Ekubukeni kokuqala, [[FLT: 0] uMshushuku Tensei: Amakhosi angasebenzi aveza ukuthi i-intelar iekai egcwele i-ifire, egcwele ukulwa okuyinkimbinkimbi, ukwakhiwa komhlaba, kanye nombukwane ophikisanayo. Nakuba ibalazwe lemibhoshongo, amadrako, namakhosi angamademoni anezici ezicuphe kakhulu ezihlobisayo ezihlobisa izisekelo zokuphila komuntu. Le ngxenye ye-seen, ekuqaleni yayiyintsha ye-rouths kaRifuin na Magonote futhi kamuva yazivumela ukuba ithandwe kakhulu, isebenzisa iphupho layo hhayi nje njengendlela yokuhlola igebhulosi kodwa njengendlela yokuhlola isimilo, inhlekelele, inhlekelele, nokuntula okufisha ukuphila. Lokhu kuphila kokuqala kobumzimzweyo elandela i-Rreyn - Jeyn, inkathi yakhe yokuvuka kwekhanda kanye nensu.

Ukuphindukuzalwa Nesici Esikhona

Sona kanye incazelo yokuphila ngokuphindukuzalwa ibhekene nabafundi ngesiqu esikhona ngempela: ukuthi ungaqala kanjani ngokukhula komqondo womuntu omdala? Kuloluchungechunge, uRudeus ugcina zonke izinkumbulo, ukuzisola, nezibazi ezingokwengqondo zokuphila kwakhe kwangaphambili njenge NeET owahlukunyezwa, wadedelwa emphakathini, futhi wafa ezama ukusindisa abantu angabaziyo elolini lakhe [1] ukufa ekugcineni okwakungenanjongo. Lokhu kuqonda okumbaxambili kudala ukucindezeleka okuyingqayizivele. Akasona isikweletu esihlanzekile; uwenawesidala ohlala enqubweni yosana, ethwala ukuphila kokwehluleka nokwezakhe, eqala izwe angazi lutho lwakhe lwesikhathi esidlule. Nokho, ukuvuma kwakhe kungenziwanga lutho ngenguquko yakhe. Lokhu kuveza incazelo eqinisekile ukuthi uSarde uSarde. Usuke ephonswe injongo entsha futhi ayenze futhi azenze ngokuzinye ukuthi uyakwazi ukubhekana nezinkumbulo zakhe.

Lokhu kucindezeleka akuphenduli ngokuphelele, okuyiphuzu eliyikho ngempela. Loluchungechunge lulahla iphupho elilula lokuzibangela izinhlupho ezingelutho. Kunalokho, kumane kuwukuthi ukuphindukuzalwa akusona isivumiso kodwa ukuvala iso. Ubuhlungu bokuphila njengokulahlwayo iminyaka engaphezu kwamashumi amathathu abupheli ngoba manje unolwazi lwemilingo; lubonakala njengokukhathazeka, ukuthambekela kokucindezela, nendlala yokufuna ukuqinisekiswa. Isigijimi sefilosofi sisobala: ushintsho ezimweni akuzenzelishintshi isiqu sakho, kodwa lunganikeza izimo zokuzalela kancane kancane kancane kancane kancane, okubuhlungu. Lapha, ukulandisa kuhambisana nemibono yobuBuddha [FLD:0] ama-ramsra, [FLT], umjikelezo wesikhathi esidlule, kodwa kuthonyelwe yisimo sezwe ngomqondo wokuzimo oluvamile.

Isimo Sokwazi Umuntu: Ukusuka ENCWADIni Kuya Ekuzisha

Ukulunywa uRudeus ngaphakathi ngokuvamile kubuyela empikiswaneni yokuthi ungubani ngempela. Kubantu bangaphandle eZweni elijongene neMibhede Eyisithupha, ungumphathi we-prodigy, indodana ezinikele, umngane othembekile. Ngaphakathi, usazibona njengokwehluleka okudala kweminyaka engu- 34 okuye kwachitha ukuphila kwakhe. Lolu chungechunge luzichaza njengomsebenzi owenziwe ngezindaba eziphikisanayo. Lokhu kuveza imibono yomphakathi (ezweni lakhe lokuqala, i-hikikomori; eyize, eyaziwa ngowodwa, ingcweti eyaziwa (uMenetshe eliqinisekile), nesaziwakhela ngokuziqhatha). Umesaba ngempela (uvalo lwezethemba) nokwazi kwakhe siqu). Lokhu kuveza imibono yezesayensi (u-E) phakathi kwezezezwe (uMedel) nohlelo lwezizwe). Umemes uzuza wonke uqobo lwakhe.

Uchungechunge lubuye ludlale futhi ulwembula ubudoda bemisebenzi yakhe ebuhlotsheni bakhe. Lapho efundisa umzala wakhe okude, u-Eris Boreas Greyrat, uthatha u-monia wothisha obekezelayo, indima ethathayo kubugovu bakhe siqu. Uma kamuva eba umyeni nobaba, imithwalo yemisebenzi yalezozindima iphinde izenzeke kuqala. Umbuzo wefilosofi obuzwayo awuthi “Ingabe umuntu angashintsha ngempela?” kodwa kunalokho uthi “Yini eyenzekayo ukuze ibe yiqiniso kunokuba ifeze impumelelo?” uRudeuss wangaphambili ezweni elisha ufeza kakhulu; udlala ingxenye yengane ehloniphekile ukuze athole inzuzo. Uma ebhekene nokulahlekelwa okuqotho nokuhluleka okulandelayo, ukukhubazeka kwakhe kusuka ekukhuleni kwakhe okuqinile.

Ukuziphatha Nesihlengo: Izwe Elimpunga

uMushko Tensei ukwenqaba njalo ukunikeza imigqomo elula yokuziphatha. Umlawuli we-proganory ungu, ngokwezindinganiso eziningi zanamuhla, ezenyanyekayo ngokokuziphatha ekuqaleni: umnumzane, igwala, igwala. Lolu chungechunge alukuthetheleli ukushiyeka kwakhe kokuphila kwesikhathi esidlule, ngokulandelana kwakhe okulula lapho abazali bakhe belila ukuphuma kwakhe, kodwa futhi futhi benqaba ukumlahla ukuba angakwazi ukumelana nokukhubazeka. Lokhu kubekela inselele ukuziphatha okunehaba okuvamile ezilandisweni eziningi, lapho ezona ngaphambili zingenzangasifanele uzwela. Kunalokho, uchungechunge luzama ukulimaza umuntu ukuba alungise inqubo ethile?

URudeus akasikho isikhathi sokuhlengwa esiphawulekayo kodwa ukwanda kancane kwezinto ezincane, ngokuvamile ezivamile zokuziphatha. Uyayeka ukubheka abantu njengezinto zokuzanelisa, ufunda ukucabangela imizwelo yabanye, futhi ekugcineni ufaka ukuphila kwakhe engozini ngenxa yalabo abamthandayo. Lendaba ivame ukumqhathanisa noPaul, uyise, ophethe nomlando wokungathembeki nobuthakathaka kodwa olwela ukuvikela umkhaya wakhe ngendlela ewuphutha. Lokhu kuqinisa umqondo wokuthi ukuziphatha kuyaqhubeka, kunobunzima kunasemkhakheni ophelele. Uchungechunge luveza umqondo wesazi sesazi sesazi sefilosofi uJohn Dewey, oveza ukuthi ukuziphatha kuwumsebenzi wokukhula, kodwa umkhuba oqhubekayo wokuzibandakanya nengozi yakhe nokufunda imiphumela. Uvivinyo lokugcina kokuziphendukela kokuziphatha kukaRuusgas, luqala lapho ebhekana noManito (utin), futhi lumnike isixwayiso esiwumphumela kwabanye abantu abahlala njalo.

Injongo Yokuphila Nenjabulo: Uhambo, Hhayi Indawo Okufanele Uyithathe

Ekuqaleni kokuphila kwakhe okusha, uRudeus usebenza ngaphansi kwempi yenjabulo: ukwandisa injabulo, ukugwema ubuhlungu, futhi ube namandla ngokwanele ukuba angaphinde athotshiswe. Nokho uchungechunge olulandelanayo luyichitha lefilosofi. Amandla, ufunda ukuthi, akakuvimbeli ukuhlupheka, kodwa kushintsha uhlobo lwezinselele abhekene nazo. Ukuphishekela ukunqoba kothando kumenza angakutholi ukuthemba kwakhe. Lolu chungechunge lusebenzisa uhambo lwakhe olude ukunqamula iDemaltheant (izwekazi) ngemva kwenhlekelele ukuze kubonise ukuthi injabulo ayitholakali ekufinyeleleni okukhulu kodwa ezikhathini ezinokuthula kodwa emfudumezayo zesidlo esisodwa, ukufudumala kohambo lokusindisa umama okholelwa ukuthi ulahlekelwe yikho.

Ubuhlobo obuthinta inhliziyo kakhulu uRudeus nemfundo nenjongo. Ekuphileni kwakhe kwangaphambili, wayeka isikole futhi wadedela inselele yokuhlakanipha. Ezweni elisha, uzifaka ekufundeni umlingo, ulimi, futhi adlale, hhayi nje ngenxa yenzuzo kodwa ngenxa yokuthi isenzo sobuciko simenza aqonde ukuthi uphi isisekelo angakaze abe naso. Lokhu kuvumelana nomqondo [[FLM: 0]] [u-ikigai, ifilosofi yokuthola injongo ephambanweni wezinto ezithandwayo, kodwa ngenxa yokuthi umuntu uyakwazi ukuzenzela izinto ezinhle, lokho izwe elikudingayo, nalokho umuntu angakhokhayo. URudeus’s khukhwela kancane kancane kancane ngenxa yemili, ufundisa umkhaya wakhe, uthanda isivikelo, umsebenzi wakhe, futhi usekela injabulo. Inye ezindaweni eziphambili, futhi ethola inzuzo engcono kakhulu.

Amathonya Angeyombono: Ukuba Khona Kwawo Kuhambisana Nemicabango YobuBuddha

Uhlu lozalo lwefilosofi uMuku Tensei luxubene namasiko aseMpumalanga naseNtshonalanga. Umjikelezo wokuzalwa kabusha nomqondo wokuphila kwakudala kuthonya inqubo yamanje ngokusobala isuka ewubuddhist ukwakheka kwendawo yonke[. Kunokusekela ukucinywa kwesifiso sokubalekela ukuhlupheka (njengoba ezimfundisweni zakudala zobuBuddha), izihloko ezilandela kakhulu indlela yezwe, ekhona lapho inkanuko iwukuxosha okunenjongo. Imijongo yenhlo, abantwana, nabangane kuveza lokho okumsusayo (njengobangwane).

Izihloko ezibonisa ukuthi ikhona imidlalo. Isenzakalo sokukhangisa, esisakaza umkhaya wakwaGreyrat emhlabeni wonke, sisebenza njengendlela yokulwa eshaywe umshikamu , isenzakalo esizenzakalelayo esingekho sobulungisa baphezulu esiphoqelela ukuba umelane nomthwalo wawo siqu. URudeus ubengayeka ukufuna unina futhi aphile ukuphila okunethezekile. Ukhetha indlela yokumelana nobunzima obukhulu, abonise umqondo kaSartre wenkululeko”. Umqondo wokuthi abantu bagwetshelwe ukukhululeka, futhi ngisho nezenzo ziyisinqumo esiphelele sobuhlobo obuphelele. Ngokuvumelana nobunye umehluko ophelele (u-Fosebunye ubumba ubuhlobo obuphelele) njengobunye uqobo (udeie) obuzishaya inguquko ngezenzo zabo noma ukugwema izifiso zabo zomphakathi. Ngokuvumelana nobunzima obunye u-Rux (edul) njengendlela yokuhlola inguquko engokobunye engcono kakhulu. Ngokuvumelana nenye inguquko emunye, njengoba kuchaza ngemva kwenye inguquko ebunye inguquko.

Uchungechunge luthinta futhi ifilosofi yamaDALT , ikakhulukazi ekuvumeni kwayo ushintsho nokuzichaza. Ingxenye edumile i-Zhuanzi ekhuluma ngokuphupha wayewuvemvane futhi evuka ukuze abuze ukuthi wayeyindoda ephupha ngokuba uvemvane noma uvemvane oluziphuphayo, umuntu othola umlomo ekungaqiniseki kukaRudeus: ungumNENET ophuphayo ngokuphupha ephupha ewubhabhabhabha, noma umma ophaphaphanyiswa izinkumbulo zeNEET? Uma uRuus, uba yindabamlo njengoba efunda kokubili, njengoba nje ebona u-Déenbous ehlangana nobunye bodwa.

Ubuhlobo Njengezibuko Ezibalulekile

Ngamunye wabangane bakaRudeus ababalulekile usebenza njengesembozo sefilosofi, ebekela inselele imicabango yakhe futhi eveza emuva isici sakhe okumelwe alwe naye. [[FLT: 0] Eris Boreas Greyrat[ uhlanganisa intombazane engaqinile, engalawuleki, engazithandiyo. Ukuziqhenya kwakhe kokuqala nobudlova uRudeus ukuze abhekane nobugwala bakhe futhi abone ukubaluleka kwesibindi sakhe. Sylettette , ingxenye yentombaza ethambileyo emthanda ngokungagobeki, imelela ukuqina nokwamukela lokho uRudeus angazivumela ukuba athandeke ngaphandle kokuzilawula. Ubuhlobo babo. [[FLT] Uhlelo lwesimilo lokuzimela amandla atholakala ngokuthula, ukulingana nokuzinza.

URoxy Migurdia, umeluleki wakhe wokuqala nowamuva, unesimo esiyinkimbinkimbi nakakhulu. Uyi-indlela yakhe yokufuna ukwazi nokusebenzisa umlingo, efanekisela uthisha omisa lonke uhambo. Loluchungechunge luhlanganisa ukushukuma kwefilosofi phakathi kokwazisa nothando lothando, njengoba uRudeus kumelwe afunde ukubona uRoxy hhayi njengomsindisi ofanele kodwa njengonephutha, umuntu onesizungu onezisulu zakhe siqu. Lolu hlelo lwenqubo olubonisa ukujikeleza lubalulekile ngenxa yobudlelwane obuqotho futhi lubonisa isigijimi sefilosofi ebanzi: abanye abantu yizisulu ezinamandla kakhulu zokwazi ukuziqonda, ngenxa yokuthi bazama ukumelana nokuzibamba kwabo. Indalo elandelanayo, i-pollayn eyaziwa ngisho nangokucupheka kakhulu, futhi ingenza kube nokuzinye ukukhathalela, ngezindlela ezibonisa ukubhekana nezindlela zomphakathi, lapho kuveza isilinganiso esimweni somphakathi somphakathi, ngenye, ngenye futhi, ngezizathu, lapho kuveza isilinganiso sesimo sesimo sesimo sesimo sesimo somphakathi somphakathi, kanye nese.

Inkululeko Yokuzikhethela, Ukunquma, Nombuso Womuntu KaNkulunkulu

Akukho kuhlaziya kwefilosofi ye- uMuku Tensei kunganephelele ngaphandle kokubiza i-Hitogami, noma i-Man-Nkulunkulu. Lento eyindida, ebonakala njengesithombe somuntu esifiphele esingaphandle, esikisela ukunikeza iseluleko seRudeus sokuqinisekisa ikusasa elihle. Ukuba khona kwakhe kuletha inkinga ekhaliphile yemfundiso yenkolo neyomzimba: uma unkulunkulu ofana nomuntu angabona futhi asebenzise isikhathi esingakho, ngezinga elingakanani abasebenzi bekhono abayokwenza amaphutha? Ukuhlinza kuka-Hitogami kuyaca; akuvamile ukuqalisanga ukwaziswa, kodwa upheza u-Rudeus emikhondo ezuzisa ekugcineni uhlelo lukankulunkulu abayimfihlo. Lokhu kufana nonkulunkulu abaningi abakhohlise izinganekwane nefilosofi ezibangela ukuba babe nolwazi olufififi.

Ukwedelela kukaRudeus ekugcineni kuka-Rudeus uNkulunkulu kubonisa isibopho sokuzinqumela esisemqoka esigijimini sobuntwembu sochungechunge. Ngokukhetha umkhaya wakhe ngekusasa elilondekile, uRudeus uqinisekisa ukuthi amanye amanani − uthando, ukwethembeka, iqiniso − afanelwe ingozi yokuzifaka engozini. Ukulwa kubonisa ukulahlwa okukhona kwegunya langaphandle ekusekeleni unembeza wethu siqu. Kubuye kuhileleke nombono “wokufaka” ngendlela eyinkimbinkimbi; uNkulunkulu ubona intengo enokwenzeka, hhayi ukuthi zonke izinto ezikhethwayo zisho ukuthi zonke izindaba zangempela, ngisho noma idekhi ihlelwe. Umyalezo uwukuthi nakuba izimo namandla engazifuni izinqumo zethu. Lokhu kuhlanganisa ukuzikhethela kwethu. Lokhu kuyisimo esivuthiwe sobufilosofi esizigwemayo sobuwula sobuwula sokwethemba nakadedededa.

Isiphetho: Isibuko Sempilo Yethu

uMuku Tensei uyaqhubeka − futhi ubangela impikiswano − ngoba kuthatha ukuphila kwangaphakathi komfundi othathelwa isosha kakhulu ukufuna impendulo yefilosofi ezilalelini zayo. Inqaba induduzo yeqhawe elihloselwe impela, kunalokho iveza umuntu ophunyukile obesebenzisa inqwaba yemiqulu enyakazayo enqanda ukuma kwakhe, ngokuvamile iqhubekela phambili ehloniphekile. Uchungechunge luthatha umyalezo ukuthi umuntu akakwazi ukuphinde angene ezweni elinamaphutha akhe, kodwa ukuthi izici zalokho okuvuka ngokuzishaya kwedada kungenza ukuba kubonakale ukuthi kulungile, ukuzazisa, umzamo owenzisa, nesibindi sokukhamba ukuhlanganisa imibala ejulile, isakhiwo esikhona, futhi ingekho indlela engcono yokuhlanganisa yonke into. URuus angene endlini yokugcontwa ukuze ahlale ngokuhleka kodwa abonise ukuthi sizama ukuthatha isikhathi esikhona ngaphambili, siveza ngayo ukuphila kokuqala, futhi isilinganiso esikhona, inguqulo esikhona ngaphambili, inguqulo esikhona, futhi ingeyena.