I-Hayao Miyazaki’s Ithuthelwe i-FLT:1] (2001) izilaleli zithuthele endaweni efana nemimoya, onkulunkulu, futhi ziguquke. Phakathi nomsebenzi ophithizelayo wendlu yokugeza yase-Amuraya, izibukeli ezibukhali ezibukele, ezibukele ngokukhulu ukujule, cishe ezibonakala zihamba ngokucathuzela emaphasetheni agcwele umchamo, ezihlala emaphethelweni efulemu. Lokhu ukuba khona kwamandla alokhu kulokhu kulokhu kulokhu kulokhu kukhuluma ngokuqondile ngohlobo oluthile lwezinsomi. [1] Ubani, noma yini, isihobo esikhona endlini yokugeza? Ngezansi, sihlola izinkolelo eziningi ezigcwele ezinezelayo eziqondeni kulencazelo yanamuhla.

Umfanekiso Womoya: Izincazelo Nokubukeka

Kuwo wonke Kubonakala ukukhanya okumhlophe, njengokungathi kuphothiwe enkungu nasenkumbulo. Kubonakala ngokucacile phakathi nobusuku bokuqala, lapho uChihiros ehamba ngephalishi lebhate: umfanekiso ongemva kwephepha, uma kungekho muntu omile, noma ubuso obuphaphathekile obunyakazayo ngaphezu kwamanzi amagemfe. Ezigcawini eziningi, kubonakala sengathi uhleba ikhanda, nakuba u-Chihirosclocle uhamba ngamaphakethe akhanyisayo: umfanekiso owenziwe ngephepha, unyakaza uma kungekho muntu omile, noma ubuso obuphaphathekile obubhabhabhabha phezu kwamanzi amafithi. Ezigcawini eziningi, kubonakala sengathi kubhekise ikhanda, nakuba kubukelwe phakathi kwenkonti nolwazi oluthule.

Amabhukwana aneziqu ezithile ezibandayo athole i-wisp ephindaphindwayo efana nomfanekiso wabesifazane, egqoke izingubo ezigelezayo ezifana nentombi yendabuko yethempeli. Isipoki asilokothi sikhulume noma sixhume ngqo; ukuba khona kwaso kuzwakala kunokuba kuzwiwe. Lokhu kucaciswe ngamabomu kuye kwenza ukuba ibenye yemininingwane efihliwe kakhulu efilimini, nayo yonke imiphakathi yangaphakathi enikezelwe ukuthatha nokuhlaziya yonke i-flomu. Ukuvumelana kwemisebe ezindaweni eziningi kusikisela ukuthi akuyona ifanekiswe ngemifanekiso engavamile kodwa isici esinenjongo esifakwe nguMiyazaki neqembu lakhe. Eqinisweni, isazi sezezinhlolo zamagama esiphawuliwe encwadini yakhe [[FLD [FLD:] [FLD]

Indawo Engokwesiko Nengokomoya

Ukuqonda isipoki, kuyasiza ukuthatha indawo ezungezile yefilimu. Isuka kakhulu eSikhungweni sobuShinto saseJapan namasiko esizwe, lapho umngcele phakathi kwezindawo eziphilayo nemimoya ulula khona. Amagumbi, ikakhulukazi, asendaweni lapho i-liminal", lapho kuhlanzwa khona ngokomzimba nangokomoya. Indlu yokugeza ifanekiselwa kakhulu [[FT] [FLT:] [[5]] [FLT] [5]], kodwa futhi isebenza njengendlela yembubhiso ye-kastigathe (imimoya) kanye nezindawo ezizulayo. Kulemongo-mome, ingafane ne-[Foctive] [5] [5] [5] [5] [i-FT] [5] [i-FT], i-Foglow], kodwa futhi isebenza njengendlela ye-pagame][5]

Miyazaki uye wakhuluma kaningi ngezingqimba zenkumbulo ebekwe ezindaweni. Ekuxoxeni kwakhe wathi, “Ngikholelwa ukuthi imiphefumulo yabantwana iyifa lenkumbulo yomlando wezizukulwane ezidlule.” Lombono usikisela ukuthi ngisho nezinhlelo ezingaphili ziphethe ukuqaphela okubunjwe abantu nezenzakalo eziye zakubona. Isipoki sendlu yokugeza singase sibe umlomo wenkumbulo enqwabeleneyo, ukhokhozo lwemidabu ehlala njalo, ukhokhokhokhokhozo oluthiwe, uqobo lwemizwa ukuthi imimoya nonkulunkulu kuvela kanjani ekuphileni kwansuku zonke kwezwe laseJapane. Ngokuhlanganisa nomqondo [FOLT] unyuklo:[Feglome] ungenalwazi olufana nokuhlaziywe [FLT: 0] imithombo yeze] [FM.[FM.N.N.N.N.Njengabonwa kakhulu ukuthi unyunyunyunyu]

Imfundiso Engokoqobo 1: Ukubonisa Umoya Wendlu Yokukhulekela

Enye yemibono eyamukelwa kakhulu ikholelwa ukuthi isipoki siwumphefumulo ophilayo wendlu yokugeza yama-Abula ngokwayo. Emazweni amaningi, izakhiwo ezibaluleke kakhulu kuthiwa ziveza genius loci. Umqondo ovikelayo ohlanganisa i-atmosfera. Abasekeli bale nkolelo ukhomba ukuthi isipoki siveza kanjani isakhiwo esifudumele sebhabhathi, isibani somlibo, nendlela isimo saso esibonakala ngayo sihlangana ngemisebe yokhuni neminyango. Uma u-Yubaba enyakazisa indlu yokwehlaza phakathi nezikhathi ezibucayi, izipoki zisholo ziveza ukuhlobana kwekhandlela, zifaka ukuhlobana kwayo entweni entweni engokoqobo.

Uma indlu yokugeza iyinto engabonakali, isipoki siyoba yinhlangano yayo: umnakekeli oqinisekisa imikhosi yasendulo yokungenisa izihambi ugcinwa. Kubonakala ngokucacile lapho imithetho iphulwa, ngokwesibonelo, lapho iChihiro ngengozi ikhulula ukungcola komoya okunukayo noma uma ingekho i-buso lihamba. Kulezozindawo, isipoki sihamba eduze kwendawo ekhungethweyo, njengokungathi sihlola umonakalo. Lencazelo iguqula isakhiwo sisuka esisekelwe esisekelweni esiphansi sibe isibambiso esisebenzayo, umuntu okhumbula wonke umthengisisebenzi, nesitolo ngasinye. Isikisela ukuthi indlu yokugeza ngokwayo ithanda izakhamuzi zayo futhi ikhala labo ababambekene, abazibuka njalo bebheke ezindongeni zayo. I-byne ezindaweni ezisendabeni [FLT] [FLY] [FFFF] ngokunyakaza umoya wemibhosholo] ngokukhanyayo, lapho kuvela izigebondolomezwezwezwe lonke.

Imfundiso Ephucukile 2: Umgadi Othunywe Ukuvikela UChihiro

Enye inkolelo-lwazi enamandla ibheka isipoki njengomvikeli weChihiro, intombazane engumuntu ejobelene imimoya. AmaFan athanda lokhu kufunda ukuthi isipoki siqala ukubonakala ngemva nje kokuba uChihiro ephawula isivumelwano sika-Yubaba futhi aqale umsebenzi wakhe. Khona - ke siphinde sibonakale phakathi nezikhathi zokwesaba okukhulu noma ukuguqula (lapho sicishe sinyamalale ebhulohweni, lapho sibhekene noYubaba, futhi lapho sinamathela kuHaku enesimo sikadragon. Kulezibukeli, uhoko ungukhokhokhokho onomusa noma umoya wokulinda ([[FLT.: 0]]]] u-igququar [[FLT]]]) uthumela ukuba abheke umntwana ongakwazi ukuchamba.

Abanye basikisela ukuthi lento ingumoya kagogo kaChihiro noma udadewabo omdala olibalekile. Kumasiko amaJapane, okhokho bomkhaya bavame ukubonakala njengezikhathi zoshintsho olukhulu olucashile, beqondisa abaphilayo ngaphandle kokuphazamisa okuqondile. Uma uChihiro uhloselwe ukuphinde athole ukuthi ungubani futhi abe nesibindi, isipoki sisebenza njengesikhumbuzo esithule sekhaya. Ukuhlaziya okuningiliziwe [[FLT: 0] Sreenlym [[[[FLT]] Slect [[[FLM]] [[FLT]] wahlola indlela i-phantom ethambile ngayo, cishe ukuma kukamama kuvumelana nalencazelo. Isipoko asilokothi sishayise uChihiro, kodwa uma sibona ukukhomba kwayo kugcwele ukukhomba kwayo. Uma nje kuveza ukukhomba komkhaya, uma inqaba inzuzo yomkhaya.

Inkolelo 3: Umphefumulo Ongasekho Wangaphambili

Inkolelo - mbono edabukisa kakhulu icabanga ukuthi isipoki sasiwumoya owake wasebenza endlini yokugeza futhi wasebenza. Izivumelwano zika-Yuba zibopha kakhulu: izisebenzi zinikezela amagama azo futhi, kanye nazo, inkululeko yazo. Emakhulwini amaningi eminyaka, kusobala ukuthi ezinye izisebenzi zafa zisengaphansi kobugqili bakhe, imimoya yazo ingakwazi ukuqhubeka. Ukusuka kwesipoki kunyukela phezulu, i-melanchlic mbonakalo ibonisa imifanekiso ecacile ye . []]

Izingqapheli zikhomba izinganekwane zendlu yokugeza: Haku, umoya womfula, ukhohlwa ukuthi ungubani kwaze kwaba yilapho uChihiro emsiza ukuba akhumbule. Kuthiwani uma eminye imiphefumulo ibingenalo ishwa? Isipoki kungaba insali yesikhonzi esingenagama esake sakhumula i-Chihiro ephansi, manje ibheke phansi, ikhanda lithambeka njengesifiso. Uma kuyiqiniso, lesi sipoki sinezela usizi embusweni webhayisikobho ephakathi kokulahlekelwa yikho konke ukukho, senza isithunzi sibonakale phezu kwalabo abadabuka bonke abadakiwe. [umqondo ofana nombono we-Redred]

Imfundiso Engokwemvelo 4: Ingxenye Yomoya KaYuba

Abanye abalandeli basikisela ukuthi isipoki siyisiqeshana esihlukene sobu Yuba ngokwaso. UYuba uyisisulu esiyinkimbinkimbi .Indodakazi enonya ethengisayo nokho efukamele uthando ngomntwana wayo omkhulu. Kwezinye izinkolelo zefilosofi yaseMpumalanga, umphefumulo womuntu ungabonisa izici ezihlukahlukene ezizulazulayo, ikakhulukazi phakathi nobuthongo noma umzwelo onamandla. Isipoki singaba uzwela lukaYuba, uYubaba olahlekelwe yinkumbulo yakhe siqu yokuba umntwana osengozini ngaphambi kokuba afunde umlingo omnyama. Lokhu kungachaza ukuthi kungani isipoki sivame ukutholakala eduze namakamelo kaYuba angasese, sibuka indlu yokugeza ngesisa okungavamile okubonisa uYuba uzwela enyameni.

Ubufakazi balenkolelo bungabonwa esithathelweni sokugcina, lapho kuvela iwele likaYuba uZeniba. Isimo sobuso bomoya, nakuba sifiphele, sifana kakhulu nodade bamawele. Mhlawumbe i-phantandom iwukuhlobana okungokomoya phakathi kwalaba ababili, indawo elahlekile lapho u-sorceres egqitshwe khona emakhulwini amaningi eminyaka ngenxa yokuhaha. Umqondo womoya owenziwe ngomsindo owenziwe ngemisebe ehlukene ezindaweni eziningi, uveza futhi i-smouses brand bunshin noma “umoya owenziwe ngobushiqelayo" otholakala eShinto. Uma u-yubaba uhawuswele u-hona. Uma u-Yoba u-sbe enciswe njenge-spower, khona u-ake umkhohlo uveza umqondo ongokwe mqondo ongokwesindo [ne] futhi ifilimu engabonakali embala engabonakali.[2002] [2] [2]

Inkolelo Engeziwe: UMoya Njengento Ewumoya Womfula

Inkolelo - mbono engaziwa kakhulu kodwa ethakazelisayo yokuthi isipoki siwumoya womfula wokuqala kaHaku, iKohaku. Ngaphambi kokuba uHaku alahlekelwe yiwo, wayengunkulunkulu wamanzi onamandla. Lapho abantu bebhubhisa umfula wakhe, waboshelwa enkonzweni kaYuba. Uketshezi lomoya womoya, olunjengenkungu kanye nokubukeka kwawo njalo eduze kwemithombo yamanzi ebhakabha qha, amachibi acwilisayo, amachibi amanzi − qhaqhaqhaqha. Lapho uHaku eguquliwe emzimbeni waba udrato nomfana, umlomo ungase ube umoya ongapheliyo, owenziwe emanzini ayehlala kuwo.

Le nkolelo - mbono ithola impumelelo lapho kucatshangelwa indawo lapho uChihiro ehamba khona eHaku ewudrako omile ngamanzi. Ngalesosikhathi, isipomu sibonakala ogwini, simi njengoba isithunzi sikaHaku sidlula ngaphesheya kwamaza. Kubonakala sengathi uHaku ulindele ukuba akhumbule ingoma yomfula, noma amanzi abuyiselwe. Uma iHaku iyimfula eyenziwe i-antellived, isipotsho siyinkumbulo yomfula njengendawo ezolileyo nokuphilisa. Lokhu kufunda ngokuqondile izihloko zefilimu zendawo yendawo ezungezile, lapho usizi lwendalo lubonakala khona buthule, ukuba khona. Ukucwaninga [FLD] Iphepha lokucwaninga [FOLD] eliseJapaniaver [FolreFols] kuhlola amanzi eGONSPFOR]

Uphawu Lwesibonakaliso Nezihloko Ezijulile

Ngaphandle kwamakhenikha amacebo, isipoki sisebenza njengophawu olunamandla lwenkumbulo, isici, namandla angabonakali abumba uhambo lwethu. Sithuntumekile [ ngokuyisisekelo siphathelene nokushintshwa kwe-(Chihihiro) ukusuka enganeni kuya eshumini elinambili, kusukela ekuzithembeni kuya ekuzithembeni kwayo siqu. Isipoki, kuze kube phakade emazweni aphakathi (esikhona, kodwa singekho), izibuko indawo yelimine phakathi kobuntwana nangemva kobudala, ukuphila nangemva kwephupho, izinto ezingokoqobo. Ukuhlala kwayo phakathi kwesiyaluyaluyaluyalu emakhaya kusikisela ukuthi ezinye izinto zihlala ngisho nalapho konke kushintshwa. Izihloko zesayensi zinyatheliswa [FLD:] [FTPT], ziveza ukuthi umsebenzi onjalo, njengoba zikhona ezindaweni zomlando, futhi ziqhubeka ngomqondo omkhulu.

Isipoki siqinisa futhi umqondo wobuShinto wokuthi imimoya ihlala kuzo zonke izinto, nokuthi ukuphila kwanamuhla kuvame ukusiphuphuthekisa ukuba khona kwayo. IChihiro, inhliziyo emhlophe nesaba, iyakwazi ukuqaphela lokho izisebenzi ezivalekile ezisebenza ezindaweni zokugeza ezikushaya ihlombe. Khona - ke, isikhunjuzo sokubheka ukukhanyiswa kwemikhondo yethu siqu. Imema ababukeli ukuba babuze: abani abaqaphi abathule abanomqondo ongokomoya, noma okhokhokhokhokho abasemaphetheneni okuhlala kwethu kwansuku zonke? Umbuzo ugcina izilaleli zibuyela ezithombeni, ukubheka izizinda ezingase zingaba ziphuthelwa. Ukuphika okuphikelelayo kwencazelo ye-intengo. [FLT] [FLD:] [FLD] [FM] [12], umqondo ojulile wobuhle bezinto ezingabonakali ngamagama asese.

Imfihlakalo Ehlala Njalo Nomphumela Wayo Wesiko

Miyazaki uye wenqaba ukuchaza yonke imininingwane yamabhayisikobho akhe. Ezindaweni zokuthuthukisa i- Spered Let, waphawula, “Ngadala lefilimu ngomqondo wokuthi azikho izimpendulo ezilula.” Isipoki se-Aburayabhashahouse sihlanganisa leyofilosofi ngokuphelele. Yindlela yokuhlola izilaleli (*) umbuzo othulile omelwe uboniswe yisibonisi ngasinye. Le mpikiswano ibangele ukuba sivuleke kuwo wonke amafektha, ama-Youtube, nemibuthano, ifaka isipo njengenye yezicubu ezithandekayo kakhulu ze-movie.

Kuwebhusayithi engokomthetho i-Studio Ghibli ? ~??????? Awukho ukubizwa kwesipoki, esishiya abalandeli bethembele kuphela emehlweni abo. Ukungasitsheki okunegunya kuye kwaba isipho: kuqinisekisa ukuthi isizukulwane ngasinye esisha esibuka ifilimu singahlanganyela emqondweni ofanayo wokuthola izinto. Noma umoya uyisitini nomphefumulo olahlekile, isisebenzi esilahlekile, ukhokhokhokho ovikelayo we-Yuba, noma umfula olibalekayo, ukuthuthukisa ukubuka nokuzwa komzwelo waso. Njengesitimela esinqamula amanzi, sikhumbula indawo ekhona, njengoba nje sisaqhubeka sihamba sihamba sihle.