Kumafelemu amaningi emifanekiso yaseJapane, i-cherry eqhakazayo eyodwa ekhuphukela emfuleni ithwala ubunzima obungaphezulu kakhulu kunedolobha lonke lokuxoxa. Izwe elingokwemvelo elise-ayime aliyona indawo ezungezile; lisebenza njengekhampasi yokuziphatha, i-agnonist, futhi ngokuvamile ingumuntu onengxenye yayo siqu. Lokhu kuhlanganiswa okujulile kwendawo ezungezile esendaweni ezungezile ezungezile esendaweni ezungezile kukhuthaza izibukeli ukuba zingabaze intuthuko yezezezimboni, ukuphakama komuntu, nemingcele yokuziphatha phakathi kwempucuko nehlane. Ngalé kwamashumi eminyaka yokulandisa, kusukela kwimidlalo yanamuhla ye-Studio Ghiblibli kusuka kwizenzakalo zanamuhla zeMakoto Shimpaig, indalo iqhubeke ikhona, indalo iyaqhubeka i-smodule i-smory ebanzi ekwazi ukuveza impumelelo nenkumbulo.

Indima Eyimvelo: Ukuma Nomoya

Uma uqala ukubuka, amahlathi aluhlaza, amachibi ekristalu, nezintaba ezinkulu zingachazwa njengezingaphumiyo. Kodwa ezandleni zabaqondisi abanjengoHayao Miyazaki, u-Iatahata, noMamoru Hosoda, lezimo ezisebenza ngamazinga amabili. Basusa imbonakalo esendaweni ezungezile engabonakali, kodwa ikakhulukazi, basebenza njengezinto ezingokomoya ezisabelayo emzwelweni wemvelo womuntu nasekwehluleka kokuziphatha. Ihlathi elonakeleyo alisebenzi; liveza i-demoniar ne - asisebenzi esigxotsheni. Umfula ongcolile umane nje ungcolile; uba unkulunkulu onukayo, othanda ukuhogeleza. Le ndawo egxile kakhulu ezinkonzweni zemvelo eyaziwa yizinkolelo zemvelo, ishintsha yonke imibala yezihlahla, izihlahla, futhi ayivumelani isihlahla se - globane.

Lendlela ivala umugqa owenziweyo phakathi kobuntu nendawo ezungezile. Uma iSan, i-hostles Mononoke iphakanyiswe i-Princess Monoke , incela ubuthi enxebeni lempisi enkulu i-Lise Moro, ayimane nje ilawula isilwane; ingena emcimbini wokungcoliswa kwehlathi ngokwalo. Uma ingalo ka-Ashitaka inesiqalekiso esifayo, uphawu alusona nje isimo sempilo kodwa uphawu olungokoqobo lobudlova bomuntu ngokumelene nohlelo lwemvelo. Indawo ezungezile iba isibuko esibonisa isimo esifanele somhlaba, iphoqelela intuthuko yokuhlikiselwa kwemicingo okunga okungavamile.

Ukusebenzelana Kwendawo Ezungezile Nefilosofi Yokuziphatha KuyiHayao Miyazaki

Ifilimu kaStudio Ghibli ifana nokuhlola okubanzi kwefilosofi yendawo ezungezile emithonjeni yezindaba yanamuhla. UHayao Miyazaki, ngokuvamile ochazwa njengoyisazi sendawo ezungezile esingathembi lutho, akazinelisi ngemiyalezo elula enjengokuthi “susa izihlahla.” Kunalokho, amabhayisikobho akheka izinkinga zokuziphatha lapho kungekho mfashini owengamele khona ubuhle, futhi usizi lomhlaba luwumphumela oqondile wezidingo zabantu eziphikisanayo.

Izikhulu Ziyazidla: Inzuzo Yesifiso Sezezimboni

I-Muromachi ebekwe enkathini ye-Japane, [FLT] i-Princess Mononoke (1997) iyisici esivelele kakhulu esenzeka esayensini yezinto eziphilayo. i-Eboshi’s Iron Town imelela ukuphakama kokuhlakanipha kwabantu: itshe lensimbi ukuze ikhiphe i-mibhobhoski, inikeze umsebenzi ohloniphekayo owenzela ukuba ivuse izisebenzi zebholobha nezechokotho, futhi izivikele ekuphambeni komphangi i - samurai. I-Eboshi ayilona igobo eyimboni egcina izimali ededela idededede. Kodwa ukushisekela kwayo ukuhlukanisa ihlathi lasendulo kudinga ukuhlukanisa izikhali, isenzo esiletha ekuvundeni kwezilwane eziphila ezilwaneni, izinyonini ezifukuyo.

Ifilimu yenqaba ukunikeza ukuxazululwa kalula. Onkulunkulu abanakekela ihlathi — ama-olve, ama-boars, nama-apes e-sedari − bona ngokwabo banephutha, baphelelwa ithemba, futhi bangcoliswe kakhulu izingxabano zenzondo ezibangelwa ukuhlasela kwabantu. Inhlekelele yefilosofi kaMiyazaki ibangelwa ukuthi inhlekelele yendawo ezungezile ayibangelwa ukuhaha okuwumfanekiso kuphela; ivela ekungquzuleni okudabukisayo kwezifiso zomuntu ezingokomthetho nobukhosi bemvelo obungalawuleki. Uma ikhanda loMoya wehlathi linqanyuke futhi indawo incibilika futhi ingenakho ukulahleka kokufa nokuzalwa, ukulandelana kwayo kusebenza njengokubukeka kwe-jakafa nombono wobuBuddha. Isinqumo se-‘ie. kodwa sibuye sinciphe icebo elincibilikayo.

Nausicaä weSigodi Somoya: Uzwela Ngaphandle Komuntu

Ishumi leminyaka ngaphambili, uNausicaä weSigodi seWind (19984) wabeka isisekelo sokuphenywa kukaMiyazaki kwezimiso zendawo ezungezile. Ezweni langemva kwesiphelo lapho uLwandle olunobuthi lwenkohlakalo lusakaza khona ubuthi obunobuthi obuxubile obuxubile enjaneni nokuphila kwabantu abaningi, izizwe zilwa emasimini okugcina ahlala kuwo. IPrigon, iPrinces Nausicaä, inqaba imicabango yempi. Esikhundleni sokushisa izinambuzane ezihlala ehlathi eziqaphayo, azihlola, zidela ukuphepha kwakhe ekuqondeni impumelelo ehlathini: ukuchuma okukhulu okungokwenhlandla kwamanzi nempi yeze yezemboni.

Lesambulo siguqula ukulandisa okusindayo kusuka endabeni yokuphila ibe indaba yefilosofi ephathelene nesayensi yezinto eziphilayo nendawo eziphila kuyo. Izinambuzane ezinkulu ze-Ohmu, ezihluke kakhulu emehlweni abantu, zibalulekile kubelaphi bamaplanethi. Uzwela lukaNausicaä alunamzwelo; luwuhlobo olunzima, olungokwesayensi lwenhlonipho evuma ukuthi ayinakukwazi ukuphila ngaphandle kwesimiso sezinto eziphilayo, uhlobo oluzama ukuqothula. Isigijimi sefilimu sizwakala ngesayensi yezinto eziphilayo yanamuhla, esithi zonke izakhiwo eziphilayo zinenzuzo engokoqobo yokuzimela abantu. Ngokubeka intombazane eshayentsha njengomlamuleli wemibuso elwayo ne-agrived vilove, uMiyaki uphikisa ukuthi ikusasa kuphela elikhona ekugcwaliseni isayensi ephila emhlabeni ephila abantu abafile.

Ukufuduka, Ukuvuselelwa Nethonya LobuShinto

Ingxenye enkulu yendlela ehlukile yemvelo ayinakwehlukaniswa namasiko enkolo esizwe saseJapane. UbuShinto aimism posits obuthi kami (imimoya) ihlala izinto ezingokwemvelo eziphawulekayo /ukuwa kwamanzi, imithi yasendulo, amadwala aklanywe ngokungavamile , nokuthi abantu kumelwe balondoloze ubumsulwa nokubonga ukuze bahlale ndawonye nalamandla. Le nkolelo ifaka ulimi lwe-amne ngokuqaphela okugcwele kakhulu [ akunalwazi , ukudabuka okuthambileyo enqabeni lokungalawulekiyo. Izimbali zinhle ngenxa yokuwa kwazo; indawo egcwele indawo eyigugu iyakushelela ngokushesha ngenxa yentuthuko.

Kulendawo ezungezile, ukubhujiswa akuyona nje inkinga yobunjiniyela kodwa ukuphambuka okungokomoya. Ukungcoliswa komfula kuyisenzo sokungcola esihlukanisa isintu ne kami kuhlala lapho. Inhlonipho yemvelo yamaShinto ayiguquli ngesithombe sento engcolile: imimoya eyonakele iba yiziphindiselo, futhi ingcolise umhlaba obangela ukubulawa kwemimese. Njengoba kuphawulwe eJapan Times , inhlonipho yemvelo ayiguquleli i-gcustom eggncccccc kodwa ukuvuma ukuthi ukusinda komuntu kuxhomeke ekuxokozeni okuhle kwemibuso engabonwanga. Lokhu kuveza isimo esingabonakali, izakhiwo zesakhiwo sendlu lapho umoya okungakholekiyo noma umfula opholileyo.

Ukuthatheka kokuguqula isimo sobufilosofi futhi kuhlanganisa ukusabela kwe-professocial ekushintsheni kwesimo sezulu esikhona namuhla. I-Catastrophe ayivezwa njengenkinga okuzoxazululwa ngenqubo yobuchwepheshe kodwa njengesehlakalo esithobisayo esibuyisela isithunzi. Ukulahleka akunakugwenywa, kodwa ukuphila kuyaqhubeka ngokushintsha. Lombono ulahla ukuvumelana nenkathi yembubhisi eqinile eqalayo. Izwe liyoshintsha; umbuzo uwukuthi izinhliziyo zabantu zingashintsha yini.

Ukuchaza Uphawu Olusemithethweni Ye - Contemporary

Nakuba amafilimu kaMiyazaki ewuluhlu oluqinisekile, abaqondisi abasebasha baye bandisa ulimi lwezimpawu zendawo ezungezile ukuze babhekane ngokucacile nokukhathazeka okungama - 21: usizi lwesimo sezulu, ukufuduka, nokuguguleka kokuphila kwasemaphandleni.

Igama Lakho Nomcu Ongabonakali Wenguquko Endaweni Ezungezile

IMakoto Shinnai [FLT: 0] Igama lakho [[FLT] (20]) ingumzimba obonisa ukushintshana kothando, kodwa injini elandisayo iyisikhawulo sokuvimbela ukushaywa kwezindawo zasemaphandleni. Inhlekelele eqeda i-intelliget Tiatam, enqamule isibhakabhaka samanzi, ayisona nje isisetshenziswa esingokwemvelo; inamandla angokwemvelo ahlukanisayo nokwehla kwemicu futhi iphoqekelele ukumelana nokugcwala kwendawo ezungezile. Inhlekelele eqeda i-Itototototo, i-mephu eyenzekayo, i-tsunamia, futhi inciphe i-scrontolome (ins) eyenzekayo ezindaweni ezingaphezulu kakhulu kwezindawo zemvelo.[4]

Ukubhekana Nawe Kakhulu: Ukukhetha Uthando Ezweni Elibolile

Ku Kuwe [[FLT]] [2029], iShincai uqhubela phambili inkinga yezimiso zokuhle. Imvula yaseTokyo ibhekene nemvula engapheli, futhi “intombazane ebizwa ngokuthi iHina” engahlukanisa amafu ngokulahlekelwa ukuphila kwayo siqu. Inkinga ephakathi ethinta ukuthi i-protagonis Hodaka kufanele ilahle uHina ukuze ilungise isimo sezulu noma ihleke emuva kwakhe esibhabhekile, ilahle idolobha ukuya emgodini wesikhathi esizayo. Inkinga engokwemvelo engcono kakhulu ifuna ukuvuselelwa inguquko engokwemvelo. Inguquko engokwemvelo, i-impondomfayle ye-octive. I-octivesston i-octive i-octive proced, i-ementsssswork engcono kakhulu, i-enzinyana ye-enziphonsime engcono kakhulu, ingu engcono kakhulu, manje, iphinde iphinde iphinde iphinde iphinde i

Izingane Eziyizimpisi Nezimiso Zokuhamba Endle

IMamoru Hosoda’s U-Wolf Children[[FLT] [202] [20] iziphakamiso zomhlaba ezithengiselwayo zokucabanga ngokuseduze ngalokho okushiwo ukuthi ungowemvelo. Ngemva kokuba uHana, owesifazane osemusha, uthanda i-warolf futhi uzale abantwana ababili abano-wolf, ukuthunyelwa komkhaya emaphandleni kuba inqubo yokubuyela ekubhujimeni kwenhliziyo yomuntu. Indodakazi endala u-Yokia ekugcineni ikhetha ukucindezela isimo sakhe sempisi nomphakathi wesintu, kuyilapho umfowabo ebophana i - Ame, egcina intaba isendaweni ezungezile. Home ingu inde inde inde ukukhohliswa kwentaba egcwele ukukhohlakala inde.

Imifanekiso yendawo ezungezile isebenza ekulimeni insimu endaweni emazombezombe, ukulandelana okunengxenye enkulu yalokhu kulandisa. Ukulwa kukaHana ukutshala ukudla enhlabathini ene-acid kuyisifaniso sobunzima bokuphila ngokuvumelana nezwe elingelona elingabantu. Umhlaba awuvuleki kalula, futhi kumelwe afunde izigqi zawo ngaphandle kwezibulala zinambuzane noma imishini enzima. Lokhu kuveza ukuhlobana komthwalo womzimba nento engokwemvelo, ukukhetha nsuku zonke, ukusekela nokunakekela, ukususa imvelo entweni engokoqobo ewukungcolani, imvula, nephunga lamakhambi.

Ulimi Oluyisisekelo: Amahlathi, Amanzi, Umoya, Netshe

Amagama ka - Anime angokomfanekiso ancike kakhulu ezicini ezithile zemvelo, ngayinye iphethe ukumangalelwa okuhlukile okungokomzwelo nokungokwefilosofi okudlula imingcele yamasiko njengoba nje namasiko eJapane egxilile.

  • Imisebenzi ye-FLT isebenza njengezindawo ze-linamaral lapho uhlelo oluhluzekile luncibilika khona lubuye lube ludala, ulwazi oluvamile luhlala khona. Yihlane lemimoya okumelwe abalingiswa bangene kulo ukuze balahlekelwe yindawo yabo ephucukile futhi bathole iqiniso elijulile. [[FLT:]] [[FLT]] iPrinces Monoke [[FLT:] [[FLT]]] [i], ihlathi liyisakhiwo sendlu yesonto likankulunkulu basendulo; uMushishis [, ulwesi oluphakathi komhlaba oluqinile ] [FLT] [FLT]] [iv] ushintsho oluqinile]. ushintsho lwezingadi oluphakathi kobumhlophe. [FL:7]
  • [[FLT: 0]] , kungaba imvula, umfula, noma ulwandle, kumelela ukuguqulwa, inkumbulo, nokudlula kwesikhathi okungalungiseki. Umhubhe ogcwele amanzi [ uphawula umnyango oya endaweni yomoya, okhuphukayo emanzini [[FLT:] [unyukela] ku [FLT] [u-FLT] [4]] ufanekisela ukugeza umhlaba kuhlelo oludala, nechibi elithambile Igama lakho [[FLT:]] lifihla insali yenhlekelele, ibambe inkumbulo ebuhlungu ngaphansi kobuso bayo obubolile.
  • , umoya ophakamisa i-protagonid uvela njalo njengomoya waphezulu noma owembulekisi. [[FLT:] Nausicaä, umoya ophakamisa i-protagonist] ususa i-windring eweni izimpawu zendima yakhe njengomxhumanisi phakathi kwesibhakabhaka nomhlaba. [[FLT:]] Emoyeni u-Muss [[FLT] , umoya umelela isifiso sokudala namandla okubhubhisa, njengoba izindiza zezero-pager eziklanywe ekulandeleni ubuhle bempi. Umoya unamandla angabonakali awenziwe ngemiphumela yawo engabonakali yesimo sendawo ezungezile.
  • Izintaba kanye nezindawo zamatshe ezihlala njalo, kodwa futhi umthwalo wasendulo womhlaba. Ziyindawo yokuhlala kami[ eziye zabona amakhulu eminyaka yobuwula babantu futhi zephuza ukuthukuthela kodwa inhlekelele uma zihlatshwe. Izintaba ze-Anime azivamile ukuba indawo ehlala kuyo; zingofakazi, abahluleli, futhi ngezinye izikhathi lapho ababaleki bezomphakathi wezezezimboni bengazama khona ukusungula isivumelwano esisha nohlelo lwemvelo.

Lezi zici azizisebenzisi zizehlukanisa; abaqondisi bazifaka ezinhlelweni zezithombe ezihambisana nokubhodla kwempophoma nokucwila kwamaqabunga nokucwila kwemimoya yasehlathini ukuze babangele ukuxabana kwabantu abangebona abantu.

Ukuguquka Kwe - Ereech: Ukusuka Embukisweni Oyimpumputhe Kuya ECostodian Ekhuthele

Anime ayigcini nje ngokuveza izihloko zendawo ezungezile ukuze isetshenziswe ngobuhlakani; ngamabomu onjiniyela inqubo engokwemizwelo eklanyelwe ukushintsha ukuziphatha. Ikhono lobuchwepheshe lobuhle eleqisayo lenza ukuba ihlathi elipendwe lilahlekelwe umonakalo owenziwe ngendlela imibiko yezindaba engayifinyeleli. Uma umzimba osuhluliwe weDat Spirit ubulala abantu abamnyama emagqumeni, izilaleli zizwa inhlekelele esesiswini ngaphambi kokuba ziyifake ngokwefilosofi. Le ngxenye engokomzwelo ingenye yeminikelo enamandla kakhulu yenhlalo yendabuko.

Ukucwaninga ngemiphumela yezokuxhumana kusikisela ukuthi ukulandisa izinto zokuthutha (ngomuzwa wokuzihlela ngokwengqondo nangokomzwelo kungene cishe kuyindaba . kungandisa kakhulu isimo sengqondo nezinhloso. Indawo ezungezile ka-Anime ebanzi, imema isimo sokunaka okuthathekayo okushintsha imiqondo ekude yezinto eziphilayo enjengokulahlekelwa izinto eziphilayo noma ukulahlekelwa yisimo sezulu esizifaka kumuntu siqu, cishe okuhlangenwe nakho okungokomzimba okungasho lutho. Ingane ekhulayo ibuka Nausicaä[ noma [FLT:]]UFFOLF ]]] ungaba nomqondo ophilayo, ongathi amahlathi ayizinyama, adina.

Amaza adlulela nasemkhubeni wempucuko. Ukuthandwa kwezimo eziluhlaza zasemaphandleni iStudio Ghibli eJapane kuye kwabhebhethekisa uhlobo oluthile lohambo lwezokudla eJapane, abalandeli abavakashela izindawo zangempela njengesiqhingi saseYakushima esaphembelela ihlathi iPrinces Monoke. Okwamanje, izimpande zokulondoloza utshani zisebenzise imifanekiso yeGhibli emikhankasweni yokuvikela amahlathi amadala futhi ziphikisa izakhiwo ze-unsustair dame. Le nguqulo esuka emhlabeni ibonisa ukuthi izimbewu zefilosofi ezitshalwe yi-pium azibekwanga enganekwaneni; zisebenza ezinkomeni ezigqamile ezindaweni ezidumile.

Nokho, ithonya lodokotela alikho ithemba elifanayo. Abagxeki baye baphawula ukuthi ukuhlaziywa kwemvelo kungabangela ukulawulwa kwemvelo okungajulile, lapho ukwazisa kunqamuka khona ngokuthenga iHaku prondie kunokusekela isimiso samanzi ahlanzekile. Inselele yabadali nababukeli ngokufanayo ukulawula amandla angokomzwelo olimi olubonakalayo ngaphandle kokunciphisa ukuphuthuma kwalo okusesimweni esifanelekile. Abadali abaningi abahlala benqaba ukuthi intengo yokuthembisa imisha, bagomela ukuthi izindleko zokuthembisana ziwukuhlola kabusha komuntu kwansuku zonke, ukulahlwa kokudla ukuze asebenzise amandla.

Ukuphinde Ungene Emkhunjini Wemvelo

Ukuhlolwa kwemvelo okungapheli ekugcineni kusebenza njengenhlanganisela yabantu abahlukile. Ngaphesheya kwamashumi eminyaka yokulandisa, kumahlathi anobuthi [amahlathi e-. Nausicaä ukuya eTokyo egcwele amanzi ] [Ingakugcwele ngawe , umyalezo ocaciswe: isintu asinakuzikhipha ngokwaso esinqumweni sezesayensi yezinto eziphilayo. Umngcele phakathi kwezethu nokwemvelo awuyi-mfa; uyinkohliso eyingozi egcinwe yi-ithristris. Ashtika’s, ibhukijeza ngensunts enobumfa, ukuguqula iqiniso elivamile, ukuguqula lokho esikwenzayo emhlabeni.

Ngokusekela lezi zixwayiso kuTshinto ezithi antimism nasekwamukelweni kobuBuddha kokudlula kwenye indawo, i-ayini inikeza enye ifilosofi engcono kunensindiso ye-techno-utpion kanye nokwamukela ukuthi amanye amadolobha acwilile angekhululeki. Iveza indlela yokuhlala ngokuzinza, lapho ukusinda kudinga ukulalela [ kami[FLT] emaphatini empungeni, ukufunda ulimi lwezimpisi, nokwamukela ukuthi amanye amadolobha amiliselwe angeke akhululwe. Amandla ayo akhona ekhonweni lawo okwenza lokhu kuhlakanipha okunzima, futhi ngokwenza kanjalo, ukulala emaphupheni ezizukulwaneni azakuzuza iplanethi enyakazayo. Isimiso asiphele ngekhambiso; asiphele ngenkinga yakho, kodwa kuhlale njalo?