Ezweni lezehlo, zimbalwa izigcawu ezizwakalayo zinamandla angathi sína empini engokomzwelo elwiwayo ngezikhali, kodwa ngemicu ethambile yenkumbulo, isikhathi, kanye nemininingwane. IMakoto Shinnai’s “Igama lakho” (KIM no - wa) linikeza izibukeli indaba edlula ukudabuka komzimba ovamile, eyakhela ukulwa engikubiza ngokuthi iMpi yaseKamikaze — isiphepho esiwumfanekiso lapho izinhliziyo ezimbili zilwa khona nendawo yonke engenandaba. Lokhu kuhlangana okubalulekile akuyona impi yezinkemba, kodwa umzabalazo ophuthumayo wokuziveza ngokwazo, obekwe ngokulandelana kwenhlekelele yezulu. Kulapha, emdumbaneni wesiphelo nentando yomuntu, ukuthi ifilimu ishaya ngamandla kakhulu, iphoqelela ukuba iphithe i-heagno yakhona.

Imvelaphi Yenganekwane YaseKamikaze Nezinkomba Zayo E - Itomori

Ukuze umuntu aqonde ubunzima balempi, kumelwe aqale aqonde igama elithi “Kamikaze.” Ngokomlando, umoya wobunkulunkulu ubhekisela ezivunguvungwini ezibhubhisa ngokuyisimangaliso imikhumbi yamaMongol ehlasela amaMongol ekhulwini lekhulu le-13 leminyaka, ezibonwa njengamandla avikelayo athunyelwa onkulunkulu. “EGmeni lakho,” i-met Tiamat — ehlukaniswe njengoba iklaba i - Earth — isebenza njengesiphenduki somoya wanamuhla, owesabekayo. Linamandla aphezulu okuqothula imikhumbi, hhayi insindiso. Idolobha lase-Imori, elifakwe echibini elise emfuleni, lincishiswe emkhosini wemisweni. IMiyamuzu ihlala kulendawo endala ehlangene neyakhe, iphinde ihambele ihambe ngokumelene neminikelo. I-Hamika, i-mickahn. Iminikelo ephumayo ivela ezindaweni ezivundlile, futhi ime ime isuka ezindaweni ezihlukene, futhi ime i - mple.

I - Catalyst: Ukushintshana Komzimba Nokuzalwa Kwesibopho Esingabonakali

Kudala ngaphambi kokuba isibhakabhaka sivuke, uTaki Tachibana, umfana wasesikoleni esiphakeme eTokyo, noMitsuha Miyamizu, intombazane elangazelela ukuphila kwasedolobheni emaphandleni e-Itomori, iqala ukunyakaza kwezidumbu okungachazeki. Ukuxhumana kwazo, okubangelwa iphupho elikhumbulekayo, kubangelwa ukuhlaselwa okungokomzwelo kwempi ezayo. Ukulwa ngakunye kungukuhlasela kokuphila komunye, okungalawuleki kodwa okungathandeki ukusondelana okukhulu. UMitsuha usebenzisa umzimba kaTaki, uhlela usuku oluhambisana no - Okdedera; uTaki, uTaki, ujeka uyise, umphathi wedolobha, futhi uthanda abanye abafundi. Lokhu akuzona isisekelo nje ezinkolweni zokuzwana, futhi uyakwazi ukuzwana, futhi uyakwazi ukuzwana, futhi uyakwazi ukuzwana.

Isimiso Esingokomzwelo Sokuphila Okungahlali Ndawonye

Amandla angempela alesi sibopho akhona ekuthatheni kwayo isisekelo. Abahlangani nhlobo lapho ukushintshana kuphikelela, kuxhumana nge-oglows, amanothi, nangezinsalela zezenzo zabo. Uma ukushintshana kunqamuka kungazelelwe, uTaki uqhubekisela phambili udwendwe. Imidwebo yakhe yezwe lika-Itomori, ezalwa ezinkumbukweni zikaMitsuha, iba ibalazwe eliya endaweni angakaze abe kuyo ngempela. Lokhu kushintsha isifiso sesifiso sokwazi ukuba idolozele, futhi lapho ethola ukuthi u-Itomari waceka uceka iminyaka emithathu edlule, ukuxabana okungokomzwelo okuvusa imizwelo. UMitsuha ufile esikhathini sakhe, kodwa usazizwa ekhona. Lokhu kudide kakhulu kuveza isibopho esididayo — i-Battle.

IDoom Engakhanyi: I - comet Tiamat Njengomoya Waphezulu Wembubhiso

I-camei’s comet, Tiamat, ayiyona nje i-filimi yenhlekelele. I-comet ehamba iminyaka engu-1, ivala izwe langempela i-Hale-Bopp efihlwe iJapane ngo 1997. Kule filimu, imelela imishini engabonakali yendawo yonke. I-comet’s diseaset, isakaza isiqeshana esiqeda i-Itori futhi ibulale abantu abangaphezu kuka 500, iyisibonakaliso sokugcina sokungaguquguquki — “Kamizeli” engenakuphela. Ngakho impi, isekelwe ekucabangeni okungenakufezeka: ukuthi intsha, ehlangeneyo iyakwazi kanjani ukuhlukana kwayo, iphila, futhi ibonakale isenzeke isenzakalo esisodwa kakade?

Imicu YamaMusupi: Isikhathi Njengesikhonkwane Esiboshelwe

UHitoha, ugogo kaMitsuha, uchaza ukuthi izintambo eziluthiwe zomkhaya wakubo zimelela ukuhamba kwesikhathi ngokwaso: zijikijela, zisonte, zihlanekezele, futhi zivuselele. Lefilosofi iyisici esiyinhloko eMpini yaseKamikaze. I-kuchikamizaze eyashiywa uMtsuha njengomnikelo emzimbeni ongcwele wethempeli — umgede wentaba — uba isitsha sakhe, “engxenyeni” yomphefumulo wakhe. Lapho uTaki ewuphuza eMpini yakhe siqu, ubangela ukubukeka okuphoqelelwe okuthiwe kuhle ngemva komzimba wakhe ngomzinzo wokuza. Lokhu kusetshenziswa kokwembukwaphezulu ekubhidlizeni isikhathi sokuzibamba inseka.

Impi Ibhidlikile: Impi KaMitsuha Nempi YaseTaki

Njengoba manje ibuya eMitsuha, impi iyashintsha kusukela ekwambulweni kuya ekuthatheni isinyathelo. Kumelwe enze icebo lokubaleka, aqinisekise ibutho lamadolobha ase-Itomori ukuba libalekele esikoleni esiphakeme, esihlala ngokuphepha ngaphandle kwe-teshi. UTaki uhlala ngaphandle kwe-pane. U-tagonist akayena umuntu kodwa udweshu lwesibindi sokungakholwa: ubaba kaMitsuha, uToor Toshiki, igunya lomphakathi elinobukhazinyusha; ukugxeka komphakathi; nokukhangwa kwewashi; uTaki, ucabanga ngenhliziyo kaMihah’ nolwelwe lwakhe siqu, ukuhlasela abangane bakhe uTessie andaka ukuba badele ibutho eliphansi futhi usakaza isenzakalo esiwukushaya phansi kwemoto. Impi egcwele, i - Taki, i - Mihaton’s. Izikhali ezinamandla ezikhathini ezingokomzwelo, futhi inamandla okugcwele ukulwa kweze.

Umvuthwandaba OseCrater Rim: Lapho Izwe Liqhubeka

Icebo liyothatha isikhathi esiningi ngaphandle kokuphikisana okungokomzwelo. Ekujuleni kosuku. Ihora eliyimfihlakalo lapho imingcele ifiphazela — uTaki noMitsuha ekugcineni bahlangana ephethelweni lomgodi wentaba-mbobo, begijima bebhekene ngaphesheya kwesikhathi esikude nendawo. Bazwa ukuthi omunye nomunye ukhona ngaphambi kokuba abone. Ukuhlangana kubangelwa yimpi yaseKamulare: ukushayisana okungathandeki kwemiphefumulo emibili eyaziyo yonke into kodwa engakwazi ukukhumbula igama elilodwa. Bakhala kanye, ukukhungatheka, futhi baceba ngokuphelelwa ithemba lokubhala amagama omunye nomunye ukuze bakhohlwe. UMitsuhahaha uqala ukubhala ngesandla sesundu seTaki, kodwa ukuhwamuka. Amahlamvu amabili ancibilika. Amahlamvu afana nenhlansi yemi yentaba avele nje, amaphesha ahamba kanye, futhi angakwazi ukukhumbula imilomo yakhe enyuka.

Ingxabano Engokomzwelo: Ukukhohlwa Njengesitha Seqiniso

Impi yaseKamikaze ayithinti nje kuphela ukuphunyuka enkanjini; imane ibheke ekulweni nento elula: “Ngiyakuthanda,” Lempi ibangela ukulahlekelwa inkumbulo isitha esiphethe. Mitsuha, ikhubeka, iphinda igama likaTaki njengomthandazo, kodwa iyashelela. Ubheka intende yakhe futhi athole igama elilula: “Ngiyakuthanda.” Lokhu kubangela ukuba inkumbulo ebhubhisayo. Taki, azi ukuthi amagama ayothathwa yizwe, akhethe ukushiya inhliziyo yakhe esikhundleni sokuzichaza kwakhe. Ngoba uMitsu, lokhu kuba yipeni. Ukungabikho kwegama kuyamhlupha, kodwa ukumemezela kothando — isithembiso esingaphandle kwesivikelo sakhe — umnika amandla okubhekana nayo. Ezweni elisaqhubeka, efuna ukulwa; ngoba uMitsu uthanda ukuba athole umuntu othandwayo, kodwa umuntu othandwayo.

Ukushikashikeka Kwangaphakathi Kwemiphefumulo Emibili

Impi kaTaki inzima ngendlela efanayo. Uma esebangele ukuba kususwe ifilimu, uvuka emzimbeni wakhe, emgodini, umuntu omdala futhi eyedwa. Akakwazi ukukhumbula ukuthi kungani efike e-Itomori, noma igama lentombazane ayikhalela. Kodwa intula engenakuchazwa imenza ahlale ebheke phambili iminyaka eminingi. Isenzo sokugcina sefilimu siyisici esingapheli salokho kungabikho — izwe elisindiwe kodwa elinemigodi yenhliziyo. Uphenya amehlo ezitimeleni zaseTokyo, uxosha umuzwa ominyeneyo. UMitsuha, naye, usinda kodwa uphethe isifiso esifanayo esingachazeki. Amanxeba abo angokomzwelo, angabonakali kubo bonke abanye, izibazi zempi yaseKamilla. Bawina, kodwa ngokulahlekelwa yimali yabo.

Uphawu Lwesibani Nesintambo Esibomvu

Izimpawu zempi zigcwele incazelo. Izimpawu ezibomvu zenhlekelele, eziphinde zibuye zivele empucukweni yamaJapane, zibonakala ngokomzimba njengoba intambo i-Taki inikeza uTaki eminyakeni eminingi ngaphambili (lapho eya eTokyo), efaka itshe elifana ne-asperbox. Ayixhumeli abathandi kuphela kodwa futhi izimpawu zamanje. I-metat ngokwayo iba umcu wokukhanya esibhakabhakeni, omuhle futhi ebulalayo. Intambo yentambo ye-kaware-doki esho ukuthi indawo engenakuba khona — njenge-limin lival-yodwa. Imfucumfucu, isiba semiphumela yangaphambili, isendaweni engokomzwelo, lapho umjikelezo wempi uqala khona, ububanzi bembubhiso. Ngisho-kakaka, u-Mihabukda, nomqondo ovundlile wemiculi ohlanganisa khona umnikelo wokwenza iphiko lokwenza inhlanhla, isilinganiso sengozi esiphumela esimweni sengozi.

Izifundo Ezitholakala Kulempi: Ukuzikhethela, Uthando Nomoya Womuntu

Impi yaseKamikaze isifundisani? Okokuqala, kubonisa ukuthi ithemba alilona isiqinisekiso esingekho ngaphandle kodwa isicubu esiboniswa ngokuthatha isinyathelo. UTaki noMitsuha abalindeli isimangaliso; bathumba isikhathi, bakhohlisa iziphathimandla, futhi bafaka engozini ubukho babo. Okwesibili, kuhle kakhulu ukunqoba. Ukuhlengwa kuka-Itomori kuyisimangaliso esibhalwe ezincwadini zomlando njengesiphetho esihle kodwa esihlala njalo esiwukuvinjelwa kokuxhumana okungakhohlakazeka, ngisho nalapho kulibalekiwe ngempela. Ifilimu iphela — ukuhlangana kwabo ezitimeleni ezihambisanayo kanye nokuphenya okuholela ekutheni “igama lakho...... — akusona isiphetho esiphelele kodwa asisona esiqinile esihlala njalo. Impumelelo ayikho kanye negama eliqanjiwe.

Isizathu Sokuba Lempi Iphinde Ivumelane Namasiko

Impi yaseKamikhatapa ibangela ukwesaba komhlaba wonke: ukukhohlwa, ukulahlekelwa othile ngaphambi kokuba bakubone ngempela, nokungabi nalusizo enhlekeleleni enkulu. Enkathini yokukhathazeka kwesimo sezulu nokungantengi kwembulunga yonke, umfanekiso wedolobha elibhekene nenhlekelele engenakugwenywa uhlasela igebe. Kodwa “Igama lakho” alinikezi nihilism. Ngokwe [FLT: 0]] [isikhathi senhlekelele enkulu], ifilimu ishaya iqophe ngobuso obuqinile. Kusikisela ukuthi nakuba singenakukwazi ukuvala zonke izibopho zethu, singaziyeka zonke izibopho zethu ngokulingana kangangokuba ngisho nesikhathi esiphuma phambi kwazo. Impi iwumuntu siqu, kodwa isikhumbuzo esikhulu — isikhumbuzo sokuthi yonke indaba iwubudede kakhulu.

Imiphumela Nefa Elihlala Njalo Lempi

Kuwo womabili la mafilimu, izwe liye laqala ukuhlanganisa. UTaki ungumklami wezakhiwo, uMitsuha owesifazane osebenzayo eTokyo. Ukucekelwa phansi kwaleli thala kuphila ngezinkumbulo ezilula nasemachibini avuselelwe. Kodwa iMpi yaseKamikhaze yashiya uphawu olungenakucimeka kuzo zombili. Yabafundisa ukuthi ngisho nalapho ingqondo iphelelwa, umzimba nomphefumulo kuyakhumbula — umcabango, injongo, uzibuthe, uzibuthe usondelele ngakwenye. Lapho ekugcineni ukhuluma ngaphesheya kwesitebhishi eSugahrali, umvuzo wokugcinayo awukona ukubuyiselwa kwezinkumbulo kodwa ithuba lokwakha ezintsha. Ifilimu iphetha ngokusho kwethuba, ukudumisa labo abalwa nenkathi yokulwa nezinye izimpi.

Ukubuka i- “Gama lakho” kuwukubona ukuxubana okungokobuciko kwezindaba eziqanjiwe zesayensi, isiko elingokomoya, nomzwelo wentsha. Impi yaseKamikaze ayidwetshwanga kunoma isiphi isiqephu somlando, kodwa ingenye yezingqwembe ezinamandla kakhulu zemifanekiso ukuze iqine kakhulu enhliziyweni yomuntu. Icela ukuba sicabangele ukuthi yini esingayenza uma umuntu oyigugu kakhulu kithi wayekhona lé komngcele wesikhathi — nokuthi singabeka engozini yonke into yini ukuba siwabize igama, ngisho noma sazi ukuthi singalikhohlwa. Kulabo abazizwa bengenalutho lokuxhumana okulibaleka, amafilimu: impi ayiqediwe.