Ukuzalwa KweNkosi: Umsuka KaMeruem Nokuqalwa Kweziqu Zokuqala

Indaba kaMweruem ayiqali ngokukhula kancane kancane kodwa ngokukhuphuka okusheshayo, okunobudlova. INdlovukazi yaseChimera Ant, eqhutshwa umzwelo wemvelo ukuze iveze umuntu ophelele, idela ukuphila okungenakulinganiswa ukuze ikhiphe inkosi edlula zonke izidalwa ezaziwayo. UMuluem uvela wakhiwe ngokugcwele, edabula isisu sikanina esimweni esibeka iphimbo lezwe lokuqala: ukuba khona kuwumncintiswano wamandla, futhi ubuthakathaka kufanelwe ukuhlaziywa kwalo. Igama layo, okusho “ukukhanya okukhanyisa zonke izidalwa,” kuyisiqalo esihlekisayo kumbusi ozibona kuqala njengephuzu elivelele izwe okufanele lizizungeze kulo.

Kusukela enkathini yokuqala, uMeruem ubonisa ukuhlakanipha namandla angokomzimba adlula zonke ezinye i-Ant. Uchaza izimo eziyinkimbinkimbi ngemizuzwana futhi uthumela labo abangamthandiyo ngaphandle kokunqikaza. UMeruem ubheka iRoyal Guards [1] Neferpitatougo, Shaiapouf, ne Menuthu ujupi [] hhayi njengabantu ngabanye abazokwenezela intando yakhe, ukwandisa okukhona kokukhonza nokuvikela ubukhulu bakhe. Lokhu kuqinile kungumbhede we-Chimerat, futhi ngesikhathi esithile kubonakala sengathi kunamandla amakhulu. UMerueuemus unegunya eliphelele ngenxa yokuthi ulingana namandla afana nefilosofi engokwemvelo, isilinganiso esikhona noma isithiyo esincane.

Izindawo zakhe zokuzimela ezisezingeni lomuntu zibonakala zilula. Abantu babuthaka, bayashesha, futhi banezimo ezingokomzwelo, ababheka njengeziwubuphutha ezinhlotsheni ezingadingekile. Uma ethanda abasebenzisi beNen abangavamile abangamelana nempi, umane nje abanezela ohlwini lwengqondo lwezakhi eziwusizo, ezingalingana. Umqondo wokukhula komuntu ngokuxhumana uhlukile kuye; ukuziphendukela kwemvelo, engqondweni yakhe, ugcwaliswa ngenjongo engokwemvelo ngokudla izisulu ezicebile ze-Aura futhi aqinise amakhono abo. Ngakho, uMweenum ulandisa ngezakhi eziwusizo, ezinganqandeki.

Impi YamaTitan: Impi Elwela Ukulwa Nenetro

Akukho senzakalo esinamandla kakhulu e-Chimera Ant reshaupes Meruem kunempi yakhe noIsaac Nenepe, usihlalo weNxube yabahlabelene ngekhulu leminyaka. Ngaphandle, impi iwumbukiso omangalisayo kaNenculshore: u-Netharin Bodhiva oyisigaxa esiyikhulu we-Guain Bodhistatva ngokuhlasela ngesivinini esibangela ukukhubazeka kokuqonda, kuyilapho uMeruem efuna imbobo eyodwa eyomvumela ukuba anqobe. Kodwa kusukela ekuqaleni, umbhalo ongaphansi akuwona nje umboniso wefilosofi engokoqobo kodwa umelela ububi obungenakulinganiswa nenguquko engaphezinzile yobuntu futhi ukubonakaliswa komzwelo onamandla okusindayo okwabangela ukusinda okunonyazayo, kodwa ngokuzipha kwemizwa kwe-Ant, kodwa ngokukhomba.

Njengoba impi iqhubeka, uMeruem ubhekana nochungechunge lwezambulo. Uyaqaphela ukuthi amandla kaNenetro akasona nje isicubu kodwa ukubonakaliswa kobuhlanya bokuphila konke, umthandazo, nomhlatshelo. Lokhu kuphoqa inkosi ukuba ivume ungqimba lobunkimbinkimbi eyayilushiyile ngaphambili: amandla angazalwa ekugxileni nasekuziphatheni ngokweqile, hhayi nje umfutho wezakhi zofuzo. Inkosi eyake yagcina ifunda ngomphikisi hhayi njengesidlo kodwa njengemfihlo. Iqala ukubuza imibuzo: “Yini igama lakho?” futhi “Yini ephoqeqelela umuntu ukuba afinyelele phezulu kangaka?” Isenzo sophenyo sidlulisela izimpawu zokuhlola izakhi zofuzo. Inkosi eyake yagcina iphila ngaphandle komqondo wokuqala inquma manje iqala ukuqonda umphefumulo.

Umvuthwandaba walempi, lapho uNenero eveza i-Rose’s Moot’s, i-antone yenuzi, iphawula ukuqhekeka okuphelele ekuzithatheleni kukaMwelum. Ingcoliswe imisebe futhi ibhekene nokufa okuthile, inkosi ayithukutheleli ihlazo. Kunalokho, ishaqiswa ukuqaphela ukuthi isikhali somshoshaphansi kakhulu sesintu sibonakalisa unya lomuntu, kodwa ngesilinganiso esenza ikoloni lakhe lonke libonakale liyisifunda. [[FLT:]] Inxanxathela yenkangala yebhange ngokuvamile ikhomba kulesikhathi njengephuzu lapho uHambo oluqala khona ukuthatha ukuthi “ubuntu abulona uhlobo lomuntu, kodwa luyiwo olungokwemvelo kodwa luyiwo lonke oluyinciphekayo. Ngakho, impi ayiyinqoba.

Umdlali WaseGungi NeNkosi: Ithonya LikaKomugi Lokushintsha

Uma i-Nenetro ivula izindonga zeMeruem eziqinisekayo, iKomugi , intombazane empofu edlala umdlalo webhodi iGungi − ihamba ngokuthula phakathi kwemfucumfucu futhi ibuye ihlele yonke ingaphakathi lenkosi. Umhlangano wabo wokuqala uthengiselwa: Meruem, efuna ukunqoba yonke indawo, ibekela inselele iqhawe lomhlaba elibusayo inselele njengento ephazamisayo ekukhathaleni kwakhe. Ilindele ukunqoba okulula; kunalokho, ibonana nombono wayo onengqondo esheshayo endiza ingakwazi ukudlula ngapha nangapha. Komugit ingenza konke okusementshiyeni ngamunye, ifuna ukuphila kwayo njengoba ilandela umthetho wokuthi izofa. Lokhu kulahlekelwa yizimbobo. Kulindele ukunqotshwa kwempi eqinile.

Ihora ngalinye, umdlalo, uMruem uthola ukuthi ungqondongqondo kaKomugi awukho ekuqondeni ngekhanda noma ekuncipheni okunengqondo kuphela kodwa ngokuzwayo, cishe ngokuhlobana ngokomoya nesigqi sebhodi. Ufunda “imvunulo” futhi ubone imiphumela yokuthi ingqondo yenkosi ehluzekile izama ukubikezela. Okushaqisa kakhulu kuMruem kunobungcweti bakhe bokungasabi kwakhe. Akathuthumela; akashaqi, umane aqaphele ngokugcwele ukuthi ukunyakaza kwakhe okulandelayo kungaba okokugcina kwakhe. Ukungalawuleki kwakhe, nenkosi, engazange iqale ukubhekana nokunye okungakhohliwe kakhulu: ukuhlonipha okungathandeki kwakhe, ukudelela okungakufuni.

Isibopho esikhulayo phakathi kwazo asisona isamba sesakrati. I-Mruem ihlala iyisilwane esidlalelayo, futhi i-Komugi ingumuntu obuthakathaka obekezelela ukukhubazeka kwengqondo ephuma ekucindezelekeni kwemigomo yabo. Kodwa ngaphakathi kwegumbi elikhanyiswa yilanga lapho zidlala khona, ama-hierristrarchy ancibilikayo. Inkosi ivikela iRoyal Guinards.[1]an yenza isenzo esiphazamisa iPouf ne-territentoup, futhi ngokwenza kanjalo, isho ukuthi ukuphila kwakhe kunezingalingani nenzuzo. I-censice-eves [[FLT] ejulile:1] iqokomisa indlela u-Mfulgistuem aveza ngayo amandla ngokwayo: amandla abe yiwo awenza ngayo esinye isigaba sokubulalana.

Ukushintshashintsha: Amandla Amasha Alawulayo

I-Asmuem ishintsha indawo engaphakathi, amandla angaphandle ekoloni laseChimera Ant ayathuthumela futhi aphinde ahlolwe. Abagadi basebukhosini, abaklanyelwe ukuveza zonke iziphuzo zakhe ngaphandle kokungabaza, bazithola bechaza inkosi engasahambisani nezinhlelo zabo. UPouf, ikakhulukazi, uthuswa yilokho acabanga ukuthi kungcoliswa ubuthakathaka bomuntu. Uhlela ngasese, azame ukususa iKomugi futhi azame ukuveza “inkosi yeqiniso” akholelwa ukuthi kufanele ibe khona. Lokhu kwahlukana kwangaphakathi kubonisa isihloko esikhulu: lapho umholi oyedwa edlula imingcele yesimo sokuzalwa kwakhe, isimiso esakhiwe ngokubonakala ukuthi umuntu uqala ukuqhekeka.

U-Mruem ushintsha indlela aphatha ngayo ama-Courts, uqobo lwakhe lubonakala kakhulu. Ekuqaleni, ukhonkotha ama-oda futhi ulindele ukukhothama ngokushesha, alalele. U-Pitou, oguqa ngokuxolisa, uthola ukunconywa okungacaci. Kamuva, ngemva kokufunda izifundo zozwela nokulingana noKomugi, inkosi ikhuluma nabagada bayo abanobuqotho obubomgomo owehlelayo. Ubuza ngobuhle babo, uqaphela ukwethembeka kwabo njengokuthile okungadluli kokugqila, futhi ngisho nokuvumela isilinganiso esithile se-Emplyclation. Lo mzila awuwenzi myalo wakhe kodwa ungapheli: Abagadi, ababethembekile ngokwezakhi zofuzo, baqala ukuzizwa bethembekile. Amandla ayevumelana nento ehlangene, i-Anfrone.

Imiphumela yamaza idlulela nakubazingeli abangabantu. Uma uMeruem kamuva ebhekene nePalm esigodlweni, ukuma kwakhe sekushintshile. Akasamnciphisi ukuba asongele kodwa uhileleke engxoxweni evuma usizi lwakhe nolaka. Usenawo amandla okumchoboza ngokushesha, kodwa ukhetha indlela efuna ukuqondana. Lomzuzwana owengeziwe engxoxweni ye-arc", akasamki ukuthi ukuziphendukela kwemvelo kwenkosi akusona isikho esilula esisuka “kwenzile” kodwa kubuhlungu, ukuhlangana nozwela okusha okungaphelele, okusaqalangakho ukukwazi ukumelana nobudlova obusha. Ikoloni elake lalalela unkulunkulu obe ulandela impi ebulala, ebona ukuthi ikhona ingenzeka.

Ukuqaphela Okukhulayo Komjovo Ngokufa

Ukushintshana kwekhono lokulawula ukuqaphela ukufa. Indikimba yasebukhosini, eyayibonakala inganqotshwa, iba iwashi eliqabulayo. Ushevu ovela eRose awumane nje ukhale; kancane kancane ususa umugqa phakathi kwenkosi nesilwane ngasinye ayesicabanga phansi kwayo. Lokhu kuhlanganisa ukufa kube yisici sokulingana ngokuphelele nebhuloho elivumela uMeruem ukuba aqonde ngempela ukubaluleka kokuphila okungenakuthathelwa indawo. Ngaphandle kwalokhu kungenakuphikwa, ukuzimisela kukaKomugi ukuzinikela kokwenza imihlatshelo ngokwakhe uqobo kungahlala kuyilukulungela okungabonakali kunesibuko okuphoqa inkosi ukuba ibhekane nokungabikho kwayo okusondelayo.

Khona - ke, amandla awakona nje ukuhlelwa kabusha kwalowo okuyalwa nguye. Awukubuswa amandla ngokwawo, kusukela emandleni okubusa kuya emakhonweni okukhetha ukuhlala ngokuphindwa, ngisho noma lokho kungenzanga lutho oluwusizo. Lena ifilosofi inkantolo yasebukhosini engakaze iyilindele: inkosi, emahoreni ayo okugcina, ekwazisa ukuhlangana ngaphezu kokunqoba.

Isinqumo Esiphawulekayo: Inkathi Yokugcina Yomjaho Nokuzidela

Ukulandelana kokugcina kokulandisa kukaMeruem kukhungathekisa ngendlela elula. Iphuphuthekiswe ushevu wemisebe, yazi ukuthi noma yikuphi ukusondelana nabanye kuyobalahla, inkosi ifuna into eyodwa kuphela: ukuba khona kwentombazane eyayifundisa ukuthi kusho ukuthini ukuba umuntu. Isigodlo, esiye saba isikhumbuzo sokuphakama kwe-Ant, siba ithuna elithule njengoMeruem noKomugi, umdlalo wabo wokugcina kaGungi. Akukho zinkulumo ezinkulu ngesiphetho noma amandla; kuphela ukucwingcezwa okuthambile kwamagama phakathi kwabantu ababili abaye badlulisa imingcele yezilwane, isayensi yezinto eziphilayo, kanye nezincazelo ezake zabusa izwe labo.

UMeruem akakwamukeli ukufa kwakhe kodwa ukuphumelela kokuzikhethela okusebenzayo. Ngaphambili eqenjini, wayengayala abagada bakhe ukuba bathole ikhambi noma badele ukuphila okungenakuphindwa befuna ikhambi. Kunalokho, ukhetha ukuhlala noKomugi, eqonda ukuthi ukuphila kwakhe akulona ithuluzi lokusinda kwakhe kodwa ukuba khona kwakhe afisa ukubuyisela. Inkosi eyake yadla yonke into emzungezile manje inikeza okuwukuphela kwento ayishiyile: isikhathi sayo, ukunaka kwayo, futhi ekugcineni ubungane bayo. Uma imbuza ngokuthi uyombiza ngegama layo esikhathini esidlule, futhi yenza kanjalo, ifuna ukuveza sonke isimo. UMerue akusafuni ukuguqula konke.

Ukuzibulala kweRoyal Guard Pouf kufana nalesi senzakalo kusebenza njengomehluko olandiswayo. UPouf ufa ekholelwa ukuthi inkosi yayonakele, engakwazi ukubona ukuthi ubukhulu ayebunakekelile babungafinyelelwa kuphela ngalolo “konakala.” Ibhukwana eliphelele lesazinge [ libonisa ukuthi isiphetho sohlobo ngalunye lubonisa kanjani amandla alo, noma ukwenqaba ukushintsha. Isiphetho sikaMeruem, sihambisana nosizi oluthule, njengoba ukugcizelela okungathi izilo azizalwanga senziwanga kodwa futhi zingazenzanga ziphumele kanjani ngesenzo sokunakekela omunye.

Ifa Nezilandelo Eziyintandokazi

Ukuziphendukela kwemvelo kukaMeruem kushiya uphawu olungacimekiyo ezweni [le- u-x Hunter futhi nezindaba ezikhanyisiwe ezixoxa njengenhlansi. Ngokungafani nabahlaziyi abanqotshwa ukudutshulwa kweqhawe noma abashiywe yimibhoshongo yabo, uMerhuem uguqulwa ngobuhlobo obucashile kangangokuba bungabhali ezingxoxweni zamandla avamile. Itshe lika-Brangenway althis arroucs kodwa ukunweba komuntu okuzimisele ukuvikela ngaphandle kobudlova. I-meam ayinakulinganiswa ngohlobo lwe-Nen noma imibuthano engokoqobo; iphila ezinkondweni zemiphumela enjenge-Palm, i-BPlaxua, ngisho ne-And ephilayo.

I-Chimera Ant Anta Ant ibuza izakhiwo zeNhlangano phakathi kwalo lonke loluchungechunge. Izakhiwo `Guilds, izinhlangano, uhlu lobukhosi" ngokuphazima kweso futhi zibonakala zintekenteke futhi zingenaluzwela lapho zibekwa phambi kwenkosi eyafunda ukwazisa ikhono lentombazane eyimpumputhe lokunqoba izizwe. I-Mruem ibuza ukuthi isigaba esithile sobufundisi esakhiwe ngamandla ahlanzekile yini. Ifa elidlulele liwukuthi umuntu owesabekayo emhlabeni owaziwayo akaqedanga indaba yakhe esihlalweni sobukhosi kodwa ebhodini lomdlalo, ephethe izandla nothile obuthakathaka kakhulu kuzo zonke izindlela eziphambili zokunakekela abantu, kodwa kodwa ngendlela eqinile kakhulu ngezindlela ezingokoqobo.

Indunum Yamagon: Izibonakaliso Zamandla Obuntu

I-Mruemon evame ukuguqulwa ezindaweni ezihambisana no-Neferpitou. Lezi zinhlangothi ezibonisa ukuthi akukho phawu oluhle noma olubi ngokwehla kwe Gon. Nakuba uMeruem esuka ekufuneni uzwela olunonya lokubonisa uzwela, uGon uyayeka ukusekela kwakhe kokuziphatha ukuze athole amandla anamandla angenazwela empini yakhe ne-Neferpitou. Lezi zici ezibonisa ukuthi akukho zimpawu ezibonisa ukuthi akukho phawu oluhle noma olubi ngokwalo; kokubili ukusabela kwabantu ngokwedlulele othandweni nasekwehlelekeni. Ikhono likaMweenum likhuthaza ithemba, kuyilapho uGon's Renatio axwayisa ngokunelisa ubunewuni bethemba elifanayo. Zombili, zibonisa ukuthi umugqa ohlukanisa umuntu esimweni esisabekayo awulona udongalulo kodwa umuntu ngamunye ophakathini lwezinhlane.

Lokhu kuhlanganisa ifilosofi ewubuhlanya, kufaka uMeruem hhayi njengesigebengu kodwa njengelens indaba ehlola ngayo ukuthi ingubani, injongo, namandla okuhlenga. Ifa lakhe alisona isithombe noma izwe elinqotshiwe kodwa umbuzo oshiyelwe yibo bonke ababukele: uma isidalwa esizalelwe ukushwabadela singafunda ukuthanda, kusho ukuthini ngathi sonke abanye?