Uchungechunge lwe-amime ne-manga. I-March ilandela njenge-Lion njengomsebenzi ophambili wendaba ehlolayo, isebenzisa izifekethiso ezixubile ukuze ilandele inqubo yempilo yengqondo yentsha nenguquko yomuntu siqu. Yadalwa nguChica Umino, ukulandisa kulandela umdlali we-shogi Rei Kiriyama ochwent, njengoba ehamba eshiya ijubane, futhi ehlola inqubo ehamba kancane, yokwakha ukuphila okufanelekile. Ngokungafani nezindaba eziningi ezifikayo zezehlulele inhlekelele, le chungechunge ivumela iziqhazakhelo zayo ukuba ziphefumule, inike izibukeli umqondo walokho okubonakala kufana nokukhulu, kodwa futhi ikwazi ukuguqula lezimpawu ezinamandla. Ngokungafani nezindlela zokuzinhlandlayo, ukuveza ukukhula kombono ogcwele, ukuveza ukukhula, nokuveza ukuveza ukukhula komuntu siqu.

Umfuziselo Wezinkathi Zonyaka

Imishini embalwa echaza i-March engena kabuhlungu, njengengonyama, futhi ishiya kancane, njengewundlu eliqonde ngqo le-proganis "I-"i"ihamba njenge-Lion isebenzisa lomfanekiso ngokunembe ngendlela engavamile. Isiqu ngokwaso sisuka kwisaga sesiNgisi esichaza uMashi ungena ngonya, njengebhubesi, futhi ishiya kancane, njengewundlu le-sphown(afign) eqondiswe ngqo ye-proganonist. Itshe lika-omlidio. I-oki liyindida, amandla acindezelayo izibuko zikaRei's devel'sssssssssssss, ukuvalelare efullant elandela ukulahlekelwa kwe-schor, kanye nomsindo ogcweleyo. Iqhwana linyuka ngaphandle kwe-scan, uma livane, uma liva, ulimi olubanda.

Izimbali zeCherry zifika ngokunyenya, bese ziqhamuka ngemibala eguquguqukayo, ziveza ukuma kweRei ukufudumala okuhambisana nokufudumala okunikezwa amaKawamoto odade. Izimbali zeCherry, uphawu olubonisa ukuthi akukho-noyedwa olunolwazi oluvelayo () ubuhle bokusuka kwenye indawo (_bubonakala ngezikhathi ezikhethekile, kukhumbuza izilaleli ukuthi ukuvuseka okulula futhi okusasebenza. Ukushisa kwesikhashana kuletha uhlobo oluhlukile lobukhulu: ukushisa kokuncintisana, ukujuluka komjikelezo, nokuvuleka kwemizwelo okuqala ukuvela engozinisweni. Imisebe ye-aumn, iveza izikhathi zokuveza amandla nokubuthana kwezingalo eziphambili. Ngokuvame lokhu kuveza ukulandisa okungalawuleki kakhulu, u-Umino kuveza impilo engokwengqondo ewuhlobo olubanzi kodwa okungaqhubeki ukunyakazela kancane kancane kancane kancane. [[5], futhi ngaphandle kokuhlakanipha okusheshayo, izimpawu zengqondo, izimpawu ezingoko elivamile, izimpawu ezivamile, izimpawu ezingoko elivamile, iphinde iphinde iphinde iphinde iphinde

Uphawu Lophawu: Izibuko Nokuqhathanisa

U-March ngamunye oyinhloko UMakey Comes njengo-Lion usebenza njengesibuko esingokomfanekiso noma isikhonkwane, ukhanyisa izici ezihlukahlukene zokukhula kwentsha. URei Kiriyama, phakathi nendawo, uhlanganisa indawo ye-liminal phakathi kobuntwana nobudala: uzimele ngokwezimali kodwa ulamba, uchwepheshe uphoqelele ezweni labadala kuyilapho esakudinga kakhulu ukunakekelwa angakaze akuthole. Ukuzehlukanisa kwakhe, ukudla ukudla izibilibo zobungane, ukugwema ukusondelana phakathi kwentsha nesizungu.

UKawamoto odadewenu .Anta, uHinata, noMomo , bakha uZiqu - zintathu wokuphilisa. U-Akali, omdala, uthatha indima yobumama hhayi ngegazi kodwa ngokukhetha, efanekisela amandla omkhaya okhethiwe okuphinda uzwele umuzwa womuntu. uHinata, nobuqotho bakhe obunonya kanye nesiphakamiso sokuqinela abanye, umelela umzabalazo wokugcina ukucaca kokuziphatha lapho izwe lijezisa umusa; ingxenyana yakhe yendaba ichaza impi yokulwa nokungabikho kokuphatha ngobulungisa kwezenhlalo nesibindi sokuhlala unobungane. UMama, umncane, umsulwa, ukhumbuza uRei ukuba khona kwakhe okungadingenzeki ukunakekelwa, okwamukelwa kuphela.

Ngaphandle kwekhaya, umdlali ofana naye uHarunobu Nikaidou uyisilwi esinomsindo esimelene nokungavumelani noRei. Naphezu kokugula kwakhe siqu okungathi sína, uNikaidou onamandla angapheli ahlanganisa isifiso sokuphila ngokugcwele naphezu kokungalingani kahle ngokomzimba. Akafuni ukuchazwa ngobuthakathaka bomzimba wakhe, uveza idolopho lokuzisholo lokulwa nobunzima obubodwa. UKai Shimada, umdlali omdala ovela emaphandleni, umelela umfundisi oye walwa nobumpofu nowedwa; uhambo lwakhe olusuka edolobhaneni lasemaphandleni ukuya ezindaweni eziphezulu ze-sholon, lugcizelela ukubaluleka kokusekela umphakathi nesithunzi kokulwela indawo yomuntu emhlabeni. Ngisho namanani aphikisanayo, njengesithunzi sobuKko, ufeza injongo engokomfanekiso: uReudah

Indima Yesisu: Ukuphila Njengomdlalo Webhodi

Shogi, noma i-Japane chess, isebenza njengesingathekiso esinwetshiwe sochungechunge, ukuthatha isimo esibucayi, ngokuvamile ukujezisa ukuphila ngokwako. Ibhodi iyindawo yempi lapho inani loqwembe ngalunye lingashintsha khona kuye ngomongo, kufana nokuthi inzuzo yakhe ingashintshashintsha kanjani eminyakeni yobusha eguquguqukayo. Ubuhlobo bukaRei ne-shogi buyinkimbinkimbi: ekuqaleni, indlela yokusinda, indlela yokuthola imali kanye nezimpawu ezintekentekenteke ngemva kwenhlekelele yomkhaya wakhe. Njengoba ukulandisa kukhula, kuba yikheji kanye nesihluthulelo sokukhathazeka kodwa futhi nolimi oluhlelwe kahle afunda ngalo ukuxhumana nemizwelo yakhe.

Ukulahlekelwa okusesigabeni se-shogi kumelela ukwehluleka okungenakugwenywa nokubhuntsha intsha ebhekene nakho, kungaba ngokwemfundo, ngokwezenhlalo, noma ngokomuntu siqu. Kwenye ingxubevange ebhubhisayo, uRei ukunqotshwa akubhekiswa njengendawo nje elula kodwa njengenkungu ebangela ukuba acindezeleke kakhulu, ephelele ngezimpawu zokucwenga zokuminza. Kodwa umdlalo ufundisa futhi ukuqina: yonke into elahlekile inikeza ithuba lokungena ebhodini ngebanga elihlukile. Umthetho owehlayo, okhethekile we-shogi, owenziwe nge-spoipyd, uvumela izicucwe ezicashiwe zivuswe yi-spected shopy shopss showssssss, i-Regi elula ngethuba elibonakalayo lokubonayo. [FLD:]

Shogi futhi usebenza njengebhuloho lokuncintisana. Ngokudlala ngokuncintisana, uRei uxhumanisa nohlu oluhlukahlukene lwabantu abakhulile, abanye abagulayo, abanye balwa namademoni abo siqu, bamenze ahlukane nokuzihlukanisa. Umphakathi wabadlali uba yi-microscom yomphakathi, lapho ubuqeqeshi, umncintiswano, nokusondelana okuphakathi, okubonisa ukuthi ukwanda akuvamile ukuba kwenzeke lapho ungekho muntu.

Uphawu Lwezinto Ezibonakalayo: Umbala, Amanzi Nokukhanya

Isiqondiso sobuciko bokuzivumelanisa ne-amime, esakhishwe nguShaft ngaphansi kokuqondisa kuka-Akiyuki Shinbo, sihumusha i-Manga ka-Mino ifanekisa ngemibala engokomfanekiso. Imibala yemibala ifakwa ngenhloso engokwengqondo: Indlu kaRei igezwa ngobuluhlaza obubandayo nobumpunga, kuyilapho iKawamoto ekhaya ikhanya ngokuma orenjisi, okuphuzi, nemibala ecwebezelayo yokudla okwenziwa ekhaya. Le dichotomy phakathi kokuzihlukanisa okubandayo nokufudumele ayikaze ikhulunywe; izwakala ngokushesha futhi iboniswa yi-gray, iveza ukuzwa kwemisizwa okuvame ukuchazwa yilabo abacindezelekile.

Umfanekiso wamanzi ubuye uvele phakathi nochungechunge njengophawu lokukhungatheka okungabonakali. URei uvame ukuphupha emfuleni − uzwa uzwalo lwezinkumbulo ezibuhlungu kanye nomuzwa wokungakwazi ukuphefumula ngenxa yesisindo semizwa yakhe. Lomfula awuwona i-honvolent kodwa awunandaba, ubonakalisa indlela ukucindezeleka okungazizwa ngayo kufana nokuhudulwa ngaphansi komsinga ongabonakali. Kulomsinga obonakala kakhulu, uRei uhamba ngasemfuleni ovuvukayo, njengokungathi imingcele ephakathi kwakhe nomzwelo ingawa. Le-flowdio ingalawulwa ngokuzibamba, ingalokothi ichazwe, ivumele ukuba ihluze izilaleli.

Ukukhanya nesithunzi nakho kunesilinganiso esikhulu. Amabhuloho aluhlaza okukhanya acwebezela izimpawu zegumbi lakhe elimnyama zokucwebezela noma ukungenela kwethemba angakakulungeli ukulamukela. Ikhanyi elisekhaya lisikisela ukufudumala okusekelwe ebumnyameni, umzamo womuntu olula kodwa ophikelelayo. Ngisho namabhuloho e-flown eTokyo awehlela izikhala ze-liminal, ahlanganisa ukubanda komsebenzi wakhe wokuxhumana nabantu. Ukuhlola okwengeziwe kwemisebe yezindaba eziveza izinto ezisemqoka, njenge [[FL:] i-Artlee] i-Artlet ye-ificie engaphakathi kwe-octives.

Ikhishi Njengendawo Yokuhlanjululwa: Ukudla, Isiko, Nokuphulukisa

Uma i-shogi imelela umzabalazo wangaphandle, wokuncintisana wekhishi likaRei, khona - ke i-Kawamoto imelela umsebenzi wangaphakathi, wokubuyisela ukwelashwa. Itafula lokudla (ngokungaguquki ligcwele ilayisi elishisayo, isobho, nesobho eliphekiwe ngothando, okuxutshwe nokudla okungaphandle) kungundawo yenhlanganyelo nokusekelana okungokomzwelo. Ukupheka kuka-Akali kuyisenzo sokuqinisa impela: isidlo ngasinye siyisigijimi esifanelwe ukunakekelwa futhi sinendawo etafuleni, ngokwezwi nengokomfanekiso. Ukudla kuloluchungechunge akusona nje ukudla; kuwulimi lothando olungaqondwa ngisho nesentsha eneminyaka engamashumi amabili.

Ekuqaleni kwendaba, uRei usinda ekudleni okulula, ukudla ngokushesha futhi ngaphandle kwenjabulo. Lokhu kuboniswa kwemikhuba yokudla engahlelekile kuzwakala uma kuyiqiniso kubantu abasha abahlala bodwa, bezama ukuthola isisusa sokupheka noma ukudla ngokufanelekile (uphawu oluvamile lokucindezeleka. Umehluko lapho edla nodade ushesha futhi ujule. Izifanekiso ezicatshangelwe ngokuningi kokudla (isici esiwuphawu lokukhiqiza) zimema ababukeli ukuba bazizwe benolwazi lwemfudumalo, benambitha, futhi bebo. Ukusabela kukaMamo okujabulisayo ekuphatheni izinto ezilula kuqinisa umqondo wokuthi injabulo ingatholakala ezikhathini ezincane, ezikhathini zansuku zonke.

Ukudla ndawonye futhi kuphawula ukuvuselelwa kancane kukaRei kungenele isigqi somjikelezo. Ikhishi liba indawo yokuvuma lapho izingxoxo ezinzima zenzeka khona phezu kwezinkomishi zetiye; iyindawo ephephile lapho izinyembezi zivunyelwe khona nalapho ukuhleka kungazenzakalela khona. Leli thempeli lasekhaya lifanekisela ukubaluleka kokuzinza, ukunakekela indawo ezungezile esebenzayo esebenzayo enkathini yokukhubazeka. Njengoba uRei efunda ukupheka nokubuthana ngoNyaka Omusha ngokwakhe, kubonisa ukusuka ekutheni ulwelwelwelweni kuya ekuhlanganyeleni okusebenzayo ebudlelwaneni, /a intuthuko yokukhula.

Ukuba Wedwa Emphakathini, Ukuqinela Abanye Nesibindi Sokuma Siqinile

U-Umino akavamile ukuba nomusa, futhi akakwesabi ukuveza unya olungathandeki lontanga. Indaba kaHinata ebanzi, lapho eqinelwa khona ukuze avikele umfundi othunyiwe, iba ukulandisa okufanayo kokuqina kwengqondo nokuziphatha. Ukuqinela abanye kukhula kube ukuhlukumeza, ukuthuka, nokwesabisa umzimba. Ngalesi sikhathi, uchungechunge luhlola indlela ukucindezela okungaziqeda ngayo i-esteem nendlela isinqumo sokuhlala unozwela endaweni enonya esidinga ngayo isibindi esikhulu. UHinta akasona isisulu esinezele; ungumuntu oyisisulu okhetha ukuma ngezimiso zakhe ngisho nalapho izwe lakhe liwohloka.

URei ngokwakhe uzihlukanisa nentsha akakho neze kodwa akuyona into elimazayo. Uma uRei ethatha izinyathelo zokusekela iHInta, udlula impumelelo yakhe yokuqala, okumenza ahluke kontanga yakhe. Izitezi ezimbili .Izihlokwana − `ihis ne Hintata’s(ingxenye ye-Pintene') ukuze abonise izici ezihlukene zokuhlukaniswa kwentsha: enye ngaphakathi, enye ngaphandle. Uma uRei engenela ukuze asekele iHinta, uhamba ngaphezu kobuhlungu bakhe siqu ukuze abe inqola yomunye umuntu, okubonisa indlela uzwela ngabanye olungenza ngayo siphile ngendlela yethu siqu engathi sína. Uchungechunge lubonisa ukugxeka okufanelekile, ukwenqaba ukunikeza izixazululo ezilula, kunalokho ukubonisa inqubo yokulungisa okudinga ukungenela komphakathi, ukungenela kobudala, namandla ukuze sikhulume.

Ibhubesi NeWundlu: Ukunqoba Amademoni Angaphakathi

Umfanekiso ophindiwe webhubesi newundlu okusekujuleni kwesihloko awusona nje isisho saminyaka ethile; uqeda impi yangaphakathi echaza ubusha bukaRei. Ibhubesi limelela amandla amakhulu okucindezeleka, usizi, nomfutho wokuncintisana okuvikela nokuhlukanisa. Ukuduma kwethemba, ukuduma komkhaya wakhe wokutholwa, owakhe siqu kanye nolaka lobuRei olungasibekela isithiyo esikhulu kakhulu. Nokho iwundlu likhona ngokufanayo: ingaphakathi lobuntu bayo elithambile, elisengozini.

Ukulandisa akunaso neze isikisela ukuthi umuntu kumelwe anqobe omunye; kunalokho, uhambo luhilela ukufunda ukusebenzelana nawo womabili amandla. Ubukhulu bengonyama bungabhekiselwa embonweni odingekayo ukuze i-shogi nokuzimisela ukubhekana nosizi, kuyilapho uzwela lwewundlu luvumela uzwela, ukuxhumana, nokuphumula. Lokhu kuhlangana okulinganiselwe kungumbono ovuthiwe onikezwa intsha efundayo, ebonisa ukuthi ukukhula komuntu akuhlobene nobumnyama kodwa ukwakha uqobo oluqinile ukuze lukwazi ukuqinisa inkathi enzima. Njengoba isihloko sibonisa, inkathi enzima kakhulu ekugcineni ilula, newundlu ivela ngaphandle kokushaya ibhubengo, kodwa ilindele, isekelwe yizenzo ezincane zokunakekela.

Isiphetho

IMarch Comes njenge-Lion ilokhu iphawula izenzakalo ezibonisa ukuthi insizwa iphile kahle engqondweni ngoba yenqaba ukwenza lula okuhlangenwe nakho kwentsha ukuba ibe nezimo ezibandayo. Ngokusebenzisa kwayo inqubo yenkathi yonyaka, i-shogi njengesifanekiso esicacile semisebenzi yokuphila, nokuhlukanisa ngokucophelela izimpawu zomzimba, nolimi olubonakalayo olucebile emanzini, ukukhanya, nemfudumalo yasekhaya, imisebenzi ewuchungechunge enikeza izwe lapho ukuhlupheka kuqashelwa khona kodwa ingakhazinyuliswa. Igcizelela ukuthi ukukhula kungenzeka, nakuba ngokuvamile kuqondakala usuku nosuku, nokuthi ukuba khona kwabantu abafana nomuntu oyedwa noma ababili abasekelayo, kungaguqula ukubukeka kwempilo empilweni engokwengqondo, njengoba izingxoxo zengqondo zisebenza ngokuphuthuma, njengalabo abazama ukuveza izibuko lokufuna ukuzama ukuzama ukuthatha ifasitela, futhi befuna lonke uhambo oluqinile, futhi lungalungenisa lonke uhambo oluqinile, ukuvuthamela, ukuvuthamela ibhube, ibhube, izingxoxo ezibanzi, zonke izindlela zemvu, eziphambili, eziphambili, eziphambili, ezi