IPulalla Magicka Magica iguqula ukudalwa kanye nokusekelwa kwendawo yonke hhayi ngezenzakalo ezithathelwanayo zendawo yonke, kodwa ngamandla angokomzwelo akhudlwanayo amantombazane asemasha. Loluchungechunge luveza iqiniso lapho intethelekiso ingaguqulwa ngokuguqulwa kwethemba libe yithemba, futhi isonga lokho okusebenza ngokufiphele ngaphakathi kwentombazane enomlingo oyisigqino ebolile eboshwe ngokukhohlisa. Ukuze umuntu aqonde umsuka wendawo yonke kulendaba, kumelwe ahlole umklamo omkhulu we - Incubiator, ukuhlupha okungokophayo kwamantombazane nemilingo, futhi ekugcineni kuzalwa ukuhleleka kwendawo yonke okuphinde kufakwe umbukiso wokwethunga.

Indawo Yonke Njengomshini Oshukumisayo

Ngokungafani nezifundo ezivamile zendawo yonke eziqala ngokuqhuma okukhulu noma ngokushaya ihlaya kwaphezulu, indawo yonke eMadoka Magica isekelwa yi-thermodymacger ehamba phambili. Ama-incubator, uhlanga oluthuthukile oluvela kwamanye amazwe olumelwa yikati-iphethiloli, athola ukuthi ukushintsha okungokomzwelo kwabantu abahlakaniphileyo kungaveza amandla amakhulu. Ukuthomba, bathola, isigaba esinamandla ngokukhethekile esiphakathi kwethemba elivundlile nokuphelelwa ithemba kuba izinjini eziphilayo. Lokhu kwambula i-Incabitator i-insela i-iaubitor isuka ekuboneni okusheshayo ukungenela okuqhubekayo emhlabeni oyathuthukayo, izenze izimboni ezifihlekile zendalo ezazingafa ngokungasholozela.

Lolu chungechunge alukubheki ukufa kwendawo yonke njengokukhathaza okukude okucatshangelwayo; kuyisisusa esiyinhloko somsizi. Ngokuvuna amandla angokomzwelo, banciphisa ukuhambelana kwendawo yonke okungenakugwenywa ukudlula. Isivumelwano ngasinye nentombazane yomlingo siyintengo ekhipha ithemba futhi ekugcineni ivuse ukudangala okukhulu okulandela lapho umphefumulo wentombazane utshebe kakhulu uvuthulula ube yimbewu yosizi. Lezibalo ezibandayo zifaka yonke indawo ezungezile ezungezile ewumkhathini njengamandla angenakugwenywa entweni yonke, lapho ukuphila komuntu ngamunye kumane nje kuyinkombaza.

Indima Yabasizi Ekululazeni Isimo Esingokoqobo

I-Kiwubey enokuthula ifihla i-athom eyisifekethiso esihlasimulisayo. Abasizi abazwa imizwelo, ngakho babheka ukuhlupheka abakubangelayo njengokungaphumi amandla atholakalayo. Bazenza abazuzisi, banika isifiso esisodwa sokushintshana ngesivumelwano, kodwa isifiso ngokwaso siwukuheha okufaka intombazane entweni eholela ekuphelelweni yithemba. AbaXandi abawaqambi amanga; bamane basebenzisa igebe phakathi kwalokho intombazanyana engakucabanga nalokho intengo yayo eyokulahlekisela yona ekugcineni.

Ngoba abaqondisi bangalawula isimo esingokoqobo ngokwezinga eliyisisekelo − banganika noma isiphi isifiso, kusukela ekushintsheni isikhathi esidlule kuya ekulungiseni ubuntu − indima yabo iphumelela kakhulu kweyonjiniyela bendalo. Baye bakha isakhiwo se-metazometics lapho Kyubey[ futhi uhlobo lwakhe lungabangela ukuzalwa kwabathakathi bese luqoqa usizi olulawula indawo yonke. Ngakho, indawo yonke, ayiyona inkundla yemidlalo ephansi kodwa ifektri eyakhiwe, elungele ukuguqula ithemba libe eliphelelwe ithemba ngempumelelo enkulu.

Ithemba, Ukuphelelwa Yithemba, Nesisekelo

Ingxenye enkulu yaloluchungechunge iqukethe iphini lefilosofi: isenzo esifanayo sokufisa okuhlanganisa ithemba lomuntu siba yithuluzi lokubhujiswa. Ithemba alisona isimo esihle kodwa liyisimo esiguquguqukayo esithi, lapho sifinyelelwa yiqiniso, sijikijelwe i-apocalypse. Lokhu kwenza indawo yonke ibe nesimo sayo esiyingqayizivele sendalo nokubhujiswa kufakwe eqenjini elingapheli.

I - Dichotomy Embody Ifekelwe Yiziphawu

IMadoka Kaname imelela ithemba elingenabugovu kakhulu kangangokuba ekugcineni likhuphuka lidlulele ngalé kwesimiso sokudalelwa. Kusukela ekuqaleni, uyintombazane evamile ekhubazeka ngokunqikaza; ngalé kokuphindaphinda okungapheli, ukuzinikela kukaHomura encames Madoka okungathandeki kuze kube yilapho igcina isiba i-nexus yokudalelwa. Uma ekugcineni yenza ukuba afisa ukuqeda bonke abathakathi ukuba khona, esikhathini esidlule, manje, futhi ngokuzayo, u-‘she akashintshi nje ukuphila okukodwa kodwa ubhala imithetho ebusayo yendawo yonke. Ithemba lakhe liba likhulu kangangokuba libalele ukuphila kwakhe siqu, liguqulele ekubeni kwakhe umbono kunokuba umuntu. Lokhu kuyisibonakaliso sokugcina sethemba njengendlela yokudala, ukuzalwa okuyinto entsha.

Ngokuphambene, abathakathi bayizici ezibonisa ukuphelelwa ithemba okukhulu kangaka okubangela ukuguquka kwangasese .Izimo ezingokoqobo ezakhelwe ukulimala nokuzisola. Umthakathi ngamunye wake waba intombazane ewumlingo eyabhekana nosizi, futhi i-lybyrinth iyisiphupho esisabekayo samaphupho akhe aphuphile. Imbewu yosizi lomthakathi, esele ngemva kokunqotshwa, iqukethe amandla amakhulu alokho kushintsha. Umjikelezo wentombazane ewumlingo wokuthakathakatha uyisibonakaliso esingokoqobo senqubo yokukhipha amandla endaweni yonke: ithemba liyavutha, bese licima, isikhathi ngasinye sikhipha ukuqhuma kophethilozi.

Ukukhanya Nobumnyama Okubonisayo

Lokhu kulandisa ngendalo ngokwayo. Umkhathi, njengoba abadali bawuklama, udinga kokubili ukusebenza. Ithemba elikhulu kakhulu ngaphandle kokuphelelwa yithemba alinikezi mandla; ukuphelelwa ithemba okukhulu ngaphandle kwethemba alivuleki isivumelwano. Lolu chungechunge lunikeza incazelo edabukisayo edabukisayo ebangela ukuba imizwelo engokomzwelo ihlupheke. Indaba yonke yentombazane ewumlingo iyisiqalo esincane somkhathi, ukuphakama nokuncipha kwento eveza impi enkulu kakhulu yamaIncaubitor ayishicile. Lokhu kuveza izivumelwano ezishaqikelayo zokubhekana nokwenzeka lokuthi ezinye izinhlobo zokuphila nenjongo zingaba khona kuphela ngokulahlekelwa okunye kosizi.

Isimo Sokuba Khona Nesisindo Se - arhente

Ukuba khona endaweni yonke yaseMadoka Maginta akunakuhlukaniswa nokukhetha, futhi ukukhetha ngaso sonke isikhathi kuthwalwa imiphumela engalindelekile. Isimiso sesivumelwano senza lomthwalo ongokoqobo uvele ngaphandle, senze konke okufisayo kube ugibe olwembula ubutha benhlangano yabantu.

Umphefumulo Oyigugu Nenkokhelo Yesifiso

Uma intombazane ivumelana, umphefumulo wayo ususwa ngokoqobo emzimbeni wayo futhi uvalelwe itshe eliyigugu. Lokhu kudluliswa kwenza umzimba wayo ube unodoli ofana nokhonkolo, okwazi ukumelana nobuhlungu obukhulu obungokomzimba kuyilapho itshe eliyigugu lihlala likhona. Inzuzo esheshayo esebenzayo . "enahancanced xex" i-screntment: intombazane iba yi-athobocture, futhi amandla ayo okuthemba nokuphelelwa ithemba manje alinganiswa futhi aboniswe ngokoqobo. Njengoba ilwa, isebenzisa umlingo, noma iphambuka emizweni ephambene nento ephambene nayo, umphefumulo umnyama kakhulu. Uma usususushiyyywe ngokuphelele, amatshe ashintsha abe yimbewu yosizi, futhi intombazane ibe umthakathi. Lokhu kuziveza kwayo kuqeda kuleyo nqubo. Lokhu kuxosha noma icebo kusuka ekufuneni komlingo, njengoba intombazane ngayinye isebenzisa ibhande, ibhande elisebenza ngebhande, ibhamu lokuzi.

Umthwalo wokuzikhethela udlulela ngalé kwesivumelwano sokuqala. Amantombazane awenza amagigi alwa njalo nabathakathi ukuze athole imbewu yosizi, ayisebenzisa ekuhlanzeni amagugu omphefumulo wawo. Lokhu kusetshenziswa kwemiklamo yempahla ebanzi kuncintisana, ukungathembani, kanye nokunye ukubhekana ngezikhathi ezithile phakathi kwamantombazane angase athole ubunye. Le simiso siwahlaselana, sivuthulula izinhlangano. Izimpawu ezifana noSagaka Miki zibonisa ngokucacile ukuthi isifiso senjabulo engenakuzigobeka singaba yintukuthelo ebuhlungu uma izwe lingafuni ukuvumelana nesifiso sayo, ukuwela kwayo ekuphelelweni ithemba. Ngaleyo ndlela uchungechunge lusikisela ukuthi isenzo sokukhetha endaweni yonke iphela singaba uhlobo lokuzibhubhisa ngaphandle kokuba umthengi ephethe intengo egcwele.

Umhlatshelo Uchaza Umnyango

Isifiso sokugcina sikaMadoka sifinyeza yonke indlela. Ngokukhetha ukucisha abathakathi ngaphambi kokuba bazalwe, i-Shelar ayizivuli nje kuphela kodwa wonke amantombazane ayenza imilingo anqamule zonke izikhathi. Ukukhetha kwakhe akukususi ukuhlupheka noma ukulwa; kukhulula isenzo sokuzikhetha ngokuqinisekisa ukuthi ithemba lentombazane elingumlingo alisoze lafakwa eshaneni. Kunalokho, lapho umphefumulo ufinyelela isilinganiso sawo, uMadoka/8, njengoba uMthetho wemijikelezo, uveza intombazane ukuba inqanyulwe ngokuthula, ivimbele ukuzalwa komlozi. Lokhu kwenza isiqinisekiso sokuqinisekisa ukuthi isivumelwano esikhona: ithemba manje lingaphela ngokunelisayo, ngaphandle kokukhohliswa kwaleso simiso esidala.

ITemporal Labyrinth YaseHomura Nokudutshulwa KweCosmos

Akukho kuxoxiswa ngemvelaphi yendawo yonke eMadoka Magica kungashalazela isikhathi esishintshwe yi-Homura Akemi. Ekuqaleni intombazane enamahloni, egulayo, i-Homura ifisa ukuvuselela ukuhlangana kwayo noMadoka futhi ivikele esikhundleni sokuyivikela ezingibeni zayo emlandweni ongenakuguqulwa. Ingxenye ngayinye ihlala cishe inyanga nengxenye, futhi ngayinye ifaka imiqulu ye-harmicss eMadoka, leyo Homura azama ngokuphindaphindiwe ukuyisindisa ekushwaneni noma ekubulaweni. Isilinganiso esiphelele salokhu kuphindaphindwa sidluliselwe ekuhlanganiseni isikhathi esicishe sibe yinkulungwane yenyanga nengxenye yenyanga, futhi i-i-i-injini ngayinye i-injini ebanzi ekwazi ukumelana nayo, i-kramilday ekwazi ukulingana nendawo yonke.

Amasu kaHomura awayona nje inhlekelele yomuntu siqu; ayinjini efihlekile ebangela i-adoka i-apothesis. Ngaphandle kokwenqaba kuka-Homura ukuyeka, uMadoka ubeyohlala eyindatshana yenani eliphansi le-karmic enesivumelwano sakhe esizoba nemiphumela elinganiselwe yendawo yonke. Kunalokho, isikhathi sika Homura esinciphile kakhulu esikhona kangangokuba uma uMadoka ekugcineni emenza afisa, angaphinda abhale imithetho eyisisekelo yeqiniso. Lena iyinganekwane eyingqayizivele lapho izakhi zofuzo zendawo entsha zinganqunywanga kodwa zilwelwa isikhathi, ngokuphelelwa ithemba. I-homura indima yayo ingu: i-Fura iyindawo endala egcina ikhona (indlela eqinile yokuzinziwa yi-injini eqinile) futhi ikhona, futhi ikhona i-probillssssss.

Ukuzalwa Kwendawo Entsha YaseMadoka

Umvuthwandaba wochungechunge lokuqala uyisenzo esiqondile sendalo esilingana nomthetho wendabuko oyinganekwane. Isifiso sikaMadoka “sokuveza bonke abathakathi ngaphambi kokuba bazalwe, ngezandla zami” asinakunikezwa ngaphandle kokubhala kabusha indwangu ephilayo. Isifiso sidlula umzimba wakhe wenyama, isikhathi sakhe, ngisho nokuzichaza kwakhe. Uba umthetho wemvelo ongewona ongokwemvelo, ukuba khona okuphazamisa itshe eliyigugu lentombazane eliwumlingo.

Umthetho Wemijikelezo Nezici Eziyinkimbinkimbi Zemvelo

uMadoka Kaname uyayeka ukuba umuntu futhi abe nguMthetho woMjikelezo, isimiso saphakade esikhona ngaphandle kwesikhathi. Indima yakhe entsha ukuqoqa amatshe ayigugu omlingo onqenqemeni lokuthakazela, ukususa ukuphelelwa yithemba kwawo kuye ngokuthula, ngokususa isikhala esinesihe. Kulelizwe elibhaliwe, abatha abakaze babe khona; usizi abalubangelayo ngaphambili luthathelwe indawo isitha esihlukile, izimpawu ezingokwemvelo zokuphelelwa ithemba ezingalwiwa ngaphandle kokonakala komphefumulo womlingo. Lokhu kuguqula yonke imizwelo yembulunga yonke. Ukuphelelwa ithemba akusesona isicuphazamiso esiguqula intombazane ibe yisilwane esingunyazakele; kuyinto engabonakali.

Umhlatshelo kaMadoka awudali iphupho; uqala isimiso esinezindinganiso esinethemba ngaphandle kokuhlobisa ukubola kwawo okungenakugwenywa. Amantombazane omlingo asalwa, awa, futhi afe, kodwa isiphetho sawo asisona esobuhlanya; asisivaleli. Lokhu kubuyiselwa kwesithunzi kuyisisekelo sethemba elisha. Loluchungechunge luphela ngokumemezela ukuthi konke ukuhlupheka sekuphelile, kodwa ngesithembiso sokuthi ithemba lingalondolozwa ngisho naphambi kokuphelelwa yithemba (neschea) kodwa liyindawo elula kakhulu yokusekela indawo yonke.

Ithemba Elisha, Ukuphelelwa Yithemba Okuhlukile

Izwe liyaqhubeka likhumbula iMadoka kuphela, futhi inkumbulo yakhe iyinto eyimfihlo. Indawo yonke entsha, nakuba inomusa, ayikhululekile ekulweni. I-rathi ivela ekuthatheni imingcele eqinile yobuntu, futhi amantombazane ayenza imilingo kusadingeka alwe nazo. Umehluko uwukuthi umshikashika uthembekile manje; umzamo wentombazane awusona isandulela sokulahlwa kwayo kodwa ukuzivikela okuqotho kwezwe. Ama-Incabitor, nawo, manje avune, avune imvube elahlwa yizinsizi ezinsini kunasebuhlungwini zabathaka, kodwa awusaphelelwa ithemba. Imishini yendawo yonke ihlala ikhona, kodwa amazinyo ayo abukhali.

Ukuhlolwa kwabesifazane kuye kwahlola indlela lokhu kuqeda ithemba elibekwe kabusha njengesenzo somsebenzi esihlangeneyo kunokuba kube umthwalo womuntu ngamunye. Umthetho omusha ka-Anima awukwazi ukuba khona ngaphandle kwemihlatshelo eqoqiwe yamantombazane omlingo angenakubalwa nothando oluqinile lukaHomura. Indawo yonke izalwa ngezibopho zobuhlobo, hhayi izimiso ezithathekayo. Lena inganekwane eyindalo ehlukile yobufazi: unkulunkulukazi onozwela owenziwe ngobungane nangokuhlupheka, okhetha ukuvala konke ukuphelelwa yithemba ukuze abanye bangadingi ukuba babe yizisulu.

Imfundiso Yenkolo Nencazelo Yendalo

I-aspective kaMadoka iveza ukufana okungamabomu nokulandisa okungokwenkolo komhlatshelo womhlatshelo. Uthatha izono − noma ukuphelelwa ithemba − kwawo wonke amantombazane omlingo, ehlela esilinganisweni sawo lapho edinga kakhulu, njengabodhishattva noma Kristu. Indawo yonke ihlengwa hhayi ngempoqo kodwa ngokuzithulula ngokuzithandela. Loluchungechunge lusikisela ukuthi indalo esezingeni eliphezulu ayikho ukubonakaliswa kwamandla kodwa iyisenzo sozwela olunamandla.

Kodwa indaba imelana nesiphetho esijabulisayo. Ukunyamalala kukaMadoka ezweni kusho ukuthi, kulabo abasele, umhlatshelo ngokuvamile awubonakali futhi awuthandeki. Ukuqapha kukaHomura okunesizungu nezenzakalo zokugcina zebhayisikobho yeReugean kusikisela ukuthi ngisho nomthetho wendawo yonke ungaphikiswa. Lezinga elingaphelele ligcina indalo iphila futhi ivuleke, ukuvuma ukuthi noma isiphi isigaba sendawo yonke silula futhi singabekelwa inselele ngesinye isenzo esikhulu. Ngakho, iMadoka Magica umkhathi awusona indalo ekhona kodwa uqobo oluqhubekayo.

Isiphetho

Imvelaphi yendawo yonke kuPuella Maging Madoka Magaka ayikho esikhathini eside esidlule kodwa isesimweni esingokomzwelo sokukhula, ukuhluzeka okuhlasimulisayo kwe-entropic, kanye namandla okuhlenga-hlengisa othando olungenabugovu. Indawo yonke iyinhlanganisela yezivumelwano nokuguqula, eyakhiwe uhlanga oluvela kwamanye amazwe ukuze ithole amandla akhululwa lapho ithemba liwohloka liphelelwa ithemba. Kuze kube yilapho isifiso sentombazane eyodwa sishintsha isakhiwo sibe yindawo lapho ithemba lingaqhubeka khona ngaphandle kokuzibhubhisa. Ngokuphonsa ama-thermody, isikhathi, nomhlatshelo wezenkolo, udwebe uchungechunge lwendalo oludala indaba evusa ingqondo futhi ethinta inhliziyo kakhulu. Isibekela inselele ukuba sibheke indawo yonke njengendawo ebanzi njengendawo ephakeme kodwa ewudebe inciphe kakhulu.