UHayao Miyazaki’s Waphenyeka (2001]]) ayiwona nje amaphupho azayo kodwa ukuzindla okujulile ngesibopho esiqinile sesintu esihlukene nemvelo. Ngolimi olubonakalayo olugcwele emahlathini aluhlaza, olugeleza amanzi, nemimoya engcolileyo, uMiyazaki isendaweni ehlangeneyo nengokomoya, ukuthi kokubili ukuwohloka okungokomzimba kweplanethi kanye nobuze ngokomoya okuhambisana nakho. Lesi sihloko siveza ukubukeka okucebile kwendalo efilimini, sinyakaza ngaphandle kokufunda ngaphandle kokufunda ukuze sidabule indlela amaqabunga, umfula, nokugeza okugeza okukhuluma ngayo ngokukhathazeka kwezwe eJapan, isayensi, isayensi yemvelo, nempucuko yenkolo yenkolo yakudala.

Izindawo Ezigqamile: Imvelo Iwumfuziselo Nophawu

Kusukela kumafelemu okuvula, imvelo ayisona isizinda esingenzi lutho kodwa isithako esisebenzayo. Umkhaya kaChihiro uhamba ehlathini eliminyene, elinamagquma ngaphambi kokukhubeka epaki elishiywe isihloko esiwubala (isakhiwo esigwinywa kancane kancane yizihlahla, i-moss, nevini. Lomnyango ungokoqobo futhi ufanekisa: ungena endaweni lapho imimoya nemvelo kulawula khona. Indawo ezungezile yebhayisikobho iveza ukuthi izwe elakhiwe abantu, lapho linganakiwe, likhululwa, libikelwa ngokuzinyazwa yizi. Kodwa indawo engokomoya iguqula lezozinto ezifanayo eziphilayo zibe yimikhumbi ye-kamintho ehlala ezenzekeni yemvelo. Umhubhe iChiro uhamba khona ngokuzalwa, indawo ewumhumela emhlabeni omsulwa, ingenwe emhlabeni lapho imithombo yemifula iphethe khona.

Amanzi Njengamandla Angcolisayo Naguqulayo

Engaphucukanga , amanzi awuphawu olunemisebenzi eminingi nolunamandla kakhulu. Ahlanza, aveza ukuthi ungubani, ashona, futhi asindise. Umfula i-mown Haku (onegama leqiniso, uNigihayami Kohakunushi, usho “unkulunkulu womfula wenkungu ogeleza ngokushesha""-embobodievey yezakhi zokuphila zamanzi. Ukuhlangana kwakhe nomfula owawubekwe ngenxa yentuthuko yabantu uhlobana nesayensi yemvelo. Uma uChihiro ekhumbula ukuwela eMfuleni iKohakuu njengengane, ubuyisela igama lakhe, ngokomfanekiso, uqaphela ukuthi umfula usekhona, uma ulahlekelwe ngisho nangenkumbulo.

Inkathi ebanzi kakhulu yendawo ezungezile ifika iwuhlobo “lomoya wokunamba” ocwebezela endlini yokugeza. Uma iChihiro ikhipha inqwaba yemfucumfucu yemfucu(ibhayisekile, amathayi, ukudoba, ukudoba izinhlanzi ezihamba phezulu [1] umoya uguqula unkulunkulu okhazimulayo womfula. Lesi senzakalo sichaza ngokuqondile ukungcoliswa kwabantu: imifula iba yizindawo ezichitha izindawo, ifihla imvelo yayo. EShintogi (ukucwengwa kwamanzi) iyisisekelo, futhi lapha izandla zikaChihiro zisebenza ngendlela yokuhlanza ephulukisa umoya nomphakathi. Indlu yokugeza ngokwayo, ngemibhobhobho ephambili yayo nemithi yayo, njengoba kusetshenziswa inguquko yezwe yentwangu engcwele, kodwa ngaphansi kwemidalizohwebo yayo iwukwayo, futhi kuboniswa ngendlela engcolisayo. Njengoba kungenziwa ngayo ngisho nonkulunkulu emhlabeni owedwa ngemva kwegolide, kodwa iveza inzuzo yegolide, kodwa inzuzo ewuvuza kakhulu, kodwa iveza njalo, kodwa inzuzo, kodwa iwuvuzwa njalo, kodwa inzuzo yemali, kodwa iveza imali.

Kamuva, amathafa agcwele izikhukhula adlulayo uChihiro nabangane bakhe bomoya ngemva kwesiphepho amelela ukubuyela esimweni sasekuqaleni kwe-primordial `izwe elihlanziwe okwesikhashana lezehlo ezingabantu. Amanzi ahlanganisa zonke izindawo: isitimela sinqamula olwandle olungajulile olubonisa isibhakabhaka, imingcele ephakathi kokuphila nokufa kwangemva kokufa, ngokomzimba nangokomoya. Lokhu kuvumelana kwenganekwane engokomlando yaseJapane kanye nomqondo wamaShinto wamanye amazwe aphesheya kwamanzi, njengoba kubonakala ekuhlola kwezwe elingokomoya elifihlekile eMiyaza. [FLT:]

Ihlathi, IFlora, Nendawo Engaphezulu Kwase Kubhekwe Ngokwaphezulu

Nakuba amanzi evelele ngaphambili, ukuphila kwezitshalo kumisa buthule isizinda esingokomoya. Indlu yokugeza ihlala emaphethelweni ehlathi elikhulu, elingaxutshwe nalutho, kanye nezihlahla ezinkulu ezizungeze intaba, ngokunokwenzeka zihlala i-kodama noma ezinye izihlahla. Ukuboniswa kwezindawo ezibukhali kuveza isiko leJapane [[FLT:] i-atoyama, i-etacean phakathi kwentaba nenkaba, indawo eyisicaba eshinyene, lapho abantu nemvelo kuhlala khona ngokuphi. I-Chihiro i-slo i-ski esendaweni ephakeme ye-paki, ewundayo ewuhlobo oluqinile [FLT:] [FLD [FMA] [FLT] [FLAN], izakhiwo zokuzijabulisa, incishisiwe futhi incike ngendlela eqinile.

Umoya weradish, i-witro, isilinganiso esikhulu, esithulile esinamathelo ajulile okuvuna, igcizelela ukuphikelela kwefilimu kokuthi imifino nezimpande zezitshalo kubaluleke ngokomoya. EShinto, ukudla kungcwele, futhi ngisho nokusanhlamvu okuncane kakhulu kwerayisi kungahlala umoya. Uma uChihiro engakunaki ukuba khona kwaphezulu kwehlathi ekuqaleni, abazali bakhe bayajeziswa ngokuphendukelwa ezinhlahleni zengulube /inyama ezidla ngokungabongi. Kulapho eqala ukubona khona enye indawo yokugeza ephakathi kwabantu. Le ngxenye ye-jaji iveza ukulahleka okukhulu kwempucuko: njengoba iJapane ihlala emadolobheni, ukuxhumana okushukumathe nezithixo zamahlathi. Ifilimu ikhala ngokuthula ukuthi lapho ilahlekelwa indlela yokunakekela ibuya futhi inakekelwa.

Ukungcola, Ukuthenga, Nomzimba Wemvelo

Akukho kuhlaziywa kwemvelo Okubhalwe ngokoqobo kuphelele ngaphandle kokukhuluma ngefilimu ehlabayo yokuthenga. Indlu yokugeza iyithempeli eligcwele ngokweqile, lapho imimoya ikhokhela igolide ukuba licwe, futhi ukuhaha kukaYuba kubhalwe khona ngokoqobo ezindaweni zakhe zokuhlala. Akukho kugcwele ukuthengwa okuhamba ngesivinini: umoya othulile ofana nezifiso zendawo ezungezile, ozifaka ekudleni nakugqilaza kuze kube yinqaba, ukuhlanza ibhulukwe njengesifo esingokomoya, ukuhlazeka kwesifiso sangaphakathi sokuthatha ngaphandle kokupha. Izisebenzi ezibhakashayo zihamba ngokuphana kwegolide, izibuko zegolide, imfucucucucu, imfuko yegolide, imfucucumfuko yezindawo zegolide, nemfucucucu.

Ukuguqulwa komoya onukayo kuyasebenza kulomsebenzi. Akuwona nje udoti ominyanisa unkulunkulu womfula, kususa umonakalo. Lokhu kulandelana kwebhayisekili eligqwalile, izinto zasendlini, ukungcola kwezezimboni. Ukuwohloka komoya kuphelele kangangokuba akukho muntu oqaphela ukuthi ungunkulunkulu. Kuphela ukuzimisela kukaChihiro ukuthinta umzimba ongcolile, ukususa ngokoqobo umonakalo. Lokhu kusebenza njengenganekwane yezenzo zendawo ezungezile: ukuqaphela kuphela; umuntu akumelwe athole isandla sakhe singcole. Isigijimi sefilimu sifana noMizaki, njengoba kuboniswa kuyi-umshini [FLD:] uMbuso weFilim noMad . [FFFFF: FL: [1] futhi siveza ukubukeka kwakhe okuhlukile] [FOT]

Ukushintsha Ngezisebenzi Nesihawu

Iqophelo likaChihiro elisuka edolobheni elithukile, elethukile ukuba likwazi ukusebenza, futhi linozwela lihambisana nobudlelwane bakhe obungaguquguquki nemimoya yemvelo. Umsebenzi wakhe wokuqala endlini yokugeza ukhuhla iphansi futhi uphehla ubhavu olusaphaza. (Imisebenzi yokuzingela ehlanganisa nemisebenzi engokoqobo.) Njengoba ekhonza imimoya yasemfuleni, ehamba emoyeni kaHaku, ehamba ngesabhoka, futhi evakashela indlu kaZeniba ephansi emfuleni, ufunda ukuthi isithunzi sisekelwe ezindaweni ezisemjukwini. Ikhaya likaZeniba, ngesondo layo eliphothayo, imifino, nezipho zokwenziwa, kuhluke kakhulu kuwe igolide, indawo yokugeza. Indlu ezungeze indawo ehlala kuyo: isibhakabhaka, noma imvelo, ayigcoboliziwe; futhi ayivumi, uma ikhona ngemilibo.

Le nqubo yokufundisa ibonisa ubuhle be-Shinto kannagar, noma ukuphila ngokuvumelana nendlela engokwemvelo yemvelo. Ubuhlobo bukaChihiro noHaku abudayiswanga kodwa abunakuthengwa kodwa buvuseleleka; uyamsindisa, futhi uyamsindisa, emjikelezweni olingisa isimo semvelo esinempilo. Uma ekugcineni enquma uhlobana kwakhe kokugcina ngokungabheki emuva ezweni lemimoya, uye wazifaka izifundo zayo ngaphandle kokubanjwa yi-floraeval. Indalo, kulokhu kufunda, ayiyona indawo yokuvakasha kodwa indlela yokuba khona emhlabeni ohamba phambili.

Ubu - animist nobuShinto: Lapho Yonke Imifula Inegama

Ukuze umuntu aqonde ngokugcwele isimo esingokomoya, kumelwe aqonde i-ansim yomdabu yamaShinto eJapan, lapho ihlala khona izici ezivelele zemvelo ``i-water, izihlahla zasendulo, izintaba, nemifula. IMiyazaki, ejwayelene nalezwe, igcwalisa indlu yokugeza ngemizimu yemvelo: udrako, i-radish kami, umoya wedada elikhulu, “Oshira-sama” ne-wadrama ezalwa yi-radish, kanye nama-soot spripriot azalwa yizwilawuyisifanisi semvelo kodwa indalo ngokwayo, iwuthanda. I-drama, i-drama, i-odrobon, kanye nensimbi yayo ewundandayo, kanye nento evame kakhulu, futhi akhuthaza ukuba nalemimoya, futhi ingabi nomqondo womakhelwane.

Isihluthulelo sokuxhumana nalezi zidalwa ukuthuthuka kukaChihiro kobudlelwano obukhulu uqaphela , ukuqaphela okubuhlungu kokungalawuleki nozwela ngezinto. Ukuvuma kwakhe ukuthi uHaku ungumoya womfula ocekelwe phansi kuyisikhathi sokudabuka okukhulu, kodwa futhi kubuyisela. Ifilimu isikisela ukuthi ukukhumbula izwe lemvelo, ukuqaphela umlando walo wokukhulekela. Lokhu kuye kwabonisa ukuthi iyindlela yokukhulekela futhi njengoba imiphakathi yaseJapane ilwa ukulondoloza imifula yendawo nezindawo zamahlathi, ukulwa okuphawulwe amaqembu afana [FLT:] inkathi yaseJapane ekuhlanganiseni kwayo ihlathi. [FLT]

Uhambo Lwesitimela: Ukuhlala Ufile Nangemva Kokuphila

Ukulandelana kwesitimela esihamba ngendlela eyodwa ehamba ngesivinini esihamba ngesivinini sethafa elimbozwe amanzi kungokunye kwezithombe zebhayisikobho ezidlula zonke. Indawo lapha akulona izwe noma ulwandle, imini noma ebusuku; abagibeli banezithunzi ezimnyama, abantu abangenakugwenywa. Lona indawo ewugqinsi [[FL: 0] [i-Yomi-ino-kuni] , izwe labafile enganekwaneni yamaJapane, ngokuvamile lifinyelela ngemva kokuwela umfula. Umkhathi ongapheli wamanzi ozolile awunandizelanga futhi muhle, uveza ukuthi ukufa, imvelo, nemvelo, imvelo, iwunyakaza. Ngokubeka loluhambo lwezwe olugcwele iMilziya, ububanzi bemifula, ububanzi bemifula, ugeleza imisele yesitimela, ugeleza ijubane, ugebe lwejubane lokuhamba.

Izifundo Zenkathi Yesimo Sezulu Esibucayi

Amashumi amabili eminyaka ngemva kokukhululwa kwayo, Emoused Ode ifana kakhulu nephupho futhi ifana nesiprofetho. Imifula yomhlaba wonke iminyaniswa imfucumfucu yepulasitiki; amahlathi ayasha; izinhlobo ziyanyamalala. Isifungo esiyinhloko sefilimu sezimiso zokuziphatha (ukuthi kumelwe sibone ophezulu ezweni lemvelo lansuku zonke futhi senze ngokuvumelana nento ekhona."akenzi njalo.'''''''''''''''''''''' akakayinqoba imboni kodwa afunda ukuqaphela, ukulalela, nokukhonza. Enkathini elawulwa yi-eco-mea', lo myalezo owengeziwe: ukuphulukisa kuqala ngokunaka.

Abafundisi nabazali bangasebenzisa ifilimu ukuze bavule izingxoxo eziphathelene nobuphathi bendawo ezungezile ngaphandle kokuphelelwa ithemba. Uma abantwana bebuka uChihiro bedonsa ibhayisekili ohlangothini lomfuleni womoya, baqonda ngokuthukela ukuthi umoya ungokoqobo futhi ubuhlungu. Lokhu kuhlobana okungokomzwelo kuvala igebe phakathi kwemininingwane yesimo sezulu kanye nomthwalo womuntu siqu. Isazi sokusebenza kwengqondo uRenée Lertzman uyakwazi ukubuyisela umsebenzi “wokunganaki” usikisela ukuthi abantu abawushalaleli indawo ezungezile ngenxa yokuthi abakhathalelangakho, kodwa ngenxa yokuthi banomuzwa wokuthi abanawo amandla. uyakwazi ukumelana nokuthi amandla okusebenza komfula ongcolileyo uma unesibindi. [FLT] [FLT] [FFFFFF] uveza indlela yokuhlola inzuzo engokwendawo ezungezile [FLGenetics]

Imvelo Isenhliziyweni Yesintu

Isibonakaliso semvelo Sisebenza ezindaweni eziningi: ibalazwe lezwe elingaphakathi, ibalazwe lezinkinga zendawo ezungezile, nencwadi yemicikilisho yokuhlanza ngokomoya. IMiyazaki, ihlala ihlanganisa ubushinto ne-athon-athon nesayensi yendawo ezungezile yanamuhla, ukwenqaba ukwahlukanisa izinto ezibonakalayo nento engcwele. Umphumela uyifilimu lapho ibhabhati lingahlanza khona umphefumulo, umfula olahlekileyo ungaba udrako, futhi isitimela esihlala njalo singasifundisa ukungalungisi. Ngoba zonke izinkondlo zayo nezimpawu ezingavamile, inhliziyo ye-filimi ilula, umqondo we-filimi, iyinto esobala; singefaniswayo; ukubukeka kwayo.

Njengoba uphinde ubuye ubuye ubuye ubuye usho Ufefa ucabanga ngalezizimpawu, ifilimu inwebeka ngalé kwento ethandwa kakhulu ebuntwaneni ibe yifilosofi esebenzayo. Isikisela ukuthi ibhayisekili ngalinye eliphukile elidonswa emfuleni, yonke imithi esele imile, yonke ikhunjulwe, igama, kuyisifekethi esimelene nobuwula obungokomoya nobusendaweni ezungezile yezwe lanamuhla. Leso isipho esihlala njalo sezwe likaMiyazaki, isimemo sokuhamba emhubheni, ukuthatha umoya, futhi ufunde futhi ukuphila nonkulunkulu phakathi kwethu.