihlukanisa ngesilinganiso esiseduze. Indlu kaRei iyibhokisi elifingqiwe, elingenambala, elingenalutho, elifudumele, noma nanoma yisiphi uphawu lokuthi ukuphila kuphila lapho. Isithombe esiguquguqukayo sakhe uhlala yedwa e futon yakhe, izibani zedolobha laseTokyo ezicwathile ngaphandle kwefasitela lakhe, zisebenza njengesandla esifushane esingabonakali esihehaleleyo sezemizwelo. Imvula yamanzi, ukugcwala kwemifula, ukudamba, ukumnyama okumnyama, ukushubisa kolwandle mnyama, njalo kanye nokuphelelwa ithemba, kusikisela ukuba kwakhe nohlangothi olude kakhulu lwe-fuku. Ukuva kwemizwa kwemizwa ezindaweni eziphakathi emhlabeni, kusetshenziswa ngokuthula kanye nokuthungathandeki kakhulu.

Ukuxhumana Okuyimihubhe

Uma ukuzihlukanisa kukaRei kusongela ukumqeda, umkhaya kaKawamoto umi njengendawo ecacile yokuhlola. Ukuphila endlini ephansi kodwa ethokomele egcwele iphunga lokupheka nokuhleka kwamantombazane amancane, u-Akari, uHina, noMono Kawamoto baba umkhaya owengozi kaRei ngemva kokuhlangana nenhlanhla kumenza angene emzileni wakhe. Ubuhlobo babo abukhelwanga ekuhlengisweni okumangalisayo kodwa ezinyangweni ezincane, kodwa eziphindaphindwayo: isimemo sokudla, isitsha esifudumele sempunga, isikhala esipholile lapho evunyelwa khona ukuba aphile ngaphandle kokufuna. Uchungechunge lwenqaba ukuveza ukuxhumana njengokwelapha komlingo; kunalokho, buveza ukuthi ubudlelwane obuhamba kancane, obungalinganisileyo obuhambisana nenqubo ekwamukeleni kwetendeni, obuhambisana nokuvumayo ukuba akholelwe umusa.

Ukukhuliswa Okubi Kuka - Akari

U-Akali, udadewabo omdala, u-Kawamoto, uveza uhlobo lozwela olunonya noluphansi. Uma ethathe umthwalo wemfanelo wokukhulisa odadewabo abancane ngemva kokufa kukanina nokushiya kukayise, uqaphela ukuthi uRei uphathe kabi futhi umnika into eyodwa ebuhlungu ayiphethe futhi ayinike amandla angayinikeza: ukwamukela okungenamibandela. Akabheki noma acindezele; esikhundleni, wenza iKawamoto indawo ehloniphekile yokuhlala, lapho isiko elivamile lokudla ndawonye liba khona isimemezelo sokuthi ungowakhe. U-Akari unamandla akhe awawamukelanga endodeni yakhe noma ehlakaniphile kodwa umfana oye wafundiswa ukuthi ukulahlekelwa kwakhe ukuphiliswa kwakhe kwemisebenzi yakhe yansuku zonke. Ngokulandelana kwakhe kuveza ukuthi uchungechunge lwezenzo ezinhle kodwa akuyona indlela ewusekelayo.

UHina NoMama: Amandla Okwelapha Abangelwa Imizwelo Engakhanyisiwe

Odade abasebasha badlala indima ehlukile futhi ebaluleke ngokulinganayo ekuxazululeni uRei ngokuvikela. UMayo, umfundi wesikole, ufuna ukuba khona kwakhe ($na) uthando lwakhe olungenacala, oluboniswa ngokungazigodli nomkhuba wakhe wokulala emathangeni akhe, udlulisa umkhuba wakhe wobuhlakani futhi ukhulume ngokuqondile entweni ebanzi. UHina, umfundi wesikole esiphakathi nowakhe obhekene nobunzima obunzima ngokuqinela ikilasi, uba isibuko semizabalazo kaRei kanye nokweshelana kwakhe nempi ekhuthele nezwe. Lapho uHina ebhekene futhi elahlwa yizingane zakhe ezingamukeleki ngenxa yokukhathalela kwakhe okunamandla. Isipho esiqinile sokubhekana nobunzima obungathandeki phakathi kobunye uzwela kanye nobunzima. Inye isilinganiso sokuzinye isilinganiso sekhono sakhe esiqinile sokubhekana nobunzima esiqinile.

Shogi: Inkundla Yempi Yokuzilwela

I-schogi eqeqeshiwe e- i-March ingena njenge-Lion isebenza kakhulu kunendawo yokuncintisana; isingathekiso esiyinkimbinkimbi sempi kaRei yangaphakathi phakathi kokuphepha kwakhe kanye nengozi yokubophana okuqotho. inikeza uRei uphawu lapho enomuzwa wokuthi akanalutho, futhi izimfuno ezihleliwe zomdlalo zinikeza isiphephelo esiqinisekile esikhona phakathi kwabantu abaphakathi nendawo. Kodwa yona kanye into emvikelayo ijulisa ukuzehlukanisa kwakhe ngokuqinisa inkolelo yakhe yokuthi ukubaluleka kwakhe kusekelwe ekufezekeni okuphelele. Uchungechunge lubonisa ngokuphawulekayo ukushukuma kwe-shogi njengenkanuko ne-shogi njengendlela yokuphuma, ukubonisa ukuthi umdlalo womabili umdlalo ungaba isiphephelo sokuxhumana esithintana kanye namaqiniso angokomzwelo.

Abamelene Nayo Njengezibuko Nezinhlansi

Umdlali ozimisile ohlala e-shogi olwa ne-shogi ozungeze i-Rei akayona nje indawo yokulwa nezitha, umphikisi ngamunye omkhulu uveza isici esihlukile sokulwa nokuhlobana. UNikaidou Harunobu, umngane kaRei ozimisile nomdlali ozimisele kakhulu olwa nesifo sezinso ezingapheli, ubonisa indlela ukusondelana okunamandla − kanye nokuhlala nabantu kanye nokuhlupheka okungokomzimba. Ukwenqaba kwakhe okungapheli uRei ukuvumela Rei abuye abuyele kwenye indawo. UShimada Kwe, umdlali omdala ovela emaphahleni, adinga ukuxhumana nabantu basemaphandleni, abonisa ngayo ukuthi ukuhlukana nokungantentengi nokunikezela okungantengi komoya womuntu, njengoba nje emelwa nomfundisi wakhe ongavamile. Khona - cishe uKkoda, uReuda, uReah, odinga ukubhekana nobudlelwane obude nokunye obungathandeki, futhi ahluleki, ngokuvumelana nalezi zihloko, ubudlelwane obunye obuqinile, obubonisa ukuvumelana nalezi nobunye obunye obunye obunye obubonisa ukuvumelana, obunye obunye obuthi

Intelezi Yezinkathi Nesithembiso Sasentwasahlobo

Isihloko sochungechunge ngokwaso sihambisana nokwakheka kwaso okuphakathi. “UMarch ufika njengebhubesi elinamandla, elihlabayo, eliphelayo ngaphambi kokuba liphumele emthonjeni, indlela edwetshwe ngayo ngokuqondile endleleni kaRei engokwengqondo. Loluchungechunge lusebenzisa izimpawu zenkathi ethile ngokunembe okungavamile: iqhwa eliqinile kanye nomoya oshubile wobusika ofana ne-Rei's s spressure, izwe lakhe elincishiswe kakhulu lilwa kanzima ukuze liphile. Njengoba ukulandisa kuqhubeka, ukufika kwentwasahlobo kuletha imibala efudumele, kuqhakaza izimbali, futhi kuncibilike amanzi angasheki ngendlela ephelele yesolisa isizungu kodwa ancipheke kakhulu. Kumelwe ukuba unyaka ngamunye uvume ukuthi ukunyaka wonke, kodwa ukuvuvuka kobukhali okunamandla. Lokhu kubangela ukuba kungabi lula ukumelana nombono wokuphila kohlobo.

Isizungu Esisemhlabeni Wonke

Izihloko ezifanayo ziphumela ngaphandle ekuphileni kobuntu obubodwa. Ngokubona izihloko ezifanayo, i-schogi queemet izama ukuveza impikiswano ebanzi ye-'Lion' njenge-'Option' engathi sína' i-'i-'i-'i] i-Fog's' ebonayo' njengehlukile'. Izihloko ezifanayo ziveza ukuphila kobudala obufanayo. i-shoshop shop shop shop shop' elawulayo ngokusondelana nohlobo lokufa, intombazane egcwele amahloni aphakeme yesikole enziwa ukuba izizwele, ingakwazi ukuveza uthando lwayo emkhayeni wayo, umnakekeli oye wanikela ngobunzima obuthile ngenxa yokucwaninga okungokodwa. Ngokucushela kakhulu, iveza impikiswano eqinile kakhulu yezindlela ezingokwezinto zokuzincumisayo, njengoba ikhona isilinganiso esincane kakhulu sendlela yolwazi olungokwesizungu. [ngenye esivamile esivamile sanamuhla esincane kakhulu sokuzinye, esibonisa isilinganiso solwazi esincane kakhulu solwazi esingokwesintuthuko

Isiphetho: Ukusuka Ekuthuleni Kuya Ekululameni

Ngesikhathi inkathi yesibili isondela ekupheleni kwayo okushukumisayo, uRei Kiriyama akakabe umuntu ongokwenhlalo onamandla, futhi akakalungise zonke izingxabano zakhe zangaphakathi. Lokho akufezile kungokunye okuthandeka kakhulu nokujule ngokwengeziwe: useqale ukwamukela ukuthi uvunyelwe ukuthatha indawo emhlabeni, ukuthembela kwabanye, futhi abe nobuhlungu obungabhubhi ngayo. Ngaleyondlela uchungechunge, olusekelwe emphakathini ohlala eduze kweHina noKawamoto umkhaya, ubuye uxhumane nothile ohlala ngokuthula, ongafinye nje, kodwa njengomuntu ongenakufinyelela kodwa njengendawo ethambileyo esekelwa yindawo ehlala kuyo. [FFLT: 0] Ithemba elihlala kuyo elihlala njalo, elibonakala ngokumangalisayo. [enye i-fulls.]