UYato, unkulunkulu wempi okhukhulekayo osuka ku-ayimie nase-manga * uNoragami*, ungaphezu nje kokufunga okungenangqondo okusho unkulunkulu othembisa izifiso ezinhlanu ze-yen. Ubuntu bakhe buyisiphepho esinengxenye esisemkhunjini esibunjwe umuntu, indida yomusa obulalayo nolangazelela kakhulu. Isiqu esithi “IDince kaDeveli” ithatha iqiniso eliyisisekelo ngaye: indlela yakhe yokulwa iwuketshezi, cishe iwumjikijolo wemiphimbo yemisebe, kodwa ibhalwe phansi komlando ocwene igazi. Ukuqonda amandla kaYato, umuntu akumelwe abone njengento ephilayo ephilayo, efuywe yinhlekelele, eshiywe yinxeke, futhi ekugcineni iguqulwe yikho konke ukuxhumana kwakhe. Lokhu kuhlola ukukhula, ukudamba kwakhe konke, ukudamba kwakhe, unkulunkulu wabe ekhetha emuva.

Umsuka Wenganekwane YeYato

UYato ubizwa ngobuhlakani emibonweni yenkolo neyomdabu yaseJapane, njengoba nje loluchungechunge lubabuyisela. Ebukholweni bamaShinto, inqwaba yemida, kusukela konkulunkulukazi abakhulu belanga kuya ekufiphazeni imimoya yezindawo nemibono. UYato uthatha ibhaxa eliphansi kakhulu: unkulunkulu omncane ongenandawo engcwele, okhunjulwa kakhulu. Igama lakhe, elibhalwe ngezinhlamvu ezisho “busuku”” ne“gama, lisikisela injongo embi. Ngokungokomlando, igama elithi [[FLT: 0]] nohamati [[FLT:] ngokwalo lisho unkulunkulu olahlekileyo, ozula ngaphandle komuzi, ozindelayo, osindayo ngokulahlwayo. U-Adachika umboko lwesisekelo esikhohlisiwe. U-Yacto uvalo olukhohlakale. U-Yacto uvalo oluthiwe, akasho ukuthi ukhona unkulunkulu owenziwayo. Umelwayo, umfutho wakhe ungayikhohlabe.

Ukuze uqonde ukujula kokukhula kwakhe, kuyasiza ukubheka i-authrome ye-kami kuloluchungechunge. Ngokungafani nonkulunkulu abanamandla onke, onkulunkulu baka- * NORAGAmi* bancike kakhulu enkolelweni yomuntu futhi, ngokubaluleke kakhulu, eshinki , imimoya yabafileyo ebizwa ngezikhali noma amathuluzi. Le symbiosis yenza wonke amandla kankulunkulu angokwemvelo. Unkulunkulu ongena-shinki* ucishe angabi nalusizo; unkulunkulu one-shinki engcolileyo iyingozi kuye ngokwakhe nakwabanye. Uhambo lukaYato luyindawo enkulu, indaba yokufunda ukulawula lesibopho njengelungiselelo le-hire. Ukubheka ngokujulile indlela uNoragami* achaza ngayo izinkolelo mbumbulu, ungahlola futhi ingcebo enjenge-Fluective [4] [0]

Ukuchaza UYato NjengoNkulunkulu Wenhlekelele

Kudala ngaphambi kokuba abe umuntu ojabulayo, ozalela unkulunkulu esihlangana naye enkundleni, uYato wayenguYaboku, unkulunkulu wenhlekelele. Lona wayeyisikhali sokuqasha owabulala ngokungakhethi, isiphepho esahamba phakathi kwenkathi yeSengoku sishiya amathuna kuphela. Amandla akhe kuleyo nkathi ayemakhulu kodwa engavinjelwe, esekelwe esaba kunokukholwa. UBaba, umthakathi ongumuntu oyisishoshaqi ongaziwa owathola futhi wabizwa ngokuthi uYato, wambumba waba ithuluzi lokubhubhisa. Lo mbhanqwazi wafundisa uYa “impi”” emnyama engabonakali ekulweni kwakhe kwamanje, kodwa futhi wamenza wafundiswa ngenkolelo ephambene: ukuthi onkulunkulu bakhona ukuze kugcwaliswe izifiso zobudlova, futhi abantu bavukele.

Impi phakathi kweYaboku inhlekelele noYato i - wannabe benelovent ayihlukene ngokuphelele. Iyimpi eqhubekayo phakathi kwe-psyche yakhe. Njalo lapho esebenzisa uSekki (isimo sikaYukine), inyakazo yakhe ikhumbula ukuthi umdanso omdala wokufa, nokho manje uhamba phambili ngesibopho sokunakekela. Umshikashikashika wokuweqa izinhlelo zakhe uba enye yezihloko ezinamandla kakhulu. Uma uBishamon, unkulunkulukazi wempi, umzingela ukubulawa kwesizwe sakhe sangaphambili se-hinki, uYato akaphiki izenzo zakhe. Ukwamukela umthwalo wakhe wakudala njengoba elwela ukuthatha izinto ezihlukile. Lokhu kwenza ukuba abonakale ukuthi akavamile ukukhulu. Uma nje uBishamon, unkulunkulu wempi, umane ushintsha inhliziyo yakhe ngokuphazima kwenhliziyo, uyakwazi ukubulala izikhali zakhe.

Ithonya Eliqinile Le - Hiyori Iki

Uma amandla kaYato enziwa enhlekeleleni, abuye ancishiswe ekufudumaleni kokholo lukaHiyori Iki. uHiyori uyintombazane engumuntu eyisilomo eyisifefe, ngemva kokususa uYato ebhasini elizayo, iba “ingxenye ye-Yayakashi” engaphunyuka emzimbeni wakhe. Ukuba khona kwakhe ekuphileni kukaYato kungumnikelo wokuqala oqotho, ongenakuguqulwa kuye nganoma yikuphi. Ayikhuleki kuye ngenxa yokwesaba noma ngenxa yesifiso; imane nje ibone. Lokhu kuqaphela ngempela. “ukuqaphela okubonwa ngomunye ushintsho lwakhe olunzulu.

Phambi kwe-Hiyori, ubuhlobo bukaYato babuthengiselwa. Ngemva kwe-Hiyori, uqala ukuqonda ukwethembeka nokuzitika. Ubeka ukuphila kwakhe engozini ukuze asindise ukuphila kwakhe izikhathi eziningi, hhayi ngenxa yemali, kodwa ngenxa yokuthi ukuphepha kwakhe sekuye kwaba ingxenye engenakulungiseka yomqondo wakhe wenjongo. UHiyori umbeka isisekelo sobukhazikhazikhazi emhlabeni womuntu, nenjabulo yakhe encane. Udweba izithombe zakhe, wakhele isakhiwo esincane, futhi uthembisa ukumkhumbula njalo. Lokho kuphikisana ngokuqondile nokwesaba kwakhe kokukhohlakazeka. Uhlelo oluningi lochungechunge, olunjengalolo olutholakala ku [FLD: 0] [FLD] [FLD], [FLD [F:1], indlela aqokolisa ngayo ubuhlobo obuyinhloko bendaba yakhe engokomuntu.

UYukine: Inhliziyo Yokukhula KweYato

Alukho uvivinyo lobuhlobo nolwembuyiselo lwamandla kaYato ngaphezu kobuhlobo bakhe noYukine. Uma uYato eqamba kuqala amagama umoya womfana ofileyo, kuyisenzo sokuphelelwa ithemba. UYukine uthukuthele, ulahlekelwe, futhi ugcwele ubuhlungu. Ubudlelwane babo bakuqala buyinhlekelele; izenzo zesono eziyimfihlo zibangela uYato ukuba ahlukumezeke, ukonakala okucishe kubulale unkulunkulu. Lapha, ukukhula kukaYato kulinganiswa ngokuzimisela kwakhe ukukhuthazelela izinhlungu kunokuba adededele izikhali zakhe. Ezweni lapho izikhali zokuzilahla zaziyinhlekelele khona, lokhu kuyinguquko. Ufaka izingozi zokusindisa u-Yukine emkhubeni, ngenxa yokuthi umfana akasikhonzi ithuluzi eliwusizo, kodwa uqaphela ukuthi umfana uyakwazi ukudayisa umoya wakhe.

Lapho uYukine ephenduka esuka kushelelezo oluvamile e-Regalia Sekki, futhi kamuva eba amabhande amabili lapho ukwethembeka kwakhe kuba okuphelele, lezinguquko ziyizifebe eziqondile zokuthi uYato uvuseleleka. Ukwakheka kuka-shinki kubonisa isimo senhliziyo yenkosi nobubanzi besibopho sayo. Ubumsulwa bukaSekki abuveli ekhonweni likaYato njengonkulunkulu wempi; zivela ekunakekeleni kwakhe okuqotho kukaYukine. Umfana owake wantshontsha futhi waba umvikeli othembekile, ozimisele ukuba yisikhali esinqumayo sobubomvu obusesilinganisweni esiqinile sempi. Lokhu kuhlola kwe-Symbiotton kuqinisa amandla kaYato njengesilinganiso esiyinhloko sokulwa.

Ukubhekana NoBaba: Impi KaYato Nemvelaphi Yakhe

Umzabalazo onzima kakhulu eYato ulwa noBaba isikhathi eside. Lo mthakathi, ongaphinde abe nemizimba yabantu, umelela isono sokuqala sokudalwa kukaYato. Uyisipoki senhlekelele yakudala, yamanje, neyesikhathi esizayo, aqhubeke elawula izenzakalo zokudonsa uYato ukuba abuyele emuva endimeni yethuluzi lokubulala. Amandla kaBaba ahlala eqinile kodwa ekulawuleni ingqondo; wazi zonke izimbangela zikaYato, wonke amacala eyimfihlo kanye nokuzibamba. Impi ifika ekhanda nosongo “Stray,” uYato uqobo lwangaphambili lwe-shinki Nora, osiza uBaba kanye nezibophophophotho ngokwengqondo; uyakwazi ukuhlukanisa ngokuphelele.

Ukuze anqobe uBaba, uYato kumelwe enze okungaphezu kokulwa naye. Kumelwe abhekane nenkolelo yangaphakathi yokuthi uYulyne unesigqebhezana esingenakulungiseka. UBaba ugcizelela ukuthi uYato uyisikhali nje kuphela, i-massatunami ezelwe ububi. UYato akayona indaba yefilosofi; iyiqiniso eliphilayo lendlu engcwele kaHiyori, ukwethembeka kukaYukine, nentando yakhe yansuku zonke yokuphendula imithandazo ngokulunga. Ukuphula kwakhe kudinga ukubulala okungokomzwelo: ukuzimisela ukubulala uBaba, yebo, kodwa futhi ukubulala uhlobo lomuntu ngokwakhe olumelelwayo. Lomkhondo uYato ukwamukela ukuthi ukwethembeka kwakhe kwesikhathi esidlule akunciphilisekiseki, kodwa izindleko zakhe siqu. Izindleko zakhe zibiza imali enkulu. Kodwa uJebo konke kudinga ukulahlekelwa yiyo.

Igama Leqiniso IYaboku Nokuzimelela Kwakhe

Isici esibalulekile, esicashile samandla kaYato ukusetshenziswa kwegama lakhe. UBaba waqale wamqamba igama elithi Yaboku, igama uYato azama ukulingcwaba. Kodwa igama likankulunkulu weqiniso lithwala amandla angenakulinganiswa, nangokuzifihla, uYato uzilinganisela. Phakathi nezimpi eziwumvuthwandaba, ukhulula “Yaboku” hhayi njengokuzinikela esikhathini sakhe esidlule, kodwa njengendawo ehlangeneyo. Womabili uYaboku inhlekelele noYato umkhululi. Lo synthes uvula indlela ephelele, yokulwa. Izenzo ezingaqondakali zikankulunkulu omdala wenhlekelele zihlangana ngokunembe nangokunakekela kwakhe okungenaphutha. “ukwenziwa kwakhe, uyakwazi ukuhlangana, udeveli uqobo, uqobo lwakhe. ”

Lokhu kuvuselelwa akuyona into ekhethekile kuye; kunikeza isibindi sokuphulukisa engqondweni. Umuntu ophika isikhathi esidlule esibuhlungu akakwazi ukufinyelela amandla awo ngokugcwele, ngoba ingxenye enkulu yamandla abo ingena ekuphikeni. Uma uYato emukela igama elithi Yaboku, akasalifuni umsindo walo. Akabe ethatha amandla ayo futhi asebenzise. Umphumela awukona ukubuyela ebudloveni, kodwa umyalo ovuthiwe wendalo yakhe ephelele, umvumela ukuba enze izinqumo ezinengqondo kunokuba athathe inyathelo eliqondene. Ukuqonda kwezazi kokuhlola ukuthi unjani u-Yaboku. Uyakwazi kanjani ukuvumisa isimo, umsebenzi wabacwaningi njengoSusanpier, okuhlaziya kwakhe ukuhlolwa kwezentengo nokukhubazeka kuboniswe kaningi, kunganikeza ukuqonda okwengeziwe. [ngendlela engathi u-Flaved /mi] [0]

Ukubusa Ngesifo Sobudlwangudlwangu: Ukuziphendukela Kwemfundiso KaYato Yokulwa

Okubonwa ekulweni kwakhe ukusuka ebubini obuphelele ukuya esimweni esivikelayo, esiqinileyo sokuziphatha. Amandla akhe angaphambili uYato agwedla nge-glin, alwa njengomdlalo wokusinda. Kamuva uYato uvikela uHiyori noma uYukine umoya, ususa isimo somoya esibukhali. Lokhu akuhloniphi; akuyona inqubo ehloniphekayo nengokokuziphatha. Amandla akhe ayehlala emkhulu, qhamuka-kade, qhaza izulu likankulunkulu noma anqamule i-shiki. Umsindo wawungakho nanini ukubukhali komfa kodwa ukubukeka komphefumulo wakhe. Unkulunkulu ongcolileyo akasho lutho, umgomo wakhe unoshevu. Unkulunkulu ocacile, njengoba uYakine ebonakala eyisitsha esibusisiwe, njengoba umkhumbi ocwe.

Umqondo ‘ wokuhlasela ngengozi' ufakwa emasutheni akhe adlule. Uma uYukine eba ingcebo engcwele eyiwele, iSekki ne-Hiiro (isitsha esimise okwensingo), indlela yokuhlasela kaYato ayisahlukani nje; ihlanza futhi ibopha. Ukunqoba kokugcina kubonisa ukuthi ukuzimisela ukukunakekela ngokujulile, wazi ukuthi kungakubhubhisa, kungunkulunkulu osubele ngalé kokubulala unkulunkulu ongumgcini. UBaba akanakuqonda lokhu ngoba ubheka lokhu njengephutha lokusebenzisa kabi. UYato ukunqoba kokugcina kufakazela ukuthi ukuzimisela ukukunakekela ngokujulile, ngisho nokwazi ukuthi kungakubhubhisa, kungokuhle, kuveza amandla ahlukene.

Izinsongo Eziwukuhlengwa, Inkumbulo, Nesimo Sesintu

IYato odyssey izwakala ngoba iveza ukulwela komuntu incazelo embonweni wesikhathi esidlule esingakwazi ukukusula. Ukhathazwa yinkumbulo yakhe kanye nenkumbulo ehlangene yalabo abamonile. Loluchungechunge lubuza: Ingabe isilo singaba umuntu? Ingabe unkulunkulu wenhlekelele angaba unkulunkulu wenhlanhla? Impendulo ayiyona ingoyebo nje. UYato uyohlala ephethe iphunga legazi, kodwa unezela izingqimba ezintsha. Umuntu ngamunye usiza, zonke izikhungo ezincane eziqophayo, noHiyori noYukine udweba udweba upende omusha wopende emphefumulweni wakhe. Ungumsebenzi oqhubekayo, futhi lowo ukunqoba kwakhe.

Ukudansa kukadeveli akupheli. Kuwukushaya ucingo okuqhubekayo kokuhlolwa kwemizwelo emnyama, ukukhetha amandla aqinile ezinto ezilula. Ukukhula kukaYato kubonisa ukuthi amandla, lapho ehlukanisiwe nokubuswa futhi egxilile, aba yinto engcwele. Izimpi zakhe zisusa ibhungane futhi zembula izinga lobuhlobo bakhe, uthando oluhle. Endaweni yezindaba egcwele amandla amakhulu asuka emisebeni noma ezakhi zofuzo, uYato uvela ekwakhekeni kobukhoneni bomuntu nasemfundini wakhe, unikeza ukukhulumela okujulile kakhulu. Amandla akhe ayisibuko: abonisa izinga lobuhlobo bakhe, futhi ngokukhula, abuza ukuthi ayini amandla akhulisa ukuphila kwabo.

Isiphetho: Indida Engasheshi

Ukuhlola amandla kaYato kuwukulandelela umugqa osuka egameni likababa lokuqamba igama lakhe lonya ukuya endaweni yokukhulekela yentombazane eyenziwe ngezandla. Kudlula emlilweni we-abluam, insimbi ye-Regalia engcwele, nezinyembezi zikankulunkulu ofunda ukuthi uvunyelwe ukufuna injabulo. UYato uvuselelwa ngenxa yokuthi izwe lakhe elinwetshiwe lihlanganisa abantu abafanele ukulwa, futhi ngenxa yokuthi wayezimisele ukuvumela labo bantu ukuba balwe naye. Uyaqhubeka engumdani kadeveli, efisha futhi ebukhali, kodwa umculo ushintshwe engomeni wethemba. Indaba yakhe iyisivumelwano sendlela yokuqondana okungachazwa ngezenzo zethu ezimbi, kodwa ngesibindi esifuna ukuxokozela. Ukudansana kuka-Yato, kuba yizenzo zokudansa, futhi kusuke kushintshe impumelelo yezenzo.

Kuzibukeli ezifuna ukuphinde zifune imizuzwana eyinhloko yalolushintsho, i-manga yokuqala inikeza umehluko ojule kakhulu kunezinguquko. I-Episodes njenge-Bishamon arc nempikiswano yokugcina noBaba igcwele izinkondlo ezibonisa ukuthi uYato uhamba ngaphakathi. Ukuhlola imiphakathi yabashayeli nezincwadi ezigxekayo emagumbini afana [FLT: 0] Mynime List[ kungaveza futhi incazelo ehlukahlukene yendlela amandla kaYato asebenza ngayo.